Relevant bibliographies by topics / Niccolò Perotti

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Academic literature on the topic 'Niccolò Perotti'

Author: Grafiati
Published: 10 March 2023

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Journal articles on the topic "Niccolò Perotti"

1

Charlet, Jean-Louis. "La culture grecque de Niccolò Perotti." Cahiers de recherches médiévales et humanistes, no. 25 (June 30, 2013): 259–80. http://dx.doi.org/10.4000/crm.13095.

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Radif, Ludovica. "Aristofane nel Cornu Copiae di Niccolò Perotti." Graeco-Latina Brunensia, no. 1 (2019): 159–80. http://dx.doi.org/10.5817/glb2019-1-11.

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Henderson, Judith Rice. "Valla's Elegantiae and the Humanist Attack on the Ars Dictaminis." Rhetorica 19, no. 2 (2001): 249–68. http://dx.doi.org/10.1525/rh.2001.19.2.249.

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Renaissance humanists modified rather than rejected the medieval adaptation of classical rhetoric to letter writing, but they came to scorn the “barbaric” grammar of the ars dictaminis. This development followed the widespread dissemination through printing, beginning in 1471, of the Elegantiae of Lorenzo Valla and its imitators. Niccolò Perotti incorporated Valla's approach to language in a section on epistolography of his Rudimenta grammatices, and soon letter writing and elegantiae became closely associated in textbooks. By about 1500, not only medieval writers but even humanist pioneers of an earlier generation and contemporary professionals who dared to defend established epistolary etiquette were under attack. By 1522, when Erasmus published his De conscribendis epistolis, medieval formulas had become merely comic.
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Monfasani, John. "The First Call for Press Censorship: Niccolò Perotti, Giovanni Andrea Bussi, Antonio Moreto, and the Editing of Pliny's Natural History*." Renaissance Quarterly 41, no. 1 (1988): 1–31. http://dx.doi.org/10.2307/2862242.

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In 1478, twenty-three years after Johann Gutenberg printed the 42- line Bible in Mainz, the town fathers of Cologne engaged in “the first censorship trial on record” as they sued to stop the distribution of a printed book which challenged their authority. The next year Pope Sixtus IV inaugurated papal legislation of press censorship by authorizing the University of Cologne to police virtually every aspect of the new industry. These actions of 1478 and 1479 are the earliest known instances of press censorship. They also reflect the political, moral, and religious concerns which would henceforth dominate press censorship. But as far as I can tell, the first call for press censorship had actually occurred nearly a decade earlier, and had absolutely nothing at all to do with religion, morals, or politics.
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Caso, Daniela. "La bibliothèque grecque du cardinal Bessarion et la version latine de la Monodie pour Smyrne d’Aelius Aristide par Niccolò Perotti." Revue des Études Grecques 126, no. 2 (2013): 635–44. http://dx.doi.org/10.3406/reg.2013.8148.

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Boldrini, Sandro. "Prolegomeni ad una nuova edizione del "De generibus metrorum quibus Horatius Flaccus et Severinus Boetius usi sunt" di Niccolò Perotti." Quaderni Urbinati di Cultura Classica 61, no. 1 (1999): 105. http://dx.doi.org/10.2307/20546574.

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Halpert, V. B., and Martine Furno. "Le Cornu Copiae de Niccolo Perotti." Sixteenth Century Journal 28, no. 2 (1997): 554. http://dx.doi.org/10.2307/2543481.

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Furno, Martine. "À l’aube de la bibliographie : les références externes dans les dictionnaires latins, 1480–1545." Renaissance and Reformation 34, no. 3 (July 26, 2012): 47–63. http://dx.doi.org/10.33137/rr.v34i3.17020.

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The appearance of printed text resulted in changes to the way text is accessed, which leads to the question of whether these changes modified scholarly practice; and if so, how? The following article examines this question in a particular context—that of dictionaries and encyclopedias, referencing classical citations as guarantors and examples. The article defines the evolution of three important witnesses in this domain from the end of the fifteenth century to the first part of the sixteenth: the Cornu Copiæ by Niccolo Perotti, the Commentarii linguae latinæ by Etienne Dolet, of which two tomes appeared in 1536 and 1538, and the Thesaurus Latinae Linguae by Robert Estienne, in its three versions from 1531, 1536, and 1543. These three books represent the same type of object: language dictionaries, aimed towards a specific public of advanced learners, or the learned. In fact, the material weight of book fabrication, the difficulty from then on of collecting masses of texts, the new study conditions, the sheer quantity of texts available, and the famous temptation of universality, made the practice of regulation and of precise referencing an urgent necessity. The position of learned printers of Estienne’s generation was crucial: they helped create and then make commonplace certain material norms that are now so much part of our intellectual habit that we sometimes forget their material origin.
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"Humanist Philology and Its Impact on the Evolution of the Humanities in Early Modern Europe." Philosophical Literary Journal Logos 31, no. 6 (2021): 63–94. http://dx.doi.org/10.22394/0869-5377-2021-6-63-89.

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The article considers how the humanist educational and research agenda influenced learning and scholarship from the late fifteenth century through the sixteenth century, and in particular its impact on the humanities (linguistics, bibliography and history). Beyond such essential requirements as free exchange of research information and mas- tering both classical languages in order to read the original ancient texts, scientific dis- ciplines made additional demands that went far beyond those of the Scholastic trivium. The author also addresses the adoption of textual criticism (e.g. the use of variations among manuscripts for interpreting difficult passages, comparing parallel passages in classical texts, etc.) and the broad application of genres and practices originally con- nected with the study of grammar and rhetoric, including most prominently the genre of commentary and the academic practice of collecting literary excerpts. The article provides an overview of questions and problems dealt with in contem- porary accounts of the history of sixteenth century science and philology as well as an analysis of several texts (from Cornu Copiae by Niccolò Perotti and Conrad Gess- ner’s bibliographical works), which supplements and corrects the views that prevail as the opinio communis in this field. As one instance, the rise of sixteenth century bibliography conformed to the agenda of humanist philology while also relying heavily on the potential of the new technology of book printing for seeking informa- tion and propagating it.
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Quinalia, Rineu. "CARTA DE ÂNGELO POLIZIANO A LORENZO DE MEDICI A RESPEITO DO ENCHEIRIDION DO ESTOICO EPICTETO TRADUZIDO POR POLIZIANO DO GREGO." Prometheus - Journal of Philosophy, February 13, 2014. http://dx.doi.org/10.52052/issn.2176-5960.pro.v7i15.1957.

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Niccólo Perotto foi o primeiro a verter o Encheirídion de Epicteto para o latim, publicando sua tradução em 14531. Após Perotto, Ângelo Poliziano realizou uma tradução que, publicada em 14792, tornar-se-ia extremamente influente ao longo dos séculos seguintes. Poliziano era um protegido dos Médicis, tendo acesso à famosa biblioteca de Lourenço de Médici, a quem dedicou sua tradução.
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Dissertations / Theses on the topic "Niccolò Perotti"

1

Furno, Martine. "Niccolo Perotti ou l'amour du mot : pédagogie et érudition dans le "Cornu Copiae"." Aix-Marseille 1, 1992. http://www.theses.fr/1993AIX10002.

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Be cornu copiae, paru en 1489, est un dictionnaire encyclopedique de la langue latine, presente comme un commentaire mot a mot du liber de spectaculis de martial. Ce dictionnaire est en fait une compilation d'ouvrages anterieurs, essentiellement d'oeuvres techniques sur la langue latine (grammaires et lexiques antiques, medievaux et humanistes), d'ouvrages scientifiques comme l'historia naturalis de pline et d'autres compilations anterieures antiques et tardo-antiques. Mais il comporte egalement un grand nombre de cittions d'auteurs anciens, qui servent d'illustration au sens des lemmes donnes, et couvrent de nombreux auteurs de la langue latine. Quelques-uns de ces citations, non identifiees dans les textes que nous avons conservees, ont pu faire penser a une falsification de la part de perotti, mais cela ne semble pas correspondre a son etat d'esprit. Le cornu copiae n'est plus un commentaire de texte comme les maitres du moyen age en produisaient, car il n'explique plus vraiment le texte, qui devient un pretexte a reunir des renseignements sur la langue et la civilisation latines : il n'est plus non plus une encyclopedie car les connaissances y sont organisees autour d'un texte et non plus d'un principe philosophique. Il s'agit donc bien d'un lexique, ou perotti utilise une methode medievale, la disciplina deriuationis, au service d'une culture renouvelee. Mais cette inadequation entre la methode adoptee, heritee du passe, et la matiere traitee, composee de textes recemment redecouverts, condamne le cornu copiae, apres cinquante ans de succes, a etre supplante par des oeuvres plus modernes.
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2

Cattaneo, Gianmario. "Domizio Calderini, Niccolò Perotti e la controversia platonico-aristotelica nel Quattrocento." Doctoral thesis, 2018. http://hdl.handle.net/2158/1123588.

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La riscoperta e la rivalutazione della filosofia greca antica fu uno dei risultati più rilevanti della rinascita degli studi classici nel Rinascimento e, grazie al contributo di figure chiave come Marsilio Ficino e Pico della Mirandola, il platonismo divenne una pietra miliare nella storia del pensiero occidentale. Tuttavia, prima della fioritura degli studi platonici di Ficino e Pico, si scatenò una lotta tra i sostenitori della filosofia platonica e aristotelica: si tratta della cosiddetta controversia platonico-aristotelica del Quattrocento. Le figure chiave di questa controversia furono Giorgio Trapezunzio, che scrisse un libro contro Platone e i suoi seguaci, e il cardinal Bessarione, che rispose al Trapezunzio nell'opera In calumniatorem Platonis. Poco dopo, i protetti di Bessarione Domizio Calderini e Niccolò Perotti scrissero due trattati a sostegno del loro patrono e in difesa dell'In calumniatorem Platonis, che rappresentano i prodotti più significativi dell'ultima fase della controversia platonico-aristotelica. Nella tesi, ho ricostruito le diverse fasi della polemica, a partire dal De differentiis di Giorgio Gemisto Pletone, e poi mi sono concentrato sulle opere di Calderini e Perotti, di cui ho curato la prima edizione critica con traduzione e commento. Lo scopo della mia ricerca è di fornire la prima panoramica generale sulla controversia platonico-aristotelica e un'analisi approfondita di questi due trattati, che sono stati prodotti al crocevia di platonismo, filosofia medievale e pensiero moderno. The rediscovery and revaluation of ancient Greek philosophy was one of the most relevant results of the rebirth of the classical studies in the Renaissance, and, thanks to the contribution of pivotal figures such as Marsilio Ficino and Pico della Mirandola, Platonism became a cornerstone in the history of Western thought. Nevertheless, before the flowering of Platonic studies of Ficino and Pico, a struggle between the supporters of Platonic and Aristotelian philosophy exploded: this is the so-called Plato-Aristotle controversy in the 15th century. The key figures of this controversy were George of Trebizond, who produced a treatise against Plato and his followers, and Cardinal Bessarion, who replied to George of Trebizond in the Against Plato’s Calumniator. Shortly after, Bessarion’s protégées Domizio Calderini and Niccolò Perotti wrote two treatises in support of his patron and in defense of the Against Plato’s Calumniator, which represent the most significant products of the last stage of the Plato-Aristotle controversy. In this thesis, I reconstructed the different phases of the controversy, starting from George Gemistos Pletho’s De differentiis, and then I focused on Calderini and Perotti’s works, that I edited, translated and commented for the first time. The aim of my research is to provide the first general overview on the Plato-Aristotle controversy, and in-depth analysis of these two treatises, which were produced at the crossroad of Platonism, Medieval philosophy and Modern thought.
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Books on the topic "Niccolò Perotti"

1

Perotti, Niccolò. El De componendis epistolis de Niccolò Perotti: Una preceptiva epistolar nueva para una nueva sociedad. Amsterdam: A. Hakkert, 2006.

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Perotti, Niccolò. El De componendis epistolis de Niccolò Perotti: Una preceptiva epistolar nueva para una nueva sociedad. Amsterdam: A. Hakkert, 2006.

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3

Studi sul Cornu copiae di Niccolò Perotti. Pisa: ETS, 2002.

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4

Le Cornu copiae de Niccolò Perotti: Culture et méthode d u̕n humaniste qui aimait les mots. Genève: Libr. Droz, 1995.

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5

Cattaneo, Gianmario. Domizio Calderini, Niccolò Perotti e la Controversia Platonico-Aristotelica Nel Quattrocento. de Gruyter GmbH, Walter, 2020.

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Cattaneo, Gianmario. Domizio Calderini, Niccolò Perotti e la Controversia Platonico-Aristotelica Nel Quattrocento. de Gruyter GmbH, Walter, 2020.

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Book chapters on the topic "Niccolò Perotti"

1

"Niccolò Perotti And The Ars Traducendi." In Sol et homo, 79–100. Wilhelm Fink Verlag, 2008. http://dx.doi.org/10.30965/9783846747124_006.

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2

"Nicolai Perotti Refutatio deliramentorum Georgii Trapezuntii Cretensis." In Domizio Calderini, Niccolò Perotti e la controversia platonico-aristotelica nel Quattrocento, 79–162. De Gruyter, 2020. http://dx.doi.org/10.1515/9783110698237-005.

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"Littérature et philologie dans les lettres philologiques de Niccolò Perotti." In Acta Conventus Neo-Latini Upsaliensis (set, two volumes), 285–93. BRILL, 2012. http://dx.doi.org/10.1163/9789004227439_019.

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"Premessa." In Domizio Calderini, Niccolò Perotti e la controversia platonico-aristotelica nel Quattrocento, VII—X. De Gruyter, 2020. http://dx.doi.org/10.1515/9783110698237-001.

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"Introduzione." In Domizio Calderini, Niccolò Perotti e la controversia platonico-aristotelica nel Quattrocento, XI—CVI. De Gruyter, 2020. http://dx.doi.org/10.1515/9783110698237-002.

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"Bibliografia." In Domizio Calderini, Niccolò Perotti e la controversia platonico-aristotelica nel Quattrocento, CVII—CXXIV. De Gruyter, 2020. http://dx.doi.org/10.1515/9783110698237-003.

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"Domitii Calderini Epistola ad Franciscum Baratium." In Domizio Calderini, Niccolò Perotti e la controversia platonico-aristotelica nel Quattrocento, 1–78. De Gruyter, 2020. http://dx.doi.org/10.1515/9783110698237-004.

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"Indici." In Domizio Calderini, Niccolò Perotti e la controversia platonico-aristotelica nel Quattrocento, 163–74. De Gruyter, 2020. http://dx.doi.org/10.1515/9783110698237-006.

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"Frontmatter." In Domizio Calderini, Niccolò Perotti e la controversia platonico-aristotelica nel Quattrocento, I—IV. De Gruyter, 2020. http://dx.doi.org/10.1515/9783110698237-fm.

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"Indice del volume." In Domizio Calderini, Niccolò Perotti e la controversia platonico-aristotelica nel Quattrocento, V—VI. De Gruyter, 2020. http://dx.doi.org/10.1515/9783110698237-toc.

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