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Relevant bibliographies by topics / Nicea, Council of, 325

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Academic literature on the topic 'Nicea, Council of, 325'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Nicea, Council of, 325"

1

Bralewski, Sławomir. "Wokół soboru nicejskiego (325): na kanwie monografii autorstwa Henryka Pietrasa SJ." Vox Patrum 65 (December 16, 2018): 75–98. http://dx.doi.org/10.31743/vp.3493.

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The Council convened by emperor Constantine the Great to Nicea in the year 325 still arouses keen interest of researchers around the world. Against the background of international scholarship, the achievements of Polish academics look quite modest. That is why one should especially appreciate the publication of a book (written in Polish) on the subject by Henryk Pietras, an acclaimed Polish patrologist. The monograph is noteworthy for a number of reasons and compels the reader to a thorough reflection on a cornucopia of facts that have been already discussed by numerous academics and subject to manifold interpretations. Its special merit lies first and foremost in an erudite analysis of sources conducted by the Author, which is competent enough to exhort all the interested to (at least) re-think their views. It is necessary to admit that the Academic is right, when he argues that the Council (firstly convened to Ancyra, and subsequently to Nicea) was not organized for the reason of discussing the Arian controversy. In reality, it seems that the primary reason for the meeting was the Donatist schism, which the Patrologist underestimated, and additionally the problem of reaching an agreement on a date of the Passover celebration. Certainly, the Council was not of an anti-Arian nature, but Arius was condemned by the ecclesiastic meeting as the one who rejected a laboriously reached compromise as for the form of the credo and renounced the term homoousios.

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Petek, Nina, and Jan Ciglenečki. "Prvi koncili u kršćanstvu i budizmu Strukturne analogije i povijesne sličnosti." Obnovljeni život 74, no. 1 (January 19, 2019): 15–32. http://dx.doi.org/10.31337/oz.74.1.2.

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It is well known that the ecumenical councils convening throughout the history of the Church — the Council of Nicaea in 325 A.D., the Council of Constantinople in 381 A.D., the Council of Ephesus in 431 A.D. and the Council of Chalcedon in 451 A.D.— were of great import. It is much less known, however, that centuries before the first Christian councils, a similar process was taking place in ancient India. At the Councils of Rajagrha in 486 B.C., Vaishali in 386 B.C., Pataliputra in 250 B.C., Sri Lanka in 29 B.C. and Kashmir in 72 A.D., Buddhist monks resolved to set forth dogmas, to put them in writing and to draw the line between orthodox and false doctrines. Generally speaking, the first councils, both in the West and in the East, were convened due to the need to preserve original doctrines. In addition, original teachings had to be canonised and systematised. Also, the process of including religious doctrines into imperial politics is characteristic of two royal personages, namely, the Indian king Aśoka and the Roman Emperor Constantine the Great. Both were actively involved in the councils of their day and contributed decisively to the further development and consolidation of both Buddhism and Christianity respectively.

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Teal, Andrew. "Council of Nicaea (325): Religious and Political Context, Documents, Commentaries. By Henryk Pietras." Journal of Theological Studies 69, no. 1 (October 31, 2017): 336–38. http://dx.doi.org/10.1093/jts/flx208.

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Colle, Ralph Del. "‘Person’ and ‘Being’ in John Zizioulas' Trinitarian Theology: Conversations with Thomas Torrance and Thomas Aquinas." Scottish Journal of Theology 54, no. 1 (February 2001): 70–86. http://dx.doi.org/10.1017/s003693060005119x.

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The 318 Fathers at the First Council of Nicaea (325) began their profession of faith in the second article of the creed as follows:Confessing that: We believe in one God … And in one Lord Jesus Christ, the Son of God, begotten of the Father as only begotten, that is, from the essence of the Father, [ek tes ousias tou patros].

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Gusarova, Ekaterina V. "The Fixed Easter Cycle in the Ethiopian Church." Scrinium 14, no. 1 (September 20, 2018): 463–66. http://dx.doi.org/10.1163/18177565-00141p30.

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Abstract This article deals with the fixed Christian Easter and the feasts, which depend on it. Both moveable and fixed feasts are recorded in Christian calendars and synaxaria. Following the decisions of the First Oecumenical Council of Nicaea (AD 325) the Ethiopians celebrated mostly the moveable Easter and its cycle. At the same time in the Ethiopian Royal Chronicles is also recorded that the Ethiopian Kings and their armies celebrated the fixed Easter and its festivals, especially the Good Friday.

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Petrosyan, Nelli. "Saint Gregory The Illuminator and Canons of Nicene Ecumenical Council." WISDOM 1, no. 6 (July 1, 2016): 131. http://dx.doi.org/10.24234/wisdom.v1i6.73.

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The Nicene Creed in the Armenian Apostolic Church is a stricter version of the Christian faith. Christian recites it as a confession of his faith. The article attempts to identify formulation origins of creed partly related with apostolic times. Next is presented, how in year 325 during the first ecumenical meeting convened in Nicaea the high-ranking fathers collected the items of Christian faith and gave the name of Nicene Creed or Creed. Gregory the Illuminator accepted the decisions of the Nicene creed and canonize that Creed in the Armenian Apostolic Church, however, unlike other Christian churches, add his own confession. In addition to that Creed, two more Creeds are canonized and stored in the Armenian Church. All of them express the nature and essence of God and Holy Trinity, which is the foundation and major axis of Christianity.

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Piechocka-Kłos, Maria. "Sobory powszechne w epoce późnego cesarstwa (IV-VI w.)." Studia Warmińskie 48 (December 31, 2011): 291–305. http://dx.doi.org/10.31648/sw.301.

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The purpose of the paper is the presentation of the mutual political-religious relations between civil and religious authority in the time of the late Roman Empire. The main problem are the universal councils in this context. The paper concentrates on the presentation of course, role, meaning and circumstances of the collecting of this councils. The article doesn’t talk over the peculiar canons of the church law. The deeper analysis concerns to this council which took place from IV. to VI. Century: Nice (325), Constantinople I (381), Ephesus (431), Chalcedon (451) and Constantinople II (553). In IV-VI centuries, when the emperors gave the acts protecting the state before the different dangers, the church did the same. The analysis of the documents presents some similarities between state and church. We can assert, that this assemblies doesn’t have the legislative and judicial power beyond the border of the dioceses of the participating bishops. They were the expression of the church consciousness. Thanks to the intrinsic value and the high level of the features of their participants, the councils have the great recognition. The consequence of this recognition was the lesser or more universal power of the law.

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Edwards, Mark. "Alexander of Alexandria and the Homoousion." Vigiliae Christianae 66, no. 5 (2012): 482–502. http://dx.doi.org/10.1163/157007212x613410.

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Abstract This paper responds to recent publications which play down the role of Bishop Alexander of Alexandria in securing the adoption of the term homoousion at the Nicene Council of 325. It argues that, while the term is not employed in any surviving work from his hand, there is some reason to believe that he sanctioned the use of it by his colleagues. There is no doubt that before the Council he had already declared the Son to be “from the Father’s essence”, and it is all but certain that when this phrase was challenged, together with the homoousion at Nicaea, it was he who produced a conciliatory exegesis of both innovations, relying on the theology that had already been expounded in his letters Philostorgius’ story that he and Hosius of Cordoba had concerted a plan to introduce the homoousion is not implausible, and it should not be assumed that the author of an anonymous life of Constantine, which corroborates this narrative, is merely paraphrasing Philostorgius. Their testimony is consistent with that of Ambrose of Milan, who can be shown to have been acquainted both with documents and with witnesses of the proceedings at the Council.

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Naumowicz, Ks Józef. "PIERWSZE WCZESNOCHRZEŚCIJAŃSKIE ŚWIADECTWA O ŚWIĘCIE BOŻEGO NARODZENIA." Colloquia Litteraria 8, no. 1/2 (November 21, 2009): 79. http://dx.doi.org/10.21697/cl.2010.1.05.

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The first Christian testimonies about the celebration of Christmas The article presents the earliest reference to the celebration of Christmas as a holiday or feast, namely: the Roman calendar of Philocalus (so-called Chronography of 354), the first sermons preached for this occasion (pope Liberius, Optate from Milewe, Zenon from Verona) and the first hymns (Ambrose from Milan and Prudentius, Ephrem the Syrian). The analysis of sources shows that there is no record of this feast before the First Council at Nicaea (325 A.D.). It appeared in Rome around 335 A.D. and from there it has spread to other regions. As soon as it appeared, it quickly gained popularity and characteristic theological significance.

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Martin, Annick. "The receipt of the Council of Nicaea and its impact on the evolution of theological trends in eastern Churches (325-381)." Antiquité Tardive 22 (January 2014): 35–42. http://dx.doi.org/10.1484/j.at.5.103171.

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Dissertations / Theses on the topic "Nicea, Council of, 325"

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Ezeh, Uchenna A. "Jesus Christ the ancestor : an african contextual christology in the light of the major dogmatic christological definitions of the Church from the Council of Nicea, 325, to Chalcedon, 451 /." Bern ; New York : P. Lang, 2003. http://catalogue.bnf.fr/ark:/12148/cb39060732d.

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Samples, Gil L. "Greek texts and English translations of the Bible: a comparison and contrast of the Textus Receptus Greek New Testament of the sixteenth century and the Alexandrian text of Westcott and Hort (nineteenth century) and Aland and Metzger (twentieth century) concerning variant texts that pertain to the orthodox Christology of the Council of Nicea, A.D. 325." Thesis, University of North Texas, 2002. https://digital.library.unt.edu/ark:/67531/metadc3315/.

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The argument of this paper is that certain salient passages in the New Testament concerning Christology, as it was defined in the Nicene creed in A.D. 325, reflect such orthodoxy better in the Textus Receptus Greek texts and the English translations made from them than do the Alexandrian texts. Arian theology, which was condemned as heretical at Nicea, is examined. Patristic quotations, historical texts, and arguments of the scholars are cited and traced, along with a comparison of Christological verses.

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Kolody, Andressa. "CONSELHO MUNICIPAL DOS DIREITOS DA CRIANÇA E DO ADOLESCENTE DE GUARAPUAVA/PR: A SOCIEDADE CIVIL E O CONTROLE SOCIAL." UNIVERSIDADE ESTADUAL DE PONTA GROSSA, 2012. http://tede2.uepg.br/jspui/handle/prefix/325.

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Made available in DSpace on 2017-07-21T14:43:04Z (GMT). No. of bitstreams: 1 Andressa Kolody.pdf: 1725636 bytes, checksum: a0a9d051cebfda940a4c3e200a6e1f3b (MD5) Previous issue date: 2012-02-13
Fundação Araucária de Apoio ao Desenvolvimento Científico e Tecnológico do Paraná
The present MA thesis aims at analyzing the participation of the civil society segment in the social control of the Municipal Policy of Child and Adolescent Rights in Guarapuava/PR. The approach method is the dialectical as the present study does not deal with contemplative study, nor it is external to reality, but based on concrete reality thus expressing a definite conception of the world. The instruments used in this qualitative and quantitative nature research were as follows: (a) literature and documentary research; (b) data form; (c) semistructured interview; and (d) content analysis. The empirical context of this study was the Municipal Council of Child and Adolescent Rights (COMDICA).The criterion used to select the research subjects was based on their history of participation, presence in meetings, and equality between government and civil society. Therefore, the subjects of this research included a former councilor and a councilor who have participated in Councils of Rights, three councilors of the current management, being two of them nongovernmental and one governmental. In this way, this thesis was organized in two chapters. Chapter one presents the theoretical reflection on the Modern State and its relation with the Brazilian civil society followed by systematization of the social control. In chapter two, the focus of study is the singularity of the social control at COMDICA in Guarapuava, describing the legal aspects of the boys and girls care policy concerning the general aspects of the children and adolescent protection network in the municipal context. The analysis and reflections indicate that the social control is contradictory, showing dual movement between potentiality and fragility. Yet the same time this segment importance grows in terms of political participation and plays the role of a protagonist in this area practice, it still expresses the conflicts between conceptions and practices of social control.
O presente trabalho de dissertação de mestrado tem como objeto de estudo a participação do segmento sociedade civil no controle social da Política de Atendimento à Criança e ao Adolescente de Guarapuava/PR. O método de abordagem do fenômeno é o dialético, em virtude principalmente de não se tratar de um estudo contemplativo nem externo à realidade, mas impregnado no concreto, o que expressa uma determinada concepção de mundo. Esta pesquisa é de natureza qualitativa e quantitativa, sendo seus procedimentos metodológicos/ instrumentos: pesquisa bibliográfica e documental, formulário de dados, entrevista semi-estruturada e análise de conteúdo. O contexto empírico da pesquisa foi o Conselho Municipal dos Direitos da Criança e do Adolescente, no qual foi feita a seleção dos sujeitos participantes, sendo: um ex-conselheiro e um conselheiro com trajetória de participação em conselhos de direitos; três conselheiros da gestão atual, sendo dois não-governamentais e um governamental. Para isso, utilizamos alguns critérios, como: trajetória de participação, presença nas reuniões e paridade entre sociedade civil e governamental. Assim, esta dissertação foi organizada em dois capítulos. No Capítulo 1, tecem-se reflexões teóricas sobre o Estado Moderno e suas relações com a sociedade civil; apresentam-se também considerações sobre estas relações no contexto brasileiro, seguidas de uma sistematização sobre o controle social. No Capítulo 2, o foco de estudo é a singularidade do controle social no COMDICA em Guarapuava, descrevendo os aspectos legais da gestão da política de atendimento aos meninos e meninas e o contexto municipal, tanto no que concerne aos aspectos gerais quanto à rede de proteção às crianças e adolescentes no município. Destacando-se a configuração da sociedade civil e o exercício do controle social na área. As reflexões e análises apontam que o controle social processa-se contraditoriamente, configurando um movimento dual entre a potencialidade e a fragilidade. Ao mesmo tempo em que este segmento ocupa um espaço de participação política e se configura como protagonista das práticas na área, também expressa os embates entre concepções e práticas de controle social.

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Books on the topic "Nicea, Council of, 325"

1

Arnold, Marvin M. Nicaea and the Nicene Council of AD 325. [Washington, MI?]: Arno Publications, 1993.

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Dudley, Dean. History of the first Council of Nice: A world's Christian convention, A.D. 325 : with a life of Constantine. Brooklyn, N.Y: A&B Publishers Group, 1998.

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Nicaea: A book of correspondences. Great Barrington, MA: Lindisfarne Books, 2003.

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Williamson, Parker T. Standing firm: Reclaiming Christian faith in times of controversy. Springfield, PA: PLC Publications, 1996.

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The Gnomai of the Council of Nicea (CC 0021): Critical text with translation, introduction and commentary. Piscataway, NJ: Gorgias Press, 2015.

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Abraṣ, Mīshāl. al- Majmaʻ al-Maskūnī al-awwal, Nīqiyā al-Awwal, 325. Bayrūt: al-Maktabah al-Būlusīyah, 1997.

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Dudley, Dean. History of the First Council of Nice: A world's Christian convention, A.D. 325. New York: A & B Books, 1992.

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Theodor von Mopsuestia und das Nicänum: Studien zu den katechetischen Homilien. Leiden: Brill, 2000.

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God's human face: The Christ-icon. San Francisco: Ignatius Press, 1994.

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Gelasius, of Cyzicus, fl. 475, ed. Historia ecclesiastica =: Kirchengeschichte. Turnhout: Brepols, 2008.

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Book chapters on the topic "Nicea, Council of, 325"

1

McGuckin, John A. "CHAPTER 1: THE DIVINE CHRIST OF THE COUNCIL OF NICAEA: 325." In Seven Icons of Christ, edited by Sergey Trostyanskiy, 9–46. Piscataway, NJ, USA: Gorgias Press, 2016. http://dx.doi.org/10.31826/9781463236939-006.

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"LECTURE II. THE COUNCIL OF NICÆA, A.D. 325." In Lectures on the History of the Eastern Church, 97–116. Piscataway, NJ, USA: Gorgias Press, 2003. http://dx.doi.org/10.31826/9781463208547-009.

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"Article 9: Greek Metaphysics and the Language of the Early Church Councils: Nicaea I (325) to Nicaea II (787)." In The Church in Council. I.B. Tauris, 2011. http://dx.doi.org/10.5040/9780755625581.0027.

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Sickle, Jacob N. Van. "St. Basil the Great." In Christian Theologies of the Sacraments. NYU Press, 2017. http://dx.doi.org/10.18574/nyu/9780814724323.003.0003.

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This chapter addresses the sacramental theology of Basil, the influential Cappadocian Church Father who insisted that proper understanding of the sacraments must be rooted in Scripture, adhere to orthodox Christianity as it emerged from the Council of Nicaea (325), and address the pastoral issues of a fourth-century culture in which sacred and secular societies were increasingly merging. Basil’s theology of baptism highlighted the role of the Trinity, and his theology of the Eucharist was “oriented toward the message of Scripture and the inspiration of faith.” This chapter also emphasizes the contextual nature of theology, such that studying the theology of someone like Basil must be accompanied by studying the various cultural influences of the time.

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Williams, D. H. "Apologist Par Excellence." In Defending and Defining the Faith, 321–46. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190620509.003.0014.

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This chapter considers the work of Eusebius of Caesarea, who is best known as the early Church’s historian, as the author of the Life of Constantine, and supposedly for being on the “Arian” side in the debate before the Council of Nicaea (325). It is less known that Eusebius devoted much of his adult life and senior years to producing apologetic works which constituted a central pillar in the treasury of his writings. In sheer volume, apologetic material surpasses all the rest of his works combined. Eusebius employs several different literary styles in his apologetic writing. In the midst of it all he never strays far from the notion that the Gospel is an invitation to all people of all nationalities and in all stations of life.

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"The First Ecumenical Council." In From Jerusalem to Nicea, 393–444. Piscataway, NJ, USA: Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463231392-011.

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"LECTURE II. THE COUNCIL OF NICÆA." In The Council of Nicea, 1–20. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463218096-001.

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"LECTURE III. THE MEETING OF THE COUNCIL." In The Council of Nicea, 21–49. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463218096-002.

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"LECTURE IV. THE OPENING OF THE COUNCIL." In The Council of Nicea, 50–76. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463218096-003.

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"LECTURE V. THE CONCLUSION OF THE COUNCIL." In The Council of Nicea, 77–100. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463218096-004.

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