Relevant bibliographies by topics / Nicene council

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  1. Journal articles
  2. Dissertations / Theses
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  4. Book chapters
  5. Conference papers
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Academic literature on the topic 'Nicene council'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Nicene council"

1

Rorem, Paul. "The Nicene Creed and Luther’s Credal Hymn." Lutheran Quarterly 38, no. 3 (2024): 249–61. http://dx.doi.org/10.1353/lut.2024.a936878.

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Absract: Next year will be a centennial of the Council of Nicea (325), which, together with the First Council of Constantinople (381), created what we know as the Nicene Creed. This year also marks the quincentennial of Martin Luther’s credal hymn “We All Believe in One True God.” Luther used the opening line and tune of a late medieval hymn, reflecting both the Nicene Creed and the Apostles’ Creed. His hymn accurately summarized the credal results of the councils of Nicea and Constantinople, as declaring the divinity of Christ and the Holy Spirit. This article explores these histories along w
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Petrosyan, Nelli. "Saint Gregory The Illuminator and Canons of Nicene Ecumenical Council." WISDOM 1, no. 6 (2016): 131. http://dx.doi.org/10.24234/wisdom.v1i6.73.

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The Nicene Creed in the Armenian Apostolic Church is a stricter version of the Christian faith. Christian recites it as a confession of his faith. The article attempts to identify formulation origins of creed partly related with apostolic times. Next is presented, how in year 325 during the first ecumenical meeting convened in Nicaea the high-ranking fathers collected the items of Christian faith and gave the name of Nicene Creed or Creed. Gregory the Illuminator accepted the decisions of the Nicene creed and canonize that Creed in the Armenian Apostolic Church, however, unlike other Christian
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Rieger, Joerg. "On the Homoousia." International Review of Mission 113, no. 2 (2024): 261–79. https://doi.org/10.1111/irom.12510.

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AbstractThe affirmation of the co‐equality (homoousia) of the first and the second persons of the Trinity at the Council of Nicaea is a major milestone in the history of theology and the church. Established at a time when the Roman empire developed its Christian identity, it has often been assumed that Nicene theology was imperial theology. In this article, the theological surplus of the Nicene position will be examined, investigating its imperial pedigree while also demonstrating the anti‐imperial potential and the Nicene Creed's implications for liberative theological thinking then and now.
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Wołyniec, Włodzimierz. "The Interpretation of Nicene Christology at the Council of Alexandria (c. 370) and Its Revision." Collectanea Theologica 94, no. 4 (2024): 35–55. http://dx.doi.org/10.21697/ct.2024.94.4.02.

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Although the Council of Nicaea (325) has already been copiously discussed, the document of the Council of Alexandria (370) still offers a fresh insight into the interpretation of the former Council’s teaching and into its reception. This article is a theological analysis of the conciliar document, written by Athanasius of Alexandria: Letter to the African Bishops against the Arians. The document draws attention to the concept of substance (ousia), which was rejected by the Arians as not biblical. The Council disagreed with the Arians’ claim, presented the biblical foundation of this term and u
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Abogado, Jannel. "Eusebius of Caesarea’s Christology and The Nicene Confession." Philippiniana Sacra 59, no. 179 (2024): 189–216. http://dx.doi.org/10.55997/2001pslix179a1.

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This work explores Eusebius of Caesarea’s Christological teaching, situating him in the complex web of interlocking religious and political issues that characterized the fourth-century Trinitarian discourse. It argues that the traditional groupings of bishops into different ecclesiastical alliances around this period did not entail that the personalities grouped therein necessarily held the same doctrinal confession. Such is demonstrated in the case of Eusebius of Caesarea who allied himself with the assembly of the Eusebian bishops—the group that sustained the claim of Arius leading to the 32
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Villadsen, Holger. "Nikænum i dansk liturgisk tradition1." Dansk Teologisk Tidsskrift 71, no. 1 (2008): 1–27. http://dx.doi.org/10.7146/dtt.v71i1.112093.

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This article examines the use of the Nicene Creed in the Church of Denmark from 1514 to 1992 when a new Service Book, Den Danske Alterbog, was authorized for use in the Evangelical LutheranChurch of Denmark. The Reformation replaced the Nicene Creed with a Danish hymn, but until 1640 the Latin Nicene Creed was sung in some cases. The Latin text was the same as in the medievalmissals and was printed 1573 in the Gradval edited by Niels Jesperssøn. From 1640 to the 19th century the creed was sung only in the hymnal form. In the 19th century the creed as a hymn graduallydisappeared. In 1949 the Da
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Pashkov, Dmitry. "The modernising church law-making of St. emperor Justinian, with the regulation of provincial councils as an example." St.Tikhons' University Review 106 (June 30, 2022): 11–24. http://dx.doi.org/10.15382/sturii2022106.11-24.

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The Church Councils of the ante-Nicene period had neither a clear periodicity nor a strictly defined competence. Their competence was very broad, almost limitless: questions of faith, discipline, the calendar, the practice of the Sacraments. These local councils of the ante-Nicene era were replaced, from the fourth century, by provincial councils.In 325 a number of rules for provincial councils were approved in Nicaea: they had to be convened twice a year, consist of bishops of one particular province, take place in a provincial civil centre (metropolis) and their competence was limited to sec
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Macchia, Frank D. "The Oneness-Trinitarian Pentecostal Dialogue: Exploring the Diversity of Apostolic Faith." Harvard Theological Review 103, no. 3 (2010): 329–49. http://dx.doi.org/10.1017/s0017816010000660.

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The Nicene Creed and the subsequent development of Trinitarian orthodoxy have been regarded by many as essential to the apostolic faith of the churches. For example, the Nicene-Constantinopolitan Creed without the filioque clause was made the starting point of the World Council of Churches' Commission on Faith and Order study program entitled, “Towards the Common Expression of the Apostolic Faith Today.” Not so well known, however, is the existence of a growing movement of Pentecostal Christians globally that seeks to preserve the apostolic faith of the churches in significant measure by rejec
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Fenyves, Krisztián. "Nicaea and Tertullian, or ὁμοούσιος and una substantia". Studia Theologica Transsylvaniensia 26 (20 грудня 2023): 51–66. http://dx.doi.org/10.52258/stthtr.2023.03.

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Alleged Western influences on the historical and theological proceedings of the first ecumenical council in Nicaea (325 AD) have long been a matter of scholarly discussion. The idea of Western influence on the Nicene creed – and even the Western origin – has found much support. Scholars have attempted to establish a relationship between the strong emphasis on the divine unity by the early Western theologians like Tertullian, on the one hand, and in the Nicene creed on the other. In the last forty years, the theory of Western influence has been seriously questioned and has suffered severe criti
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Warson, Gordon. "The filioque – opportunity for debate?" Scottish Journal of Theology 41, no. 3 (1988): 313–30. http://dx.doi.org/10.1017/s0036930600031458.

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The current discussion of the proposal from the World Council of Churches that ‘all churches should revert to the original text of the Nicene Creed as the normative formulation’ and thus excise the filioque, presents churches with a unique opportunity for extensive re-examination of fundamental theology.
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Dissertations / Theses on the topic "Nicene council"

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Giakalis, Ambrosios. "Images of the divine : the theology of icons at the Seventh Ecumenical Council /." Leiden : E. J. Brill, 1994. http://catalogue.bnf.fr/ark:/12148/cb35619815q.

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Giakalis, Ambrosios. "Images of the divine : the theology of icons at the Seventh Ecumenical Council /." Leiden : Brill, 2005. http://catalogue.bnf.fr/ark:/12148/cb400613076.

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Ezeh, Uchenna A. "Jesus Christ the ancestor : an african contextual christology in the light of the major dogmatic christological definitions of the Church from the Council of Nicea, 325, to Chalcedon, 451 /." Bern ; New York : P. Lang, 2003. http://catalogue.bnf.fr/ark:/12148/cb39060732d.

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Letournel, Marine. "Vivre sa foi catholique en Corse, à Gênes et dans le comté de Nice du XVe au XVIIIe siècle : Essai d'histoire comparée." Thesis, Nice, 2015. http://www.theses.fr/2015NICE2022.

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Le concile de Trente définit à la fin du XVI° siècle les principales réformes à entreprendre afin de restaurer l'image de l'Église. Une nouvelle approche structurelle et humaine est ainsi promue pour répondre aux critiques des protestants et de certains catholiques. La reconquête de la confiance des fidèles par l'Église se traduit par une modernisation et l'instauration de structures ecclésiastiques locales. La formation et l'apprentissage sont placés au centre de la politique menée par la curie romaine et les épiscopats locaux. Ces principes sont soutenus par la résurgence et la fondation de
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Samples, Gil L. "Greek texts and English translations of the Bible: a comparison and contrast of the Textus Receptus Greek New Testament of the sixteenth century and the Alexandrian text of Westcott and Hort (nineteenth century) and Aland and Metzger (twentieth century) concerning variant texts that pertain to the orthodox Christology of the Council of Nicea, A.D. 325." Thesis, University of North Texas, 2002. https://digital.library.unt.edu/ark:/67531/metadc3315/.

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The argument of this paper is that certain salient passages in the New Testament concerning Christology, as it was defined in the Nicene creed in A.D. 325, reflect such orthodoxy better in the Textus Receptus Greek texts and the English translations made from them than do the Alexandrian texts. Arian theology, which was condemned as heretical at Nicea, is examined. Patristic quotations, historical texts, and arguments of the scholars are cited and traced, along with a comparison of Christological verses.
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Lindberg, Maria. "Är enfrågepartier politiskt relevanta? : En studie av enfrågepartier i svenska kommunfullmäktige mandatperioden 2007-2010." Thesis, Linnéuniversitetet, Institutionen för samhällsvetenskaper, SV, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-11124.

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The main purpose of this essay was to study whether niche parties that were represented in municipal councils in Sweden during the 2007-2010 term of office were politically relevant. Furthermore, factors that might facilitate political relevance for niche parties were studied. Political relevance was studied using two theoretical perspectives. The objective model of political relevance presents four categories of relevance based on the relations between political parties in a political assembly; governing parties, coalition parties, blackmail parties and isolated parties. The subjective model
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Barla, Androniki. "L'obligation canonique du célibat des ministres, vers 380 en Occident et en Orient : comparaison entre les traditions orientales et occidentales." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAK016/document.

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La thèse présente est une étude canonique traitant la question de l’obligation canonique du célibat des ministres vers l’an 380 en Occident et en Orient. De fait, une comparaison entre les Traditions orientales et occidentales est effectuée. La recherche est centralisée sur l’interprétation de la péricope 1 Cor. 7, 1-9 de l’Apôtre Paul, qui fut interprétée inexactement par les papes et influença beaucoup la teneur de leurs Décrétales. Puis une analyse est faite de tous les canons orientaux du IVe siècle par les Conciles particuliers et le Concile œcuménique de Nicée comme aussi des lettres can
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Tsai, Yu-Cheng, and 蔡裕鎮. "The Study of Reforms on the Commission, Council and Parliament of the European Union basing on the Treaty of Nice." Thesis, 2003. http://ndltd.ncl.edu.tw/handle/68071240353735698904.

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碩士<br>淡江大學<br>歐洲研究所<br>91<br>The European Union(EU) has undergone four times of enlargement since created, and the results have profoundly influenced the world. Entering the 21st century, the EU is now about to face the fifth time of enlargement, which will include width and depth. Consequently, the Treaty of Nice signed after the 2000 inter-government conference has been considered as an important key for EU’s widening (the fifth time of enlargement) and deepening in the future and greatly expected. To complete the preparation of the widening and deepening, the EU addressed the req
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Rukuni, Rugare. "The schism, hellenism and politics : a review of the emergence of ecumenical orthodoxy AD 100-400." Diss., 2018. http://hdl.handle.net/10500/25291.

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For many Christians the names ‘Constantine’ and Nicaea are not a familiar idea. In instances where they do recognize these names, they tend to be prejudiced towards the ‘pagan emperor’ and the ‘venerated council’ (Olson 1999:160). The importance of the First Nicene Council and the emperor’s role in the council may be seen as historical only. However, the events related to the development of the Nicene orthodoxy and the role the emperor played in the development of the relations between politics and religion are still influencing the lives of Christians today and therefore, these important even
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Books on the topic "Nicene council"

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Arnold, Marvin M. Nicaea and the Nicene Council of AD 325. Arno Publications, 1993.

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Sandro, Leanza, and Convegno di studi per il XII centenario del Concilio niceno II (1987 : Messina, Italy), eds. Il Convegno Niceno II (787) e il culto delle immagini. Sicania, 1994.

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Maruthas. De sancta Nicaena synodo: Syrische Texte des Maruta von Maipherkat. Gorgias Press, 2012.

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François, Boespflug, Lossky Nicolas, and Collège de France, eds. Nicée II, 787-1987: Douze siècles d'images religieuses : actes du colloque international Nicée II tenu au Collège de France, Paris, les 2, 3, 4 octobre 1986. Editions du Cerf, 1987.

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(Editor), Gelzer, and Cuntz (Editor), eds. Patrum Nicaenorum Nomina (Bibliotheca Scriptorum Graecorum Et Romanorum Teubneriana.). University of Michigan Press, 1995.

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Mathias, Jopp, Lippert Barbara, Schneider Heinrich 1929-, and Institut für Europäische Politik, eds. Das Vertragswerk von Nizza und die Zukunft der Europäischen Union. Europa Union Verlag, 2001.

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Glaubensbekenntnis Von Konstantinopel: Herkunft, Geltung und Rezeption. Neue Texte und Studien Zu Den Antiken und Frühmittelalterlichen Glaubensbekenntnissen II. de Gruyter GmbH, Walter, 2021.

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Kinzig, Wolfram. Glaubensbekenntnis Von Konstantinopel: Herkunft, Geltung und Rezeption. Neue Texte und Studien Zu Den Antiken und Frühmittelalterlichen Glaubensbekenntnissen II. de Gruyter GmbH, Walter, 2021.

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Glaubensbekenntnis Von Konstantinopel: Herkunft, Geltung und Rezeption. Neue Texte und Studien Zu Den Antiken und Frühmittelalterlichen Glaubensbekenntnissen II. de Gruyter GmbH, Walter, 2021.

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Critical History of Christian Literature and Doctrine, from the Death of the Apostles to the Nicene Council. Creative Media Partners, LLC, 2023.

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Book chapters on the topic "Nicene council"

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Preti, Sara, and Enrico di Bella. "Gender Equality as EU Strategy." In Social Indicators Research Series. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-41486-2_4.

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AbstractGender equality is an increasingly topical issue, but it has deep historical roots. The principle of gender equality found its legitimacy, even if limited to salary, in the 1957 Treaty of Rome, establishing the European Economic Community (EEC). This treaty, in Article 119, sanctioned the principle of equal pay between male and female workers. The EEC continued to protect women’s rights in the 1970s through equal opportunity policies. These policies referred, first, to the principle of equal treatment between men and women regarding education, access to work, professional promotion, an
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"Nicene Creed." In Milestone Documents of Christianity. Schlager Group Inc., 2024. https://doi.org/10.3735/9781961844117.book-part-012.

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The Nicene Creed is the first official formulation of the doctrine of the Trinity by the universal Christian congregation, which identifies itself therein as “the Catholic and Apostolic Church.” The creed was codified in 325 by the Council of Nicaea, the Church’s premier ecumenical— literally, “representing the entire inhabited world”— council, composed of 318 bishops from all regions where the Christian faith had spread. Since its development, the Nicene Creed has been embraced by all mainstream forms of Christianity, and its contents are therefore dogma in contemporary Roman Catholicism, Eas
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"Nicene Creed 325." In Milestone Documents of World Religions. Schlager Group Inc., 2011. https://doi.org/10.3735/9781935306191.book-part-035.

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The Nicene Creed is the first official formulation of the doctrine of the Trinity by the universal Christian congregation, which identifies itself therein as “the Catholic and Apostolic Church.” The creed was codified in 325 by the Council of Nicaea, the Church's premier ecumenical—literally, “representing the entire inhabited world”—council, composed of 318 bishops from all regions where the Christian faith had spread. Since its development, the Nicene Creed has been embraced by all mainstream forms of Christianity, and its contents are therefore dogma in contemporary Roman Catholicism, Easte
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Edwards, Mark. "The Nicene Council and its Aftermath." In Catholicity and Heresy in the Early Church. Routledge, 2018. http://dx.doi.org/10.4324/9781315260778-6.

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Spoerl, Kelley MCCarthy. "Apollinarius and the Nicene Homoousion." In The Cambridge Companion to the Council of Nicaea. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781108613200.013.

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Smith, Mark S. "The Council of Nicaea and Its Early Reception." In The Idea of Nicaea in the Early Church Councils, AD 431-451. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198835271.003.0002.

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This chapter sets the scene for the various appeals to Nicaea during the Nestorian controversy, by analysing the nature of Nicaea’s earlier reception. It begins by examining the Council of Nicaea itself, and the terminology of the Creed. It then explains how attempts to replace Nicaea with superior councils and creeds during the 340s and 350s were gradually eclipsed by the widespread acceptance of the Athanasian polemic of Nicaea’s unique authority and sole sufficiency. Athanasius’ spirited ‘re-reception’ of Nicaea, however, itself necessitated an uneasy reshaping of the Nicene past, and serve
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"The Eastern Crusade and the Nicene Council." In Constantine and the Christian Empire. Routledge, 2003. http://dx.doi.org/10.4324/9780203449950-16.

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"THE EASTERN CRUSADE AND THE NICENE COUNCIL." In Constantine and the Christian Empire. Routledge, 2010. http://dx.doi.org/10.4324/9780203850282-15.

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DelCogliano, Mark. "The Emergence of the Pro-Nicene Alliance." In The Cambridge Companion to the Council of Nicaea. Cambridge University Press, 2021. http://dx.doi.org/10.1017/9781108613200.012.

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Smith, Mark S. "The Idea of Nicaea in the Aftermath of Ephesus." In The Idea of Nicaea in the Early Church Councils, AD 431-451. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198835271.003.0004.

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This chapter traces the reception of Ephesus after 431. It argues that there was a complex pluriformity of divergent receptions, each embodying a subtly different construal of the Nicene faith. First, the initial struggle over the reception of Ephesus is analysed, down to the Formula of Reunion (433). Then, several distinct trajectories of Ephesine reception are traced in the years following 433: a ‘minimal Cyrilline’ reception (which acknowledged the authority of Cyril’s council and the deposition of Nestorius); a ‘moderate Antiochene’ reception (which defined the council’s achievement via th
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Conference papers on the topic "Nicene council"

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Jakovljević, Živojin. "SVEŠTENI KANONI PRAVOSLAVNE CRKVE O SABORNOSTI KAO NAČELU CRKVENE UPRAVE." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.223j.

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The key characteristic of the Orthodox Church, expressed in the Nicene Creed, is that the Church is one, holy, conciliar and apostolic. Although it consists of many local churches, which have their own national characteristics and independent governance, the Orthodox Church is nevertheless one in spirit, faith and equality of power. This goal of this paper is to examine conciliarity as the key principle on the basis of which the Orthodox Church governs itself since its inception, which is based on the Holy Scriptures, the Holy Tradition, the teaching of the holy Apostles, the decisions of the
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Komanovics, Adrienne. "HUNGARY AND THE LUXEMBOURG COURT: THE CJEU’S ROLE IN THE RULE OF LAW BATTLEFIELD." In The recovery of the EU and strengthening the ability to respond to new challenges – legal and economic aspects. Faculty of Law, Josip Juraj Strossmayer University of Osijek, 2022. http://dx.doi.org/10.25234/eclic/22413.

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After the introduction of the then Article F.1 TEU by the Amsterdam Treaty, later supplemented by the Nice Treaty, Hungary has earned the dubious reputation to be the first Member State against which an Article 7 TEU procedure has been triggered. While the predominantly political process is apparently stalled for the time being, the Court had to deal with various aspects of the deteriorating rule of law situation. Although forming part of an undeniably fragmented approach, the Court’s judgments nevertheless clearly attest the retrogressive developments in Hungary since 2010. The analysis of th
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Reports on the topic "Nicene council"

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Aiginger, Karl, Andreas Reinstaller, Michael Böheim, et al. Evaluation of Government Funding in RTDI from a Systems Perspective in Austria. Synthesis Report. WIFO, Austria, 2009. http://dx.doi.org/10.22163/fteval.2009.504.

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In the spring of 2008, WIFO, KMU Forschung Austria, Prognos AG in Germany and convelop were jointly commissioned by the Austrian Federal Ministry for Transport, Innovation and Technology and the Austrian Federal Ministry of Economy, Family and Youth to perform a systems evaluation of the country's research promotion and funding activities. Based on their findings, six recommendations were developed for a change in Austrian RTDI policy as outlined below: 1. to move from a narrow to a broader approach in RTDI policy (links to education policy, consideration of the framework for innovation such a
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