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Journal articles on the topic 'Nicene council'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Rorem, Paul. "The Nicene Creed and Luther’s Credal Hymn." Lutheran Quarterly 38, no. 3 (2024): 249–61. http://dx.doi.org/10.1353/lut.2024.a936878.

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Absract: Next year will be a centennial of the Council of Nicea (325), which, together with the First Council of Constantinople (381), created what we know as the Nicene Creed. This year also marks the quincentennial of Martin Luther’s credal hymn “We All Believe in One True God.” Luther used the opening line and tune of a late medieval hymn, reflecting both the Nicene Creed and the Apostles’ Creed. His hymn accurately summarized the credal results of the councils of Nicea and Constantinople, as declaring the divinity of Christ and the Holy Spirit. This article explores these histories along w

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2

Petrosyan, Nelli. "Saint Gregory The Illuminator and Canons of Nicene Ecumenical Council." WISDOM 1, no. 6 (2016): 131. http://dx.doi.org/10.24234/wisdom.v1i6.73.

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The Nicene Creed in the Armenian Apostolic Church is a stricter version of the Christian faith. Christian recites it as a confession of his faith. The article attempts to identify formulation origins of creed partly related with apostolic times. Next is presented, how in year 325 during the first ecumenical meeting convened in Nicaea the high-ranking fathers collected the items of Christian faith and gave the name of Nicene Creed or Creed. Gregory the Illuminator accepted the decisions of the Nicene creed and canonize that Creed in the Armenian Apostolic Church, however, unlike other Christian

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3

Rieger, Joerg. "On the Homoousia." International Review of Mission 113, no. 2 (2024): 261–79. https://doi.org/10.1111/irom.12510.

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AbstractThe affirmation of the co‐equality (homoousia) of the first and the second persons of the Trinity at the Council of Nicaea is a major milestone in the history of theology and the church. Established at a time when the Roman empire developed its Christian identity, it has often been assumed that Nicene theology was imperial theology. In this article, the theological surplus of the Nicene position will be examined, investigating its imperial pedigree while also demonstrating the anti‐imperial potential and the Nicene Creed's implications for liberative theological thinking then and now.

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4

Wołyniec, Włodzimierz. "The Interpretation of Nicene Christology at the Council of Alexandria (c. 370) and Its Revision." Collectanea Theologica 94, no. 4 (2024): 35–55. http://dx.doi.org/10.21697/ct.2024.94.4.02.

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Although the Council of Nicaea (325) has already been copiously discussed, the document of the Council of Alexandria (370) still offers a fresh insight into the interpretation of the former Council’s teaching and into its reception. This article is a theological analysis of the conciliar document, written by Athanasius of Alexandria: Letter to the African Bishops against the Arians. The document draws attention to the concept of substance (ousia), which was rejected by the Arians as not biblical. The Council disagreed with the Arians’ claim, presented the biblical foundation of this term and u

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5

Abogado, Jannel. "Eusebius of Caesarea’s Christology and The Nicene Confession." Philippiniana Sacra 59, no. 179 (2024): 189–216. http://dx.doi.org/10.55997/2001pslix179a1.

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This work explores Eusebius of Caesarea’s Christological teaching, situating him in the complex web of interlocking religious and political issues that characterized the fourth-century Trinitarian discourse. It argues that the traditional groupings of bishops into different ecclesiastical alliances around this period did not entail that the personalities grouped therein necessarily held the same doctrinal confession. Such is demonstrated in the case of Eusebius of Caesarea who allied himself with the assembly of the Eusebian bishops—the group that sustained the claim of Arius leading to the 32

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6

Villadsen, Holger. "Nikænum i dansk liturgisk tradition1." Dansk Teologisk Tidsskrift 71, no. 1 (2008): 1–27. http://dx.doi.org/10.7146/dtt.v71i1.112093.

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This article examines the use of the Nicene Creed in the Church of Denmark from 1514 to 1992 when a new Service Book, Den Danske Alterbog, was authorized for use in the Evangelical LutheranChurch of Denmark. The Reformation replaced the Nicene Creed with a Danish hymn, but until 1640 the Latin Nicene Creed was sung in some cases. The Latin text was the same as in the medievalmissals and was printed 1573 in the Gradval edited by Niels Jesperssøn. From 1640 to the 19th century the creed was sung only in the hymnal form. In the 19th century the creed as a hymn graduallydisappeared. In 1949 the Da

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7

Pashkov, Dmitry. "The modernising church law-making of St. emperor Justinian, with the regulation of provincial councils as an example." St.Tikhons' University Review 106 (June 30, 2022): 11–24. http://dx.doi.org/10.15382/sturii2022106.11-24.

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The Church Councils of the ante-Nicene period had neither a clear periodicity nor a strictly defined competence. Their competence was very broad, almost limitless: questions of faith, discipline, the calendar, the practice of the Sacraments. These local councils of the ante-Nicene era were replaced, from the fourth century, by provincial councils.In 325 a number of rules for provincial councils were approved in Nicaea: they had to be convened twice a year, consist of bishops of one particular province, take place in a provincial civil centre (metropolis) and their competence was limited to sec

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8

Macchia, Frank D. "The Oneness-Trinitarian Pentecostal Dialogue: Exploring the Diversity of Apostolic Faith." Harvard Theological Review 103, no. 3 (2010): 329–49. http://dx.doi.org/10.1017/s0017816010000660.

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The Nicene Creed and the subsequent development of Trinitarian orthodoxy have been regarded by many as essential to the apostolic faith of the churches. For example, the Nicene-Constantinopolitan Creed without the filioque clause was made the starting point of the World Council of Churches' Commission on Faith and Order study program entitled, “Towards the Common Expression of the Apostolic Faith Today.” Not so well known, however, is the existence of a growing movement of Pentecostal Christians globally that seeks to preserve the apostolic faith of the churches in significant measure by rejec

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9

Fenyves, Krisztián. "Nicaea and Tertullian, or ὁμοούσιος and una substantia". Studia Theologica Transsylvaniensia 26 (20 грудня 2023): 51–66. http://dx.doi.org/10.52258/stthtr.2023.03.

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Alleged Western influences on the historical and theological proceedings of the first ecumenical council in Nicaea (325 AD) have long been a matter of scholarly discussion. The idea of Western influence on the Nicene creed – and even the Western origin – has found much support. Scholars have attempted to establish a relationship between the strong emphasis on the divine unity by the early Western theologians like Tertullian, on the one hand, and in the Nicene creed on the other. In the last forty years, the theory of Western influence has been seriously questioned and has suffered severe criti

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10

Warson, Gordon. "The filioque – opportunity for debate?" Scottish Journal of Theology 41, no. 3 (1988): 313–30. http://dx.doi.org/10.1017/s0036930600031458.

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The current discussion of the proposal from the World Council of Churches that ‘all churches should revert to the original text of the Nicene Creed as the normative formulation’ and thus excise the filioque, presents churches with a unique opportunity for extensive re-examination of fundamental theology.

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11

Fernández, Samuel. "Who Convened the First Council of Nicaea: Constantine or Ossius?" Journal of Theological Studies 71, no. 1 (2020): 196–211. http://dx.doi.org/10.1093/jts/flaa036.

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Abstract The ancient church historians affirmed that it was Constantine himself who convened the Council of Nicaea. However, a chronological examination of the contemporary documents shows that the convocation of Nicaea was quite different. This essay aims to examine the origin of the idea of holding the Nicene council. According to the available data, Ossius of Cordoba convened the great episcopal council that was to be held at Ancyra but ultimately occurred in Nicaea. Although Constantine’s participation was decisive for the success of Nicaea, the study of the historical sources indicates th

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12

Sonea, Cristian. "The Spirituality of the Nicene Creed and Its Missionary Implications in the Parish Community." International Review of Mission 113, no. 2 (2024): 324–40. https://doi.org/10.1111/irom.12511.

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AbstractThis article explores the missionary implications of the Nicene Creed in Orthodox parishes, focusing on trinitarian theology, incarnation, and decolonizing mission. Through the lens of the Nicene Creed, the article highlights how Orthodox parishes reflect trinitarian communion and engage in eucharistic mission to transform society. The article also emphasizes decolonizing approaches to mission and discusses how the creed informs the social, spiritual, and cultural practices of parishes. The interplay of mission, theosis, and incarnational theology is central to understanding the Orthod

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Grossi, Vittorino. "La politica e l’ortodossia di Ossio di Cordova (313-357)." Augustinianum 57, no. 1 (2017): 225–55. http://dx.doi.org/10.5840/agstm201757112.

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This study aims to delineate some aspects relating to Hosius of Corduba, especially in regard to the nexus between ecclesiastical politics and faithfulness to Nicene orthodoxy found on the margins of the often discussed concessions by the Spanish bishop to the pressures of Emperor Constantius II, when the former signed the homoiousian formula of the Council of Sirmium in 357. Through an analysis of the ancient historiographical witnesses, one notes a clear divergence between the Eastern and Western sources. While Hosius’s orthodoxy and sanctity are a given in the tradition of the Greek Church,

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Anatolios, Khaled. "The Witness of Athanasius at the (Hoped-For) Nicene Council of 2025." Pro Ecclesia: A Journal of Catholic and Evangelical Theology 25, no. 2 (2016): 220–36. http://dx.doi.org/10.1177/106385121602500205.

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MAIOROV, ALEXANDER V. "The Rus Archbishop Peter at the First Council of Lyon." Journal of Ecclesiastical History 71, no. 1 (2019): 20–39. http://dx.doi.org/10.1017/s0022046919001143.

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The article establishes that the role of the Rus Archbishop Peter at the First Council of Lyon (1245) was not limited to conveying sensational information about the Tatars, as is usually believed. Peter was willing to resume negotiations between the Apostolic See and the rulers of the Byzantine (Nicene) Empire on the union of Churches, which continued with varying success throughout the thirteenth century. In the mid-1240s the Rus church hierarchs, who headed the Kiev (all Rus) Metropolitanate of the Byzantine Church, played an important, yet underestimated by researchers, role in establishing

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16

CRAWFORD, MATTHEW R. "On the Diversity and Influence of the Eusebian Alliance: The Case of Theodore of Heraclea." Journal of Ecclesiastical History 64, no. 2 (2013): 227–57. http://dx.doi.org/10.1017/s002204691200365x.

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This article offers, for the first time in English, a reconstruction of the career of Theodore of Heraclea, a leading figure in the Eusebian alliance from the early 330s until the mid-350s. It also provides an overview of Theodore's literary remains and suggests that the anti-Marcellan tone of his surviving fragments is in keeping with the other documents that emanated from the Eusebian alliance during this period, especially those from the Council of Serdica (343) and the Council of Sirmium (351). Finally, it is suggested that the diversity of ways in which Theodore was received by later patr

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17

Pashkov, Petr. "Canon 7 of the III Ecumenical council: its history and reception in the context of the issue of the Immutability of the creed." St. Tikhons' University Review 112 (June 30, 2023): 11–34. http://dx.doi.org/10.15382/sturii2023112.11-34.

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This publication discusses the history of the origin and reception of the definition of the Third Ecumenical Council on the Creed. This definition, drawn up in connection with the rejection of the statement of faith by Theodore of Mopsuestia, should, according to the plan of St. Cyril of Alexandria, to secure the Nicene Creed the status of the only symbolic text used in Baptism and the admission of heretics into church fellowship. The author shows that, although this rule was drawn up at the Council, it did not receive official approval and was not solemnly promulgated. In this regard, it did

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18

Price, Richard. "The Nicene Creed and the Reception of Converts at the First Council of Ephesus." Annuarium Historiae Conciliorum 44, no. 1 (2012): 11–26. http://dx.doi.org/10.30965/25890433-04401002.

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19

Allen, Jos Mathews. "Pastoral Gleanings from Gregory of Nazianzus' Oration 2." International Journal of Multidisciplinary Research Transactions 4, no. 12 (2022): 20–36. https://doi.org/10.5281/zenodo.7393284.

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Gregory the Theologian1 also known as Gregory of Nazianzus, has been treated as one of the brightest stars in the firmament of the Christian tradition. He is mostly credited for paving the way for the final defeat of the Arians at the Council of Nicaea. His “five theological orations”2 which was the threshold of the Nicene doctrine of the Trinity is viewed as the ultimate turning point in the Arian controversy. He is credited with the theological acumen and ecumenical ability for preparing the imperial city for the Nicene ascension. Jacques Noret has argued, “Gregory as the m

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20

Edwards, Mark. "Alexander of Alexandria and the Homoousion." Vigiliae Christianae 66, no. 5 (2012): 482–502. http://dx.doi.org/10.1163/157007212x613410.

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Abstract This paper responds to recent publications which play down the role of Bishop Alexander of Alexandria in securing the adoption of the term homoousion at the Nicene Council of 325. It argues that, while the term is not employed in any surviving work from his hand, there is some reason to believe that he sanctioned the use of it by his colleagues. There is no doubt that before the Council he had already declared the Son to be “from the Father’s essence”, and it is all but certain that when this phrase was challenged, together with the homoousion at Nicaea, it was he who produced a conci

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21

Omelchenko, Darya. "The Role of Caesarius of Arles in the Ecclesiastical Policy of Alaric II." Средние века 85, no. 4 (2024): 38. https://doi.org/10.7868/s0131878024040020.

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In the short period between Caesarius’ election as bishop of Arles in December 502 (or 503) and the death of the Arian king Alaric II in the late summer of 507, the most important events for the Visigothic (Toulouse) kingdom took place: the promulgation of the «Breviary of Alaric» and the holding of the church council at Agde (506). These events should have consolidated the state, which was essential in the face of the military threat from the Franks. An obstacle to consolidation was the religious and legal differences between the majority of the population, the Gallo-Romans, who practiced cat

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Zakharov, Georgy. "Three Sees of Peter in the Roman ecclesiological tradition of the end of the 4th — the first half of the 5th centuries." St. Tikhons' University Review 103 (October 31, 2022): 37–49. http://dx.doi.org/10.15382/sturi2022103.37-49.

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The article is devoted to the development in the Roman church tradition of the idea of a special status in the Universal Church of the three Peter’s sees: Rome, Alexandria and Antioch. The question of the origins of this ecclesiological construction is connected with the possibility of attributing the third part of the Decretum Gelasianum to the Council of Rome, 382. This hypothesis still causes debate in the scientific literature. The author analyzes references to the special status of Peter's sees in the subsequent tradition up to the middle of the 5th century. We are talking about the texts

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Price, Richard. "The Development of a Chalcedonian Identity in Byzantium (451–553)." Church History and Religious Culture 89, no. 1 (2009): 307–25. http://dx.doi.org/10.1163/187124109x408069.

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AbstractThe Byzantine Church adopted a Chalcedonian identity only slowly. At first the majority even of Chalcedonians played down the significance of the council, claiming that it did little more than repeat the teaching of the Nicene Creed. Down to 518 committed Chalcedonians, strongly upholding the teaching of the council, were vocal, but few. It is with Justin I (518–527) and his nephew Justinian I (527–565) that State and Church came to insist on the council. Justinian's commitment to it has sometimes been doubted because of his repeated attempts to win back the non-Chalcedonians (Miaphysi

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Dîncă, Lucian. "L’incarnation du verbe de Dieu entre niceisme et arianisme au IVe siècle." Studia Universitatis Babeș-Bolyai Theologia Catholica 66, no. 1-2 (2021): 75–103. http://dx.doi.org/10.24193/theol.cath.2021.04.

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The Incarnation of the Word of God between Niceism and Arianism in the IVth century. The incarnation of the Word is the main theme debated by St. Athanasius throughout his theological and dogmatic works. First, incarnation theology has an anti-pagan connotation, as pagans derided Christians’ faith in the incarnation of the divine Logos, and, on the other hand, the Alexandrian bishop developed the theme of the incarnation against the Arians who denied the divinity of the Son and promoted a “creationist” doctrine of Christ. Between niceism and arianism, the theology of the incarnation knew sever

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Zakhary, Beniamin. ""We exalt you Mother of the True Light," Coptic Hymn or Creed; and the Date of Origin." Collectanea Christiana Orientalia 20 (August 1, 2023): 191–249. https://doi.org/10.21071/cco.v20i.

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For the full-text (free PDF), please visit CCO journal at: https://journals.uco.es/cco/article/view/15721 The Coptic "Introduction to the Creed" is a text that precedes the Niceno-Constantinopolitan Creed within the Bohairic Liturgy of the Hours. Because the current rite in the Coptic Orthodox Church includes two components from the Liturgy of the Hours (Matins raising of incense and hourly prayers of the horologion) before the Eucharistic liturgy, the &sbquo;Introduction to the Creed' is recited twice in such context. However, this text is completely absent from the co

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LEVYTSKYY, VIKTOR S. "“SOCIOLOGY OF ONTOLOGY”: IMPORTANCE OF THE SOCIAL ASPECTS OF THE STRUGGLE FOR THE CREED AT THE FIRST ECUMENICAL COUNCIL." Study of Religion, no. 3 (2020): 69–77. http://dx.doi.org/10.22250/2072-8662.2020.3.69-77.

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The process of adoption of the Nicene-Constantinopolitan Creed is well documented and studied in modern literature. As a rule, it becomes the subject of research in religious studies or theological discourses. However, it raises philosophical problems. Interdisciplinary research allows us to see a tool in the struggle for church authority and power in a theoretical debate on the central principles of Christian dogma: “copyright” on the ontological basis of the teachings of the Church automatically increased the importance of its owners in the church hierarchy. Acknowledging the growing cultura

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Башкеев, Евгений. "The Councils of Carthage of the 2nd–3rd centuries and their significance in the history of Christianity." Церковный историк, no. 1(15) (March 20, 2024): 29–49. http://dx.doi.org/10.31802/ch.2024.15.1.002.

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Данная статья посвящена изучению сведений и решений Карфагенских Соборов доникейской эпохи Христианской Церкви и их роли в судьбах Христианства в целом. Несмотря на то, что апостолы подали пример соборного обсуждения насущных церковных вопросов на Апостольском Соборе в Иерусалиме, мы не видим, чтобы тотчас эта практика вошла в жизнь всех христианских общин. Тем сильнее феномен Карфагенских Соборов, сведения о которых — одни из древнейших об этой форме церковного управления, что не может не вызывать вопросы, как данная форма церковного управления утвердилась в далёком уголке Римской Империи — Л

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Mussa, Mussa Ame. "Deception in the Name of Jesus." International Journal of Research and Innovation in Social Science VIII, no. VI (2024): 2063–83. http://dx.doi.org/10.47772/ijriss.2024.806155.

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Deception can be defined as the act of causing someone to accept as accurate or valid what is false or invalid [1]. This paper analyses several Christian dogmas, that is, the established opinions by the church concerning the faith or morals that are either debatable or contradictory or against the writings of the bible. There is a need for research analyzing the bible and the Quran teachings compared to the beliefs of the church and accepted by the majority of people. Still, in reality, those beliefs are contrary to the teachings of religious doctrines. The paper will analyze the Nicene Creed

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Hillner, Julia. "Imperial Women and Clerical Exile in Late Antiquity." Studies in Late Antiquity 3, no. 3 (2019): 369–412. http://dx.doi.org/10.1525/sla.2019.3.3.369.

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Late antique clerical exile is traditionally investigated from the perspective of banished cleric or banishing emperor and council. This article investigates the relationships between banished clerics and imperial women. Drawing on data collected by the Migration of Faith: Clerical Exile in Late Antiquity project, as well as quantitative methods such as social network analysis, I discuss how late antique authors exploited these (at times fabricated) relationships for their narrative agendas. Focussing on the case study of imperial women as patrons of banished clerics, I draw three conclusions:

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Giulea, Dragoş Andrei. "Basil of Caesarea’s Authorship of Epistle 361 and His Relationship with the Homoiousians Reconsidered." Vigiliae Christianae 72, no. 1 (2018): 41–70. http://dx.doi.org/10.1163/15700720-12341325.

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Abstract A comparative analysis of Ep. 361 and Eun. 1.19 in terms of language and ideas will offer a renewed confirmation (on internal grounds) of Basil of Caesarea’s authorship of Ep. 361 and a new perspective on Basil’s relationship with the Homoiousians. In addition, the article will also retrace the steps and revisit the purpose of Basil’s argument. Thus we discover in the early Basil an author simultaneously receptive to both Homoiousian and pro-Nicene visions, but leaning towards an improved Homoiousian solution. The article further investigates Basil’s vision of ousia in Ep. 361 and fin

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Nodes, Daniel J. "Scholasticism and New Philology: Giles of Viterbo, O. E. S. A. (1469–1532), On Divine Generation." Traditio 57 (2002): 317–40. http://dx.doi.org/10.1017/s0362152900002786.

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From the earliest Christian centuries, the doctrine of divine generation brought forth an abundant and controversial literature. From the Father-Son terminology in the Old and New Testaments, to the Gospel of John's repeated naming of Christ as, unigenitus a patre, only begotten of the Father, to the Nicene-Constantinopolitan Creed's proclamation of “God from God, Light from Light, True God from True God, begotten not made, of one essence with the Father,” to the Council of Chalcedon's proclamation that the divine Son was “begotten before all ages of the Father according to the Godhead,” the a

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Osgood, Hugh. "Co-equal and Co-eternal: Reflections on the Nicene Creed as an affirmation of a non-hierarchical trinitarian understanding of God." Kenarchy Journal 1 (May 2020): 1–26. http://dx.doi.org/10.62950/vzwpl11.

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Taking as its starting point the current popular theological emphasis on the Trinity, this paper focuses seriously on the Nicene Creed from the devotional perspective of faith in an attempt to configure a theology of the Trinity that avoids early Christian distortions of hierarchy and the tri-theism that Islamic thought justifiably challenged. Grappling with chronology within eternity, the inclusivity of the Father, the begetting of the Son and the process of the Spirit, the reader is invited to eavesdrop on the internal conversations and perspective of Godself in their triune agreement “makin

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Voytenko, Anton. "Why Did the Christology of the Syrians Split in Two? Historical and Cultural View (in Order to Discussion)." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 4 (2023): 222. http://dx.doi.org/10.31857/s086919080024711-9.

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The author of the article comes to the conclusion that the schism in the Syrian Orient was due to different cultural and historical parameters in two areas of the region: Syria (ash-Shām) and Upper Mesopotamia. The genesis of the Dyophysite Christology (as theologia prima) took place in the areas of Upper Mesopotamia. The initial development of theology in Antioch coincided with its development in Alexandria, which, based on Platonic paradigms, moved towards Miaphysite Christological models. In the development of the Antiochian school there is a gap associated with the penetration of the Mesop

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Hermawan, Peter. "Kesehakikatan Bapa, Putra, dan Roh Kudus dalam Perspektif St. Athanasius dan Relevansinya dalam Dei Verbum Art. 2-4." Felicitas 3, no. 1 (2023): 17–30. http://dx.doi.org/10.57079/feli.v3i1.102.

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The early church believed that Jesus Christ is the resurrected Son of God and the Savior who is inseparably and incomparably united with the Father. However, faith in the Trinity became problematic when Christianity entered the realm of ancient Greek thought. In the 4th century AD, there were heretics called Arianism and semi-Arianism, Pneumatomachoi. The followers of Arianism did not recognize the Son's relationship with God the Father. The Pneumatomachoi, on the other hand, did not believe in the attribution of the Holy Spirit to God the Father and the Son. St. Athanasius, a member of the Co

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Beeley, Christopher A. "Divine Causality and the Monarchy of God the Father in Gregory of Nazianzus." Harvard Theological Review 100, no. 2 (2007): 199–214. http://dx.doi.org/10.1017/s001781600700154x.

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Gregory Nazianzen's doctrine of the Trinity has had a most unusual reception in modern times. Since the Council of Chalcedon in 451 Gregory has been honored with the title “the Theologian” for his definitive teaching on the Trinity in the late-fourth century. His influence was then strongly felt in the christological developments that continued through the eighth century, and his stature in Greek Christian tradition is comparable only to that of Augustine in the West, although his influence is felt there as well. Yet despite his acknowledged ecumenical significance, Gregory's theological achie

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Hunter, Harold D. "Confessing the One Faith: An Ecumenical Explication of the Apostolic Faith as it is Confessed in the Nicene-Constantinopolitan Creed (381) Faith and Order Paper, No. 153 (Geneva: World Council of Churches Publications, Revised Edition, 1991), 139 pp. ISBN 2-8254-1036-5." Pneuma 14, no. 1 (1992): 204–8. http://dx.doi.org/10.1163/157007492x00177.

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Moorhead, John. "What names did the Anti-nicenes use for Catholics and Arians?" Augustinianum 50, no. 2 (2010): 423–41. http://dx.doi.org/10.5840/agstm201050215.

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The parties involved in the Trinitarian disputes that led to and followed the Council of Nicaea are generally referred to as Catholics and Arians. But suchterminology reproduces that of the party that was ultimately victorious, and this paper utilizes the evidence of Latin texts from the fourth to the sixth centuries to enquire into the language used by the other side. It will draw attention to the use of such terms as Homousians and Romans for those better known as Catholics, and the application of such general concepts as lex and religio.

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Dolan, Paul, Aki Tsuchiya, and Allan Wailoo. "NICE's citizen's council: what do we ask them, and how?" Lancet 362, no. 9387 (2003): 918–19. http://dx.doi.org/10.1016/s0140-6736(03)14315-2.

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Misiarczyk, Leszek. "Czy Ewagriusz z Pontu został rzeczywiście potępiony?" Vox Patrum 65 (July 15, 2016): 441–59. http://dx.doi.org/10.31743/vp.3510.

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The article in the first part tries to prove on the basis of the arguments raised in recent studies, especially of A. Casiday, that there are no serious reasons to consider the syriac version S 2 of Kephalaia Gnostica as authentic and the version S 1 as expurged from Origenism. It seems quite the contrary, the version S 1 would be authentic and S 2 would has been contaminated by Origenism of sixth century. So Evagrius would not be the central figure in the so-called first Origenist controversy in the fifth century. In the second part author shows that the name of Evagrius does not appear in t

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Beregovyi, V. "HISTORICAL ORIGINS OF THE FORMATION OF THE EARLY CHRISTIAN PHENOMENON OF VENERATION OF MARTYRDOM." Bulletin of Taras Shevchenko National University of Kyiv. History, no. 151 (2021): 9–14. http://dx.doi.org/10.17721/1728-2640.2022.151.10.

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The Institute of Saints is a phenomenon in the history of the Christian Church. This article examines one of the main sources of veneration of Christian saints - the phenomenon of early Christian martyrdom. The author focuses on the early stages of the Christian Church's existence and aims to find the origins of the veneration of holiness in Christian martyrdom, which is a feature of the period of pre-Nicene Christianity. The article examines the main reason for the strained relations between the official authorities of the Roman Empire and the early Christian ecclesia, which led to the emerge

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Wickman, Eric. "Shaping Church-State Relations After Constantine: The Political Theology of Hilary of Poitiers." Church History 86, no. 2 (2017): 287–310. http://dx.doi.org/10.1017/s0009640717000543.

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Writing in the half-century after the “conversion” of Constantine, Bishop Hilary of Poitiers wrote two works regarding Emperor Constantius II. The first,Ad Constantium, is a polite and formal letter, seeking an audience with the emperor. The second,In Constantium, is a harangue against the emperor. Some scholars have proposed that the difference in tone between these two documents indicates that Hilary had come to advocate for the emperor to be completely uninvolved in the affairs of the Church. Closer analysis reveals that Hilary always endorsed a position in which the emperor should be invol

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Коробов, Владимир Сергеевич. "The Question About the Interpretation of the Verse of John 14, 28: «My Father is more than Me» - and his Permission in the Greek Patristic Tradition." Theological Herald, no. 3(42) (October 15, 2021): 90–108. http://dx.doi.org/10.31802/gb.2021.3.41.005.

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В статье рассматривается история толкования отрывка из Евангелия от Иоанна: « Отец Мой более Меня » (Ин. 14, 28). Тема, которой посвящена статья, является частью исследования богословской проблематики Константинопольских Соборов 1166 и 1170 гг. Церковная деятельность византийского императора Мануила I Комнина была противоречивой и не исключала вмешательства латинских богословов. Цель настоящей статьи - показать святоотеческое понимание спорного места для правильной интерпретации решений Константинопольских Соборов 1166 и 1170 гг. и их оценки с православной позиции. Структура статьи имеет тради

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Vologzhanina, Anna, and Konstantin Lyssenko. "Halogen bonding in iron(II) and cobalt(II) tris(dichloroglyoximates)." Acta Crystallographica Section A Foundations and Advances 70, a1 (2014): C679. http://dx.doi.org/10.1107/s2053273314093206.

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The understanding of the interplay between intermolecular strong and weak interactions requires approaches that are able to identify and quantify all of them, and are applicable to as large number of objects as possible. The QTAIM approach [1] nicely meets the first criteria. Less rigorous approaches, such as the Stockholder [2] and the Voronoi [3] partitioning have the second advantage. The latter can also give qualitative, quantitative and visual representation of intermolecular interactions. We compared how all these approaches would perform for two polymorphs of Fe(Cl2Gm)3(BCH3)2 (monoclin

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Ławreszuk, Marek, and Piotr Makal. "Polish view of the Contemporary Orthodox Church Law – problems on the way to systematization." Studia Oecumenica 22 (December 28, 2022): 123–35. http://dx.doi.org/10.25167/so.4817.

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Orthodox church law is comprised of elements that regulate the life of the Church at various levels. The theological decisions, oroses, canons and canonical letters, which concern the Church globally, obviously focus on doctrine. Still, they also characterize the theological aspects of ecclesiology, primarily expressed in the Orthodox Church’s fundamental confession of faith – the Nicene-Constantinopolitan Creed. Although a number of the canons of the ecumenical councils and of the Holy Fathers, historical and contemporary resolutions passed by various local Orthodox Churches and other ecclesi

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Dhalla, Irfan A., Sarah Garner, Kalipso Chalkidou, and Peter Littlejohns. "Perspectives on the National Institute for Health and Clinical Excellence's recommendations to use health technologies only in research." International Journal of Technology Assessment in Health Care 25, no. 03 (2009): 272–80. http://dx.doi.org/10.1017/s026646230999002x.

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Background:The concept of using public funds to pay for healthcare interventions only when provided in the context of ongoing research is receiving increasing attention worldwide. Nevertheless, these decisions are often controversial and implementation can be problematic.Objectives:The aim of this study was to investigate the views of United Kingdom stakeholders on the current arrangements for implementing “only in research” (OIR) decisions and to investigate how improvements might be made.Methods:After an internal review of previous OIR decisions issued by the National Institute for Health an

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Doroszkiewicz, Warsonofiusz. "Grecki mnich Teodor pierwszym Prymasem Anglii." Elpis 12 (2010): 177–94. http://dx.doi.org/10.15290/elpis.2010.12.11.

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The theological climate of the young Church of anglo-Saxon Christians was determined by Irish and Welsh monks maintaining the tradition of the Egyptian desert. The angles and Saxons had a particular vision of the natural world, of the eternal world, a particular comprehension of sin and repentance. rome in its missionary work used them to attach the British Christians the see of St Peter. Britain had no original link with the culture and tradition of the classical Church. It has been particularly established and enforced in VII and VIII, when England received a great dose of classical learning

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GAZZOTTI, DANILO MEDEIROS. "A difusão do Priscilianismo pela Gallaecia: o testemunho de Idácio de Chaves * The diffusion of Priscillianism for through Gallaecia: the testimony of Hydatius of Chaves." História e Cultura 1, no. 1 (2012): 71. http://dx.doi.org/10.18223/hiscult.v1i1.465.

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<p class="MsoNormal" style="margin-bottom: 0.0001pt; text-align: justify;"><span style="font-family: ">O presente artigo tem o intuito de realizar uma análise da crônica do bispo Idácio de Chaves. Esse episcopal era um fiel seguidor do Concílio de Niceia e, por isso, era totalmente contra as interpretações cristãs que diferiam da oficial, o cristianismo ortodoxo. Na região de seu episcopado, Idácio teve que lidar com uma interpretação cristã chamada de priscilianismo, a qual teve muita aceitação pela população. Apesar de não ser adotada em larga escala por um povo bárbaro, como o a

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Schey, Stephen, Sean Stern, Sujith Dhanasiri, and Ruth Brown. "Cost-Effectiveness of Lenalidomide in Multiple Myeloma Patients with 1 Prior Therapy in England and Wales,." Blood 118, no. 21 (2011): 4181. http://dx.doi.org/10.1182/blood.v118.21.4181.4181.

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Abstract Abstract 4181 Introduction: Lenalidomide plus dexamethasone (Len+Dex) is approved by EMA for patients with multiple myeloma (MM) who have received at least 1 prior therapy. In the wake of NICE's guidance on Thalidomide and Bortezomib TA 228 for 1st-line treatment of MM, Len+Dex may be the only available novel therapy option with potential to extend survival beyond traditional therapies for patients failing the NICE recommended initial treatments; thalidomide or bortezomib both in combination with melphalan and prednisone. Therefore, economic modelling was undertaken to evaluate the co

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Kempson, E. S. "What has Nicaea to do with Canterbury? Creeds, Councils, Tradition, and the Fathers in the Church of England and the Anglican Communion." International Journal of Systematic Theology, March 10, 2025. https://doi.org/10.1111/ijst.12755.

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AbstractThis article charts the Council of Nicaea's (325) relevance to the Anglican Tradition from the sixteenth century to the present day, as manifested through Anglicanism's engagement with the Nicene Creed, its attitude towards early ecumenical councils, its appeals to ‘the Fathers’ and its approach to ‘tradition’, particularly in relation to Scripture. To that end, this article examines key governing texts in the Church of England and the Anglican Communion – with particular focus on the Book of Common Prayer (BCP 1662) and the Thirty‐Nine Articles – as well as relevant political and theo

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Sanders, Fred. "The Nicene Line as Structural Principle for Christian Doctrine." International Journal of Systematic Theology, June 28, 2025. https://doi.org/10.1111/ijst.12765.

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AbstractNicaea (both the 325 council and the creed that by 381 perfected its work) instantiates a structural principle for Christian doctrine, a principle called here the Nicene line. Its influence is evident in the main contours of doctrine, and it exerts continuing guidance for the teaching and research of individual theologians. The line that Nicaea draws is clearest in the second article of the Nicene Creed, which establishes the Son's particular filial identity with reference to his eternal relation to the Father before narrating his economic action of creation and of incarnation ‘for us

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