Journal articles on the topic 'Nicolle van den ( - )'

AbstractDer Schweizer Reformator Heinrich Bullinger hat namentlich durch seine Schrift Der Widertöufferen ursprung (1560) einen beträchtlichen Einfluss sowohl auf das geschichtliche Bild vom Täufertum wie auf die theologische Bekämpfung der Täufer ausgeübt. Die Schrift erschien 1569 in einer vom reformierten Pfarrer Gerardus Nicolai verfassten niederländischen Übersetzung Teghens de Wederdoopers (15802, 16173), die um wichtige Einschübe, die die niederländische Situation miteinbeziehen, erweitert ist. Dass jedoch auch Bullingers um drei Jahrzehnte ältere Schrift gegen die Täufer, Von dem unverschampten fräfel (1531), in einer niederländischen Übersetzung existiert, war bislang unbekannt. Die Übersetzung ist in einer Handschrift der Koninklijke Bibliotheek zu 's-Gravenhage (131 G 46), die wahrscheinlich um 1540-1545 zu datieren ist, überliefert. Der unbekannte Übersetzer hat nachweisbar die 1535 gedruckte, von Leo Jud verfasste, lateinische Übersetzung der antitäuferischen Schrift Bullingers als Vorlage verwendet. Der Aufsatz stellt die Handschrift, ihre Geschichte und ihren Inhalt vor; der Anhang bietet eine Ubersicht über den Inhalt der einzelnen Kapitel.

Abstract The aim of this article is to present the interaction between the history of lesbian and gay culture and its identity on the one hand, and the connection between the visual art or visual culture on the other hand. This essay endeavors to interpret the different meanings attached to sexual identities by examining the diverse artistic activities of a variety of artists: both men and women (e.g. Steven Cohen, Clive van den Berg, Andrew Verster, Nicolas Hlobo, Jean Brundrit, Zanele Muholi). Employing an intersectional analytical approach, the article shows that the identity of art is constructed alongside a person’s multiple identities, such as race, gender, family ties, religion and class. The main research question is whether in today’s visual art originating from South Africa, which is characterized by a hegemony of heterosexual stereotypes, there is a significant place for gender oriented art?

Trevor Wilson (ed.); Myanmar’s long road to national reconciliation (Jean A. Berley) Jennifer Lindsay (ed.); Between tongues; Translation and/of/in performance in Asia (Michael Bodden) Volker Grabowsky; Bevölkerung und Staat in Lan Na; Ein Beitrag zur Bevölkerungsgeschichte Südostasiens Peter Boomgaard) Odille Gannier, Cécile Picquoin (eds); Journal de bord d’Etienne Marchand; Le voyage du Solide autour du monde (1790-1792 (H.J.M. Claessen) Arjan van Helmond, Stani Michiels (eds); Jakarta megalopolis; Horizontal and vertical observations (Ben Derudder) Bert Scova Righini; Een leven in twee vaderlanden; Een biografie van Beb Vuijk (Liesbeth Dolk) Gerrit R. Knaap, J.R. van Diessen, W. Leijnse, M.P.B. Ziellemans; Grote Atlas van de Verenigde Oost-Indische Compagnie/ Comprehensive Atlas of the Dutch United East India Company; Volume II: Java en Madoera/Java and Madura (Amrit Gomperts) Nordin Hussin; Trade and society in the Straits of Melaka; Dutch Melaka and English Penang, 1780-1830 (Hans Hägerdal) Wilco van den Heuvel; Biak; Description of an Austronesian language of Papua (Volker Heeschen) Ann L. Appleton; Acts of integration, expressions of faith; Madness, death and ritual in Melanau ontology (Menno Hekker) Amity A. Doolittle; Property and politics in Sabah, Malaysia; Native struggles over land rights (Monica Janowski) Rajeswary Ampalavanar Brown; The rise of the corporate economy in Southeast Asia (J. Thomas Lindblad) Dwi Noverini Djenar; Semantic, pragmatic and discourse perspectives of preposition use; A study of Indonesian locatives (Don van Minde) Sherri Brainard, Dietlinde Behrens, A grammar of Yakan (Chandra Nuraini) Dietlinde Behrens; Yakan-English dictionary (Chandra Nuraini) Pierre Lemonnier; Le sabbat des lucioles; Sorcellerie, chamanisme et imaginaire cannibale en Nouvelle-Guinée (Anton Ploeg) Edgar Aleo and others; A voice from many rivers; Central Subanen oral and written literature. Translated and annotated by Felicia Brichoux (Nicole Revel) Joos van Vugt, José Eijt, Marjet Derks (eds); Tempo doeloe, tempo sekarang; Het proces van Indonesianisering in Nederlandse orden en congregaties (Karel Steenbrink) Nancy Eberhardt; Imagining the course of life; Self-transformation in a Shan Buddhist community (Nicholas Tapp) J.C. Smelik, C.M. Hogenstijn, W.J.M. Janssen; A.J. Duymaer van Twist; Gouverneur-Generaal van Nederlands-Indiё (1851-1856) (Gerard Termorshuizen) David Steinberg; Turmoil in Burma; Contested legitimacies in Myanmar (Sean Turnell) Carl A. Trocki; Singapore; Wealth, power and the culture of control (Bryan S. Turner) Matthew Isaac Cohen; The Komedie Stamboel; Popular theatre in colonial Indonesia, 1891-1903 (Holger Warnk) Jörgen Hellman; Ritual fasting on West Java (Robert Wessing) Waruno Mahdi; Malay words and Malay things; Lexical souvenirs from an exotic archipelago in German publications before 1700 (Edwin Wieringa) RECENT PUBLICATIONS Russell Jones, C.D. Grijns, J.W. de Vries, M. Siegers (eds); Loan-words in Indonesian and Malay VERHANDELINGEN 249 Peter Carey: The power of prophecy. Prince Dipanagara and the end of an old order in Java, 1785-1855

Past simulations of oxidative ATP metabolism in skeletal muscle have predicted that elimination of the creatine kinase (CK) reaction should result in dramatically faster oxygen consumption dynamics during transitions in ATP turnover rate. This hypothesis was investigated. Oxygen consumption of fast-twitch (FT) muscle isolated from wild-type (WT) and transgenic mice deficient in the myoplasmic (M) and mitochondrial (Mi) CK isoforms (MiM CK−/−) were measured at 20°C at rest and during electrical stimulation. MiM CK−/− muscle oxygen consumption activation kinetics during a step change in contraction rate were 30% faster than WT (time constant 53 ± 3 vs. 69 ± 4 s, respectively; mean ± SE, n = 8 and 6, respectively). MiM CK−/− muscle oxygen consumption deactivation kinetics were 380% faster than WT (time constant 74 ± 4 s vs. 264 ± 4 s, respectively). Next, the experiments were simulated using a computational model of the oxidative ATP metabolic network in FT muscle featuring ADP and Pi feedback control of mitochondrial respiration (J. A. L. Jeneson, J. P. Schmitz, N. A. van den Broek, N. A. van Riel, P. A. Hilbers, K. Nicolay, J. J. Prompers. Am J Physiol Endocrinol Metab 297: E774–E784, 2009) that was reparameterized for 20°C. Elimination of Pi control via clamping of the mitochondrial Pi concentration at 10 mM reproduced past simulation results of dramatically faster kinetics in CK−/− muscle, while inclusion of Pi control qualitatively explained the experimental observations. On this basis, it was concluded that previous studies of the CK-deficient FT muscle phenotype underestimated the contribution of Pi to mitochondrial respiratory control.

AbstractPhilips Wouwerman(s) was undoubtedly the most accomplished and successful Dutch painter of equestrian scenes in the 17th century. Even so, neither a critical study of his work nor a documented biography has been published. The present essay not only presents the results of archive research but also outlines his artistic development. Besides the seven dated pictures by the artist known by Hofstede de Groot, several others have been discovered. Wouwerman was born in Haarlem, the eldest son of the painter Pouwels Joosten and his fourth wife, Susanna van den Bogert. Two other sons, Pieter and Johannes Wouwerman, were also to become painters. Wouwerman's grandfather originally came from Brussels. Philips probably received his first painting lessons from his father, none of whose work has been identified however, making it impossible to determine the extent of his influence on the son's work. According to Cornelis de Bie, Wouwerman was next apprenticed to Frans Hals. He is subsequently reputed to have spent several weeks in 1638 or 1639 working in Hamburg in the studio of the German history painter Evert Decker. In Hamburg he married Annetje Pietersz van Broeckhof. On 4 September 1640 Wouwerman became a member of the Haarlem painters' guild, in which he held the office of vinder in 1646. In the following years his presence in Haarlem is mentioned repeatedly. In view of the many southern elements in his landscapes it has frequently been suggested that Wouwerman travelled to France or Italy. However, there is no documentary evidence of his having left Haarlem for any length of time. Wouwerman died on 19 May 1668 and was buried on 23 May 1668 in the Nieuwe Kerk in Haarlem. He evidently attained a certain degree of prosperity, going by the relatively large sums of money each of his seven children inherited on his widow's death in 1670 and by the various houses he owned. No confirmation can be found of Arnold Houbraken's often quoted remark that Wouwerman's daughter Ludovica brought a dowry of 20,000 guilders with her in 1672 when she married the painter Hendrik de Fromantiou (1633/34 - after 1694). Wouwerman's oeuvre consists mainly of small cabinet pieces with horses, such as battle and hunting scenes, army camps, smithies and interiors of stables. He also painted sensitively executed silvery-grey landscapes, genre pieces and a few original representations of religious and mythological scenes. Wouwerman was also exceptionally prolific. Although he only lived to the age of 48, more than a thousand paintings bear his name. Even when one bears in mind that a number of these paintings should actually be attributed to his brothers Pieter and Jan, Philips left an extraordinarily large oeuvre. Only a small number of drawings by his hand are known. His pupils include Nicolaes Ficke, Jacob Warnars, Emanuel Murant and his brothers Pieter (1623-1682) and Jan Wouwerman (1629-1666). He had many followers and his paintings were much sought after in the i8th and early 19th centuries, especially in France. Important collections created during that period, including those which form the nuclei of the museums in St Petersburg, Dresden and The Hague, all contain a large number of his works. Establishing a chronology with respect to Philips Wouwerman's work is extremely problematic. His extensive oeuvre notwithstanding, only a comparatively small number of paintings are dated. The style of the signature enables us to date pictures only within wide margins: the monogram composed of P, H, and W was only used before 1646; thenceforth he used a monogram composed of PHILS and W. Wouwerman's earliest dated work, of 1639 (sale London, Christie's, October 10, 1972), is of minor quality. However, during the 1640s his talents improved rapidly. During that period he was strongly influenced by the Haarlem painter Pieter van Laer (1599 - after 1642) with respect to both style and subject matter. This tallies with Houbraken's remark that Wouwerman laid his hands on sketches and studies by Van Laer after that artist's death. Van Laer's influence is evident in Attack on a Coach, dated 1644, in the collection of the Prince of Liechtenstein, Vaduz. Several figures and details are quotations from works by Van Laer. Most of Wouwerman's compositions of the mid-1640os are dominated by a diagonally placed hill or dune covering most of the horizon, a tree - often dead - as a repoussoir and a few rather large figures, usually with horses. Landscape with Peasants Merrymaking in front of a Cottage in the City Art Gallery, Manchester, Battle Scene in the National Gallery, London and Landscape with a Resting Horseman in the Museum der Bildcnden Künste, Leipzig, all dated 1646, are proof that Wouwerman gradually developed his own style; nonetheless, Van Laer continued to be an important source of inspiration. As demonstrated by the four known dated paintings of 1649, the artist had replaced his sombre palette for a more colourful one by that time, and had also adopted a predominantly more horizontal scheme for his compositions. During that same period Wouwerman' pictures came to reflect a growing interest in landscape, and in the first half of the 1650s he produced a number of paintings which bear witness to his mastery of the landscape idiom. In a Landscape with Horsemen, of 1652, in a private British collection, painted in silvery tones, the figures and horses are reduced to a fairly insignificant staffage. Genre elements continued to play an important role in most of his paintings, though. One of his most successful works of that period is the Festive Peasants before a Panorama, dated 1653, in the Minneapolis Institute of Arts. Perhaps nowhere else in his oeuvre did the artist succeed in producing such a happy synthesis of genre and landscape elements. In the second half of the 1650s Wouwerman painted many of the fanciful hunting scenes - often with a vaguely Italian setting and brighter local colours - which were particularly sought after in the 18th and early 19th centuries. Only a few dated works from the last decade of his life have been preserved, but they do show a tendency towards more sombre colours and suggest a slight decline in his artistic skills. Van Laer's stylistic influence on Wouwerman had almost disappeared by then, although it continued to play a major role in terms of subject matter. After the middle of the 19th century Wouwerman's popularity waned, but more recently his work has met with increasing acclaim.

Abstract Background: Luminal, i.e., estrogen receptor (ER)-positive breast cancer (BC) is a heterogeneous disease in terms of tumor progression, therapy response, and relapse. Additional biomarkers with a prognostic and predictive impact would facilitate advanced patient stratification and can reveal advanced therapeutic options for individual patients suffering from luminal BC subtype. First objective of this study was the hypothesis driven validation and identification of biomarkers associated with successful engraftment, augmented tumor growth, and enhanced metastasis upon xenotransplantation into HTM and non-humanized tumor mice. Second objective was the retrospective validation and correlation of aforementioned markers with clinical outcomes (disease free-survival [DFS] and overall survival [OS]) of luminal BC patients after neoadjuvant chemotherapy within the GeparTrio trial. Methods: Immunodeficient NSG mice with and without immunological humanization were transplanted with primary, ER-positive BC tissues and cells. Engraftment rates, tumor progression, and metastasis were monitored as a function of marker expression and genomic alterations, considered to be associated with tumor cell stemness and tumor initiating capacity. Functional assays were applied to demonstrate the impact of identified markers on tumor cell viability, growth and migration in-vitro. Dual color fluorescence-in-situ-hybridization to monitor mdm2 gene and the cen12 region was applied to 502 pretherapeutic ER-positive tissue specimens of BC patients treated with anthracycline/taxane based neoadjuvant chemotherapy within the GeparTrio trial. Mdm2 gene expression was analyzed in the entire luminal BC cohort as well as in luminal-A and luminal-B samples classified based on a Ki-67 cut-off of 20% (St. Gallen guideline). Associations with survival outcomes were studied by Cox regression models. Results: We observed an elevated CD44 and c-MET expression in metastatic cells compared to the primarily growing xenotransplantants. Moreover, we found mdm2 gene amplification was associated with tumor growth and pronounced metastatic potential in NSG mice. Functional assays unveiled a reduced viability, proliferation, and migration capacity of inherently mdm2 positive breast cancer cells upon mdm2 knock-down or anti-mdm2 targeting. Validation of mdm2 gain in luminal BC cohort within the GeparTrio trial revealed a significant association of mdm2 amplification with worse DFS (HR=1.80 [95%CI 1.16-2.79], log rank p=0.008) and OS (HR=1.75 [95%CI 1.00-3.05], log-rank p=0.047). This association was even stronger in luminal-A BC: DFS (HR=2.56 [95%CI 1.40-4.71], log rank p=0.002 and OS (HR=3.27 [95%CI 1.51-7.09], log-rank p=0.001). Conclusions: Mdm2 gene amplification facilitates ER-positive BC engraftment and progression in a preclinical in-vivo xenograft humanized NSG mouse model. Targeting mdm2 in-vitro reduced malignant cell propagation and growth. In addition, an increased mdm2 gene dose is strongly associated with an unfavorable outcome of luminal BC. Prospective studies are required to verify the suitability of mdm2 for advanced luminal BC stratification and therapeutic targeting. Citation Format: Anja Kathrin Wege, Valentina Vladimirova, Christine Solbach, Eva-Maria Rom-Jurek, Jens-Uwe Blohmer, Paul Jank, Bruno Sinn, Andreas Trumpp, Elisabetta Marangoni, Knut Engels, Wilko Weichert, Nicole Pfarr, Christoph Irlbeck, Bernhard Polzer, Olaf Ortmann, Marion van Mackelenbergh, Carsten Denkert, Sibylle Loibl, Gero Brockhoff. Mdm2 gene amplification in estrogen receptor-positive breast cancer cells is associated with enhanced solid tumor growth and pronounced metastatic potential in humanized tumor mice (HTM) and a poor outcome of patients with luminal breast cancer [abstract]. In: Proceedings of the 2021 San Antonio Breast Cancer Symposium; 2021 Dec 7-10; San Antonio, TX. Philadelphia (PA): AACR; Cancer Res 2022;82(4 Suppl):Abstract nr PD9-07.

Abstract Background: Metastatic triple-negative breast cancer (mTNBC) is the most aggressive and heterogeneous breast cancer subtype, with limited therapeutic options. Immune-checkpoint inhibitors (ICI) with chemotherapy are approved as first-line therapy in mTNBC for patients with PD-L1+tumors. The generation of immunosuppressive extracellular adenosine in the tumor microenvironment by the overexpression of ectoenzyme CD73 is a mechanism that could impair ICI and chemotherapy activity. The SYNERGY trial investigates if the addition of an anti-CD73 monoclonal antibody, oleclumab, increases the clinical benefit (CB) to the combination of chemotherapy with an anti-PD-L1 antibody, durvalumab, in previously untreated patients with advanced or mTNBC. Here we present data from a primary analysis including the first 68 evaluable patients. Methods: Patients with previously untreated inoperable locally advanced or mTNBC were randomized between carboplatin AUC 1.5 and paclitaxel 80 mg/m2 q1w x 12 in combination with durvalumab 1500 mg q4w with (Arm A) or without (Arm B) oleclumab 3000 mg q2w x5 followed by 3000 mg q4w according to the recommended phase 2 dose. Maintenance with immunotherapy was continued after chemotherapy. The primary hypothesis is that the addition of oleclumab increases the clinical benefit rate (CBR) at week 24 defined as complete response, partial response or stable disease according to RECIST 1.1. by 20% (1-sided α=0.1 and 80% power with 68 pts/arm; 150 pts to be enrolled). Patients were stratified by PD-L1 status and CD73 immunohistochemistry (IHC) expression assessed on baseline tumor tissue by a central lab. Using the Lan-Demets approach, the stopping boundary was z test < 0.074, p=0.464. Data from this primary analysis for safety and futility were reviewed by an independent data monitoring committee ( IDMC). Results: The 68th evaluable patient reached week 24 on the 2nd Apr 2021. Patients’ baseline characteristics were well balanced between both arms. Grade 3-4 adverse events (AE) occurred in 28/33 patients (84.9%) in Arm A and 21/35 patients (60.0%) in Arm B (p=0.03). Most common grade 3-4 AE were hematological toxicities with neutropenia (Arm A 17/33 [51.5%]; Arm B 12/35 [34.3%], and anemia (Arm A 5/33 [15.2%]; 1/35 [2.9%] in Arm B). There was no increase of immune-related AEs in the arm A with oleclumab. In Arm A, 15/33 patients (45%) met the CB criterion vs. 17/35 patients (49%) in Arm B. The futility boundary was crossed with z-value = -0.2574, p=0.69 (one-sided Fisher's exact). No significant difference in CBR was observed when patients were stratified according to PD-L1 status or CD73 IHC expression. Based on these results, the IDMC recommended to stop further recruitment. Patients under treatment are allowed to continue with durvalumab and oleclumab after being informed of these preliminary results. Of note, at the moment of interim analysis, long-lasting responses were observed with immunotherapy maintenance in both arms. Conclusion: The addition of oleclumab to the combination of chemotherapy by carboplatin and paclitaxel with durvalumab as first-line therapy for advanced or mTNBC did not significantly increase CBR at 6 months. Thus, in arm A the CBR was 45% in the overall population with long-lasting responses and an acceptable toxicity profile. Longer follow-up to evaluate the survival benefit is required. Further investigations evaluating the heterogeneity of this disease using blood and tissue samples collected during trial will shed light on the mechanisms associated with response and resistance to the trial regimens and help to define specific subgroups of patients with TNBC who could benefit from ICI and adenosine targeting agents. Citation Format: Veronique Debien, Christian Maurer, Philippe Aftimos, Florian Clatot, Delphine Loirat, Kevin Punie, François Ghiringhelli, Anhony Gonçalves, Donatienne Taylor, Tom Van den Mooter, Jean-Marc Ferrero, Hervé Bonnefoi, Jean-Luc Canon, François Duhoux, Renaud Poncin, Fernando Bazan, Nicolas Isambert, Philippe Barthelemy, Mariana Brandão, Paulus Kristanto, Michail Ignatiadis, Martine Piccart, Laurence Buisseret. First-line chemo-immunotherapy with durvalumab, paclitaxel and carboplatin with or without anti-CD73 antibody oleclumab in advanced or metastatic triple-negative breast cancer: Preliminary results of the randomized phase II SYNERGY trial [abstract]. In: Proceedings of the 2021 San Antonio Breast Cancer Symposium; 2021 Dec 7-10; San Antonio, TX. Philadelphia (PA): AACR; Cancer Res 2022;82(4 Suppl):Abstract nr OT1-18-02.

Abstract Background: Inactivating HRR gene mutations can lead to HRR deficiency (HRD) and predict response to PARPi therapy in patients with breast cancer. Copy number loss and large genomic rearrangements (LGR) can result in HRD but are challenging to detect in ctDNA. Here, we present the analytical validation of homozygous deletions, loss of heterozygosity (LoH) and LGR detection on the Guardant360 (G360) liquid biopsy panel, previously validated for detection of small variants, copy number amplifications, and fusions. We present real-world outcomes of BRCA1/2-mutant PARPi-treated patients to demonstrate the clinical validity of the detected variants. Methods: Analytical validation was performed using the G360 83-gene ctDNA panel. Cell line DNA and clinical patient cfDNA were titrated into matched normal cell line DNA or healthy donor cfDNA to establish the limit of detection (LoD) and precision for copy number loss and LGRs, respectively. Accuracy results were compared to those from an orthogonal, externally validated tissue and ctDNA panel. De-identified, longitudinal, claims data were linked to the cancer genomic profiles in Guardant INFORM, a clinical-genomics database. Advanced PARPi treated breast cancer patients with an inactivating or reversion BRCA1/2 mutation detected by G360 were assessed. Results: The analytical sensitivity (95% LoD) for detecting homozygous and LoH deletions for deletion sizes >10MB was established at tumor fractions (TF) of 12.5% and 25%, respectively. The 95% LoD for LGRs was 0.2% variant allele fraction (VAF). The per-sample false positive rate for copy number loss and LGRs was <0.5%. Prevalence of BRCA1/2 homozygous deletions, LoH and LGRs in >1000 advanced breast cancer patients was 1.8%, 16.6% and 0.25% respectively, compared to 2.4%, 56.7% and 0.3% in TCGA. To verify the clinical impact of cfDNA-detected HRR alterations, overall survival was determined for PARPi-treated patients with >1 BRCA1/2 germline or somatic SNV, indel or LGR reversion mutation to be 23.2 months [16.4, 30, CI, n=75] compared to 54.4 [28, NA, CI, n=14] months for BRCA1/2-mutant patients without a reversion (p-value=0.049). Conclusion:. This analytical validation demonstrates that G360 detection of inactivating mutations, including copy number loss and LGRs, is highly sensitive, reliable and robust. Real-world evidence analysis confirmed worse survival outcomes in PARPi treated patients harboring a BRCA1/2 reversion compared to BRCA1/2-mutant patients with no reversion. This data further supports ctDNA as a compelling non-invasive means to identify potential PARPi sensitizing and resistance mutations in patients with advanced breast cancer. Citation Format: Jennifer Yen, Leylah Drusbosky, Caroline Weipert, Nicole Zhang, David Hanna, Catalin Barbacioru, Hao Wang, Alex Artyomenko, Arielle Yablonovitch, Yu Fu, Aaron Hardin, Nagesh Alla, Robert Foley, Max Maligska, Bhargavi Panchangam, Phil Yen, Jane Meisel, Neelima Vidula, Massimo Cristofanilli, Jeremy Force, Michael Dorschner, Martina Lefterova, Elena Helman, Becky Nagy, Darya Chudova, AmirAli Talasaz. Analytical and clinical validation of a ctDNA assay for detecting copy number loss and structural rearrangement variants contributing to homologous recombination and repair (HRR) deficiency [abstract]. In: Proceedings of the 2021 San Antonio Breast Cancer Symposium; 2021 Dec 7-10; San Antonio, TX. Philadelphia (PA): AACR; Cancer Res 2022;82(4 Suppl):Abstract nr P5-13-29.

Dit nummer van het Tijdschrift voor Communicatiewetenschap bevat vijf artikelen en een boekbespreking. De vijf artikelen laten de grote variëteit zien in onderzoeksmethoden die door Nederlandse en Vlaamse communicatiewetenschappers in hun onderzoek worden toegepast.In het eerste artikel, getiteld Een bekende smoel voor het goede doel. De effectiviteit van Bekende Vlamingen in non-profitcampagnes, wordt het onderzoek van Hilde Van den Bulck, Koen Panis, Anne Hardy en Peter Van Aelst gepresenteerd. Deze auteurs hebben onderzocht of het gebruik van Bekende Vlamingen in non-profitcampagnes invloed heeft op het publiek. Daarbij focussen zij op drie aspecten: of de leden van het publiek de campagne herkennen, of zij de organisatie kunnen benoemen en of zij bereid zijn de organisatie te steunen. Voor het onderzoek is gekozen voor een enquête met vragen over zes bestaande campagnes die onderling van elkaar verschillen. De resultaten van de internetenquête onder 7993 respondenten suggereren dat campagnes met een bekende figuur er beter in slagen een breed en jong publiek te bereiken dan campagnes zonder Bekende Vlaming.Het tweede artikel draagt de titel: ‘Where the action is’. Events als marketingcommunicatiestrategie. Marieke Fransen, Thomas Van Rompay en Nicole van der Plas richten zich op een ‘nieuwe’ vorm van marketingcommunicatie, namelijk marketing events waarin merkbelevenissen centraal staan. In de literatuur is er (nog) geen consensus over wat event marketing precies is en de genoemde auteurs gaan op zoek naar de manier waarop onderzoekers, consumenten en professionals tegen deze nieuwe vorm van marketing aankijken. Hiertoe geven zij allereerst een analyse van wat zij in de literatuur zijn tegengekomen, Vervolgens geven zij een beschrijving en evaluatie van interviews met professionals en tot slot presenteren zij de resultaten van een vragenlijstonderzoek onder consumenten.Hatim El Sghiar en Leen D’Haenens zijn de auteurs van het derde artikel, Publieke televisie en identificatie. Familieonderzoek naar Vlaamse burgers met Marokkaanse en Turkse achtergrond. Een multimethodisch familieonderzoek bij twaalf Marokkaanse en dertien Turkse gezinnen in Vlaanderen vormt de kern van dit artikel. Door middel van etnografische interviews met de gezinsleden die ouder zijn dan 12 jaar (n=102) is getracht inzicht te krijgen in het mediagebruik van en in de interpretatie van het nieuws door de betrokken gezinsleden. Participerende observaties door de interviewers leverde additionele informatie in de vorm van observatienota’s over de (non-verbale) communicatie, de geobserveerde machtsverhoudingen en interacties binnen de gezinnen.In het artikel De televisie als morele oefenruimte. Een kwantitatieve exploratie van morele reflectie naar aanleiding van televisieverhalen presenteren Tonny Krijnen en Marc Verboord de resultaten van hun enquêteonderzoek onder 500 respondenten uit de Nederlandse bevolking. In deze enquête hebben zij de respondenten drie soorten vragen voorgelegd: vragen waarmee de morele verbeelding wordt gemeten, vragen over het televisie- en mediagebruik en een aantal vragen over de persoonlijke achtergrond. Uit de resultaten blijkt dat hoewel alle mensen naar aanleiding van televisie moreel reflecteren, er verschillen zijn tussen mensen wat betreft sekse, leeftijd en mediarepertoire.Het vijfde en laatste artikel is getiteld Wie schrijft ons nieuws? Een analyse van voorverpakt nieuws en brontransparantie in binnenlandse nieuwsonderwerpen in vier Nederlandse en Vlaamse kwaliteitskranten. Ellen Hijmans, Pytrik Schafraad, Kees Buijs en Leen d’Haenens hebben onderzocht in welke mate twee Nederlandse en twee Vlaamse kwaliteitskranten inzicht geven in hun bronnen en in welke mate zij voorverpakt nieuws (door derden opgestelde berichten) (her)gebruiken. Met een inhoudsanalyse van 957 berichten uit de vier kranten tonen zij aan dat persagentschappen en pr-bureaus invloed hebben op de nieuwsagenda van deze kwaliteitskranten.Dit nummer van het Tijdschrift voor Communicatiewetenschap wordt afgesloten met een bespreking van het boek Trans-reality television. The transgression of reality, genre, politics and audience.

Zusammenfassung Peter Walkenhorst, Nation – Volk – Rasse. Radikaler Nationalismus im Deutschen Kaiserreich 1890-1914 (Bruno Thoß ) André Tiebel, Die Entstehung der Schutztruppengesetze für die deutschen Schutzgebiete Deutsch-Ostafrika, Deutsch-Südwestafrika und Kamerun (1884-1898) (Christian Senne) Eberhardt Kettlitz, Afrikanische Soldaten aus deutscher Sicht seit 1871 (Ulrich van der Heyden) Thomas Morlang, Askari und Fitafita. »Farbige« Söldner in den deutschen Kolonien (Winfried Speitkamp) Matthew S. Seligmann, Spies in Uniform. British Military and Naval Intelligence on the Eve of the First World War (Stephen Schröder) Naval Intelligence from Germany. The Reports of the British Naval Attachés in Berlin, 1906-1914. Ed. by Matthew S. Seligmann (Nicolas Wolz) Michael B. Barrett, Operation Albion. The German Conquest of the Baltic Islands (Gerhard P. Groß) Jeff Lipkes, Rehearsals. The German Army in Belgium, August 1914 (Martin Moll) Alexander Watson, Enduring the Great War. Combat, Morale and Collapse in the German and British Armies, 1914-1918 (Christian Stachelbeck) Christine Brocks, Die bunte Welt des Krieges. Bildpostkarten aus dem Ersten Weltkrieg 1914-1918 (Christoph Nübel) Anton Holzer, Das Lächeln der Henker. Der unbekannte Krieg gegen die Zivilbevölkerung 1914-1918 (Markus Pöhlmann) David C. Homsher, American Battlefields of World War I, Château-Thierry – Then and Now. A Guidebook, Anthology and Photographic Essay (Heiner Bröckermann) Der Erste Weltkrieg in der populären Erinnerungskultur. Hrsg. von Barbara Korte, Sylvia Paletschek und Wolfgang Hochbruck (Hiram Kümper)

Angela Schrott/Christoph Strosetzki (Hgg.): Gelungene Gespräche als Praxis der Gemeinschaftsbildung. Literatur, Sprache und Gesellschaft (Historische Dialogforschung, Band 5), Berlin/Boston: De Gruyter, 2020 (Sybille Große) Julia Weitbrecht/Maximilian Benz/Andreas Hammer/Elke Koch/Nina Nowakowski/Stephanie Seidl/Johannes Traulsen: Legendarisches Erzählen. Optionen und Modelle in Spätantike und Mittelalter (Philologische Studien und Quellen, Band 273), Berlin: Erich Schmidt Verlag, 2019 (Beatrice von Lüpke) Anastasija Ropa/Timothy Dawson (eds.): The Horse in Premodern European Culture (Studies in Medieval and Early Modern Culture LXX), Berlin/Boston: De Gruyter, 2019 (Sonja Fielitz) Veronika Hassel: Das Werk Friedrichs von Hausen. Edition und Studien (Philologische Studien und Quellen, Band 269), Berlin: Erich Schmidt Verlag, 2018 (Simone Leidinger) Norbert Kössinger/Claudia Wittig (Hgg.): Prodesse et delectare. Case Studies on Didactic Literature in the European Middle Ages/Fallstudien zur didaktischen Literatur des europäischen Mittelalters (Das Mittelalter. Perspektiven mediävistischer Forschung. Beihefte, Band 11), Berlin/Boston: De Gruyter, 2019 (Jan Stellmann) Eva Rothenberger: Ave praeclara maris stella. Poetische und liturgische Transformationen der Mariensequenz im deutschen Mittelalter (Liturgie und Volkssprache, Band 2), Berlin/Boston: De Gruyter, 2019 (Anja Becker) Justin Vollmann (Hg./Üb.): Eberhard der Deutsche: Laborintus. Nach dem Text von Edmond Faral herausgegeben, Basel: Schwabe Verlag, 2020 (Fritz Peter Knapp) Ann-Kathrin Deininger: Könige. Konzeptionen von Herrschaft im ›Prosalancelot‹ (Studien zu Macht und Herrschaft. Schriftenreihe des SFB 1167 »Macht und Herrschaft – Vormoderne Konfigurationen in transkultureller Perspektive«, Band 3), Göttingen: Bonn University Press, 2019.(Christiane Witthöft) Britta Maria Wittchow: Erzählte mediale Prozesse. Medientheoretische Perspektiven auf den Reinfried von Braunschweig und den Apollonius von Tyrland (Trends in Medieval Philology, volume 37), Berlin/Boston: De Gruyter, 2020 (Wolfgang Achnitz) Pia Claudia Doering: Praktiken des Rechts in Boccaccios Decameron. Die novellistische Analyse juristischer Erkenntniswege, Berlin: Erich Schmidt Verlag, 2020 (Moritz Rauchhaus) Arvind Thomas: Piers Plowman and the Reinvention of Church Law in the Late Middle Ages. Toronto: University of Toronto Press, 2019 (Curtis Runstedler) Stefan Rosmer: Der Mönch von Salzburg und das lateinische Lied. Die geistlichen Lieder in stolligen Strophen und das einstimmige gottesdienstliche Lied im späten Mittelalter (Imagines medii aevi, Band 44), Wiesbaden: Reichert, 2019 (Britta Bußmann) Stefan Hannes Greil/Martin Przybilski (Hgg.): Nürnberger Fastnachtspiele des 15. Jahrhunderts von Hans Folz und aus seinem Umkreis. Edition und Kommentar, unter Mitarbeit von Theresia Biehl, Christoph Gerhardt und Mark Ritz, mit einem Beitrag von Nikolaus Ruge, Berlin/Boston: De Gruyter, 2020 (Johannes Janota) Seraina Plotke/Stefan Seeber (Hgg.): Schwanksammlungen im frühneuzeitlichen Medienumbruch. Transformationen eines sequentiellen Erzählparadigmas (Beihefte zur Germanisch-Romanischen Monatsschrift, Band 96), Heidelberg: Winter 2019 (Hans Rudolf Velten) Nina Scheibel: Ambivalentes Erzählen – Ambivalenz erzählen. Studien zur Poetik des frühneuhochdeutschen Prosaromans. Berlin/Boston: De Gruyter, 2020 (Nicolas Potysch) Achim Aurnhammer/Nicolas Detering: Deutsche Literatur der Frühen Neuzeit. Humanismus, Barock, Frühaufklärung (UTB 5024), Tübingen: Narr, 2019 (Sofia Derer) Anne Rolfes: Ein Zeitalter voller Narren: Locos und locura im Siglo de Oro (Spanische Forschungen, Reihe 2, Band 43), Münster: Aschendorff, 2019 (Marina Ortrud M. Hertrampf) Carmen Rivero: Humanismus, Utopie und Tragödie (Mimesis, Band 73), Berlin: De Gruyter, 2020 (Michaela Peters) Ignacio Arellano (ed.)/Lope de Vega: Rimas humanas y divinas del licenciado Tomé de Burguillos. Madrid: Iberoamericana, 2019 (Blandine Daguerre) Janina Niefer: Inspiration and Utmost Art. The Poetics of Early Modern English Psalm Translations (Religion und Literatur, Band 5), Münster: LIT Verlag, 2018. 466 S.; Florian Kubsch: Crossing Boundaries in Early Modern England. Translations of Thomas à Kempis’s De imita­tione Christi (1500–1700) (Religion und Literatur, Band 6), Münster: LIT Verlag, 2018. 296 S.; und: Carmen Dörge: The Notion of Turning in Metaphysical Poetry (Religion und Literatur, Band 7), Münster: LIT Verlag, 2018 (Christoph Ketterer) Lisa Hopkins: Greeks and Trojans on the Early Modern Stage. Berlin: De Gruyter, 2020 (Sarah Briest) Florian Lippert/Marcel Schmid: Self-Reflection in Literature (Internationale Forschungen zur Allgemeinen und Vergleichenden Literaturwissenschaft, Band 202), Leiden/Boston: Brill Rodopi, 2020(Lukas Müsel) Michael La Corte: Emblematik als Teil der profanen Innenraum­gestaltung deutscher Schlösser und Herrenhäuser. Vorkommen – Form – Funktion. Göttingen: Cuvillier, 2019 (Nicolas Potysch) Michael Dopffel: Empirical Form and Religious Function. Apparition Narratives of the Early English Enlightenment (Beiträge zur Englischen und Amerikanischen Literatur, volume 38), Leiden: Ferdinand Schöningh. 2020 (Catherine Belsey (†)) Graduiertenkolleg Literarische Form (Hg.): Dynamik der Form. Literarische Modellierung zwischen Formgebung und Formverlust. Unter Mitwirkung von Sona Lisa Arasteh-Roodsary, Gina Derhard, Jutta Gerber, Katharina Andrea Kalthoff, Thomas Kater, Simon Scharf, Kerstin Wilhelms. Heidelberg: Universitätsverlag Winter, 2019 (Eva Axer) Shinu Sara Ottenburger/Peter Trawny (Hgg.): Werner Hamacher: Studien zu Hölderlin. Frankfurt am Main: Vittorio Klostermann, 2020 (Michael Woll) Anna Danneck: »Mutterland der Civilisazion und der Freyheit«. Frankreichbilder im Werk Heinrich Heines (Epistemata. Würzburger Wissenschaftliche Schriften – Reihe Literaturwissenschaft, Band 919), Würzburg: Königshausen & Neumann, 2020 (Walther Müller-Jentsch) Lisa Ebert: Ambiguity in Emily Brontë’s Wuthering Heights. Paderborn: Brill, 2020. 274 pp.; and: Olga Springer: Ambiguity in Charlotte Brontë’s Villette. Göttingen: Vandenhoeck & Ruprecht Unipress, 2020 (Sophie Franklin) Nicolaas van der Toorn: Le Jeu de l’ambiguïté et du mot. Ambiguïté intentionnelle et jeu de mots chez Apollinaire, Prévert, Tournier et ­Beckett (Faux Titre, volume 435), Amsterdam: Brill/Rodopi, 2019 (Rolf Lohse) Albert C. Eibl: Der Waldgang des Abenteuerlichen Herzens. Zu Ernst Jüngers Ästhetik des Widerstands im Schatten des Hakenkreuzes (Beiträge zur neueren Literaturgeschichte, Band 395), Heidelberg: Universitätsverlag Winter, 2020 (Steffen Röhrs) Christiane Maria Binder: Bakhtin Revisited: Constructions of Iden­t­ity Through Time and Place in English and New English/Postcolonial Literature. Trier: WVT, 2020 (Rocco Coronato) Doerte Bischoff/Susanne Komfort-Hein (Hgg.): Handbuch Literatur & Transnationalität. (Handbücher zur kulturwissenschaftlichen Philologie, Band 7), Berlin/Boston: De Gruyter, 2019 (Max Graff) Martina Allen: GenReVisions. Genre Experimentation and World-Construction in Contemporary Anglophone Literature. Heidelberg: Universitätsverlag Winter, 2020 (Kai Wiegandt) Jian Liu: Eine Poetik der Fremdheit. Zur Verarbeitung von China-Motiven in der deutschsprachigen Gegenwartsliteratur im 21. Jahrhundert. Göttingen: Cuvillier, 2020 (Arne Klawitter)

Conspiracies have been a cultural mainstay for decades (Melley). While often framed as an American problem (Melley), social media has contributed to their global reach (Gerts et al.). Bruns, Harrington, and Hurcombe have traced the contemporary movement of conspiracy theories into the cultural mainstream from fringe conspiracist groups on social media platforms such as Facebook through their greater uptake in more diverse communities and to substantial amplification by celebrities, sports stars, and media outlets. Consequently, conspiracy theories that were once the product of subcultural groups have increasingly mixed into popular and authoritative media (Marwick and Lewis) and entertainment (Hyzen and van den Bulck; van den Bulck and Hyzen). Over the past five years conspiracy theories, whether they be anti-vaccination, politically motivated, or pop-cultural artefacts, have found their way into mainstream cultural discourse. Increasingly, conspiracy theories, once regarded as the domain of largely harmless eccentrics, are having real, material effects. These real-world harms are evident across a number of domains of social life, from the storming of the US Capitol on 6 January 2021 (Moskalenko and McCauley) to the effects of vaccine refusal and resistance which continue to stymie attempts to control the global COVID-19 pandemic (Baker, Wade, and Walsh). Digital spaces and communities have made conspiracy theories more accessible and transmissible. Conspiracies are persistent, resistant, and pervasive. The illusion of neat segmentation between the sites of conspiracy theorising and mainstream media content generation has vanished. However, our understanding of what motivates those engaging with and disseminating conspiracy theories is still partial and incomplete. While there is a large corpus of social psychological research into conspiracies, much of this research is focused on deficits in logic, reasoning, and/or personality traits. The focus of the ‘deficits’ of those draw to conspiracy theories is also reflected in popular discourse, where those believing in conspiracy theories are described within a variety of synonyms for the word ‘stupid’ (Chu, Yuan, and Liu). In this issue, we approach the topic of conspiracy from a different standpoint, exploring the sociological conditions that enable conspiracies to flourish. We have assembled a variety of articles, both empirical and conceptual, from which a more complex social picture of conspiracy emerges. To begin examining the complex social life of conspiracy theories, our feature article by Brownwyn Fredericks, Abraham Bradfield, Sue McAvoy, James Ward, Shea Spierings, Troy Combo, and Agnes Toth-Peter cuts through the conspiracy frame to a very real world example of the consequences of conspiracy. They examine the specific social contexts and media ecologies through which COVID-19 conspiracies have flourished in some (not all) Indigenous communities in Australia. Their analysis highlights the detrimental impacts of unresolved elements of settler colonialism that propagate conspiracist thinking within these communities. Through research conducted with stakeholder participants from the Indigenous health sector (both Indigenous and non-Indigenous) they outline a series of recommendations for how we can constructively address the demonstrated impact of circulating misinformation upon Indigenous communities in Australia. In their recommendations they reinforce the need to centralise Indigenous voices and expertise in our social and political life. Other articles in the issue explore how to theorise conspiracism, present examples of contemporary conspiracism in digital media, unpack methods for how to conduct research in this socially contentious space, and highlight the consequences of conspiracies. They draw examples of communities entangled with conspiracy theories and media environments across the world. Absence and presence (of evidence) are both important elements in conspiracy theorising. In contrast to scholarship that focusses on the spread of conspiracy-style misinformation, Tyler Easterbrook’s examination of dead links or ‘link rot’ online demonstrates how the absence and removal of information can be a powerful motivator of conspiracy rhetoric. Easterbrook’s work demonstrates the potential complexities of moderation models that emphasise the removal of conspiratorial content. The absence of content can be as powerful as its presence. Scott DeJong’s and Alex Bustamante’s article uses novel methods to interrogate the analogies we frequently use when discussing the spread of conspiracy theories online. In designing their own board system to model how conspiracy theories might spread, they speak to a growing body of work that likens conspiracy theories to game systems. DeJong’s and Bustamante’s article highlighted the powerful capacity of creative methods to speak to social problems. Echoing Easterbrook’s warning about the power of content removal to fuel conspiracy theorising, in their simulating DeJong and Bustamante found that there is an “interplay between the removal of content and its spread” and argue that “removing conspiracy is a band-aid solution to a larger problem”. With current attention focussed on the problem of moderating conspiracy and misinformation in digital ecologies, these articles are important considerations about the relative success of such a strategy. In their commentary examining so-called COVID-19 ‘cures’, Stephanie Alice Baker and Alexia Maddox explore how hydroxychloroquine and ivermectin shifted from potential COVID treatments to objects embroiled in conspiracy during the pandemic. Baker and Maddox highlight the interwoven nature of the conspiracy landscape illustrating the roles that public figures and influencers played in amplifying conspiratorial discourse and knowledge about these drugs. Importantly, as with DeJong and Bustamante, and as also highlighted by Easterbrook, they highlight how tackling conspiracy theories is not as simple as providing “accurate” facts to counter false and misleading information. Baker and Maddox argue that, paradoxically, the process of debunking which included mockery and derision “reinforces the audience segmentation that occurs in the current media ecology by virtue of alternative media with mockery and ridicule strengthening in and out group dynamics”. When debunking succumbs to ridicule, they suggest that critics may be strengthening people’s commitment to conspiratorial narratives and alternative influence networks. Tresa LeClerc’s article explores the increasing entanglement of health and wellness with alternative right (or alt-right) conspiracies, focussing on underlying themes of white nationalism within these communities. LeClerc’s piece compellingly traces the ideological underpinnings of purity within the paleo diet that already blend pseudoscience and conspiracy, highlighting the ways wellness spaces have cultivated modes of thinking that are conducive to alt-right conspiracies. Also delving into the intersections of wellness and conspiracy, Marie Heřmanová explores conspirituality and the politicisation of spiritual influencers during the COVID-19 pandemic, focusing on the case of prominent Czech lifestyle Instagrammer Helena Houdová who became an outspoken anti-vaxxer and COVID denialist. In a rich case study, Heřmanová examines the ways Helena blends her feminine aesthetic and aspirational and individualistic take on spirituality with conspiracy messages informed by QAnon and political messaging that speaks to both national history and global trends. Heřmanová astutely observes that the rise of conspirituality reveals the capacity of these influencers to bridge the gap between the everyday and personal, and the collective narratives of conspiracies such as QAnon. Continuing to explore how conspiracy theories intersect with embodied and digital environments, in her article on ‘Coronaconspiracies’ Merlyna Lim examines the role algorithms and users play in facilitating conspiracy theories during the pandemic. Lim contends that social media provides a fertile environment for conspiracies to flourish, while maintaining that “social media algorithms do not have an absolute hegemony in translating the high visibility or even the virality of conspiracy theories into the beliefs in them”. As Lim explains, human users retain their agency online; it is their “choices” and “preferences” that are informed by the algorithmic dynamics of these technologies. Extending research into the relationship between conspiracy and algorithms, the impacts of labelling are foregrounded in the work of Ahmed Al-Rawi, Carmen Celestini, Nicole Stewart, and Nathan Worku. Their article presents a reverse-engineering approach to understanding how Google’s autocomplete feature assigns subtitles to widely known conspiracists. Google’s algorithmic approach to labelling actors is proprietary knowledge, which blackboxes this process to researchers and the wider public. This article provides a technical peek into how this may work, but also raises the concern that these labels do not reflect what is publicly known about these actors. Their work provides an insight into the ways that the Google autocomplete subtitling feature may further contribute to the negative real-world impacts that these conspiracists, and other such toxic actors, have. Stijn Peeters and Tom Willaert take us into the fringes of the online ecosystem to explore ways to research conspiracist communities on Telegram. They extrapolate on Richard Rogers‘s edict to ​​repurpose the methods of the medium and take us through a case-based examination of how to conduct a structural analysis of forwarded messages to identify conspiracy communities. In weighing up the results of applying this technique to Dutch-speaking conspiracist narratives and communities on Telegram they highlight the methodological gains of such a technique and the ethical considerations that doing this style of data gathering and analysis can raise. Moving away from the fringes, Naomi Smith and Clare Southerton take us into the belly of popular culture with their examination of the #FreeBritney movement and raise the proposition of conspiracy as a site of pleasure. They turn on its head the assumption that conspiracy thinking is because of a deficient and deviant understanding and point to the appeal and pleasure of engaging in the chase of partial threads and leads found in social media that could be woven into an explanation, or conspiracy. Drawing from fan studies, they highlight that pleasure is not a new site of motivation and that a lot can be learned by applying it as an explanatory frame for why people engage with conspiracies. The diverse body of scholarship assembled in this special issue illustrates the complex nature of contemporary conspiracies as they find expression in digital spaces and media. There are a variety of approaches to understanding this phenomenon that highlight how strategies of control and technological intervention may not be straightforwardly successful. The contributions to this issue demonstrate, from a range of perspectives, the importance of understanding how and why conspiracy theories matter to the communities that embrace them if we are to address their social consequences. References Baker, Stephanie Alice, Matthew Wade, and Michael James Walsh. "The Challenges of Responding to Misinformation during a Pandemic: Content Moderation and the Limitations of the Concept of Harm." Media International Australia 177 (2020): 103-07. Bruns, Axel, Stephen Harrington, and Edward Hurcombe. “‘Corona? 5G? Or Both?’: The Dynamics of COVID-19/5G Conspiracy Theories on Facebook." Media International Australia 177 (2020): 12-29. Chu, Haoran, Shupei Yuan, and Sixiao Liu. "Call Them Covidiots: Exploring the Effects of Aggressive Communication Style and Psychological Distance in the Communication of Covid-19." Public Understanding of Science 30.3 (2021): 240-57. Gerts, Dax, et al. “‘Thought I’d Share First’ and Other Conspiracy Theory Tweets from the Covid-19 Infodemic: Exploratory Study." JMIR Public Health Surveill 7.4 (2021): e26527. Hyzen, Aaron, and Hilde van den Bulck. "Conspiracies, Ideological Entrepreneurs, and Digital Popular Culture." Media and Communication 9 (2021): 179–88. Marwick, Alice, and Rebecca Lewis. "Media Manipulation and Disinformation Online." New York: Data & Society Research Institute, 2017. 7-19. Melley, Timothy. Empire of Conspiracy: The Culture of Paranoia in Postwar America. Cornell University Press, 2016. Moskalenko, Sophia, and Clark McCauley. "QAnon: Radical Opinion Versus Radical Action." Perspectives on Terrorism 15.2 (2021): 142-46. Van den Bulck, Hilde, and Aaron Hyzen. "Of Lizards and Ideological Entrepreneurs: Alex Jones and Infowars in the Relationship between Populist Nationalism and the Post-Global Media Ecology." International Communication Gazette 82.1 (2020): 42-59.

This article examined the notion of colonial anxiety through the concept of space in the colonial setting, particularly through the usage of signifiers found in colonial literature. The four case studies used are Burmese Days by George Orwell, Max Havelaar by Multatuli, Kim by Rudyard Kipling, and Midnight’s Children by Salman Rushdie. These have been investigated in terms of the supposed sanctuary and feeling of unease that the private colonial spaces they present offer to their characters. In this way, it has been argued that private colonial spaces can be discussed in terms of both positive and negative signifiers for those using them. Highlighting the effect of colonial anxiety, this piece is primarily interested in the negative connotations and how the characters deal with these challenges. The emphasis on space focuses on individual locations and structures and how they impacted those inhabiting them, aiming to flag active signifiers of anxiety in terms of space, which connect to the wider debate into colonial anxiety at the literary level. References Author, (2021). Bijl, Paul, Emerging Memory: Photographs of Colonial Atrocity in Dutch Cultural Remembrance. Amsterdam: Amsterdam University Press, 2015. Blunt, Alison. “Imperial Geographies of Home: British Domesticity in India, 1886-1925”, Transactions of the Institute of British Geographers, 24(4), (1999). 421-440. Bosma, Ulbe, “The Cultivation System (1830-1870) and its Private Entrepreneurs on Colonial Java’, Journal of Southeast Asian Studies”, 38(2), (Jun., 2007). 275-291. Claiborne Park, Clara. “Artist of Empire: Kipling and Kim”, The Hudson Review, 55(4), (Winter, 2003). 537-561. Dawson, Jennifer. “Reading the Rocks, Flora and Fauna: Representations of India in Kim, A Passage to India and Burmese Days.” Journal of South Asian Literature, 28(1/2), Miscellany, (Spring / Fall, 1993). 1-12. Dayal, Samir. “Talking Dirty: Salman Rushdie’s Midnight’s Children”, College English, 54(4), (Apr., 1992). 431-445. Didicher, Nicole E. “Adolescence, Imperialism, and Identity in “Kim” and “Pegasus in Flight”, Mosaic: An Interdisciplinary Critical Journal, 34(2), A Special Issue: Children’s Literature, (June, 2001). 149-164. Fanon, Frantz. Black Skin, White Masks, Richard Philcox (ed). London: Penguin Books, 2021. Feenberg, Anne-Marie. “Max Havelaar: An Anti-Imperialist Novel”, MLN, 112(5), Comparative Literature Issue, (Dec., 1997). 817-835. Fraser, John. “The Role of La Martiniere College in the Siege of Lucknow”, Journal of the Society for Army Historical Research, 65(261), (Spring, 1987). 5-19. Freud, Sigmund. 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(Nadir Weber, Berlin) Richter, Angie-Sophia, Das Testament der Apollonia von Wiedebach. Stiftungswesen und Armenfürsorge in Leipzig am Vorabend der Reformation (1526 – 1539) (Quellen und Forschungen zur Geschichte der Stadt Leipzig, 18), Leipzig 2019, Leipziger Universitätsverlag, 313 S. / Abb., € 34,00. (Martin Dinges, Stuttgart) Faber, Martin, Sarmatismus. Die politische Ideologie des polnischen Adels im 16. und 17. Jahrhundert (Deutsches Historisches Institut Warschau. Quellen und Studien, 35), Wiesbaden 2018, Harrassowitz, 525 S., € 88,00. (Damien Tricoire, Trier) Woodcock, Matthew / Cian O’Mahony (Hrsg.), Early Modern Military Identities, 1560 – 1639. Reality and Representation, Woodbridge / Rochester 2019, D. S. Brewer, VI u. 316 S., £ 60,00. (Florian Schönfuß, Oxford) Henry Pier’s Continental Travels, 1595 – 1598, hrsg. v. Brian Mac Cuarta SJ (Camden Fifth Series, 54), Cambridge [u. a.] 2018, Cambridge University Press, XIII u. 238 S. / Karten, £ 44,99. 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(Axel Flügel, Bielefeld) Seitschek, Stefan, Die Tagebücher Kaiser Karls VI. Zwischen Arbeitseifer und Melancholie, Horn 2018, Berger, 524 S. / Abb., € 29,90. (Tobias Schenk, Wien) Köntgen, Sonja, Gräfin Gessler vor Gericht. Eine mikrohistorische Studie über Gewalt, Geschlecht und Gutsherrschaft im Königreich Preußen 1750 (Veröffentlichungen aus den Archiven Preußischer Kulturbesitz. Forschungen 14), Berlin 2019, Duncker & Humblot, VIII u. 291 S., € 89,90. (Nicolas Rügge, Hannover) Polli-Schönborn, Marco, Kooperation, Konfrontation, Disruption. Frühneuzeitliche Herrschaft in der alten Eidgenossenschaft vor und während des Leventiner Protestes von 1754/55, Basel 2020, Schwabe, 405 S. / Abb., € 58,00. (Beat Kümin, Warwick) Kubiska-Scharl, Irene / Michael Pölzl, Das Ringen um Reformen. Der Wiener Hof und sein Personal im Wandel (1766 – 1792) (Mitteilungen des Österreichischen Staatsarchivs, 60), Wien 2018, StudienVerlag, 756 S. / graph. Darst., € 49,20. (Simon Karstens, Trier) Kittelmann, Jana / Anne Purschwitz (Hrsg.), Aufklärungsforschung digital. Konzepte, Methoden, Perspektiven (IZEA. Kleine Schriften, 10/2019), Halle a. d. S. 2019, Mitteldeutscher Verlag, 116 S. / Abb., € 10,00. (Simon Karstens, Trier) Willkommen, Alexandra, Alternative Lebensformen. Unehelichkeit und Ehescheidung am Beispiel von Goethes Weimar (Veröffentlichungen der Historischen Kommission für Thüringen. Kleine Reihe, 57), Wien / Köln / Weimar 2019, Böhlau, 437 S. / graph. Darst., € 55,00. (Laila Scheuch, Bonn) Reuter, Simon, Revolution und Reaktion im Reich. Die Intervention im Hochstift Lüttich 1789 – 1791 (Verhandeln, Verfahren, Entscheiden, 5), Münster 2019, Aschendorff, VIII u. 444 S., € 62,00. (Horst Carl, Gießen) Eichmann, Flavio, Krieg und Revolution in der Karibik. Die kleinen Antillen, 1789 – 1815 (Pariser Historische Studien, 112), Berlin / Boston 2019, de Gruyter Oldenbourg, 553 S., € 54,95. (Damien Tricoire, Trier)

Kumar, Krishan, Visions of Empire. How Five Imperial Regimes Shaped the World, Princeton / Oxford 2017, Princeton University Press, XVIII u. 576 S. / Abb., £ 32,95. (Wolfgang Reinhard) Drews, Wolfram / Christian Scholl (Hrsg.), Transkulturelle Verflechtungsprozesse in der Vormoderne (Das Mittelalter. Beihefte, 3), Berlin/Boston 2016,de Gruyter, XXIII u.287 S. / Abb., € 89,95. (Jenny Rahel Oesterle) Jochum, Georg, ”Plus Ultra“ oder die Erfindung der Moderne. Zur neuzeitlichen Entgrenzung der okzidentalen Welt (Global Studies), Bielefeld 2017, transcript, 602 S. / Abb., € 44,99. (Wolfgang Reinhard) Raeymaekers, Dries / Sebastiaan Derks (Hrsg.), The Key to Power? The Culture of Access in Princely Courts, 1400–1750 (Rulers and Elites, 8), Leiden/Boston 2016, Brill, XIII u. 352 S. / Abb., € 135,00. (Andreas Pecar) Knobler, Adam, Mythology and Diplomacy in the Age of Exploration (European Expansion and Indigenous Response, 23), Leiden / Boston 2017, Brill, XI u. 151 S., € 99,00; als Brill MyBook € 25,00. (Tobias Winnerling) Muhlack, Ulrich, Renaissance und Humanismus (Enzyklopädie deutscher Geschichte, 93), Berlin / Boston 2017, de Gruyter Oldenbourg, IX u. 276 S., € 24,95 (Volker Reinhardt) Hamm, Berndt / Thomas Kaufmann (Hrsg.), Wie fromm waren die Humanisten? (Wolfenbütteler Abhandlungen zur Renaissanceforschung, 33), Wiesbaden 2016, Harrassowitz in Kommission, 359 S. / Abb., € 84,00. (Nikolaus Staubach) Auge, Oliver (Hrsg.), König, Reich und Fürsten im Mittelalter. Abschlusstagung des Greifswalder ”Principes-Projekts“. Festschrift für Karl-Heinz Spieß (Beiträge zur Geschichte der Universität Greifswald, 12), Stuttgart 2017, Steiner, 593 S. / Abb., € 94,00. (Andreas Büttner) Huang, Angela, Die Textilien des Hanseraums. Produktion und Distribution einer spätmittelalterlichen Fernhandelsware (Quellen und Darstellungen zur hansischen Geschichte. Neue Folge, 71), Köln / Weimar / Wien 2015, Böhlau, 311 S. / graph. Darst., € 40,00. (Kirsten O. Frieling) Hirbodian, Sigrid / Peter Rückert (Hrsg.), Württembergische Städte im späten Mittelalter. Herrschaft, Wirtschaft und Kultur im Vergleich (Tübinger Bausteine zur Landesgeschichte, 26), Ostfildern 2016, Thorbecke, 332 S. / Abb., € 35,00.(Stefan G. Holz) Esch, Claudia, Zwischen Institution und Individuum. Bürgerliche Handlungsspielräume im mittelalterlichen Bamberg (Stadt und Region in der Vormoderne, 4), Würzburg 2016, Ergon, 576 S. / graph. Darst., € 72,00. (Ulrich Knefelkamp) Mayer, Hans E., Von der Cour des Bourgeois zum öffentlichen Notariat. Die freiwillige Gerichtsbarkeit in den Kreuzfahrerstaaten (Monumenta Germaniae Historica. Schriften, 70), Wiesbaden 2016, Harrassowitz, XXXIV u. 526 S., € 70,00. (Wolf Zöller) Hesse, Christian, Synthese und Aufbruch. 1346–1410 (Gebhardt. Handbuch der deutschen Geschichte, 7b), Stuttgart 2017, Klett-Cotta, XLVIII u. 300 S., € 45,00. (Gabriela Signori) Frey, Stefan, Fromme feste Junker. Neuer Stadtadel im spätmittelalterlichen Zürich (Mitteilungen der Antiquarischen Gesellschaft in Zürich, 84), Zürich 2017, Chronos, 216 S. / Abb., € 43,00. (Christof Rolker) Matter-Bacon, Nicole, Städtische Ehepaare im Spätmittelalter. Verhaltensmuster und Handlungsspielräume imZürich des 15. Jahrhunderts (Wissenschaftliche Beiträge aus dem Tectum Verlag. Reihe: Geschichtswissenschaft, 30), Marburg 2016, Tectum, 412 S., € 39,95. (Elisabeth Vavra) Halter-Pernet, Colee / Felix Hammerli, Zürichs streitbarer Gelehrter im Spätmittelalter. Mit Übersetzungen aus dem Lateinischenv.Helena Müller u. Erika Egner Eid, Zürich 2017, Chronos, 446 S. / Abb., € 52,00. (Martina Wehrli-Johns) Kyle, Sarah R., Medicine and Humanism inLate Medieval Italy. The Carrara Herbal in Padua (Medicine in the Medieval Mediterranean), London / New York 2017, Routledge, XIII u. 243 S. / Abb., £ 95,00. (Klaus Bergdolt) Nodl, Martin, Das Kuttenberger Dekret von 1409. Von der Eintracht zum Konflikt der Prager Universitätsnationen. Aus dem Tschechischen übers. v. Roswitha u. Pavel Cervicek (Forschungen zur Geschichte und Kultur des östlichen Mitteleuropa, 51), Köln / Weimar / Wien 2017, Böhlau, 404 S. / Abb., € 55,00. (Blanka Zilynská) Ellermann, Julia / Dennis Hormuth / Volker Seresse (Hrsg.), Politische Kultur im frühneuzeitlichen Europa. Festschrift für Olaf Mörke zum 65. Geburtstag (Geist und Wissen, 26), Kiel 2017, Ludwig, 421 S. / Abb., € 56,80. (Wolfgang Reinhard) Horowski, Leonhard, Das Europa der Könige. Macht und Spiel an den Höfen des 17. und 18. Jahrhunderts, Reinbek 2017, Rowohlt, 1119 S. / Abb., € 39,95. (Ronald G. Asch) Rössner, Philipp R. (Hrsg.),Economic Growth and the Origins of Modern Political Economy.Economic Reasons of State, 1500–2000, London/NewYork 2016, Routledge, XII u. 317 S. / Abb., £ 95,00. (Justus Nipperdey) Burgdorf, Wolfgang (Bearb.), Die Wahlkapitulationen der römisch-deutschen Könige und Kaiser 1519–1792 (Quellen zur Geschichte des Heiligen Römischen Reiches, 1), Göttingen 2015, Vandenhoeck & Ruprecht, 884 S., € 90,00. Burgdorf, Wolfgang, Protokonstitutionalismus. Die Reichsverfassung in den Wahlkapitulationen der römisch-deutschen Könige und Kaiser 1519–1792 (Schriftenreihe der Historischen Kommission bei der Bayerischen Akademie der Wissenschaften, 94), Göttingen / Bristol 2015, Vandenhoeck & Ruprecht, 226 S., € 60,00. Durchhardt, Heinz (Hrsg.), Wahlkapitulationen in Europa (Schriftenreihe der Historischen Kommission bei der Bayerischen Akademie der Wissenschaften, 95), Göttingen / Bristol 2015, Vandenhoeck & Ruprecht, 172 S. / Abb, € 55,00. (Alexander Denzler) Durst, Benjamin, Archive des Völkerrechts. Gedruckte Sammlungen europäischer Mächteverträge in der Frühen Neuzeit (Colloquia Augustana, 34), Berlin/Boston 2016, de Gruyter Oldenbourg, 494 S. / Abb., € 79,95. (Anuschka Tischer) Krischer, André, Die Macht des Verfahrens. Englische Hochverratsprozesse 1554–1848 (Verhandeln, Verfahren, Entscheiden, 3), Münster 2017, Aschendorff, VII u. 720 S. / Abb., € 79,00. (Ronald G. Asch) Elmer, Peter, Witchcraft, Witch-Hunting, and Politics in Early Modern England, Oxford / New York 2016, Oxford University Press, X u. 369 S., £ 65,00. (Gerd Schwerhoff) Mentzer, Raymond A. / Betrand Van Ruymbeke (Hrsg.), A Companion to the Huguenots (Brill’s Companions to the Christian Tradition, 68), Leiden/Boston 2016, Brill, XV u. 481 S. / Abb., € 229,00; als Brill MyBook € 25,00. (Ulrich Niggemann) Cevolini, Alberto (Hrsg.), Forgetting Machines: Knowledge Management Evolution in Early Modern Europe (Library of the Written Word, 53; The Handpress World, 40), Leiden / Boston 2016, Brill, XI u. 389 S., € 154,00. (Martin Gierl) Freist, Dagmar / Susanne Lachenicht (Hrsg.), Connecting Worlds and People. Early Modern Diasporas, Abingdon / New York 2017, Routledge, XIII u. 149 S./ graph. Darst., £ 95,00. (Thomas Dorfner) Boer, Wietsede / Karl A. E. Enenkel / Walter S. Melion(Hrsg.), Jesuit Image Theory (Intersections, 45), Leiden / Boston 2016, Brill, XIX u. 497 S. / Abb., € 172,00. (Dominik Sieber) Abreu, Laurinda, The Political and Social Dynamics of Poverty, Poor Relief and Health Care in Early-Modern Portugal (The History of Medicine in Context), London / New York 2016, Routledge, VI u. 302 S. / graph. Darst., £ 110,00. (Robert Jütte) Häberlein, Mark (Hrsg.), Sprachmeister. Sozial- und Kulturgeschichte eines prekären Berufsstands (Schriften der Matthias-Kramer-Gesellschaft zur Erforschung der Geschichte des Fremdsprachenerwerbs und der Mehrsprachigkeit, 1), Bamberg 2015, University of Bamberg Press, 218 S. / Abb., € 18,00. (Michael Schaich) Handley, Sasha, Sleep in Early Modern England, New Haven / London 2016, Yale University Press, XII u. 280 S. / Abb., $ 65,00. (Marion Kintzinger) Nieden, Marcel (Hrsg.), Ketzer, Held und Prediger. Martin Luther im Gedächtnis der Deutschen, Darmstadt 2017, Lambert Schneider, 248 S. / Abb., € 49,95. Rößler, Hole (Hrsg.), Luthermania. Ansichten einer Kultfigur (Ausstellungskataloge der Herzog August Bibliothek, 99), Wiesbaden 2017, Harrassowitz in Kommission, 407 S. / Abb., € 39,80. (Eike Wolgast) Eser, Thomas / Stephanie Armer (Hrsg.), Luther, Kolumbus und die Folgen. Welt im Wandel 1500–1600. Ausstellung im Germanischen Nationalmuseum, Nürnberg vom 13. Juli bis 12. November 2017, Nürnberg 2017, Verlag des Germanischen Nationalmuseums, 312 S. / Abb., € 36,00.(Heinz Schilling) Biagioni, Mario, The Radical Reformation and the Making of Modern Europe. A Lasting Heritage (Studies in Medieval and Reformation Traditions, 207), Leiden / Boston 2017, Brill, XI u. 180 S., € 108,00. (Hans-Jürgen Goertz) Peters, Christian, Vom Humanismus zum Täuferreich. Der Weg des Bernhard Rothmann (Refo500 Academic Studies, 38), Göttingen / Bristol 2017, Vandenhoeck & Ruprecht, 201 S. / Abb., € 90,00. (James M. Stayer) Bräuer, Siegfried / Günther Vogler / Thomas Müntzer, Neu Ordnung machen in der Welt. Eine Biographie, Gütersloh 2016, Gütersloher Verlagshaus, 496 S./ Abb., € 58,00. (Ulrich Bubenheimer) Müntzer, Thomas, Manuskripte und Notizen, hrsg. v. Armin Kohnle/Eike Wolgast unter Mitarbeit v. Vasily Arslanov / Alexander Bartmuß / Christine Haustein (Thomas-Müntzer-Ausgabe. Kritische Gesamtausgabe, 1), Leipzig 2017, Sächsische Akademie der Wissenschaftenzu Leipzig/Evangelische Verlagsanstalt inKommission, XXIII u. 546 S., € 58,00. (Cornel Zwierlein) Selderhuis, Herman J. / Arnold Huijgen (Hrsg.), Calvinus Pastor Ecclesiae. Papers of the Eleventh International Congress on Calvin Research (Reformed Historical Theology, 39), Göttingen / Bristol 2016, Vandenhoeck & Ruprecht, 467 S., € 120,00. (Iris Fleßenkämper) McCallum, John, Scotland’s LongReformation.NewPerspectives on Scottish Religion, c. 1500–c. 1600 (St AndrewsStudies in Reformation History), Leiden/Boston 2016, Brill, XI u. 230 S. / Abb., € 110,00. (Martin Foerster) Toenjes, Christopher, Islam, the Turks and the Making of the Reformation. The History of the Ottoman Empire in John Foxe’s Acts and Monuments, Frankfurt a. M. [u. a.] 2016, Lang, XVI u. 447 S. / Abb., € 74,70. (Stefan Hanß) GarcÍa-Arenal (Hrsg.), After Conversion. Iberia and the Emergence of Modernity (Catholic Christendom, 1300–1700), Leiden / Boston 2016, Brill, XII u. 463 S. / Abb., € 181,00; als eBook open access. Norton, Claire, ConversionandIslam in the EarlyModernMediterranean.The Lure of the Other (Routledge Research in Early Modern History), London / New York 2017, Routledge, X u. 222 S. / Abb., £ 110,00; als eBook £ 35,99. (Christian Windler) Graf, Tobias P., The Sultan’s Renegades. Christian-European Converts to Islam and the Making of the Ottoman Elite,1575–1610, Oxford 2017, Oxford University Press, XX u. 261 S. / Abb., £ 65,00. (Arkadiusz Blaszczyk) Hans Dernschwam’s Tagebuch einer Reise nach Konstantinopel und Kleinasien (1553/55), hrsg. v. Franz Babinger, ins Neuhochdeutsche übers. v. Jörg Riecke, Berlin 2014, Duncker & Humblot, XXXVII u. 300 S. / Abb., € 69,90. (Mathis Leibetseder) Comerford, Kathleen M., Jesuit Foundations and Medici Power, 1532–1621 (Jesuit Studies, 7), Leiden / Boston 2017, Brill, XVI u. 316 S. / graph. Darst., € 142,00. (Fabian Fechner) Nicolaus von Amsdorff, Ausgewählte Schriften der Jahre 1550 bis 1562 aus der ehemaligen Eisenacher Ministerialbibliothek, hrsg. v. Hagen Jäger (Leucorea-Studien zur Geschichte der Reformation und der Lutherischen Orthodoxie, 32), Leipzig 2017, Evangelische Verlagsanstalt, 284 S., € 48,00. (Volker Leppin) Piltz, Eric / Gerd Schwerhoff (Hrsg.), Gottlosigkeit und Eigensinn. Religiöse Devianz im konfessionellen Zeitalter (Zeitschrift für Historische Forschung. Beiheft, 51), Berlin 2015, Duncker & Humblot, 530 S. / Abb., € 69,90. (Martin Scheutz) Schmidt-Biggemann, Wilhelm / Friedrich Vollhardt (Hrsg.), Ideengeschichte um 1600. Konstellationen zwischen Schulmetaphysik, Konfessionalisierung und hermetischer Spekulation (Problemata, 158), Stuttgart-Bad Cannstatt 2017, Frommann-Holzboog, 338 S. / Abb., € 68,00. (Tobias Winnerling) Friedrich, Markus / Sascha Salatowsky / Luise Schorn-Schütte (Hrsg.), Konfession, Politik und Gelehrsamkeit. Der Jenaer Theologe Johann Gerhard (1582–1637) im Kontext seiner Zeit (Gothaer Forschungen zur Frühen Neuzeit, 11), Stuttgart 2017, Steiner, 280 S., € 52,00. (Martin Gierl) Schleinert, Dirk / Monika Schneikart (Hrsg.), Zwischen Thronsaal und Frawenzimmer. Handlungsfelder pommerscher Fürstinnen um 1600 (Veröffentlichungen der Historischen Kommission für Pommern. Reihe V: Forschungen zur pommerschen Geschichte, 50), Köln / Weimar / Wien 2017, Böhlau, 402 S. / Abb., € 55,00. (Katrin Keller) Wareing, John, Indentured Migration and the Servant Trade from London to America, 1618–1718. „There is Great Want of Servants“, Oxford / New York 2017, Oxford University Press, VIII u. 298 S. / Abb., £ 75,00. (Mark Häberlein) May, Niels F., Zwischen fürstlicher Repräsentation und adliger Statuspolitik. Das Kongresszeremoniell bei den westfälischen Friedensverhandlungen (Beihefte der Francia, 82), Ostfildern 2016, Thorbecke, 284 S., € 42,00. (Anuschka Tischer) Haupt, Herbert, Ein Herr von Stand und Würde. Fürst Johann Adam Andreas von Liechtenstein (1657–1712). Mosaiksteine eines Lebens, Köln / Weimar / Wien 2016, Böhlau, 389 S. / Abb., € 47,00. (Thomas Winkelbauer) Homa, Bernhard, Die Tübinger Philosophische Fakultät 1652–1752. Institution – Disziplinen – Lehrkräfte (Contubernium, 85), Stuttgart 2016, Steiner, 428 S. / 1 CDROM, € 69,00. (Martin Gierl) Windler, Christian (Hrsg.), Kongressorte der Frühen Neuzeit im europäischen Vergleich. Der Friede von Baden (1714), Köln/Weimar/Wien 2016, Böhlau, 303 S. / Abb., € 19,90. (Regina Dauser) Pecar, Andreas / Holger Zaunstöck / Thomas Müller-Bahlke (Hrsg.), Wie pietistisch kann Adel sein? Hallescher Pietismus und Reichsadel im 18. Jahrhundert (Quellen und Forschungen zur Geschichte Sachsen-Anhalts, 10), Halle a. d. S. 2016, Mitteldeutscher Verlag, 176 S. / Abb., € 25,00. (Martin Gierl) Eißner, Daniel, Erweckte Handwerker im Umfeld des Pietismus. Zur religiösen Selbstermächtigung in der Frühen Neuzeit (Hallesche Forschungen, 43), Halle a. d. S. / Wiesbaden 2016, Verlag der Franckeschen Stiftungen / Harrassowitz in Kommission, IX u. 384 S., € 52,00. (Martin Gierl) Black, Jeremy, British Politics and Foreign Policy, 1744–57. Mid-Century Crisis, Farnham / Burlington 2015, Ashgate, XIV u. 267 S., £ 70,00. (Michael Schaich) Stobart, Jon / Mark Rothery (Hrsg.), Consumption and the Country House, Oxford / New York 2016, Oxford University Press, X u. 304 S. / Abb., £ 65,00. (Michael Maurer) Diest, Johann von, Wirtschaftspolitik und Lobbyismus im 18. Jahrhundert. Eine quellenbasierte Neubewertung der wechselseitigen Einflussnahme von Obrigkeit und Wirtschaft in Brandenburg-Preußen und Kurhannover (Herrschaft und soziale Systeme in der Frühen Neuzeit, 23), Göttingen 2016, V&R unipress, 392 S., € 55,00. (Justus Nipperdey) Kech, Kerstin, Hofhaltung und Hofzeremoniell der Bamberger Fürstbischöfe in der Spätphase des Alten Reichs (Stadt und Region in der Vormoderne, 6; Veröffentlichungen des Stadtarchivs Bamberg, 28), Würzburg 2016, Ergon, 430 S. / Abb., € 58,00. (Bettina Braun) Fischer, Ole (Hrsg.), Aufgeklärte Lebenswelten (Studien zur Wirtschafts- und Sozialgeschichte Schleswig-Holsteins, 54), Stuttgart 2016, Steiner, 242 S., € 29,00. (Dominik Hünniger) Rheinheimer, Martin, Ipke und Angens. Die Welt eines nordfriesischen Schiffers und seiner Frau (1787–1801) (Studien zur Wirtschafts- und Sozialgeschichte Schleswig-Holsteins, 55), Stuttgart 2016, Steiner, 161 S. / Abb., € 29,90. (Jann M. Witt) Maurer, Michael, Wilhelm von Humboldt. Ein Leben als Werk, Köln/Weimar/Wien 2016, Böhlau, 310 S. / Abb., € 25,00. (Jann M. Witt)

The UP Manila Health Policy Development Hub recognizes the invaluable contribution of the participants in theseries of roundtable discussions listed below: RTD: Beyond Hospital Beds: Equity,quality, and service1. Ma. Esmeralda C. Silva, MPAf, MSPPM, PhD,Faculty, College of Public Health, UP Manila2. Leonardo R. Estacio, Jr., MCD, MPH, PhD, Dean,College of Arts and Sciences, UP Manila3. Michael Antonio F. Mendoza, DDM, MM, Faculty,College of Dentistry, UP Manila4. Hilton Y. Lam, MHA, PhD, Chair, UP Manila HealthPolicy Development Hub; Director, Institute of HealthPolicy and Development Studies, University of thePhilippines Manila5. Irma L. Asuncion, MHA, CESO III, Director IV,Bureau of Local Health Systems Development,Department of Health6. Renely Pangilinan-Tungol, MD, CFP, MPM-HSD,Municipal Health Officer, San Fernando, Pampanga7. Salome F. Arinduque, MD, Galing-Pook AwardeeRepresentative, Municipal Health Officer, San Felipe,Zambales8. Carmelita C. Canila, MD, MPH, Faculty, College ofPublic Health, University of the Philippines Manila9. Lester M. Tan, MD, MPH, Division Chief, Bureau ofLocal Health System Development, Department ofHealth10. Anthony Rosendo G. Faraon, MD, Vice President,Zuellig Family Foundation (ZFF)11. Albert Francis E. Domingo, MD, Consultant, HealthSystem strengthening through Public Policy andRegulation, World Health Organization12. Jesus Randy O. Cañal, MD, FPSO-HNS, AssociateDirector, Medical and Regulatory Affairs, AsianHospital and Medical Center13. Christian Edward L. Nuevo, Health Policy and SystemsResearch Fellow, Health Policy Development andPlanning Bureau, Department of Health14. Paolo Victor N. Medina, MD, Assistant Professor 4,College of Medicine, University of the PhilippinesManila15. Jose Rafael A. Marfori, MD, Special Assistant to theDirector, Philippine General Hospital16. Maria Teresa U. Bagaman, Committee Chair, PhilippineSociety for Quality, Inc.17. Maria Theresa G. Vera, MSc, MHA, CESO III, DirectorIV, Health Facility Development Bureau, Departmentof Health18. Ana Melissa F. Hilvano-Cabungcal, MD, AssistantAssociate Dean for Planning & Development, Collegeof Medicine, University of the Philippines Manila19. Fevi Rose C. Paro, Faculty, Department of Communityand Environmental Resource Planning, University ofthe Philippines Los Baños20. Maria Rosa C. Abad, MD, Medical Specialist III,Standard Development Division, Health Facilities andServices Regulation21. Yolanda R. Robles, RPh, PhD, Faculty, College ofPharmacy, University of the Philippines Manila22. Jaya P. Ebuen, RN, Development Manager Officer,CHDMM, Department of Health23. Josephine E. Cariaso, MA, RN, Assistant Professor,College of Nursing, University of the Philippines Manila24. Diana Van Daele, Programme Manager, CooperationSection, European Union25. Maria Paz de Sagun, Project Management Specialist,USAID26. Christopher Muñoz, Member, Yellow Warriors SocietyPhilippinesRTD: Health services and financingroles: Population based- andindividual-based1. Hilton Y. Lam, MHA, PhD, Chair, University of thePhilippines Manila Health Policy Development Hub;Director, Institute of Health Policy and DevelopmentStudies, University of the Philippines Manila2. Ma. Esmeralda C. Silva, MPAf, MSPPM, PhD,Faculty, College of Public Health, University of thePhilippines Manila3. Leonardo R. Estacio, Jr., MCD, MPH, PhD, Dean,College of Arts and Sciences, University of thePhilippines Manila4. Michael Antonio F. Mendoza, DDM, MM, Faculty,College of Dentistry, University of the PhilippinesManila5. Mario C. Villaverde, Undersecretary, Health Policyand Development Systems and Development Team,Department of Health6. Jaime Z. Galvez Tan, MD, Former Secretary, Department of Health7. Marvin C. Galvez, MD, OIC Division Chief, BenefitsDevelopment and Research Department, PhilippineHealth Insurance Corporation8. Alvin B. Caballes, MD, MPE, MPP, Faculty, Collegeof Medicine, University of the Philippines Manila9. Carlos D. Da Silva, Executive Director, Association ofMunicipal Health Maintenance Organization of thePhilippines, Inc.10. Anthony Rosendo G. Faraon, MD, Vice President,Zuellig Family Foundation (ZFF) 11. Albert Francis E. Domingo, MD, Consultant, HealthSystem strengthening through Public Policy andRegulation, World Health Organization12. Salome F. Arinduque, MD, Galing-Pook AwardeeRepresentative, Municipal Health Officer, San Felipe,Zambales13. Michael Ralph M. Abrigo, PhD, Research Fellow,Philippine Institute for Developmental Studies14. Oscar D. Tinio, MD, Committee Chair, Legislation,Philippine Medical Association15. Rogelio V. Dazo, Jr., MD, FPCOM, Legislation,Philippine Medical Association16. Ligaya V. Catadman, MM, Officer-in-charge, HealthPolicy Development and Planning Bureau, Department of Health17. Maria Fatima Garcia-Lorenzo, President, PhilippineAlliance of Patients Organization18. Tomasito P. Javate, Jr, Supervising Economic DevelopmentSpecialist, Health Nutrition and Population Division,National Economic and Development Authority19. Josefina Isidro-Lapena, MD, National Board ofDirector, Philippine Academy of Family Physicians20. Maria Eliza Ruiz-Aguila, MPhty, PhD, Dean, Collegeof Allied Medical Professions, University of thePhilippines Manila21. Ana Melissa F. Hilvano-Cabungcal, MD, AssistantAssociate Dean for Planning & Development, College ofMedicine, University of the Philippines Manila22. Maria Paz P. Corrales, MD, MHA, MPA, Director III,Department of Health-National Capital Region23. Karin Estepa Garcia, MD, Executive Secretary, PhilippineAcademy of Family Physicians24. Adeline A. Mesina, MD, Medical Specialist III,Philippine Health Insurance Corporation25. Glorey Ann P. Alde, RN, MPH, Research Fellow,Department of HealthRTD: Moving towards provincelevel integration throughUniversal Health Care Act1. Hilton Y. Lam, MHA, PhD, Chair, University of thePhilippines Manila Health Policy Development Hub;Director, Institute of Health Policy and DevelopmentStudies, University of the Philippines Manila2. Ma. Esmeralda C. Silva, MPAf, MSPPM, PhD,Faculty, College of Public Health, University of thePhilippines Manila3. Leonardo R. Estacio, Jr., MCD, MPH, PhD, Dean,College of Arts and Sciences, University of thePhilippines Manila4. Michael Antonio F. Mendoza, DDM, MM, Faculty,College of Dentistry, University of the PhilippinesManila5. Mario C. Villaverde, Undersecretary of Health, HealthPolicy and Development Systems and DevelopmentTeam, Department of Health6. Ferdinand A. Pecson, Undersecretary and ExecutiveDirector, Public Private Partnership Center7. Rosanna M. Buccahan, MD, Provincial Health Officer,Bataan Provincial Office8. Lester M. Tan, MD, Division Chief, Bureau of LocalHealth System Development, Department of Health9. Ernesto O. Domingo, MD, FPCP, FPSF, FormerChancellor, University of the Philippines Manila10. Albert Francis E. Domingo, MD, Consultant, HealthSystem strengthening through Public Policy andRegulation, World Health Organization11. Leslie Ann L. Luces, MD, Provincial Health Officer,Aklan12. Rene C. Catan, MD, Provincial Health Officer, Cebu13. Anthony Rosendo G. Faraon, MD, Vice President,Zuellig Family Foundation14. Jose Rafael A. Marfori, MD, Special Assistant to theDirector, Philippine General Hospital15. Jesus Randy O. Cañal, MD, FPSO-HNS, Consultant,Asian Hospital and Medical Center16. Ramon Paterno, MD, Member, Universal Health CareStudy Group, University of the Philippines Manila17. Mayor Eunice U. Babalcon, Mayor, Paranas, Samar18. Zorayda E. Leopando, MD, Former President,Philippine Academy of Family Physicians19. Madeleine de Rosas-Valera, MD, MScIH, SeniorTechnical Consultant, World Bank20. Arlene C. Sebastian, MD, Municipal Health Officer,Sta. Monica, Siargao Island, Mindanao21. Rizza Majella L. Herrera, MD, Acting Senior Manager,Accreditation Department, Philippine Health InsuranceCorporation22. Alvin B. Caballes, MD, MPE, MPP, Faculty, Collegeof Medicine, University of the Philippines Manila23. Pres. Policarpio B. Joves, MD, MPH, MOH, FPAFP,President, Philippine Academy of Family Physicians24. Leilanie A. Nicodemus, MD, Board of Director,Philippine Academy of Family Physicians25. Maria Paz P. Corrales, MD, MHA, MPA, Director III,National Capital Region Office, Department of Health26. Dir. Irma L. Asuncion, MD, MHA, CESO III, DirectorIV, Bureau of Local Health Systems Development,Department of Health27. Bernard B. Argamosa, MD, Mental Health Representative, National Center for Mental Health28. Flerida Chan, Chief, Poverty Reduction Section, JapanInternational Cooperation Agency29. Raul R. Alamis, Chief Health Program Officer, ServiceDelivery Network, Department of Health30. Mary Anne Milliscent B. Castro, Supervising HealthProgram Officer, Department of Health 31. Marikris Florenz N. Garcia, Project Manager, PublicPrivate Partnership Center32. Mary Grace G. Darunday, Supervising Budget andManagement Specialist, Budget and Management Bureaufor the Human Development Sector, Department ofBudget and Management33. Belinda Cater, Senior Budget and Management Specialist,Department of Budget and Management34. Sheryl N. Macalipay, LGU Officer IV, Bureau of LocalGovernment and Development, Department of Interiorand Local Government35. Kristel Faye M. Roderos, OTRP, Representative,College of Allied Medical Professions, University ofthe Philippines Manila36. Jeffrey I. Manalo, Director III, Policy Formulation,Project Evaluation and Monitoring Service, PublicPrivate Partnership Center37. Atty. Phebean Belle A. Ramos-Lacuna, Division Chief,Policy Formulation Division, Public Private PartnershipCenter38. Ricardo Benjamin D. Osorio, Planning Officer, PolicyFormulation, Project Evaluation and MonitoringService, Public Private Partnership Center39. Gladys Rabacal, Program Officer, Japan InternationalCooperation Agency40. Michael Angelo Baluyot, Nurse, Bataan Provincial Office41. Jonna Jane Javier Austria, Nurse, Bataan Provincial Office42. Heidee Buenaventura, MD, Associate Director, ZuelligFamily Foundation43. Dominique L. Monido, Policy Associate, Zuellig FamilyFoundation44. Rosa Nene De Lima-Estellana, RN, MD, Medical OfficerIII, Department of Interior and Local Government45. Ma Lourdes Sangalang-Yap, MD, FPCR, Medical OfficerIV, Department of Interior and Local Government46. Ana Melissa F. Hilvano-Cabungcal, MD, AssistantAssociate Dean for Planning & Development, College ofMedicine, University of the Philippines Manila47. Colleen T. Francisco, Representative, Department ofBudget and Management48. Kristine Galamgam, Representative, Department ofHealth49. Fides S. Basco, Officer-in-charge, Chief Budget andManagement Specialist, Development of Budget andManagementRTD: Health financing: Co-paymentsand Personnel1. Hilton Y. Lam, MHA, PhD, Chair, University of thePhilippines Manila Health Policy Development Hub;Director, Institute of Health Policy and DevelopmentStudies, University of the Philippines Manila2. Ma. Esmeralda C. Silva, MPAf, MSPPM, PhD,Faculty, College of Public Health, University of thePhilippines Manila3. Leonardo R. Estacio, Jr., MCD, MPH, PhD, Dean,College of Arts and Sciences, University of thePhilippines Manila4. Michael Antonio F. Mendoza, DDM, MM, Faculty,College of Dentistry, University of the Philippines Manila5. Ernesto O. Domingo, MD, Professor Emeritus,University of the Philippines Manila6. Irma L. Asuncion, MHA, CESO III, Director IV,Bureau of Local Health Systems Development,Department of Health7. Lester M. Tan, MD, MPH, Division Chief, Bureau ofLocal Health System Development, Department ofHealth8. Marvin C. Galvez, MD, OIC Division Chief, BenefitsDevelopment and Research Department, PhilippineHealth Insurance Corporation9. Adeline A. Mesina, MD, Medical Specialist III, BenefitsDepartment and Research Department, PhilippineHealth Insurance Corporation10. Carlos D. Da Silva, Executive Director, Association ofHealth Maintenance Organization of the Philippines,Inc.11. Ma. Margarita Lat-Luna, MD, Deputy Director, FiscalServices, Philippine General Hospital12. Waldemar V. Galindo, MD, Chief of Clinics, Ospital ngMaynila13. Albert Francis E. Domingo, MD, Consultant, HealthSystem strengthening through Public Policy andRegulation, World Health Organization14. Rogelio V. Dazo, Jr., MD, Member, Commission onLegislation, Philippine Medical Association15. Aileen R. Espina, MD, Board Member, PhilippineAcademy of Family Physicians16. Anthony R. Faraon, MD, Vice President, Zuellig FamilyFoundation17. Jesus Randy O. Cañal, Associate Director, Medical andRegulatory Affairs, Asian Hospital and Medical Center18. Jared Martin Clarianes, Technical Officer, Union of LocalAuthorities of the Philippines19. Leslie Ann L. Luces, MD, Provincial Health Officer,Aklan20. Rosa Nene De Lima-Estellana, MD, Medical OfficerIII, Department of the Interior and Local Government21. Ma. Lourdes Sangalang-Yap, MD, Medical Officer V,Department of the Interior and Local Government 22. Dominique L. Monido, Policy Associate, Zuellig FamilyFoundation23. Krisch Trine D. Ramos, MD, Medical Officer, PhilippineCharity Sweepstakes Office24. Larry R. Cedro, MD, Assistant General Manager, CharitySector, Philippine Charity Sweepstakes Office25. Margarita V. Hing, Officer in Charge, ManagementDivision, Financial Management Service Sector,Department of Health26. Dr. Carlo Irwin Panelo, Associate Professor, College ofMedicine, University of the Philippines Manila27. Dr. Angelita V. Larin, Faculty, College of Public Health,University of the Philippines Manila28. Dr. Abdel Jeffri A. Abdulla, Chair, RegionalizationProgram, University of the Philippines Manila29. Christopher S. Muñoz, Member, Philippine Alliance ofPatients Organization30. Gemma R. Macatangay, LGOO V, Department ofInterior and Local Government – Bureau of LocalGovernment Development31. Dr. Narisa Portia J. Sugay, Acting Vice President, QualityAssurance Group, Philippine Health InsuranceCorporation32. Maria Eliza R. Aguila, Dean, College of Allied MedicalProfessions, University of the Philippines Manila33. Angeli A. Comia, Manager, Zuellig Family Foundation34. Leo Alcantara, Union of Local Authorities of thePhilippines35. Dr. Zorayda E. Leopando, Former President, PhilippineAcademy of Family Physicians36. Dr. Emerito Jose Faraon, Faculty, College of PublicHealth, University of the Philippines Manila37. Dr. Carmelita C. Canila, Faculty, College of PublicHealth, University of the Philippines ManilaRTD: Moving towards third partyaccreditation for health facilities1. Hilton Y. Lam, MHA, PhD, Chair, University of thePhilippines Manila Health Policy Development Hub;Director, Institute of Health Policy and DevelopmentStudies, University of the Philippines Manila2. Ma. Esmeralda C. Silva, MPAf, MSPPM, PhD,Faculty, College of Public Health, University of thePhilippines Manila3. Leonardo R. Estacio, Jr., MCD, MPH, PhD, Dean,College of Arts and Sciences, University of thePhilippines Manila4. Michael Antonio F. Mendoza, DDM, MM, Faculty,College of Dentistry, University of the PhilippinesManila5. Rizza Majella L. Herrera, MD, Acting SeniorManager, Accreditation Department, Philippine HealthInsurance Corporation6. Bernadette C. Hogar-Manlapat, MD, FPBA, FPSA,FPSQua, MMPA, President and Board of Trustee,Philippine Society for Quality in Healthcare, Inc.7. Waldemar V. Galindo, MD, Chief of Clinics, Ospital ngMaynila8. Amor. F. Lahoz, Division Chief, Promotion andDocumentation Division, Department of Trade andIndustry – Philippine Accreditation Bureau9. Jenebert P. Opinion, Development Specialist, Department of Trade and Industry – Philippine AccreditationBureau10. Maria Linda G. Buhat, President, Association ofNursing Service Administrators of the Philippines, Inc.11. Bernardino A. Vicente, MD, FPPA, MHA, CESOIV, President, Philippine Tripartite Accreditation forHealth Facilities, Inc.12. Atty. Bu C. Castro, MD, Board Member, PhilippineHospital Association13. Cristina Lagao-Caalim, RN, MAN, MHA, ImmediatePast President and Board of Trustee, Philippine Societyfor Quality in Healthcare, Inc.14. Manuel E. Villegas Jr., MD, Vice Treasurer and Board ofTrustee, Philippine Society for Quality in Healthcare,Inc.15. Michelle A. Arban, Treasurer and Board of Trustee,Philippine Society for Quality in Healthcare, Inc.16. Joselito R. Chavez, MD, FPCP, FPCCP, FACCP,CESE, Deputy Executive Director, Medical Services,National Kidney and Transplant Institute17. Blesilda A. Gutierrez, CPA, MBA, Deputy ExecutiveDirector, Administrative Services, National Kidney andTransplant Institute18. Eulalia C. Magpusao, MD, Associate Director, Qualityand Patient Safety, St. Luke’s Medical Centre GlobalCity19. Clemencia D. Bondoc, MD, Auditor, Association ofMunicipal Health Officers of the Philippines20. Jesus Randy O. Cañal, MD, FPSO-HNS, AssociateDirector, Medical and Regulatory Affairs, Asian Hospitaland Medical Center21. Maria Fatima Garcia-Lorenzo, President, PhilippineAlliance of Patient Organizations22. Leilanie A. Nicodemus, MD, Board of Directors,Philippine Academy of Family Physicians23. Policarpio B. Joves Jr., MD, President, PhilippineAcademy of Family Physicians24. Kristel Faye Roderos, Faculty, College of Allied MedicalProfessions, University of the Philippines Manila25. Ana Melissa Hilvano-Cabungcal, MD, AssistantAssociate Dean, College of Medicine, University of thePhilippines Manila26. Christopher Malorre Calaquian, MD, Faculty, Collegeof Medicine, University of the Philippines Manila27. Emerito Jose C. Faraon, MD, Faculty, College ofPublic Health, University of the Philippines Manila 28. Carmelita Canila, Faculty, College of Public Health,University of the Philippines Manila29. Oscar D. Tinio, MD, Representative, Philippine MedicalAssociation30. Farrah Rocamora, Member, Philippine Society forQuality in Healthcare, IncRTD: RA 11036 (Mental Health Act):Addressing Mental Health Needs ofOverseas Filipino Workers1. Hilton Y. Lam, MHA, PhD, Chair, University of thePhilippines Manila Health Policy Development Hub;Director, Institute of Health Policy and DevelopmentStudies, University of the Philippines Manila2. Leonardo R. Estacio, Jr., MCD, MPH, PhD, UPManila Health Policy Development Hub; College ofArts and Sciences, UP Manila3. Ma. Esmeralda C. Silva, MPAf, MSPPM, PhD, UPManila Health Policy Development Hub; College ofPublic Health, UP Manila4. Michael Antonio F. Mendoza, DDM, UP ManilaHealth Policy Development Hub; College of Dentistry,UP Manila5. Frances Prescilla L. Cuevas, RN, MAN, Director,Essential Non-Communicable Diseases Division,Department of Health6. Maria Teresa D. De los Santos, Workers Education andMonitoring Division, Philippine Overseas EmploymentAdministration7. Andrelyn R. Gregorio, Policy Program and Development Office,Overseas Workers Welfare Administration8. Sally D. Bongalonta, MA, Institute of Family Life &Children Studies, Philippine Women’s University9. Consul Ferdinand P. Flores, Department of ForeignAffairs10. Jerome Alcantara, BLAS OPLE Policy Center andTraining Institute11. Andrea Luisa C. Anolin, Commission on FilipinoOverseas12. Bernard B. Argamosa, MD, DSBPP, National Centerfor Mental Health13. Agnes Joy L. Casino, MD, DSBPP, National Centerfor Mental Health14. Ryan Roberto E. Delos Reyes, Employment Promotionand Workers Welfare Division, Department of Laborand Employment15. Sheralee Bondad, Legal and International AffairsCluster, Department of Labor and Employment16. Rhodora A. Abano, Center for Migrant Advocacy17. Nina Evita Q. Guzman, Ugnayan at Tulong para saMaralitang Pamilya (UGAT) Foundation, Inc.18. Katrina S. Ching, Ugnayan at Tulong para sa MaralitangPamilya (UGAT) Foundation, Inc.RTD: (Bitter) Sweet Smile of Filipinos1. Dr. Hilton Y. Lam, Institute of Health Policy andDevelopment Studies, NIH2. Dr. Leonardo R. Estacio, Jr., College of Arts andSciences, UP Manila3. Dr. Ma. Esmeralda C. Silva, College of Public Health,UP Manila4. Dr. Michael Antonio F. Mendoza, College of Dentistry,UP Manila5. Dr. Ma. Susan T. Yanga-Mabunga, Department ofHealth Policy & Administration, UP Manila6. Dr. Danilo L. Magtanong, College of Dentistry, UPManila7. Dr. Alvin Munoz Laxamana, Philippine DentalAssociation8. Dr. Fina Lopez, Philippine Pediatric Dental Society, Inc9. Dr. Artemio Licos, Jr.,Department of Health NationalAssociation of Dentists10. Dr. Maria Jona D. Godoy, Professional RegulationCommission11. Ms. Anna Liza De Leon, Philippine Health InsuranceCorporation12. Ms. Nicole Sigmuend, GIZ Fit for School13. Ms. Lita Orbillo, Disease Prevention and Control Bureau14. Mr. Raymond Oxcena Akap sa Bata Philippines15. Dr. Jessica Rebueno-Santos, Department of CommunityDentistry, UP Manila16. Ms. Maria Olivine M. Contreras, Bureau of LocalGovernment Supervision, DILG17. Ms. Janel Christine Mendoza, Philippine DentalStudents Association18. Mr. Eric Raymund Yu, UP College of DentistryStudent Council19. Dr. Joy Memorando, Philippine Pediatric Society20. Dr. Sharon Alvarez, Philippine Association of DentalColleges

Introduction Mentors play a role in real life, just as they do in fiction. They also feature in reality television, which sits somewhere between the two. In fiction, mentors contribute to the narrative arc by providing guidance and assistance (Vogler 12) to a mentee in his or her life or professional pursuits. These exchanges are usually characterized by reciprocity, the need for mutual recognition (Gadamer 353) and involve some kind of moral question. They dramatise the possibilities of mentoring in reality, to provide us with a greater understanding of the world, and our human interaction within it. Reality television offers a different perspective. Like drama it uses the plot device of a mentor character to heighten the story arc, but instead of focusing on knowledge-based portrayals (Gadamer 112) of the mentor and mentee, the emphasis is instead on the mentee’s quest for ascension. In attempting to transcend their unknownness (Boorstin) contestants aim to penetrate an exclusive creative class (Florida). Populated by celebrity chefs, businessmen, entertainers, fashionistas, models, socialites and talent judges (to name a few), this class seemingly adds authenticity to ‘competitions’ and other formats. While the mentor’s role, on the surface, is to provide divine knowledge and facilitate the journey, a different agenda is evident in the ways carefully scripted (Booth) dialogue heightens the drama through effusive praise (New York Daily News) and “tactless” (Woodward), humiliating (Hirschorn; Winant 69; Woodward) and cruel sentiments. From a screen narrative point of view, this takes reality television as ‘storytelling’ (Aggarwal; Day; Hirschorn; “Reality Writer”; Rupel; Stradal) into very different territory. The contrived and later edited (Crouch; Papacharissi and Mendelson 367) communication between mentor and mentee not only renders the relationship disingenuous, it compounds the primary ethical concerns of associated Schadenfreude (Balasubramanian, Forstie and van den Scott 434; Cartwright), and the severe financial inequality (Andrejevic) underpinning a multi-billion dollar industry (Hamilton). As upward mobility and instability continue to be ubiquitously portrayed in 21st century reality entertainment under neoliberalism (Sender 4; Winant 67), it is with increasing frequency that we are seeing the systematic reinvention of the once significant cultural and historical role of the mentor. Mentor as Fictional Archetype and Communicator of ThemesDepictions of mentors can be found across the Western art canon. From the mythological characters of Telemachus’ Athena and Achilles’ Chiron, to King Arthur’s Merlin, Cinderella’s Fairy Godmother, Jim Hawkins’ Long John Silver, Frodo’s Gandalf, Batman’s Alfred and Marty McFly’s Doc Emmett Brown (among many more), the dramatic energy of the teacher, expert or supernatural aid (Vogler 39) has been timelessly powerful. Heroes, typically, engage with a mentor as part of their journey. Mentor types range extensively, from those who provide motivation, inspiration, training or gifts (Vogler), to those who may be dark or malevolent, or have fallen from grace (such as Michael Douglas’ Gordon Gekko in Wall Street 1987, or the ex-tribute Haymitch in The Hunger Games, 2012). A good drama usually complicates the relationship in some way, exploring initial reluctance from either party, or instances of tragedy (Vogler 11, 44) which may prevent the relationship achieving its potential. The intriguing twist of a fallen or malevolent mentor additionally invites the audience to morally analyze the ways the hero responds to what the mentor provides, and to question what our teachers or superiors tell us. In television particularly, long running series such as Mad Men have shown how a mentoring relationship can change over time, where “non-rational” characters (Buzzanell and D’Enbeau 707) do not necessarily maintain reciprocity or equality (703) but become subject to intimate, ambivalent and erotic aspects.As the mentor in fiction has deep cultural roots for audiences today, it is no wonder they are used, in a variety of archetypal capacities, in reality television. The dark Simon Cowell (of Pop Idol, American Idol, Britain’s Got Talent, America’s Got Talent and The X-Factor series) and the ‘villainous’ (Byrnes) Michelin-starred Marco Pierre White (Hell’s Kitchen, The Chopping Block, Marco Pierre White’s Kitchen Wars, MasterChef Australia, New Zealand, South Africa) provide reality writers with much needed antagonism (Rupel, Stradal). Those who have fallen from grace, or allowed their personal lives to play out in tabloid sagas such as Britney Spears (Marikar), or Caitlyn Jenner (Bissinger) provide different sources of conflict and intrigue. They are then counterbalanced with or repackaged as the good mentor. Examples of the nurturer who shows "compassion and empathy" include American Idol’s Paula Abdul (Marche), or the supportive Jennifer Hawkins in Next Top Model (Thompson). These distinctive characters help audiences to understand the ‘reality’ as a story (Crouch; Rupel; Stradal). But when we consider the great mentors of screen fiction, it becomes clear how reality television has changed the nature of story. The Karate Kid I (1984) and Good Will Hunting (1998) are two examples where mentoring is almost the exclusive focus, and where the experience of the characters differs greatly. In both films an initially reluctant mentor becomes deeply involved in the mentee’s project. They act as a special companion to the hero in the face of isolation, and, significantly, reveal a tragedy of their own, providing a nexus through which the mentee can access a deeper kind of truth. Not only are they flawed and ordinary people (they are not celebrities within the imagined worlds of the stories) who the mentee must challenge and learn to truly respect, they are “effecting and important” (Maslin) in reminding audiences of those hidden idiosyncrasies that open the barriers to friendship. Mentors in these stories, and many others, communicate themes of class, culture, talent, jealousy, love and loss which inform ideas about the ethical treatment of the ‘other’ (Gadamer). They ultimately prove pivotal to self worth, human confidence and growth. Very little of this thematic substance survives in reality television (see comparison of plots and contrasting modes of human engagement in the example of The Office and Dirty Jobs, Winant 70). Archetypally identifiable as they may be, mean judges and empathetic supermodels as characters are concerned mostly with the embodiment of perfection. They are flawless, untouchable and indeed most powerful when human welfare is at stake, and when the mentee before them faces isolation (see promise to a future ‘Rihanna’, X-Factor USA, Season 2, Episode 1 and Tyra Banks’ Next Top Model tirade at a contestant who had not lived up to her potential, West). If connecting with a mentor in fiction has long signified the importance of understanding of the past, of handing down tradition (Gadamer 354), and of our fascination with the elder, wiser other, then we can see a fundamental shift in narrative representation of mentors in reality television stories. In the past, as we have opened our hearts to such characters, as a facilitator to or companion of the hero, we have rehearsed a sacred respect for the knowledge and fulfillment mentors can provide. In reality television the ‘drama’ may evoke a fleeting rush of excitement at the hero’s success or failure, but the reality belies a pronounced distancing between mentor and mentee. The Creative Class: An Aspirational ParadigmThemes of ascension and potential fulfillment are also central to modern creativity discourse (Runco; Runco 672; United Nations). Seen as the driving force of the 21st century, creativity is now understood as much more than art, capable of bringing economic prosperity (United Nations) and social cohesion to its acme (United Nations xxiii). At the upper end of creative practice, is what Florida called “the creative class: a fast growing, highly educated, and well-paid segment of the workforce” (on whose expertise corporate profits depend), in industries ranging “from technology to entertainment, journalism to finance, high-end manufacturing to the arts” (Florida). Their common ethos is centered on individuality, diversity, and merit; eclipsing previous systems focused on ‘shopping’ and theme park consumerism and social conservatism (Eisinger). While doubts have since been raised about the size (Eisinger) and financial practices (Krätke 838) of the creative class (particularly in America), from an entertainment perspective at least, the class can be seen in full action. Extending to rich housewives, celebrity teen mothers and even eccentric duck hunters and swamp people, the creative class has caught up to the more traditional ‘star’ actor or music artist, and is increasingly marketable within world’s most sought after and expensive media spaces. Often reality celebrities make their mark for being the most outrageous, the cruelest (Peyser), or the weirdest (Gallagher; Peyser) personalities in the spotlight. Aspiring to the creative class thus, is a very public affair in television. Willing participants scamper for positions on shows, particularly those with long running, heavyweight titles such as Big Brother, The Bachelor, Survivor and the Idol series (Hill 35). The better known formats provide high visibility, with the opportunity to perform in front of millions around the globe (Frere-Jones, Day). Tapping into the deeply ingrained upward-mobility rhetoric of America, and of Western society, shows are aided in large part by 24-hour news, social media, the proliferation of celebrity gossip and the successful correlation between pop culture and an entertainment-style democratic ideal. As some have noted, dramatized reality is closely tied to the rise of individualization, and trans-national capitalism (Darling-Wolf 127). Its creative dynamism indeed delivers multi-lateral benefits: audiences believe the road to fame and fortune is always just within reach, consumerism thrives, and, politically, themes of liberty, egalitarianism and freedom ‘provide a cushioning comfort’ (Peyser; Pinter) from the domestic and international ills that would otherwise dispel such optimism. As the trials and tests within the reality genre heighten the seriousness of, and excitement about ascending toward the creative elite, show creators reproduce the same upward-mobility themed narrative across formats all over the world. The artifice is further supported by the festival-like (Grodin 46) symbology of the live audience, mass viewership and the online voting community, which in economic terms, speaks to the creative power of the material. Whether through careful manipulation of extra media space, ‘game strategy’, or other devices, those who break through are even more idolized for the achievement of metamorphosing into a creative hero. For the creative elite however, who wins ‘doesn’t matter much’. Vertical integration is the priority, where the process of making contestants famous is as lucrative as the profits they will earn thereafter; it’s a form of “one-stop shopping” as the makers of Idol put it according to Frere-Jones. Furthermore, as Florida’s measures and indicators suggested, the geographically mobile new creative class is driven by lifestyle values, recreation, participatory culture and diversity. Reality shows are the embodiment this idea of creativity, taking us beyond stale police procedural dramas (Hirschorn) and racially typecast family sitcoms, into a world of possibility. From a social equality perspective, while there has been a notable rise in gay and transgender visibility (Gamson) and stories about lower socio-economic groups – fast food workers and machinists for example – are told in a way they never were before, the extent to which shows actually unhinge traditional power structures is, as scholars have noted (Andrejevic and Colby 197; Schroeder) open to question. As boundaries are nonetheless crossed in the age of neoliberal creativity, the aspirational paradigm of joining a new elite in real life is as potent as ever. Reality Television’s Mentors: How to Understand Their ‘Role’Reality television narratives rely heavily on the juxtaposition between celebrity glamour and comfort, and financial instability. As mentees put it ‘all on the line’, storylines about personal suffering are hyped and molded for maximum emotional impact. In the best case scenarios mentors such as Caitlyn Jenner will help a trans mentee discover their true self by directing them in a celebrity-style photo shoot (see episode featuring Caitlyn and Zeam, Logo TV 2015). In more extreme cases the focus will be on an adopted contestant’s hopes that his birth mother will hear him sing (The X Factor USA, Season 2, Episode 11 Part 1), or on a postal clerk’s fear that elimination will mean she has to go back “to selling stamps” (The X Factor US - Season 2 Episode 11 Part 2). In the entrepreneurship format, as Woodward pointed out, it is not ‘help’ that mentees are given, but condescension. “I have to tell you, my friend, that this is the worst idea I’ve ever heard. You don’t have a clue about how to set up a business or market a product,” Woodward noted as the feedback given by one elite businessman on The Shark Tank (Woodward). “This is a five million dollar contract and I have to know that you can go the distance” (The X Factor US – Season 2 Episode 11, Part 1) Britney Spears warned to a thirteen-year-old contestant before accepting her as part of her team. In each instance the fictitious premise of being either an ‘enabler’ or destroyer of dreams is replayed and slightly adapted for ongoing consumer interest. This lack of shared experience and mutual recognition in reality television also highlights the overt, yet rarely analyzed focus on the wealth of mentors as contrasted with their unstable mentees. In the respective cases of The X Factor and I Am Cait, one of the wealthiest moguls in entertainment, Cowell, reportedly contracts mentors for up to $15 million per season (Nair); Jenner’s performance in I Am Cait was also set to significantly boost the Kardashian empire (reportedly already worth $300 million, Pavia). In both series, significant screen time has been dedicated to showing the mentors in luxurious beachside houses, where mentees may visit. Despite the important social messages embedded in Caitlyn’s story (which no doubt nourishes the Kardashian family’s generally more ersatz material), the question, from a moral point of view becomes: would these mentors still interact with that particular mentee without the money? Regardless, reality participants insist they are fulfilling their dreams when they appear. Despite the preplanning, possibility of distress (Australia Network News; Bleasby) and even suicide (Schuster), as well as the ferocity of opinion surrounding shows (Marche) the parade of a type of ‘road of trials’ (Vogler 189) is enough to keep a huge fan base interested, and hungry for their turn to experience the fortune of being touched by the creative elite; or in narrative terms, a supernatural aid. ConclusionThe key differences between reality television and artistic narrative portrayals of mentors can be found in the use of archetypes for narrative conflict and resolution, in the ways themes are explored and the ways dialogue is put to use, and in the focus on and visibility of material wealth (Frere-Jones; Peyser). These differences highlight the political, cultural and social implications of exchanging stories about potential fulfillment, for stories about ascension to the creative class. Rather than being based on genuine reciprocity, and understanding of human issues, reality shows create drama around the desperation to penetrate the inner sanctum of celebrity fame and fortune. In fiction we see themes based on becoming famous, on gender transformation, and wealth acquisition, such as in the films and series Almost Famous (2000), The Bill Silvers Show (1955-1959), Filthy Rich (1982-1983), and Tootsie (1982), but these stories at least attempt to address a moral question. Critically, in an artistic - rather than commercial context – the actors (who may play mentees) are not at risk of exploitation (Australia Network News; Bleasby; Crouch). Where actors are paid and recognized creatively for their contribution to an artistic work (Rupel), the mentee in reality television has no involvement in the ways action may be set up for maximum voyeuristic enjoyment, or manipulated to enhance scandalous and salacious content which will return show and media profits (“Reality Show Fights”; Skeggs and Wood 64). The emphasis, ironically, from a reality production point of view, is wholly on making the audience believe (Papacharissi and Mendelson 367) that the content is realistic. This perhaps gives some insight as to why themes of personal suffering and instability are increasingly evident across formats.On an ethical level, unlike the knowledge transferred through complex television plots, or in coming of age films (as cited above) about the ways tradition is handed down, and the ways true mentors provide altruistic help in human experience; in reality television we take away the knowledge that life, under neoliberalism, is most remarkable when one is handpicked to undertake a televised journey featuring their desire for upward mobility. The value of the mentoring in these cases is directly proportionate to the financial objectives of the creative elite.ReferencesAggarwal, Sirpa. “WWE, A&E Networks, and Simplynew Share Benefits of White-Label Social TV Solutions at the Social TV Summit.” Arktan 25 July 2012. 1 August 2014 <http://arktan.com/wwe-ae-networks-and-simplynew-share-benefits-of-white-label-social-tv-solutions-at-the-social-tv-summit/>. 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Serina / Jonathan Mumme (Hrsg.), Luther at Leipzig. Martin Luther, the Leipzig Debate, and the Sixteenth-Century Reformations (Studies in Medieval and Reformation Traditions, 218), Leiden / Boston 2019, Brill, XIV u. 348 S., € 129,00. (Thomas Fuchs, Leipzig) Brewer, Brian C. / David M. Whitford (Hrsg.), Calvin and the Early Reformation (Studies in Medieval and Reformation Traditions, 219), Leiden / Boston 2020, Brill, XIV u. 231 S., € 99,00. (Volker Reinhardt, Fribourg) Nicholls, Sophie, Political Thought in the French Wars of Religion (Ideas in Context), Cambridge [u. a.] 2021, Cambridge University Press, XIII u. 269 S., £ 75,00. (Ronald G. Asch, Freiburg i. Br.) Vadi, Valentina, War and Peace. Alberico Gentili and the Early Modern Law of Nations (Legal History Library, 37; Studies in the History of International Law, 14), Leiden / Boston 2020, Brill Nijhoff, XXVI u. 566 S. / Abb., € 160,00. (Miloš Vec, Wien) Schmidt, Ariadne, Prosecuting Women. A Comparative Perspective on Crime and Gender before the Dutch Criminal Courts, c. 1600 – 1810 (Crime and City in History, 4), Leiden / Boston 2020, Brill, X u. 285 S. / graph. Darst., € 105,00. (Wiebke Voigt, Dresden) Moore, John K., Mulatto, Outlaw – Pilgrim – Priest. The Legal Case of José Soller, Accused of Impersonating a Pastor and Other Crimes in Seventeenth-Century Spain (The Medieval and Early Modern Iberian World, 75), Leiden / Boston 2020, Brill, XVIII u. 359 S. / Abb., € 127,00. (Alexandra Kohlhöfer, Münster) Junghänel, André, Kirchenverwaltung und Landesherrschaft. Kirchenordnendes Handeln in der Landgrafschaft Hessen-Kassel im 17. Jahrhundert (Schriften zur politischen Kommunikation, 26), Göttingen 2021, V&amp;R unipress, 721 S. / Abb., € 90,00. (Lennart Gard, Berlin) Elsner, Ines, Das Huldigungssilber der Welfen des Neuen Hauses Braunschweig-Lüneburg (1520 – 1706). 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Zum Umgang hallischer Pastoren mit Ehe, Sexualität und Sittlichkeitsdelikten in Pennsylvania, 1742 – 1800 (Hallesche Forschungen, 57), Halle a. d. S. 2020, Verlag der Franckeschen Stiftungen; Harrassowitz in Kommission, XII u. 455 S. / graph. Darst., € 69,00. (Norbert Finzsch, Köln) Schmidt, Dennis, Bedrohliche Aufklärung – Umkämpfte Reformen. Innerösterreich im josephinischen Jahrzehnt 1780 – 1790, Münster 2020, Aschendorff, XV u. 621 S. / graph. Darst., € 58,00. (Simon Karstens, Trier) Bregler, Thomas, Die oberdeutschen Reichsstädte auf dem Rastatter Friedenskongress (1797 – 1799) (Studien zur bayerischen Verfassungs- und Sozialgeschichte, 33), München 2020, Kommission für bayerische Landesgeschichte, X u. 562 S. / Abb., € 49,00. (Dorothée Goetze, Sundsvall) Esser, Franz D., Der Wandel der Rheinischen Agrarverfassung. Der Einfluss französischer und preußischer Agrarreformen zwischen 1794 und 1850 auf die bäuerlichen Rechtsverhältnisse im Rheinland (Forschungen zur deutschen Rechtsgeschichte, 32), Wien / Köln / Weimar 2020, Böhlau, 270 S. / Abb., € 70,00. (Werner Troßbach, Fulda)

Domeier, Norman / Christian Mühling (Hrsg.), Homosexualität am Hof. Praktiken und Diskurse vom Mittelalter bis heute (Geschichte und Geschlechter, 74), Frankfurt a. M. / New York 2020, Campus, 401 S. / Abb., € 39,95. (Martin Dinges, Stuttgart) Hengerer, Mark / Nadir Weber (Hrsg.), Animals and Courts. Europe, c. 1200 – 1800, Berlin / Boston 2020, de Gruyter Oldenbourg, VII u. 434 S. / Abb., € 89,95. (Stefano Saracino, Jena / München) Baumann, Anette / Alexander Jendorff / Frank Theisen (Hrsg.), Religion – Migration – Integration. Studien zu Wechselwirkungen religiös motivierter Mobilität im vormodernen Europa, Tübingen 2019, Mohr Siebeck, VIII u. 312 S. / € 54,00. (Bettina Braun, Mainz) Dirmeier, Artur / Mark Spoerer (Hrsg.), Spital und Wirtschaft in der Vormoderne. 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(Benjamin Müsegades, Heidelberg) Traxler, Christina, Firmiter velitis resistere. Die Auseinandersetzung der Wiener Universität mit dem Hussitismus vom Konstanzer Konzil (1414 – 1418) bis zum Beginn des Basler Konzils (1431 – 1449) (Schriften des Archivs der Universität Wien, 27), Göttingen 2019, V&amp;R unipress / Vienna University Press, 547 S., € 70,00. (Blanka Zilynská, Prag) Chronik des Konstanzer Konzils 1414 – 1418 von Ulrich Richental. Historisch-kritische Edition, 3 Bde., Bd. 1: A-Version; Bd. 2: K-Version; Bd. 3: G-Version, eingel., komm. u. hrsg. v. Thomas M. Buck (Konstanzer Geschichts- und Rechtsquellen, 49.1 – 3), Ostfildern 2020, Thorbecke, 461 S.; 415 S.; 433 S., € 145,00. (Christof Rolker, Bamberg) Šmahel, František, Die Basler Kompaktaten mit den Hussiten (1436). Untersuchung und Edition (Monumenta Germaniae Historica. Studien und Texte, 65), Wiesbaden 2019, Harrassowitz, XXII u. 226 S., € 45,00. (Dušan Coufal, Prag) Decembrio, Pier Candido, Lives of the Milanese Tyrants, hrsg. v. Massimo Zaggia, ins Englische übers. u. mit einer Einleitung versehen v. Gary Ianziti (The I Tatti Renaissance Library, 88), Cambridge / London 2019, Harvard University Press, LIII u. 339 S., £ 19,95. (Tobias Daniels, Zürich) Thomas von Kempen, Dialogus noviciorum / Novizengespräche, hrsg. v. Nikolaus Staubach / Stefan Sudmann, Münster 2020, Aschendorff, 472 S., € 69,00. (Julia Becker, Heidelberg) Kempf, Charlotte K., Materialität und Präsenz von Inkunabeln. Die deutschen Erstdrucker im französischsprachigen Raum bis 1500 (Forum historische Forschung. Mittelalter, 1), Stuttgart 2020, Kohlhammer, 583 S. / Abb., € 89,00. (Christoph Reske, Mainz) Gammerl, Benno / Philipp Nielsen / Margrit Pernau (Hrsg.), Encounters with Emotions. Negotiating Cultural Differences since Early Modernity, New York / Oxford 2019, Berghahn, VI u. 308 S. / Abb., £ 92,00. (Kim Siebenhüner, Jena) Dierksmeier, Laura, Charity for and by the Poor. Franciscan-Indigenous Confraternities in Mexico, 1527 – 1700, Norman / San Diego 2020, University of Oklahoma Press / The Academy of American Franciscan History, XVI u. 222 S. / Abb., $ 55,00. (Tobias Winnerling, Düsseldorf) Strunck, Christina (Hrsg.), Faith, Politics and the Arts. Early Modern Cultural Transfer between Catholics and Protestants (Wolfenbütteler Forschungen, 158), Wiesbaden 2019, Harrassowitz in Kommission, 391 S., € 88,00. (Bernd Roeck, Zürich) Glück, Helmut / Mark Häberlein / Andreas Flurschütz da Cruz (Hrsg.), Adel und Mehrsprachigkeit in der Frühen Neuzeit. Ziele, Formen und Praktiken des Erwerbs und Gebrauchs von Fremdsprachen (Wolfenbütteler Forschungen, 155), Wiesbaden 2019, Harrassowitz in Kommission, 259 S. / Abb., € 58,00. (Martin Wrede, Grenoble) Scholz, Luca, Borders and Freedom of Movement in the Holy Roman Empire (Studies in German History), Oxford 2020, Oxford University Press, VI u. 266 S., £ 60,00. (Tobias Schenk, Wien) Füssel, Marian (Hrsg.), Wissensgeschichte (Basistexte Frühe Neuzeit, 5), Göttingen 2019, Steiner, 300 S. / Abb., € 28,00. (Kristina Hartfiel, Düsseldorf) Friedrich, Markus / Jacob Schilling (Hrsg.), Praktiken frühneuzeitlicher Historiographie (Cultures and Practices of Knowledge in History / Wissenskulturen und ihre Praktiken, 2), Berlin / Bosten 2019, de Gruyter Oldenbourg, VIII u. 445 S. / Abb., € 79,95. (Helmut Zedelmaier, München) Stockhorst, Stefanie, Ars Equitandi. Eine Kulturgeschichte der Reitlehre in der Frühen Neuzeit, Hannover 2020, Wehrhahn, 359 S. / Abb., € 34,00. (Jürgen Overhoff, Münster) Frohnapfel-Leis, Monika, Jenseits der Norm. Zauberei und fingierte Heiligkeit im frühneuzeitlichen Spanien (Hexenforschung, 18), Bielefeld 2019, Verlag für Regionalgeschichte, 263 S. / Abb., € 29,00. (Sarah Masiak, Detmold) Kamp, Jeannette, Crime, Gender and Social Control in Early Modern Frankfurt am Main (Crime and City in History, 3), Leiden / Boston 2020, Brill, XII u. 335 S. / Abb., € 121,00. (Matthias Schnettger, Mainz) Liapi, Lena, Roguery in Print. Crime and Culture in Early Modern London (Studies in Early Modern Cultural, Political and Social History, 33), Woodbridge 2019, The Boydell Press, IX u. 194 S. / Abb., £ 65,00. (Birgit Näther, Berlin) Ritsema van Eck, Marianne P., The Holy Land in Observant Franciscan Texts (c. 1480 – 1650). Theology, Travel, and Territoriality (The Medieval Franciscans, 17), Leiden / Boston 2019, Brill, XI u. 260 S. / Abb., € 132,00. (Mirko Breitenstein, Dresden) Bowd, Stephen D., Renaissance Mass Murder. Civilians and Soldiers during the Italian Wars, Oxford / New York 2018, Oxford University Press, X u. 288 S., £ 65,00. (Christian Jaser, Klagenfurt) Schulte, Daniela, Die zerstörte Stadt. Katastrophen in den schweizerischen Bilderchroniken des 15. und 16. Jahrhunderts (Medienwandel – Medienwechsel – Medienwissen, 41), Zürich 2020, Chronos, 246 S. / Abb., € 48,00. (Stephanie Armer, Eichstätt) Deiters, Maria / Ruth Slenczka (Hrsg.), Häuslich – persönlich – innerlich. Bild und Frömmigkeitspraxis im Umfeld der Reformation, Berlin / Boston 2020, de Gruyter, XIV u. 423 S. / Abb., € 99,95. (Gregor Rohmann, Frankfurt a. M.) Christ-von Wedel, Christine, Die Äbtissin, der Söldnerführer und ihre Töchter. Katharina von Zimmern im politischen Spannungsfeld der Reformationszeit, unter Mitarbeit v. Irene Gysel / Jeanne Pestalozzi / Marlis Stähli, Zürich 2019, Theologischer Verlag Zürich, 356 S. / Abb., € 33,90. (Bettina Braun, Mainz) Grochowina, Nicole, Reformation (Seminar Geschichte), Berlin / Boston 2020, de Gruyter Oldenbourg, X u. 220 S. / Abb., € 24,95. (Tobias Jammerthal, Neuendettelsau) Behringer, Wolfgang / Wolfgang Kraus / Roland Marti (Hrsg.), Die Reformation zwischen Revolution und Renaissance. Reflexionen zum Reformationsjubiläum (Kulturelle Grundlagen Europas, 6), Berlin 2019, Lit, 350 S. / Abb., € 39,90. (Martina Fuchs, Wien) Greiling, Werner / Thomas T. Müller / Uwe Schirmer (Hrsg.), Reformation und Bauernkrieg (Quellen und Forschungen zu Thüringen im Zeitalter der Reformation, 12), Wien / Köln / Weimar 2019, Böhlau, 474 S. / Abb., € 55,00. (Ulrich Bubenheimer, Reutlingen) Werz, Joachim, Predigtmodi im frühneuzeitlichen Katholizismus. Die volkssprachliche Verkündigung von Leonhard Haller und Georg Scherer in Zeiten von Bedrohungen (1500 – 1605) (Reformationsgeschichtliche Studien und Texte, 175), Münster 2020, Aschendorff, X u. 606 S. / graph. Darst., € 77,00. (Kai Bremer, Osnabrück) Freitag, Werner / Wilfried Reininghaus (Hrsg.), Beiträge zur Geschichte der Reformation in Westfalen, Bd. 2: Langzeitreformation, Konfessionskultur und Ambiguität in der zweiten Hälfte des 16. Jahrhunderts. Beiträge der Tagung am 27. und 28. Oktober 2017 in Lemgo (Veröffentlichungen der Historischen Kommission für Westfalen. Neue Folge, 47), Münster 2019, Aschendorff, 391 S. / Abb. / CD-ROM, € 44,00. (Andreas Rutz, Dresden) Cordes, Jan-Christian, Politik und Glaube. Die Reformation in der Hansestadt Lüneburg (Veröffentlichungen der Historischen Kommission für Niedersachsen und Bremen, 304), Göttingen 2020, Wallstein, 758 S., € 49,00. (Olaf Mörke, Kiel) Hough, Adam G., The Peace of Augsburg and the Meckhart Confession. Moderate Religion in an Age of Militancy (Routledge Research in Early Modern History), New York / London 2019, Routledge, X u. 341 S. / Abb., £ 115,00. (Marion Bechtold-Mayer, Darmstadt) Francisco de Vitoria, De iustitia / Über die Gerechtigkeit, Teil 3, hrsg., eingel. u. ins Deutsche übers. v. Joachim Stüben, mit einer Einleitung v. Tilman Repgen (Politische Philosophie und Rechtstheorie des Mittelalters und der Neuzeit. Reihe I: Texte, 5), Stuttgart-Bad Cannstatt 2020, Frommann-Holzboog, LI u. 242 S., € 168,00. (Nils Jansen, Münster) Overell, M. Anne, Nicodemites: Faith and Concealment between Italy and Tudor England (St Andrews Studies in Reformation History), Leiden / Boston 2019, Brill, XII u. 218 S., € 125,00. (Andreas Pietsch, Münster) Schultz, Jenna M., National Identity and the Anglo-Scottish Borderlands, 1552 – 1652 (Studies in Early Modern Cultural, Political and Social History, 32), Woodbridge 2019, The Boydell Press, XVII u. 326 S. / Karten, £ 70,00. (Iris Fleßenkämper, Münster) Heinemann, Julia, Verwandtsein und Herrschen. Die Königinmutter Catherine de Médicis und ihre Kinder in Briefen 1560 – 1589 (Pariser Historische Studien, 118), Heidelberg 2020, Heidelberg University Publishing, 517 S. / Abb., € 49,90. (Katrin Keller, Wien) Malettke, Klaus, Katharina von Medici. Frankreichs verkannte Königin, Paderborn 2020, Schöningh, VIII u. 403 S. / Abb., € 78,00. (Katrin Keller, Wien) Haar, Christoph Ph., Natural and Political Conceptions of Community. The Role of the Household Society in Early Modern Jesuit Thought, c. 1590 – 1650 (Jesuit Studies, 17), Leiden / Boston 2019, Brill, VI u. 314 S., € 132,00. (Nils Jansen, Münster) Senning, Calvin F., Spain, Rumor, and Anti-Catholicism in Mid-Jacobean England. The Palatine Match, Cleves, and the Armada Scares of 1612 – 1613 and 1614 (Routledge Research in Early Modern History), New York / London 2019, Routledge, XI u. 254 S. / Abb., £ 120,00. (Alexander Schunka, Berlin) Saito, Keita, Das Kriegskommissariat der bayerisch-ligistischen Armee während des Dreißigjährigen Krieges (Herrschaft und soziale Systeme in der Frühen Neuzeit, 24), Göttingen 2020, V&amp;R unipress, 346 S. / graph. Darst., € 50,00. (Michael Kaiser, Bonn) Hämmerle, Tobias E., Flugblatt-Propaganda zu Gustav Adolf von Schweden. Eine Auswertung zeitgenössischer Flugblätter der Königlichen Bibliothek zu Stockholm, Marburg 2019, Büchner-Verlag, 577 S. / Abb., € 45,00. (Michael Kaiser, Bonn) Hennings, Jan, Russia and Courtly Europe. Ritual and the Culture of Diplomacy, 1648 – 1725 (New Studies in European History), Cambridge [u. a.] 2016, Cambridge University Press, XII u. 297 S. / Abb., £ 70,99. (Martina Winkler, Kiel) Bell, David A. / Yair Mintzker (Hrsg.), Rethinking the Age of Revolutions. France and the Birth of the Modern World, New York 2018, Oxford University Press, XXIX u. 287 S. / Abb., £ 64,00. 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Historians of Modern Architecture have cultivated the image of the architect as a temperamental genius, unconcerned by issues of politeness or pragmatics—a reading reinforced in cultural representations of Modern Architects, such as Howard Roark, the protagonist in Ayn Rand’s 1943 novel The Fountainhead (a character widely believed to be based on the architect Frank Lloyd Wright). The perception of the Modern Architect as an artistic hero or genius has also influenced the reception of their work. Despite their indisputable place within the architectural canon, many important works of Modern Architecture were contested on pragmatic grounds, such as cost, brief and particularly concerning issues of suitability and effectiveness in relation to climate and weather. A number of famed cases resulted in legal action between clients and architects, and in many more examples historians have critically framed these accounts to highlight alternate issues and agendas. “Complaints about the weather,” in relation to architecture, inevitably raise issues regarding a work’s “success,” particularly in view of the tensions between artistry and functionality inherent in the discipline of architecture. While in more recent decades these ideas have been framed around ideas of sustainability—particularly in relation to contemporary buildings—more traditionally they have been engaged through discussions of an architect’s ethical responsibility to deliver a habitable building that meets the client’s needs. This paper suggests these complaints often raise a broader range of issues and are used to highlight tensions inherent in the discipline. In the history of Modern Architecture, these complaints are often framed through gender studies, ethics and, more recently, artistic asceticism. Accounts of complaints and disputes are often invoked in the social construction (or deconstruction) of artistic genius – whether in a positive or negative light. Through its discussion of a number of famed examples, this paper will discuss the framing of climate in relation to the figure of the Modern Architect and the reception of the architectural “masterpiece.” Dear Monsieur Le Corbusier … In June 1930 Mme Savoye, the patron of the famed Villa Savoye on the outskirts of Paris, wrote to her architect, Le Corbusier, stating: “it is still raining in our garage” (Sbriglio 144)—a persistent theme in their correspondence. This letter followed another sent in March after discovering leaks in the garage and several bedrooms following a visit during inclement weather. While sent prior to the building’s completion, she also noted that rainfall on the bathroom skylight “makes a terrible noise […] which prevents us from sleeping in bad weather” (Sbriglio 142). Claiming to have warned Le Corbusier about the concern, the contractor refused to accept responsibility, prompting some rather fiery correspondence between the two. This problem, compounded by issues with the heating system, resulted in the house feeling, as Sbriglio notes, “cold and damp” and subject to “substantial heat loss due to the large glazing”—a cause for particular concern given the health problems of the clients’ only child, Roger Savoye, that saw him spend time in a French Sanatorium (Sbriglio 145). While the cause of Roger’s illness is not clear, at least one writer (albeit with a noticeable lack of footnotes or supporting evidence) has linked this directly to the villa (de Botton 65). Mme Savoye’s complaints about dampness, humidity, condensation and leaking in her home persisted in subsequent years, prompting Benton to summarise in 1987, “every autumn […] there were cries of distress from the Savoye family with the first rains” (Villas 204). These also extended to discussion of the heating system, which while proving insufficient was also causing flooding (Benton, "Villa" 93). In 1935 Savoye again wrote to Le Corbusier, wearily stating: It is raining in the hall, it’s raining on the ramp and the wall of the garage is absolutely soaked [….] it’s still raining in my bathroom, which floods in bad weather, as the water comes in through the skylight. The gardener’s walls are also wet through. (Sbriglio 146-7) Savoye’s understandable vexation with waterproofing problems in her home continued to escalate. With a mixture of gratitude and frustration, a letter sent two years later stated: “After innumerable demands you have finally accepted that this house which you built in 1929 in uninhabitable…. Please render it inhabitable immediately. I sincerely hope that I will not have to take recourse to legal action” (Sbriglio 147). Paradoxically, Le Corbusier was interested in the potential of architecture and urban planning to facilitate health and well-being, as well as the effects that climate may play in this. Early twentieth century medical thought advocated heliotherary (therapeutic exposure to sunlight) for a diverse range of medical conditions, ranging from rickets to tuberculosis. Similarly the health benefits of climate, such as the dryness of mountain air, had been recognised for much longer, and had led to burgeoning industries associated with health, travel and climate. The dangers of damp environments had also long been medically recognised. Le Corbusier’s awareness of the health benefits of sunshine led to the inclusion of a solarium in the villa that afforded both framed and unframed views of the surrounding countryside, such as those that were advocated in the seventeenth century as an antidote to melancholy (Burton 65-66). Both Benton and Sbriglio present Mme Savoye’s complaints as part of their comprehensive histories of an important and influential work of Modern Architecture. Each reproduce excerpts from archival letters that are not widely translated or accessible, and Benton’s 1984 essay is the source other authors generally cite in discussing these matters. In contrast, for example, Murphy’s 2002 account of the villa’s conversion from “house” to “historical monument” cites the same letters (via Benton) as part of a broader argument that highlights the “undomestic” or “unhomely” nature of the work by cataloguing such accounts of the client’s experience of discomfort while residing in the space – thus revisiting a number of common criticisms of Modern Architecture. Le Corbusier’s reputation for designing buildings that responded poorly to climate is often referenced in popular accounts of his work. For example, a 1935 article published in Time states: Though the great expanses of glass that he favors may occasionally turn his rooms into hothouses, his flat roofs may leak and his plans may be wasteful of space, it was Architect Le Corbusier who in 1923 put the entire philosophy of modern architecture into a single sentence: “A house is a machine to live in.” Reference to these issues are usually made rather minimally in academic accounts of his work, and few would agree with this article’s assertion that Le Corbusier’s influence as a phrasemaker would rival the impact of his architecture. In contrast, such issues, in relation to other architects, are often invoked more rhetorically as part of a variety of historical agendas, particularly in constructing feminist histories of architecture. While Corbusier and his work have often been the source of intellectual contention from feminist scholars—for example in regard to authorial disputes and fractious relationships with the likes of Eileen Gray or Charlotte Perriand – discussion of the functional failures in the Villa Savoye are rarely addressed from this perspective. Rather, feminist scholars have focussed their attention on a number of other projects, most notably the case of the Farnsworth House, another canonical work of Modernism. Dear Herr Mies van der Rohe … Mies van der Rohe’s Farnsworth House, completed in 1951 in Plano Illinois, was commissioned as a country weekend residence by an unmarried female doctor, a brief credited with freeing the architect from many of the usual pragmatic requirements of a permanent city residence. In response Mies designed a rectilinear steel and glass pavilion, which hovered (to avoid the flood levels) above the landscape, sheltered by maple trees, in close proximity to the Fox River. The refined architectural detail, elegant formal properties, and poetic relationship with the surrounding landscape – whether in its autumnal splendour or covered in a thick blanket of snow – captivated architects seeing it become, like the Villa Savoye, one of the most revered architectural works of the twentieth century. Prior to construction a model was exhibited in the Museum of Modern Art in New York and, upon completion the building became a pilgrimage site for architects and admirers. The exhibition of the design later fuelled debate about whether Dr Farnsworth constituted a patron or a client (Friedman 134); a distinction generating very different expectations for the responsibilities of the architect, particularly regarding the production of a habitable home that met the client’s brief versus producing a design of architectural merit. The house was intended as a frame for viewing and contemplating nature, thus seeing nature and climate aligned with the transcendental qualities of the design. Following a visit during construction, Farnsworth described the building’s relationship to the elements, writing: “the two horizontal planes of the unfinished building, floating over the meadows, were unearthly beautiful under a sun which glowed like a wild rose” (5). Similarly, in 1951, Arthur Drexler described the building as “a quantity of air caught between a floor and a roof” (Vandenberg 6). Seven years later the architect himself asserted that nature “gained a more profound significance” when viewed from within the house (Friedman 139). While the transparency of the house was “forgiven” by its isolated location and the lack of visibility from neighbouring properties, the issues a glass and steel box might pose for the thermal comfort of its occupant are not difficult to imagine. Following the house’s completion, Farnsworth fitted windows with insect screens and blinds (although Mies intended for curtains to be installed) that clumsily undermined the refined and minimalistic architectural details. Controversy surrounding the house was, in part, the result of its bold new architectural language. However, it was also due to the architect-client relationship, which turned acrimonious in a very public manner. A dispute between Mies and Farnsworth regarding unpaid fees was fought both in the courtroom and the media, becoming a forum for broader debate as various journals (for example, House Beautiful), publicly took sides. The professional female client versus the male architect and the framing of their dispute by historians and the media has seen this project become a seminal case-study in feminist architectural histories, such as Friedman’s Women and the Making of the Modern House of 1998. Beyond the conflict and speculation about the individuals involved, at the core of these discussions were the inadequacies of the project in relation to comfort and climate. For example, Farnsworth describes in her journal finding the house awash with several inches of water, leading to a court session being convened on the rooftop in order to properly ascertain the defects (14). Written retrospectively, after their relationship soured, Farnsworth’s journal delights in recounting any errors or misjudgements made by Mies during construction. For example, she described testing the fireplace to find “the house was sealed so hermetically that the attempt of a flame to go up the chimney caused an interior negative pressure” (2). Further, her growing disenchantment was reflected in bleak descriptions aligning the building with the weather. Describing her first night camping in her home, she wrote: “the expanses of the glass walls and the sills were covered with ice. The silent meadows outside white with old and hardened snow reflected the bleak [light] bulb within, as if the glass house itself were an unshaded bulb of uncalculated watts lighting the winter plains” (9). In an April 1953 article in House Beautiful, Elizabeth Gordon publicly sided with Farnsworth as part of a broader campaign against the International Style. She condemned the home, and its ‘type’ as “unlivable”, writing: “You burn up in the summer and freeze in the winter, because nothing must interfere with the ‘pure’ form of their rectangles” (250). Gordon included the lack of “overhanging roofs to shade you from the sun” among a catalogue of “human qualities” she believed architects sacrificed for the expression of composition—a list that also included possessions, children, pets and adequate kitchen facilities (250). In 1998 excerpts from this article were reproduced by Friedman, in her seminal work of feminist architectural history, and were central in her discussion of the way that debates surrounding this house were framed through notions of gender. Responding to this conflict, and its media coverage, in 1960 Peter Blake wrote: All great houses by great architects tend to be somewhat impractical; many of Corbu’s and Wright’s house clients find that they are living in too expensive and too inefficient buildings. Yet many of these clients would never exchange their houses for the most workable piece of mediocrity. (88) Far from complaining about the weather, the writings of its second owner, Peter Palumbo, poetically meditate the building’s relationship to the seasons and the elements. In his foreword to a 2003 monograph, he wrote: life inside the house is very much a balance with nature, and an extension of nature. A change in the season or an alteration of the landscape creates a marked change in the mood inside the house. With an electric storm of Wagnerian proportions illuminating the night sky and shaking the foundations of the house to their very core, it is possible to remain quite dry! When, with the melting snows of spring, the Fox River becomes a roaring torrent that bursts its banks, the house assumes a character of a house-boat, the water level sometimes rising perilously close to the front door. On such occasions, the approach to the house is by canoe, which is tied to the steps of the upper terrace. (Vandenberg 5) Palumbo purchased the house from Farnsworth and commissioned Mies’s grandson to restore it to its original condition, removing the blinds and insect screens, and installing an air-conditioning system. The critical positioning of Palumbo has been quite different from that of Farnsworth. His restoration and writings on the project have in some ways seen him positioned as the “real” architectural patron. Furthermore, his willingness to tolerate some discomfort in his inhabitation has seen him in some ways prefigure the type of resident that will be next be discussed in reference to recent owners of Wright properties. Dear Mr Wright … Accounts of weatherproofing problems in buildings designed by Frank Lloyd Wright have become the basis of mythology in the architectural discipline. For example, in 1936 Herbert Johnson and J. Vernon Steinle visited Wright’s Richard Lloyd Jones house in Oklahoma. As Jonathan Lipman wrote, “Steinle’s most prominent recollection of the house was that there were scores of tubs and canning jars in the house catching water leaking through the roof” (45). While Lipman notes the irony that both the house and office Wright designed for Johnson would suffer the same problem, it is the anecdotal accounts of the former that have perhaps attracted the most interest. An oft-recounted story tells of Johnson telephoning Wright, during a dinner party, with regard to water dripping from the ceiling into his guest-of-honour’s soup; the complaint was reportedly rebuffed unsympathetically by Wright who suggested the lady should move her chair (Farr 272). Wright himself addressed his reputation for designing buildings that leaked in his Autobiography. In reference to La Miniatura in Pasadena, of 1923, he contextualised difficulties with the local climate, which he suggested was prone to causing leaks, writing: “The sun bakes the roof for eleven months, two weeks and five days, shrinking it to a shrivel. Then giving the roof no warning whatever to get back to normal if it could, the clouds burst. Unsuspecting roof surfaces are deluged by a three inch downpour.” He continued, stating: I knew all this. And I know there are more leaking roofs in Southern California than in all the rest of the world put together. I knew that the citizens come to look upon water thus in a singularly ungrateful mood. I knew that water is all that enables them to have their being there, but let any of it through on them from above, unexpectedly, in their houses and they go mad. It is a kind of phobia. I knew all this and I have taken seriously precautions in the details of this little house to avoid such scenes as a result of negligible roofs. This is the truth. (250) Wright was quick to attribute blame—directed squarely at the builder. Never one for quiet diplomacy, he complained that the “builder had lied to [him] about the flashing under and within the coping walls” (250) and he was ignorant of the incident because the client had not informed him of the leak. He suggested the client’s silence was undoubtedly due to her “not wishing to hurt [his] feelings”. Although given earlier statements it might be speculated that she did not wish to be accused of pandering to a phobia of leaks. Wright was dismissive of the client’s inconvenience, suggesting she would be able to continue as normal until the next rains the following year and claiming he “fixed the house” once he “found out about it” (250). Implicit in this justification was the idea that it was not unreasonable to expect the client to bear a few days of “discomfort” each year in tolerance of the local climate. In true Wright style, discussions of these problems in his autobiography were self-constructive concessions. While Wright refused to take responsibility for climate-related issues in La Minatura, he was more forthcoming in appreciating the triumphs of his Imperial Hotel in Japan—one of the only buildings in the vicinity to survive the 1923 earthquake. In a chapter of his autobiography titled “Building against Doomsday (Why the Great Earthquake did not destroy the Imperial Hotel),” Wright reproduced a telegram sent by Okura Impeho stating: “Hotel stands undamaged as monument of your genius hundreds of homeless provided perfectly maintained service. Congratulations” (222). Far from unconcerned by nature or climate, Wright’s works celebrated and often went to great effort to accommodate the poetic qualities of these. In reference to his own home, Taliesin, Wright wrote: I wanted a home where icicles by invitation might beautify the eaves. So there were no gutters. And when the snow piled deep on the roofs […] icicles came to hang staccato from the eaves. Prismatic crystal pendants sometimes six feet long, glittered between the landscape and the eyes inside. Taliesin in winter was a frosted palace roofed and walled with snow, hung with iridescent fringes. (173) This description was, in part, included as a demonstration of his “superior” understanding and appreciation of nature and its poetic possibilities; an understanding not always mirrored by his clients. Discussing the Lloyd Lewis House in Libertyville, Illinois of 1939, Wright described his endeavours to keep the house comfortable (and avoid flooding) in Spring, Autumn and Summer months which, he conceded, left the house more vulnerable to winter conditions. Utilising an underfloor heating system, which he argued created a more healthful natural climate rather than an “artificial condition,” he conceded this may feel inadequate upon first entering the space (495). Following the client’s complaints that this system and the fireplace were insufficient, particularly in comparison with the temperature levels he was accustomed to in his workplace (at The Daily News), Wright playfully wrote: I thought of various ways of keeping the writer warm, I thought of wiring him to an electric pad inside his vest, allowing lots of lead wire so he could get around. But he waved the idea aside with contempt. […] Then I suggested we appeal to Secretary Knox to turn down the heat at the daily news […] so he could become acclimated. (497) Due to the client’s disinclination to bear this discomfort or use any such alternate schemes, Wright reluctantly refit the house with double-glazing (at the clients expense). In such cases, discussion of leaks or thermal discomfort were not always negative, but were cited rhetorically implying that perfunctory building techniques were not yet advanced enough to meet the architect’s expectations, or that their creative abilities were suppressed by conservative or difficult clients. Thus discussions of building failures have often been invoked in the social construction of the “architect-genius.” Interestingly accounts of the permeability of Wright’s buildings are more often included in biographical rather that architectural writings. In recent years, these accounts of weatherproofing problems have transformed from accusing letters or statements implying failure to a “badge of honour” among occupants who endure discomfort for the sake of art. This changing perspective is usually more pronounced in second generation owners, like Peter Palumbo (who has also owned Corbusier and Wright designed homes), who are either more aware of the potential problems in owning such a house or are more tolerant given an understanding of the historical worth of these projects. This is nowhere more evident than in a profile published in the real estate section of the New York Times. Rather than concealing these issues to preserve the resale value of the property, weatherproofing problems are presented as an endearing quirk. The new owners of Wright’s Prefab No. 1 of 1959, on Staten Island declared they initially did not have enough pots to place under the fifty separate leaks in their home, but in December 2005 proudly boasted they were ‘down to only one leak’ (Bernstein, "Living"). Similarly, in 2003 the resident of a Long Island Wright-designed property, optimistically claimed that while his children often complained their bedrooms were uncomfortably cold, this encouraged the family to spend more time in the warmer communal spaces (Bernstein, "In a House"). This client, more than simply optimistic, (perhaps unwittingly) implies an awareness of the importance of “the hearth” in Wright’s architecture. In such cases complaints about the weather are re-framed. The leaking roof is no longer representative of gender or power relationships between the client and the uncompromising artistic genius. Rather, it actually empowers the inhabitant who rises above their circumstances for the sake of art, invoking a kind of artistic asceticism. While “enlightened” clients of famed architects may be willing to suffer the effects of climate in the interiors of their homes, their neighbours are less tolerant as suggested in a more recent example. Complaints about the alteration of the micro-climate surrounding Frank Gehry’s Walt Disney Concert Hall in Los Angeles prompted the sandblasting of part of the exterior cladding to reduce glare. In 2004, USA Today reported that reflections from the stainless steel cladding were responsible for raising the temperature in neighbouring buildings by more than 9° Celsius, forcing neighbours to close their blinds and operate their air-conditioners. There were also fears that the glare might inadvertently cause traffic problems. Further, one report found that average ground temperatures adjacent to the building peaked at approximately 58° Celsius (Schiler and Valmont). Unlike the Modernist examples, this more recent project has not yet been framed in aid of a critical agenda, and has seemingly been reported simply for being “newsworthy.” Benign Conversation Discussion of the suitability of Modern Architecture in relation to climate has proven a perennial topic of conversation, invoked in the course of recurring debates and criticisms. The fascination with accounts of climate-related problems—particularly in discussing the work of the great Modernist Architects like Le Corbusier, Mies van der Rohe and Frank Lloyd Wright—is in part due to a certain Schadenfreude in debunking the esteem and authority of a canonical figure. This is particularly the case with one, such as Wright, who was characterised by significant self-confidence and an acerbic wit often applied at the expense of others. Yet these accounts have been invoked as much in the construction of the figure of the architect as a creative genius as they have been in the deconstruction of this figure—as well as the historical construction of the client and the historians involved. In view of the growing awareness of the threats and realities of climate change, complaints about the weather are destined to adopt a new significance and be invoked in support of a different range of agendas. While it may be somewhat anachronistic to interpret the designs of Frank Lloyd Wright or Mies van der Rohe in terms of current discussions about sustainability in architecture, these topics are often broached when restoring, renovating or adapting the designs of such architects for new or contemporary usage. In contrast, the climatic problems caused by Gehry’s concert hall are destined to be framed according to a different set of values—such as the relationship of his work to the time, or perhaps in relation to contemporary technology. While discussion of the weather is, in the conversational arts, credited as benign topic, this is rarely the case in architectural history. References Benton, Tim. The Villas of Le Corbusier 1920-1930. New Haven: Yale UP, 1987. ———. “Villa Savoye and the Architects’ Practice (1984).” Le Corbusier: The Garland Essays. Ed. H. Allen Brooks. New York: Garland, 1987. 83-105. Bernstein, Fred A. “In a House That Wright Built.” New York Times 21 Sept. 2003. 3 Aug. 2009 < http://www.nytimes.com/2003/09/21/nyregion/in-a-house-that-wright-built.html >. ———. “Living with Frank Lloyd Wright.” New York Times 18 Dec. 2005. 30 July 2009 < http://www.nytimes.com/2005/12/18/realestate/18habi.html >. Blake, Peter. Mies van der Rohe: Architecture and Structure. Harmondsworth: Penguin, 1963 (1960). Burton, Robert. The Anatomy of Melancholy, vol. II. Eds. Nicolas K. Kiessling, Thomas C. Faulkner and Rhonda L. Blair. Oxford: Clarendon, 1995 (1610). Campbell, Margaret. “What Tuberculosis Did for Modernism: The Influence of a Curative Environment on Modernist Design and Architecture.” Medical History 49 (2005): 463–488. “Corbusierismus”. Art. Time 4 Nov. 1935. 18 Aug. 2009 < http://www.time.com/time/magazine/article/0,9171,755279,00.html >. De Botton, Alain. The Architecture of Happiness. London: Penguin, 2006. Farnsworth, Edith. ‘Chapter 13’, Memoirs. Unpublished journals in three notebooks, Farnsworth Collection, Newberry Library, Chicago, unpaginated (17pp). 29 Jan. 2009 < http://www.farnsworthhouse.org/pdf/edith_journal.pdf >. Farr, Finis. Frank Lloyd Wright: A Biography. New York: Charles Scribner’s Sons, 1961. Friedman, Alice T. Women and the Making of the Modern House: A Social and Architectural History. New York: Harry N. Abrams, 1998. Gordon, Elizabeth. “The Threat to the Next America.” House Beautiful 95.4 (1953): 126-30, 250-51. Excerpts reproduced in Friedman. Women and the Making of the Modern House. 140-141. Hardarson, Ævar. “All Good Architecture Leaks—Witticism or Word of Wisdom?” Proceedings of the CIB Joint Symposium 13-16 June 2005, Helsinki < http://www.metamorfose.ntnu.no/Artikler/Hardarson_all_good_architecture_leaks.pdf >. Huck, Peter. “Gehry’s Hall Feels Heat.” The Age 1 March 2004. 22 Aug. 2009 < http://www.theage.com.au/articles/2004/02 /27/1077676955090.html >. Lipman, Jonathan. Frank Lloyd Wright and the Johnson Wax Buildings. Introduction by Kenneth Frampton. London: Architectural Press, 1984. Murphy, Kevin D. “The Villa Savoye and the Modernist Historic Monument.” Journal of the Society of Architectural Historians 61.1 (2002): 68-89. “New L.A. Concert Hall Raises Temperatures of Neighbours.” USA Today 24 Feb. 2004. 24 Aug. 2009 < http://www.usatoday.com/news/nation/2004-02-24-concert-hall_x.htm >. Owens, Mitchell. “A Wright House, Not a Shrine.” New York Times 25 July 1996. 30 July 2009 . Sbriglio, Jacques. Le Corbusier: La Villa Savoye, The Villa Savoye. Paris: Fondation Le Corbusier; Basel: Birkhäuser, 1999. Schiler, Marc, and Elizabeth Valmont. “Microclimatic Impact: Glare around the Walt Disney Concert Hall.” 2005. 24 Aug. 2009 < http://www.sbse.org/awards/docs/2005/1187.pdf >. Vandenberg, Maritz. Farnsworth House. Ludwig Mies van der Rohe. Foreword by Lord Peter Palumbo. London: Phaidon Press, 2003. Wright, Frank Lloyd. An Autobiography. New York: Duell, Sloan and Pearce, 1943.

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(Jörg Rogge, Mainz) Housley, Norman (Hrsg.), Reconfiguring the Fifteenth-Century Crusade, London 2017, Palgrave Macmillan, XIII u. 344 S., € 106,99. (Kristjan Toomaspoeg, Lecce) Fudge, Thomas A., Jerome of Prague and the Foundations of the Hussite Movement, Oxford 2016, Oxford University Press, XV u. 379 S. / Abb., £ 64,00. (Jan Odstrčilík, Wien) Braun, Karl-Heinz / Thomas Martin Buck (Hrsg.), Über die ganze Erde erging der Name von Konstanz. Rahmenbedingungen und Rezeption des Konstanzer Konzils (Veröffentlichungen der Kommission für geschichtliche Landeskunde in Baden-Württemberg, Reihe B: Forschungen, 212), Stuttgart 2017, Kohlhammer, XXI u. 268 S. / Abb., € 32,00. (Ansgar Frenken, Ulm) Fuchs, Franz / Pirmin Spieß (Hrsg.), Friedrich der Siegreiche (1425 – 1476). Beiträge zur Erforschung eines spätmittelalterlichen Landesfürsten (Stiftung zur Förderung der pfälzischen Geschichtsforschung. Reihe B: Abhandlungen zur Geschichte der Pfalz, 17), Neustadt a. d. 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Explorations of the intersecting terrain between the resources (or mining) sector and gendered socialisation are gaining currency (Laplonge and Albury; Lahiri-Dutt). Some argue that mine workers and their families are particularly vulnerable to divorce, suicide, drug and alcohol abuse, injury, violence and worksite conflict, mental health struggles, financial over-extension, isolation, and loss of familial and community connection (Ashby; Paddenburg 14). Others contradict anecdotal evidence to support these concerns (Clifford 58; BHP Billiton 11-5). Substantive research on the emotional cost of mining remains sparse and contested (Windsor 4). Of concern to some, however, is that mining companies may be placing pressure on employees to generate a profit (Brough 10), while failing to acknowledge the cost of “hypermasculinised” mechanisms of domination that characterise mining cultures (Laplonge, Roadshow). I refer to these characteristic mechanisms of domination throughout this paper as “malestream norms” (O’Brien 62). In this paper, I argue that mining cultures have become prime examples of unsustainable practices. They forfeit relationally and ecologically sensitive modes of production that would otherwise celebrate and indeed prioritise a holistic level of care for the Earth, mining cultures, work colleagues and the self. Here, the term “sustainable” refers to a broader spectrum of social, cultural, psychological and ecological needs of mine workers, mining culture, and the environment upon which mining profits depend. I posit that mining communities that tend to the psycho-social needs of mine workers beyond malestream norms are more likely to implement sustainable mining practices that are not only considerate of the broader needs of mine workers, not only profitable for mining companies, but care for the Earth as well. Granted, employee assistance mechanisms do include substantial support services (such as health and wellness programmes, on-site counselling and therapy, mining family support networks, shorter rosters, improved access to family contact from site, etc.). However, these support services—as they may be offered by individual mining companies—do not adequately address the broader psycho-social impact of mining on mine site communities, the relational integrity of mine workers with their families, or how mine workers are faring within themselves in light of the pressures that abound both on-swing and off (Lahiri-Dutt 201). Discussions of a “softer” approach to mining fail to critically analyse malestream norms (Laplonge, Roadshow). In other words, attempts to make mining more sustainable have at-best been superficial by, for example, seeking to increase numbers of women on-site but then “jamming” these new women into cultures of hypermasculinism in hopes that a “trickle-down affect” of softening mining communities of practice will ensue (Laplonge, "You Can't Rely"). A comprehensive approach to sustainable mining practices must begin with deeper psycho-social care for mine workers (both women and men), and shift mining culture towards environmental care as well—an approach to mining that reflects a holistic and integrated model for pursuing profitable company development that is more caring than is currently the norm throughout the corporate world (Anderson). To accomplish this, we must specifically challenge malestream norms as they manifest in mining (Laplonge, Roadshow). In response, I introduce ecological masculinism as a relational approach to softening the malestream norms that pervade mining. To begin, it is recognised that mining masculinities—like all practices of masculinity—are pluralised social constructions that are not fixed but learned (Connell). Ecological masculinism is explored as a path towards fresh systemic practices that can steer men in mining towards masculine identities that are relationally attuned, emotionally articulate, and environmentally aware. It is argued that the approach to mining masculinities introduced here can help the resources sector become more sustainable for men, more conducive to greater numbers of women, more profitable for mining companies over longer periods of time, and gentler on the Earth. Where Are All the Ecomasculinists in Mining? Ecology as a science of relationships can serve as a guide towards the order that emerges among complex systems such as those that pervade mining (Capra). I suggest that Ecology can assist us to better understand and redefine the intricacies of gender dynamics in mining. It would be easy to presume that Ecology is oppositional to mining. I argue that to the contrary, the relational focus of Ecology has much to teach us about how we might reconfigure malestream norms to make it possible for mining cultures to demonstrate deeper care for others and the self at work and at home. An ecological analysis of malestream norms (and their impacts on Earth, community, others and the self) is not new. Richard Twine initiated some of the earliest explorations of the intersecting terrain between men, masculinities and the Earth. This discourse on the need for an “ecologisation” of masculinities grew out of the “broad church” of ecological feminism that explored so called Logics of Dualism that malestream norms construct and maintain (Plumwood 55-59). For more than 40 years, ecological feminism has served as a specialised discourse interrogating the mutual oppression of women and Nature by the male-dominated world. In his contribution to the Essex Ecofem Listerv, Twine posted the following provocative statement: Where are all the ecomasculinists? … there does not seem to be any literature on how the environmental and feminist movements together form a strong critique of the dominant Western masculine tradition. Does anyone know of any critical examinations … of this position, particularly one that addresses masculinity rather than patriarchy? (Twine et al. 1) Twine highlighted the need for a new discourse about men and masculinities that built on the term “ecomasculinity.” This term was originally coined by Shepherd Bliss in his seminal paper Revisioning Masculinity: A Report on the Growing Men's Movement (1987). I suggest that this intersecting terrain between Ecology and masculinities can guide us beyond the constraints of malestream norms that are entrenched in mining and offer us alternatives to mining cultural practices that oppress women and men as well as the environment upon which mining depends. However, these early investigations into the need for more nurturing masculinities were conceptual more so than practical and failed to take hold in scholarly discourses on gender or the pluralised praxes of modern masculinities. Coupled with this, the dominating aspects of malestream norms have continued to characterise mining cultures resulting in, for example, higher than average injury rates that are indicators of some negative consequences of a hypermasculinised workplace (Department of Health, WA 18; Laplonge, Roadshow). Further, the homophobic elements of malestream norms can give many men cause to hesitate seeking out emotional support if and where needed for fear of peer-group ridicule. These are some of the ways that men are subject to “men’s oppression” (Smith; Irwin et al.; Jackins; Whyte; Rohr), a term used here not to posit men as victims but rather as individuals who suffer as a result of their own internalised sense of superiority that drives them to behave inequitably towards other men, women and the Earth. Men’s Oppression Men’s oppression is a term used to illuminate the impact of malestream norms on men’s lives. Richard Rohr noted that: Part of our oppression as men ... is that we are taught to oppress others who have less status than we do. It creates a pecking order and a sense of superiority. We especially oppress racial minorities, homosexuals, the poor and women. (28) Men’s oppression is harmful to men, women and the ways that we mine the Earth. It is consequently of great importance that we explore the impacts of men’s oppression on mining masculinities with an emphasis on deconstructing the ways that it shapes and maintains malestream norms in mining culture. Men’s oppression pressures men to behave in ways that can constrain the spectrum of permissible behaviours that they adopt. Men’s oppression is ego-driven, based in comparing and competing against each other and pressure them to work tirelessly towards being better, higher, stronger, more virile, smarter, richer, more powerful, outwardly composed and more adored by others through status and material wealth often acquired at the expense of others and indeed the compromising of their own capacities to care for others and the self. These products of malestream norms validate an inner sense of feeling good about oneself at the expense of relational connection with others, including the Earth. As mentioned previously, malestream norms enable men to acquire socioeconomic and political advantages. But this has occurred at what has proven to be a terrible cost for all others as well as men themselves. Many men, especially those most strongly immersed in malestream norms, don’t even know that they are subject to this internalise superiority nor do they recognise it as an oppression that afflicts them at the same time and through the same mechanisms that assures their primacy in a world.. Notably, the symptoms of men’s oppression are not unique to mining. However, this form of oppression is intensely experienced by miners precisely because of the isolated and hypermasculine nature of minthat men (and increasing numbers of women) find themselves immersed in when on-site. Unfortunately, perceiving and then countering men’s oppression can undermine men’s primacy (Smith 51-52). As a consequence many men have little reason to want to take a stand against malestream norms that can come to dominate their lives at work and home. But to refuse to do so can erode their health and well-being and set them on a path of perpetration of oppressive thoughts, words and deeds towards others. Pathways to Ecological Masculinism The conceptual core of ecological masculinism is constructed on five precepts (that I refer to as the ADAMN model). These precepts help guide modern Western men towards greater care for others and the self in tangible ways (Pulé). Accompanying these precepts is the need for a plurality of caring behavioural possibilities for men to emerge. Men are encouraged to pursue inner congruency (aligning head with heart and intuition) as a pathway to their fuller humanness so that more integrated and mature masculinities can emerge. In this sense, ecological masculinism can be adapted to any work or home situation, providing a robust and versatile model that redresses gendered norms amongst mining men despite the diversity of individuals and resistances that might characterise some mining cultures. The ADAMN model draws on the vernacular encouragement for men to “give a damn” about all others and themselves. The five key instructions of masculine ecologisation are: A: Accept the central premise that you were born good and have an infinite capacity to care and be caring D: Don’t separate yourself from others; instead strengthen and rebuild your sense of connection with others and yourself A: Amend your own past hurts and any you have caused to others M: Model mature modern masculinity. Construct your masculine identity on caring thoughts, words and actions that nurture the relational space between yourself and others by seeking a life of service for the common good N: Normalise men’s care; support all men to show their care as central features of being a mature modern man Collectively, these key instructions of the ADAMN model are designed to raise men’s capacities to care for others and the self. They are aspects of ecological masculinism that are introduced to men through large group presentations, working with teams and at the level of one-on-one coaching in order to facilitate the recovering of the fuller human self that emerges through masculine ecologisation. This aspect of ecological masculinism offers tangible alternatives to malestream norms that dominate mining cultures by subverting the oppressive aspects of malestream norms in mining with more integrated levels of care for all others and the self. The ADAMN model is drawn as a nested diagram where each layer of this work forms the foundations of and is imbedded within the next, taking an individual man on a step-by-step journey that charts a course towards a heightened relational self and in so doing shifts the culture of masculinities within which he is immersed (see Figure 1). Trials of the ADAMN model over the past three years have applied ecological masculinism to groups of miners, at first in larger groups where hypermasculinised men can remain anonymous. From there masculine ecologisation drills down into the personal stories of individual men’s lives to uncover the sources of individual adherence to malestream norms—interrogating the pressures at play for them to have donned the “armour” that malestream norms demand of them. Stepping further towards the self, we then explore group and team dynamics for examples of hypermasculinism in the context of its benefits and costs to individual men’s lives in a support group type setting, and finally refine the transformational elements of this exploratory in one-on-one coaching of men across the spectrum from natural leaders to those in crises. At this final level of intensive personal reflection, an individual man is coached towards integrative alignment of his head, heart and intuition so that he can discover fresh perspectives for accessing his caring self. The project’s hope is that from this place of heightened “inner congruency” the ecologised man can more easily awaken and engage his care for others and himself not only as a man, but as an active and engaged citizen whose life of service to his employer, community, family, friends, and himself, becomes a central fixture of the ways he interacts with others at work and at home. Effectively, ecological masculinism reaches beyond the constraints of hypermasculinism as it commonly pervades mining by “peeling the onion” of malestream norms in a step-wise manner. It is hoped that, if the ADAMN model is successful, that the emerging “ecomen” become more sensitive to the needs, wants and intrinsic rights of others, develop rich emotional vocabularies, embrace the value of abstract thinking and a strong and engaged intuition concurrently, engage with others compassionately, educate themselves about their world at work and home, willingly assume leadership on the job, within their families and throughout their communities and grow proactively through the process. Such men embody a humanistic worldview towards all of life. They are flexible, responsive, and attentive to the value of others and themselves. Such is the ecoman I suggest might best benefit resource companies, mining cultures, mining families and miners.Figure 1 Conclusion Central to a more gender-aware future for men in mining is hope—hope that we will adapt to the challenges of mining culture swiftly by reaching beyond engineered solutions to the problems that many mine workers face; hope that our responses will be humanistic, creative and transgress malestream norms; hope that those responses are inclusive of softer and more caring approaches mining masculinities. This hope hinges on the willingness of resource companies to support such a shift in mining culture towards greater care for all others and the self. One path towards this fresh future for mining is through ecological masculinism as I have introduced it here. This new conversation for mining men and masculinities gives priority to the ending of men’s oppression for the benefit of individual mining men as well as all those with whom they share their lives at work and at home. In this paper, my intention has been to emphasise a more caring approach to mining. It is my earnest belief that through such work, mining will become more sustainable for men, women and the Earth. The ecologised mining man will have an important role to play in such a transformation.ReferencesAnderson, Ray. Our Sustainability Journey – Mission Zero. 2008. 29 April 2013 ‹http://www.interfaceglobal.com/Sustainability/Interface-Story.aspx›. Ashby, Nicole. The Need for FIFO Families. Personal Interview. 11 Dec 2012. BHP Billiton. 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Eine Biografie (Hamburgische Lebensbilder, 25), Göttingen 2020, Wallstein, 200 S. / Abb., € 16,00. (Mark-Georg Dehrmann, Berlin) Augustynowicz, Christoph / Johannes Frimmel (Hrsg.), Der Buchdrucker Maria Theresias. Johann Thomas Trattner (1719 – 1798) und sein Medienimperium (Buchforschung, 10), Wiesbaden 2019, Harrassowitz, 173 S. / Abb., € 54,00. (Mona Garloff, Innsbruck) Beckus, Paul, Land ohne Herr – Fürst ohne Hof? Friedrich August von Anhalt-Zerbst und sein Fürstentum (Quellen und Forschungen zur Geschichte Sachsen-Anhalts, 15), Halle 2018, Mitteldeutscher Verlag, 604 S. / Abb., € 54,00. (Michael Hecht, Halle) Whatmore, Richard, Terrorists, Anarchists and Republicans. The Genevans and the Irish in Time of Revolution, Princeton / Oxford, Princeton University Press 2019, XXIX u. 478 S. / Abb., £ 34,00. (Ronald G. Asch, Freiburg i. Br.) Elster, Jon, France before 1789. The Unraveling of an Absolutist Regime, Princeton / Oxford 2020, Princeton University Press, XI u. 263 S. / graph. Darst., £ 34,00. (Lars Behrisch, Utrecht) Hellmann, Johanna, Marie Antoinette in Versailles. Politik, Patronage und Projektionen, Münster 2020, Aschendorff, X u. 402 S. / Abb., € 57,00. (Pauline Puppel, Berlin) Müchler, Günter, Napoleon. Revolutionär auf dem Kaiserthron, Darmstadt 2019, wbg Theiss, 622 S. / Abb., € 24,00. (Hans-Ulrich Thamer, Münster) Prietzel, Sven, Friedensvollziehung und Souveränitätswahrung. Preußen und die Folgen des Tilsiter Friedens 1807 – 1810 (Quellen und Forschungen zur Brandenburgischen und Preußischen Geschichte, 53), Berlin 2020, Duncker &amp; Humblot, 408 S., € 99,90. (Nadja Ackermann, Bern) Christoph, Andreas (Hrsg.), Kartieren um 1800 (Laboratorium Aufklärung, 19), Paderborn 2019, Fink, 191 S. / Abb., € 69,00. (Michael Busch, Rostock / Schwerin)

Introduction Negative stereotyping of alternative diets such as veganism and other plant-based diets has been common in Australia, conventionally a meat-eating culture (OECD qtd. in Ting). Indeed, meat consumption in Australia is sanctioned by the ubiquity of advertising linking meat-eating to health, vitality and nation-building, and public challenges to such plant-based diets as veganism. In addition, state, commercial enterprises, and various community groups overtly resist challenges to Australian meat-eating norms and to the intensive animal husbandry practices that underpin it. Hence activists, who may contest not simply this norm but many of the customary industry practices that comprise Australia’s meat production, have been accused of promoting a vegan agenda and even of undermining the “Australian way of life”.If veganism meansa philosophy and way of living which seeks to exclude—as far as is possible and practicable—all forms of exploitation of, and cruelty to, animals for food, clothing or any other purpose; and by extension, promotes the development and use of animal-free alternatives for the benefit of humans, animals and the environment. In dietary terms it denotes the practice of dispensing with all products derived wholly or partly from animals. (Vegan Society)then our interest in this article lies in how a stereotyped label of veganism (and other associated attributes) is being used across Australian public spheres to challenge the work of animal activists as they call out factory farming for entrenched animal cruelty. This is carried out in three main parts. First, following an outline of our research approach, we examine the processes of stereotyping and the key dimensions of vegan stereotyping. Second, in the main part of the article, we reveal how opponents to such animal activist organisations as Animals Australia attempt to undermine activist calls for change by framing them as promoting an un-Australian vegan agenda. Finally, we consider how, despite such framing, that organisation is generating productive public debate around animal welfare, and, further, facilitating the creation of new activist identifications and identities.Research ApproachData collection involved searching for articles where Animals Australia and animal activism were yoked with veg*n (vegan and vegetarian), across the period May 2011 to 2016 (discussion peaked between May and June 2013). This period was of interest because it exposed a flare point with public discord being expressed between communities—namely between rural and urban consumers, farmers and animal activists, Coles Supermarkets (identified by The Australian Government the Treasury as one of two major supermarkets holding over 65% share of Australian food retail market) and their producers—and a consequent voicing of disquiet around Australian identity. We used purposive sampling (Waller, Farquharson, and Dempsey 67) to identify relevant materials as we knew in advance the case was “information-rich” (Patton 181) and would provide insightful information about a “troublesome” phenomenon (Emmel 6). Materials were collected from online news articles (30) and readers’ comments (167), online magazines (2) and websites (2) and readers’ comments (3), news items (Factiva 13), Australian Broadcasting Commission television (1) and radio (1), public blogs (2), and Facebook pages from involved organisations, specifically Australia’s National Farmers’ Federation (NFF, 155 posts) and Coles Supermarkets (29 posts). Many of these materials were explicitly responsive to a) Animals Australia’s Make It Possible campaign against Australian factory farming (launched and highly debated during this period), and b) Coles Supermarket’s short-lived partnership with Animals Australia in 2013. We utilised content analysis so as to make visible the most prominent and consistent stereotypes utilised in these various materials during the identified period. The approach allowed us to code and categorise materials so as to determine trends and patterns of words used, their relationships, and key structures and ways of speaking (Weerakkody). In addition, discourse analysis (Gee) was used in order to identify and track “language-in-use” so as to make visible the stereotyping deployed during the public reception of both the campaign and Animals Australia’s associated partnership with Coles. These methods enabled a “nuanced approach” (Coleman and Moss 12) with which to spot putdowns, innuendos, and stereotypical attitudes.Vegan StereotypingStereotypes creep into everyday language and are circulated and amplified through mainstream media, speeches by public figures, and social media. Stereotypes maintain their force through being reused and repurposed, making them difficult to eradicate due to their “cumulative effects” and influence (Harris and Sanborn 38; Inzlicht, Tullett, Legault, and Kang; Pickering). Over time stereotypes can become the lens through which we view “the world and social reality” (Harris and Sanborn 38; Inzlicht et al.). In summation, stereotyping:reduces identity categories to particular sets of deeds, attributes and attitudes (Whitley and Kite);informs individuals’ “cognitive investments” (Blum 267) by associating certain characteristics with particular groups;comprises symbolic and connotative codes that carry sets of traits, deeds, or beliefs (Cover; Rosello), and;becomes increasingly persuasive through regulating language and image use as well as identity categories (Cover; Pickering; Rosello).Not only is the “iterative force” (Rosello 35) of such associative stereotyping compounded due to its dissemination across digital media sites such as Facebook, YouTube, websites, and online news, but attempts to denounce it tend to increase its “persuasive power” (29). Indeed, stereotypes seem to refuse “to die” (23), remaining rooted in social and cultural memory (Whitley and Kite 10).As such, despite the fact that there is increasing interest in Australia and elsewhere in new food norms and plant-based diets (see, e.g., KPMG), as well as in vegan lifestyle options (Wright), studies still show that vegans remain a negatively stereotyped group. Previous studies have suggested that vegans mark a “symbolic threat” to Western, conventionally meat-eating cultures (MacInnis and Hodson 722; Stephens Griffin; Cole and Morgan). One key UK study of national newspapers, for instance, showed vegans continuing to be discredited in multiple ways as: 1) “self-evidently ridiculous”; 2) “ascetics”; 3) having a lifestyle difficult and impossible to maintain; 4) “faddist”; 5) “oversensitive”; and 6) “hostile extremists” (Cole and Morgan 140–47).For many Australians, veganism also appears anathema to their preferred culture and lifestyle of meat-eating. For instance, the NFF, Meat & Livestock Australia (MLA), and other farming bodies continue to frame veganism as marking an extreme form of lifestyle, as anti-farming and un-Australian. Such perspectives are also circulated through online rural news and readers’ comments, as will be discussed later in the article. Such representations are further exemplified by the MLA’s (Lamb, Australia Day, Celebrate Australia) Australia Day lamb advertising campaigns (Bembridge; Canning). For multiple consecutive years, the campaign presented vegans (and vegetarians) as being self-evidently ridiculous and faddish, representing them as mentally unhinged and fringe dwellers. Such stereotyping not only invokes “affective reactions” (Whitley and Kite 8)—including feelings of disgust towards individuals living such lifestyles or holding such values—but operates as “political baits” (Rosello 18) to shore-up or challenge certain social or political positions.Although such advertisements are arguably satirical, their repeated screening towards and on Australia Day highlights deeply held views about the normalcy of animal agriculture and meat-eating, “homogenizing” (Blum 276; Pickering) both meat-eaters and non-meat-eaters alike. Cultural stereotyping of this kind amplifies “social” as well as political schisms (Blum 276), and arguably discourages consumers—whether meat-eaters or non-meat-eaters—from advocating together around shared goals such as animal welfare and food safety. Additionally, given the rise of new food practices in Australia—including flexitarian, reducetarian, pescatarian, kangatarian (a niche form of ethical eating), vegivores, semi-vegetarian, vegetarian, veganism—alongside broader commitments to ethical consumption, such stereotyping suggests that consumers’ actual values and preferences are being disregarded in order to shore-up the normalcy of meat-eating.Animals Australia and the (So-Called) Vegan Agenda of Animal ActivismGiven these points, it is no surprise that there is a tacit belief in Australia that anyone labelled an animal activist must also be vegan. Within this context, we have chosen to primarily focus on the attitudes towards the campaigning work of Animals Australia—a not-for-profit organisation representing some 30 member groups and over 2 million individual supporters (Animals Australia, “Who Is”)—as this organisation has been charged as promoting a vegan agenda. Along with the RSPCA and Voiceless, Animals Australia represents one of the largest animal protection organisations within Australia (Chen). Its mission is to:Investigate, expose and raise community awareness of animal cruelty;Provide animals with the strongest representation possible to Government and other decision-makers;Educate, inspire, empower and enlist the support of the community to prevent and prohibit animal cruelty;Strengthen the animal protection movement. (Animals Australia, “Who Is”)In delivery of this mission, the organisation curates public rallies and protests, makes government and industry submissions, and utilises corporate outreach. Campaigning engages the Web, multiple forms of print and broadcast media, and social media.With regards to Animals Australia’s campaigns regarding factory farming—including the Make It Possible campaign (see fig. 1), launched in 2013 and key to the period we are investigating—the main message is that: the animals kept in these barren and constrictive conditions are “no different to our pets at home”; they are “highly intelligent creatures who feel pain, and who will respond to kindness and affection – if given the chance”; they are “someone, not something” (see the Make It Possible transcript). Campaigns deliberately strive to engender feelings of empathy and produce affect in viewers (see, e.g., van Gurp). Specifically they strive to produce mainstream recognition of the cruelties entrenched in factory farming practices and build community outrage against these practices so as to initiate industry change. Campaigns thus expressly challenge Australians to no longer support factory farmed animal products, and to identify with what we have elsewhere called everyday activist positions (Rodan and Mummery, “Animal Welfare”; “Make It Possible”). They do not, however, explicitly endorse a vegan position. Figure 1: Make It Possible (Animals Australia, campaign poster)Nonetheless, as has been noted, a common counter-tactic used within Australia by the industries targeted by such campaigns, has been to use well-known negative stereotypes to discredit not only the charges of systemic animal cruelty but the associated organisations. In our analysis, we found four prominent interconnected stereotypes utilised in both digital and print media to discredit the animal welfare objectives of Animals Australia. Together these cast the organisation as: 1) anti-meat-eating; 2) anti-farming; 3) promoting a vegan agenda; and 4) hostile extremists. These stereotypes are examined below.Anti-Meat-EatingThe most common stereotype attributed to Animals Australia from its campaigning is of being anti-meat-eating. This charge, with its associations with veganism, is clearly problematic for industries that facilitate meat-eating and within a culture that normalises meat-eating, as the following example expresses:They’re [Animals Australia] all about stopping things. They want to stop factory farming – whatever factory farming is – or they want to stop live exports. And in fact they’re not necessarily about: how do I improve animal welfare in the pig industry? Or how do I improve animal welfare in the live export industry? Because ultimately they are about a meat-free future world and we’re about a meat producing industry, so there’s not a lot of overlap, really between what we’re doing. (Andrew Spencer, Australian Pork Ltd., qtd. in Clark)Respondents engaging this stereotype also express their “outrage at Coles” (McCarthy) and Animals Australia for “pedalling [sic]” a pro-vegan agenda (Nash), their sense that Animals Australia is operating with ulterior motives (Flint) and criminal intent (Brown). They see cultural refocus as unnecessary and “an exercise in futility” (Harris).Anti-FarmingTo be anti-farming in Australia is generally considered to be un-Australian, with Glasgow suggesting that any criticism of “farming practices” in Australian society can be “interpreted as an attack on the moral integrity of farmers, amounting to cultural blasphemy” (200). Given its objectives, it is unsurprising that Animals Australia has been stereotyped as being “anti-farming”, a phrase additionally often used in conjunction with the charge of veganism. Although this comprises a misreading of veganism—given its focus on challenging animal exploitation in farming rather than entailing opposition to all farming—the NFF accused Animals Australia of being “blatantly anti-farming and proveganism” (Linegar qtd. in Nason) and as wanting “to see animal agriculture phased out” (National Farmers’ Federation). As expressed in more detail:One of the main factors for VFF and other farmers being offended is because of AA’s opinion and stand on ALL farming. AA wants all farming banned and us all become vegans. Is it any wonder a lot of people were upset? Add to that the proceeds going to AA which may have been used for their next criminal activity washed against the grain. If people want to stand against factory farming they have the opportunity not to purchase them. Surely not buying a product will have a far greater impact on factory farmed produce. Maybe the money could have been given to farmers? (Hunter)Such stereotyping reveals how strongly normalised animal agriculture is in Australia, as well as a tendency on the part of respondents to reframe the challenge of animal cruelty in some farming practices into a position supposedly challenging all farming practices.Promoting a Vegan AgendaAs is already clear, Animals Australia is often reproached for promoting a vegan agenda, which, it is further suggested, it keeps hidden from the Australian public. This viewpoint was evident in two key examples: a) the Australian public and organisations such as the NFF are presented as being “defenceless” against the “myopic vitriol of the vegan abolitionists” (Jonas); and b) Animals Australia is accused of accepting “loans from liberation groups” and being “supported by an army of animal rights lawyers” to promote a “hard core” veganism message (Bourke).Nobody likes to see any animals hurt, but pushing a vegan agenda and pushing bad attitudes by group members is not helping any animals and just serves to slow any progress both sides are trying to resolve. (V.c. Deb Ford)Along with undermining farmers’ “legitimate business” (Jooste), veganism was also considered to undermine Australia’s rural communities (Park qtd. in Malone).Hostile ExtremistsThe final stereotype linking veganism with Animals Australia was of hostile extremism (cf. Cole and Morgan). This means, for users, being inimical to Australian national values but, also, being akin to terrorists who engage in criminal activities antagonistic to Australia’s democratic society and economic livelihood (see, e.g., Greer; ABC News). It is the broad symbolic threat that “extremism” invokes that makes this stereotype particularly “infectious” (Rosello 19).The latest tag team attacks on our pork industry saw AL giving crash courses in how to become a career criminal for the severely impressionable, after attacks on the RSPCA against the teachings of Peter Singer and trying to bully the RSPCA into vegan functions menu. (Cattle Advocate)The “extremists” want that extended to dairy products, as well. The fact that this will cause the total annihilation of practically all animals, wild and domestic, doesn’t bother them in the least. (Brown)What is interesting about these last two dimensions of stereotyping is their displacement of violence. That is, rather than responding to the charge of animal cruelty, violence and extremism is attributed to those making the charge.Stereotypes and Symbolic Boundary ShiftingWhat is evident throughout these instances is how stereotyping as a “cognitive mechanism” is being used to build boundaries (Cherry 460): in the first instance, between “us” (the meat-eating majority) and “them” (the vegan minority aka animal activists); and secondly between human interest and livestock. This point is that animals may hold instrumental value and receive some protection through such, but any more stringent arguments for their protection at the expense of perceived human interests tend to be seen as wrong-headed (Sorenson; Munro).These boundaries are deeply entrenched in Western culture (Wimmer). They are also deeply problematic in the context of animal activism because they fragment publics, promote restrictive identities, and close down public debate (Lamont and Molnár). Boundary entrenching is clearly evident in the stereotyping work carried out by industry stakeholders where meat-eating and practices of industrialised animal agriculture are valorised and normalised. Challenging Australia’s meat production practices—irrespective of the reason given—is framed and belittled as entailing a vegan agenda, and further as contributing to the demise of farming and rural communities in Australia.More broadly, industry stakeholders are explicitly targeting the activist work by such organisations as Animals Australia as undermining the ‘Australian way of life’. In their reading, there is an irreconcilable boundary between human and animal interests and between an activist minority which is vegan, unreasonable, extremist and hostile to farming and the meat-eating majority which is representative of the Australian community and sustains the Australian economy. As discussed so far, such stereotyping and boundary making—even in their inaccuracies—can be pernicious in the way they entrench identities and divisions, and close the possibility for public debate.Rather than directly contesting the presuppositions and inaccuracies of such stereotyping, however, Animals Australia can be read as cultivating a process of symbolic boundary shifting. That is, rather than responding by simply underlining its own moderate position of challenging only intensive animal agriculture for systemic animal cruelty, Animals Australia uses its campaigns to develop “boundary blurring and crossing” tactics (Cherry 451, 459), specifically to dismantle and shift the symbolic boundaries conventionally in place between humans and non-human animals in the first instance, and between those non-human animals used for companionship and those used for food in the second (see fig. 2). Figure 2: That Ain’t No Way to Treat a Lady (Animals Australia, campaign image on back of taxi)Indeed, the symbolic boundaries between humans and animals left unquestioned in the preceding stereotyping are being profoundly shaken by Animals Australia with campaigns such as Make It Possible making morally relevant likenesses between humans and animals highly visible to mainstream Australians. Namely, the organisation works to interpellate viewers to exercise their own capacities for emotional identification and moral imagination, to identify with animals’ experiences and lives, and to act upon that identification to demand change.So, rather than reactively striving to refute the aforementioned stereotypes, organisations such as Animals Australia are modelling and facilitating symbolic boundary shifting by building broad, emotionally motivated, pathways through which Australians are being encouraged to refocus their own assumptions, practices and identities regarding animal experience, welfare and animal-human relations. Indeed the organisation has explicitly framed itself as speaking on behalf of not only animals but all caring Australians, suggesting thereby the possibility of a reframing of Australian national identity. Although such a tactic does not directly contest this negative stereotyping—direct contestation being, as noted, ineffective given the perniciousness of stereotyping—such work nonetheless dismantles the oppositional charge of such stereotyping in calling for all Australians to proudly be a little bit anti-meat-eating (when that meat is from factory farmed animals), a little bit anti-factory farming, a little bit pro-veg*n, and a little bit proud to consider themselves as caring about animal welfare.For Animals Australia, in other words, appealing to Australians to care about animal welfare and to act in support of that care, not only defuses the stereotypes targeting them but encourages the work of symbolic boundary shifting that is really at the heart of this dispute. 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