Academic literature on the topic 'Nietzsche'
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Journal articles on the topic "Nietzsche"
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Eustice-Corwin, Alexander Christopher. "Toward a Neo-Nietzschean Theory of Human Development." Human Development 64, no. 2 (2020): 68–82. http://dx.doi.org/10.1159/000510971.
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The 19th century philosopher Friedrich Nietzsche placed great emphasis on the notion of becoming and although contemporary Nietzsche scholars have paid considerable attention to Nietzsche’s psychology, little attention has been paid to Nietzsche’s notion of becoming as a theory of human development. This is not surprising given the aphoristic and unsystematic presentation of Nietzsche’s ideas. Drawing on his own familiarity with Nietzsche’s work, the author explores the literature on Nietzsche’s conception of becoming, placing particular emphasis on the notion of becoming what one is. In lieu of philosophical analysis of the primary texts, the author consults contemporary scholarship on Nietzsche’s psychology to develop a neo-Nietzschean theory of human development and argues that Nietzsche does indeed have an inchoate theory. The author further relates the neo-Nietzschean theory of human development to other theories within the discipline, such as possible selves, dynamic integration, self-actualization, self-creation, and additional metatheoretical concerns.
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Steven, Mark. "Nietzsche on Film." Film-Philosophy 21, no. 1 (February 2017): 95–113. http://dx.doi.org/10.3366/film.2017.0033.
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This article tracks the many appearances of Friedrich Nietzsche throughout the history of cinema. It asks how cinema can do Nietzschean philosophy in ways that are unique to the medium. It also asks why the cinematic medium might be so pertinent to Nietzschean philosophy. Adhering to the implicit premise that, as Jacques Derrida once put it, ‘there is no totality to Nietzsche's text, not even a fragmentary or aphoristic one,’ the essay's mode of argument avoids reductive totalization and instead comprises a playful sampling of variously Nietzschean manifestations across dissimilar films. It begins with an extended account of Baby Face, a 1933 drama from which the abundant references to Nietzsche were either altered or expunged ahead of theatrical release. It then maps some of the philosophical consistencies across two genres in which characters read Nietzsche with apparent frequency: the comedy and the thriller. While comedies and thrillers both treat Nietzsche and his readers with suspicion, and do so for perceptive historical reasons, the essay then asks what an affirmatively Nietzschean film might look like. It explores this possibility through a discussion of cinematic animation in general and then more specifically via several critically familiar films that self-consciously evolve their aesthetic through Nietzsche's philosophy. The essay concludes by affirming Béla Tarr's final film as one of the medium's greatest realizations of a Nietzschean film-philosophy. The Turin Horse, released in 2011, is exemplary because it takes Nietzsche as a narrative premise only to sublate that premise into a unique visual style.
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Holub, Robert C. "Jewish Nietzscheanism." Nietzsche-Studien 50, no. 1 (September 8, 2021): 396–409. http://dx.doi.org/10.1515/nietzstu-2021-500123.
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Abstract Jewish Nietzscheans have traditionally shied away from any detailed examination of Nietzsche’s comments on contemporary Jewry or the Jewish religion. Scholars who have examined Jewish Nietzscheans have therefore sought to connect Nietzsche with some dimension of Jewish thought through similarities in views between Nietzsche and the Jewish intellectuals who were purportedly influenced by him. The two books under consideration in this essay strain to find solid connections between Nietzsche’s philosophy and the writings of eminent Jewish writers. Daniel Rynhold and Michael Harris examine how selected Nietzschean concepts can also be found in the work of the noted Jewish thinker Rabbi Joseph Soloveitchik. David Ohana, by contrast, examines a variety of Jewish writers who at some point exhibited an enthusiasm for Nietzsche, ranging from Hebrew scholars and translators to German-Jewish intellectuals. Both books suffer from many of the shortcomings of general Nietzschean influence studies: there is often no sound philological evidence of influence, or the “connection” is so general that it is difficult to see Nietzsche as the source of influence, or the alleged influence was of short duration, and it is difficult to understand what remains Nietzschean in the individual influenced.
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Holub, Robert C. "Jewish Nietzscheanism." Nietzsche-Studien 50, no. 1 (August 18, 2021): 396–409. http://dx.doi.org/10.1515/nietzstu-2021-0021.
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Abstract Jewish Nietzscheans have traditionally shied away from any detailed examination of Nietzsche’s comments on contemporary Jewry or the Jewish religion. Scholars who have examined Jewish Nietzscheans have therefore sought to connect Nietzsche with some dimension of Jewish thought through similarities in views between Nietzsche and the Jewish intellectuals who were purportedly influenced by him. The two books under consideration in this essay strain to find solid connections between Nietzsche’s philosophy and the writings of eminent Jewish writers. Daniel Rynhold and Michael Harris examine how selected Nietzschean concepts can also be found in the work of the noted Jewish thinker Rabbi Joseph Soloveitchik. David Ohana, by contrast, examines a variety of Jewish writers who at some point exhibited an enthusiasm for Nietzsche, ranging from Hebrew scholars and translators to German-Jewish intellectuals. Both books suffer from many of the shortcomings of general Nietzschean influence studies: there is often no sound philological evidence of influence, or the “connection” is so general that it is difficult to see Nietzsche as the source of influence, or the alleged influence was of short duration, and it is difficult to understand what remains Nietzschean in the individual influenced.
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Görner, Rüdiger. "nr="56"Gedankenklänge – oder: Tanz der Denkschritte : Nietzsche und die Musikalisierung der Reflexion." Zeitschrift für Germanistik 31, no. 2 (January 1, 2021): 56–67. http://dx.doi.org/10.3726/92169_56.
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Abstract Ausgehend von der Nietzsche-Lektüre Clarisses in Musils Roman Der Mann ohne Eigenschaften untersucht dieser Beitrag die sonantische Grundierung von Nietzsches Denk- und Sprachstrukturen. Im Mittelpunkt stehen dabei Nietzsches thesenhafte Überlegungen zu einer Art ,Willen zum Klanghaften‘, durch den er die ästhetische Rechtfertigung des Daseins determiniert sah. Berücksichtigt wird dabei auch das Spannungsverhältnis zwischen erlebter und erdachter Musik bei Nietzsche, also einer Musik, die zum Bestandteil seiner Denkkunst wurde. Abschließend rekurriert dieser Aufsatz auf eine zeitgenössische Übernahme von Nietzsches Musikverständnis in einem Roman des britischen Autors Lars Iyer, der die Essenz dieser Musikkonzeption in den Kontext der neuen Medien stellt und ihr dadurch unverminderte Relevanz attestiert.Starting with Clarisse’s reading of Nietzsche in Robert Musil’s The Man without Qualities, this contribution examines the sonantic grounding of the philosopher’s thought and use of language. It argues that Nietzsche was on the way to expressing a ,will to empowering sound‘ by which he saw the aesthetic justification of existence determined. Furthermore, it considers the tension in Nietzsche between music as actually experienced and intellectually envisaged, if not constructed, in short: a kind of music that became a constituent of his ,art of thought‘. In conclusion, this article refers to the contemporary novelist and philosopher Lars Iyer who, in his novel Nietzsche and the Burbs, puts Nietzsche’s notion of music in the context of the new media, thus testifying to its undiminished significance.
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Buranaprapuk, Ampai. "A Hero’s Life and Nietzschean Struggle in Richard Strauss’s Ein Heldenleben." Manusya: Journal of Humanities 22, no. 2 (August 26, 2019): 115–33. http://dx.doi.org/10.1163/26659077-02202001.
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Nietzsche influenced Strauss throughout the composer’s mature career, from Also sprach Zarathustra, Op. 30 (1896), which shares the same name as the treatise by Nietzsche, to Eine Alpensinfonie, Op. 64 (1911–15), which initially bore the title Der Antichrist, after Nietzsche’s 1888 essay. Nietzsche, through Zarathustra, stresses the idea of the Übermensch, which proposes that the human occupies the stratum between the primal and the super-human. The Übermensch is not, however, the zenith for a man. The goal for man is rather his journey toward self-overcoming, his struggle within himself. In Ein Heldenleben (A Hero’s Life, 1898), Strauss incorporates Nietzschean concepts without any direct references to Nietzsche. The designation of a man as a hero, the battle as an obstacle with which one struggles, the alternation between peace and war and the cycle of recurrence in this tone poem all reflect Nietzsche’s ideas. This research considers the tone poem from a hermeneutical perspective and argues that Strauss’s hero in Ein Heldenleben embodies qualities encompassing the true Nietzschean hero.
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Giordano, Alice. "Book review: Nietzsche: filosofo della libertà." Agonist 15, no. 2 (August 31, 2021): 101–5. http://dx.doi.org/10.33182/agon.v15i2.1822.
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Nietzsche once opined that “a good review of a research book consists in better solving the problem that book advances” (KGW IV/2, 24 [53]). To some extent, Nietzsche’s ambitious conception of criticism aides in offering a review of Laura Langone’s Nietzsche: filosofo della libertà (Nietzsche: Philosopher of Freedom). Langone deals with a complex and centuries-old theme, as it appears and develops through the Nietzschean corpus: that of freedom. The book attempts to answer questions pertinent to this theme: can we become free? If so, how might we achieve this goal of freedom? What does being ‘free’ really mean, for Nietzsche? How might this freedom affect our lives?
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Lyle, Monique. "The Sober Bacchae: Dance as Phenomenal Limitation in Nietzsche." Dance Research 37, no. 1 (May 2019): 59–76. http://dx.doi.org/10.3366/drs.2019.0253.
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This essay seeks to dispel entrenched critical opinion regarding dance across Nietzsche's writings as representative of Dionysian intoxication alone. Taking as its prompt the riposte of Alain Badiou, ‘Nietzsche is miles away from any doctrine of dance as a primitive ecstasy’ and ‘dance is in no way the liberated bodily impulse, the wild energy of the body’, the essay uncovers the ties between dance and Apollo in the Nietzschean theory of art while qualifying dance's relation to Dionysus. Primarily through an analysis of The Dionysiac World View and The Birth of Tragedy, the essay seeks to illuminate enigmatic statements about dance in Nietzsche (‘in dance the greatest strength is only potential, although it is betrayed by the suppleness of movement’ and ‘dance is the preservation of orderly measure’). It does this through an elucidation of the specific function of dance in Nietzsche's interpretation of classical Greece; via an assessment of the difficulties associated with the Nietzschean understanding of the bacchanal; and lastly through an analysis of Nietzsche's characterization of dance as a symbol. The essay culminates in a discussion of dance's ties to Nietzschean life affirmation; here the themes of physico-phenomenal existence, joy and illusion in Nietzsche are surveyed.
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Esmez, Laurent. "Éternel retour et principe dʼéconomie dans la pensée de Nietzsche". Nietzsche-Studien 47, № 1 (1 листопада 2018): 195–216. http://dx.doi.org/10.1515/nietzstu-2018-0008.
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Abstract Eternal recurrence and the principle of economy in Nietzscheʼs thought. This paper explores the place that the principle of parsimony occupies in Nietzscheʼs thought. I argue that the principle of parsimony is one of the criteria that allow Nietzsche to organize the many different interpretations available to us into a hierarchy. The question is whether Nietzsche can justify the use of this principle without making it a petitio principii. Oddly enough, it seems that eternal recurrence has a role to play in this context. The most important problem Nietzsche has to confront is the problem of circularity. Bringing together Nietzsche’s specific conception of truth with the problem of eternal recurrence allows us to recognize that circularity provides for access to a higher density of the real.
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Heinrich, Johannes. "Nietzsche und die Philosophie der Lebenskunst." Nietzsche-Studien 47, no. 1 (November 1, 2018): 442–57. http://dx.doi.org/10.1515/nietzstu-2018-0021.
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Abstract Nietzsche and the philosophy of the art of living. The books under review trace the network of relationships between Nietzsche and the ancient philosophy of the art of living. Further, Nietzsche’s idea of the art and style of living is placed in the context of existentialism and, above all, in close proximity to the philosophy of Søren Kierkegaard. It becomes clear that Nietzsche’s concept of the art of living cannot be reduced to the philosophical and historical context of classical concepts of self-care; rather, Nietzsche’s views have to be situated in the context of modern and current philosophical theories. In addition, questions such as the alleged naturalism in Nietzsche’s work, as well as the possible continuity between his early and late writings, are strongly related to the analysis of a Nietzschean art of living.
Dissertations / Theses on the topic "Nietzsche"
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Soysal, Soner. "Nietzsche." Phd thesis, METU, 2007. http://etd.lib.metu.edu.tr/upload/12608159/index.pdf.
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The aim of this study is to examine the relation between Nietzsche&rsquo<br>s perspectivism and his doctrine of the will to power and to show that perspectivism is almost a direct and natural consequence of the doctrine of the will to power. Without exploring the doctrine, it is not possible to understand what Nietzsche&rsquo<br>s perspectivism is and what he trying to do by proposing it as an alternative to traditional epistemology. To this aim, firstly, Nietzsche&rsquo<br>s doctrine of the will to power is explained in detail. Next, in order to provide a deeper understanding of the doctrine, its relation with Darwinism and the claims which say that it is a metaphysical principle are analyzed. Afterwards, Nietzsche&rsquo<br>s construction of the world as becoming out of will to power is investigated. Nietzsche&rsquo<br>s conception of interpretation as power struggle and its role in perspectivism explained. Then, how Nietzsche&rsquo<br>s construction of the world as becoming and his concept of interpretation as power struggle emerge as perspectivism is explained. After that, in order to present the differences between Nietzsche&rsquo<br>s perspectivism and traditional understanding of epistemology, Nietzsche&rsquo<br>s critiques of some of the fundamental assumptions of traditional epistemology, i.e., causality, logic, and subject-object and apparent-real world distinctions, are investigated. Finally, Nietzsche&rsquo<br>s understanding of truth based on his perspectivism is inquired. Its relation with correspondence, pragmatic and coherence theories of truth is explored to show that Nietzsche&rsquo<br>s understanding of truth could not be comprehended through these theories. Consequently, it is claimed that the tendency to attribute a truth theory to Nietzsche&rsquo<br>s perspectivism, which is prevalent in the current Nietzsche studies, stems from commentator&rsquo<br>s, consciously or unconsciously, ignoring of the relation between his perspectivism and his doctrine of the will to power.
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Castilho, Kelly de Fátima. "Nietzsche." Florianópolis, SC, 2009. http://repositorio.ufsc.br/xmlui/handle/123456789/92263.
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Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas. Programa de Pós-graduação em Filosofia<br>Made available in DSpace on 2012-10-24T07:16:47Z (GMT). No. of bitstreams: 1
266518.pdf: 463988 bytes, checksum: 7e1bb8da1c265ff4d779bd507b36baf9 (MD5)<br>Desde seus primeiros escritos Nietzsche se ocupou de questões relacionadas ao conhecimento e à verdade, ocorre, porém, que seu objetivo não é formular uma nova teoria do conhecimento ou reformular as concepções tradicionais, mas questionar a valor da verdade, indicando que os filósofos jamais a colocaram em questão. Em conseqüência dessa superestimação da verdade está o ódio instintivo contra a vida e seus pressupostos: tudo o que é transitório e efêmero foi negado em nome do conhecimento racional e objetivo. A proposta de Nietzsche é que a interpretação metafísica - que nega e falsifica a vida- seja substituída por uma interpretação afirmativa, com conceitos leves e dançantes, que se reconhece como interpretação provisória. O eterno retorno diz à vida o grande Sim, aceita o destino e deseja o seu retornar eterno. É um sim dionisíaco, que deseja o que a vida tem mais exuberante e belo, mas também o que ela tem de mais horrível e miserável.
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Snell, Jr Paul A. "Good Nietzsche, bad Nietzsche: the role of Friedrich Nietzsche in Richard Rorty’s political thought." Claremont McKenna College, 2008. http://ccdl.libraries.claremont.edu/u?/stc,38.
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Richard Rorty found Friedrich Nietzsche’s critique of epistemology (perspectivism) to be a helpful tool in getting us to stop thinking of knowledge as something we find, and instead as something that we create. He also found perspectivism to be a helpful tool in that of the private sphere, of private self-creation. The Nietzsche that provides perspectivism is “The Good Nietzsche”. Rorty, however, conceived of Nietzsche’s ideas as being absolutely useless when it comes to politics, along with his ideas regarding morality, the Will to Power, and the Übermensch. These are the ideas of “The Bad Nietzsche”. Rorty’s actual usage of Nietzsche’s ideas, however, defies such easy, self-defined categorization, because these ideas extend outside of their spheres into the realm of politics in Rorty’s own writings. Most traditional analyses of the relationship between Nietzsche and Rorty as it regards politics tend to focus on Nietzsche. By focusing on Rorty’s appropriation of Nietzsche, through looking at his extensive writings and interviews, a more subtle, and complex relationship between Nietzsche’s various ideas and Rorty’s politics is seen to exist.
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Snell, Paul A. Jr. "Good Nietzsche, Bad Nietzsche: The Role of Friedrich Nietzsche in Richard Rorty’s Political Thought." Scholarship @ Claremont, 2008. http://scholarship.claremont.edu/cmc_theses/223.
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Richard Rorty found Friedrich Nietzsche’s critique of epistemology (perspectivism) to be a helpful tool in getting us to stop thinking of knowledge as something we find, and instead as something that we create. He also found perspectivism to be a helpful tool in that of the private sphere, of private self-creation. The Nietzsche that provides perspectivism is “The Good Nietzsche”. Rorty, however, conceived of Nietzsche’s ideas as being absolutely useless when it comes to politics, along with his ideas regarding morality, the Will to Power, and the Übermensch. These are the ideas of “The Bad Nietzsche”. Rorty’s actual usage of Nietzsche’s ideas, however, defies such easy, self-defined categorization, because these ideas extend outside of their spheres into the realm of politics in Rorty’s own writings. Most traditional analyses of the relationship between Nietzsche and Rorty as it regards politics tend to focus on Nietzsche. By focusing on Rorty’s appropriation of Nietzsche, through looking at his extensive writings and interviews, a more subtle, and complex relationship between Nietzsche’s various ideas and Rorty’s politics is seen to exist.
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Sousa, Mauro Araujo de. "Nietzsche asceta." Pontifícia Universidade Católica de São Paulo, 2005. https://tede2.pucsp.br/handle/handle/11783.
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Previous issue date: 2005-05-20<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>Ascetism became known for the efforts made by metaphysician to reach their spiritual purpose. Nietzsche published a critique on ascetical ideals in the III Dissertation of the Genealogy of Morals because ascesis had taken transcendental life as a reference for all values beyond this life which is immanent. An ascetic metaphysical morality emphasized the dualism this life another life , which Nietzsche contested by stating it had philosophically originated with Plato as morality against nature . Thus, by returning to the cradle of Western culture, Nietzsche propounds a revision of ascesis based on transcendence, immutability, and truth from the standpoint of life, this life a constant flow, concerned exclusively with change, with outward aspects. In a nutshell, such ascesis refers to becoming a follower of Dionysus, to lead a dionysian life: a whirl of forces that continuously come together and apart, creating centres of will to power, giving rise to everything alive or, in other words, everything that appears and disappears into what is commonly called reality . Therefore, anyone willing to go further ahead of what is ordinary in the contemporary world could only demand of oneself the utmost self-overcoming, the utmost self-control in order to attain a quintessential spiritualization of instincts instead of the sterilization that transcendent values have long prescribed to the body as a rule for life. This hypothetical being is embodied in ascetic Nietzsche , here represented as a dionysian ascetic set against the ascetical ideal<br>O ascetismo ficou conhecido pelos esforços dos metafísicos para alcançar seus objetivos espirituais . Nietzsche dedicou, em especial, uma crítica aos ideais ascéticos na III Dissertação de A Genealogia da Moral, porque a ascese tomara a vida transcendente como referencial de todos os valores para além desta vida, que é imanente. Uma moral ascética metafísica reforçava o dualismo esta vida outra vida que Nietzsche combatia e que afirmava ter-se estabelecido filosoficamente com Platão, enquanto moral contranatureza . Assim, indo à origem da cultura ocidental, Nietzsche propõe que uma ascese com base na transcendência, no imutável, na verdade , seja revista a partir de uma perspectiva da vida, desta vida, fluir constante, com lugar somente para a mudança, para aparências . Trata-se, enfim, daquilo que, no filósofo seguidor de Dionísio , não é outra coisa senão uma vida dionisíaca, um baile de forças que se organizam e se desorganizam constantemente em centros de vontades de poder, originando tudo o que existe, ou, em outras palavras, tudo o que aparece e tudo o que desaparece naquilo que, normalmente , é denominado realidade. Portanto, alguém que deseja estar além do que seja o comum na contemporaneidade só poderia exigir de si o máximo de auto-superação, de um domínio de si mesmo, para se realizar em uma espiritualização dos instintos no lugar da castração que os valores transcendentes têm proposto para o corpo como vida. Este alguém se configura em Nietzsche asceta que, aqui, é apresentado como asceta dionisíaco contra o ideal ascético
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Hanza, Kathia. "Estudios Nietzsche." Pontificia Universidad Católica del Perú, 2012. http://repositorio.pucp.edu.pe/index/handle/123456789/119332.
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Pereira, Teresa Maria da Silva. "Nietzsche no pensamento contemporâneo. O Nietzsche de Domenico Losurdo confrontando com o Nietzsche da pós-modernidade." Master's thesis, Faculdade de Ciências Sociais e Humanas, Universidade Nova de Lisboa, 2012. http://hdl.handle.net/10362/9392.
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Dissertação de Mestrado em Filosofia Política<br>Este trabalho foi suscitado pela enorme divulgação e variabilidade da receção das ideias de Nietzsche em distintos contextos sociais e culturais. Tal facto comporta um certo número de dificuldades, ironias e paradoxos. A imensa “popularidade” desta obra deve ser considerada irónica, face ao páthos aristocrático e “inatual” que o filósofo inquestionavelmente lhe pretendeu imprimir. A sua imensa atualidade é também inseparável duma ambivalência constitutiva relativamente ao tema da “doença”: Nietzsche considerou viver numa época “doente”, tendo entretanto o próprio sido assombrado por aquela em sentido estrito, o que sugere uma possível origem médica da sua atitude. Em que medida esta dificuldade na relação com a doença se mantém no atual acolhimento da sua obra? Este problema entronca noutro, relativo ao modo como os aspetos diretamente políticos, inegavelmente presentes na obra de Nietzsche, se imbricam e mutuamente condicionam com traços mais estritamente pessoais da sua vida.
Considerámos primeiramente a obra de Domenico Losurdo Nietzsche, il ribelle aristocratico – Biografia intellettuale e bilancio critico, de 2002, cujo lançamento foi marcado por várias polémicas, em parte ligadas à assunção explícita dum tratamento da obra de Nietzsche em chave de leitura eminentemente política; mas também pela discussão suscitada pelo mesmo quanto à tradição de traduções da obra nietzschiana, alegadamente marcada pelo que designa depreciativamente por “hermenêutica da inocência”. O Nietzsche de Losurdo é, por oposição ao que propõe esta hermenêutica, um filósofo totus politicus, mas ainda assim, ou precisamente por isso, autor duma obra dotada de inegável “excedente teórico”.
Procedemos depois à apresentação dum grupo de leituras “pós-modernas” da obra de Nietzsche, concretamente as correspondentes aos trabalhos de Gilles Deleuze, Michel Foucault e Gianni Vattimo. Este grupo de autores, sem embargo de inegáveis especificidades de cada um e de todos eles, evidencia tendências comuns para ler em Nietzsche um defensor do lúdico, da ligeireza e da criatividade, um proponente do caráter infindável da interpretação e da “morte do sujeito”, um adversário da reductio ad unum imposta ao pensamento pela tradição racionalista e dos bloqueios à vida instituídos pela própria filosofia da história. A leitura quer de Losurdo quer deste outro grupo de autores foi parcialmente mediada por intervenções, cronologicamente mais próximas de nós, de Jan Rehmann e Stefano Azzarà, entre outros.
Em termos gerais colhemos a impressão de que a leitura de Losurdo é mais credível quanto à sua fundamentação interpretativa, ou à autenticidade da captação do sentido atribuído pelo próprio Nietzsche à sua obra. Isso obviamente não invalida a fecundidade das inspirações que esta última tenha suscitado nos seus leitores “pós-modernos”, mas recomenda muita prudência quanto à forma como elucubrações nela possivelmente inspiradas possam ser apresentadas enquanto “interpretações” da obra nietzschiana. A leitura de Losurdo, entretanto, apesar de muito sólida quanto à fidelidade textual e contextual da Verstehen, coloca ela própria vários problemas, de entre os quais se destacam as limitações associadas à estrita politização do quadro de leitura, o qual deveria ser alargado de modo a poder integrar com maior eficácia aspetos propriamente psicológicos ou pessoais da obra e da vida de Nietzsche.
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Bergeron, Jean-François. "Nietzsche : majestueux petit silène socratique ou Socrate éducateur de Nietzsche." Thesis, Université Laval, 2010. http://www.theses.ulaval.ca/2010/27474/27474.pdf.
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Nanéma, Jacques. "Communauté et solitude chez Nietzsche : Nietzsche, philosophe à part (entière) ! ?" Nice, 1995. http://www.theses.fr/1995NICE2035.
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Nietzsche s'était constamment opposé à la métaphysique sans déraciner pour autant son propos du domaine de la philosophie. Ce paradoxe de l'anti-philosophie encore philosophique accomplit, malgré Heidegger, l'idée platonicienne de "gigantomachie" et esquive lucidement les deux figures pascaliennes de l'excès (exclure la raison ou n'admettre qu'elle). En se voulant "philosophe à part entière" tout en se considérant "philosophe à part", Nietzsche hissait au niveau de la pensée la tension qui marqua, durant sa vie solitaire, ses rapports complexes avec l’Allemagne. Pour lui, "être un bon allemand, c'est se dépouiller du germanisme". Ainsi, "l'esprit libre" de toute servitude idéologique dessine dans l'espace de la pensée, le portrait indécidable du voyageur "sans-patrie" dans le monde de la vie. La vie et la pensée de Nietzsche témoignent d'une unité qui invite les interprètes d'ordinaire partisans et pressés, à considérer patiemment, à comprendre ce paradoxe de l'appartenance distante. De Heidegger aux écoles françaises, la réception de Nietzsche se fait sur un mode caricatural, exclusif : le propos nietzschéen est tantôt réduit à accomplir-achever l'épopée du platonisme qu'il tournait pourtant en dérision, tantôt "déporté" du domaine philosophique vers celui des idéologies politiques ou mystiques. Cette étude propose non seulement d'élucider la double dérive idéologique de l'interprétation de Nietzsche, mais aussi de montrer que le malaise qu'elle manifeste invite le lecteur à retrouver, par-delà la mauvaise foi des "ruminants universitaires", le "différentialisme", l'enthousiasme délirant des interprètes révolutionnaires, le mode paradoxal de "l'enracinement" de la critique nietzschéenne dans la tradition philosophique. Soutenu par un sens musical de la mesure et un souci généalogique de l'harmonie, le propos nietzschéen se "rapporte" constamment aux différentes écoles en concurrence dans l'histoire de la philosophie tout en se montrant irréductible à aucune d'elles, "inclassable" parce que prompt à conjurer la démesure inhérente à tout esprit de système<br>Nietzsche refused to be considered as a metaphysician but this in no way implies his uprooting from the field of philosophy. Despite heidegger's opinion, this paradox (i. E. To be a philosopher, but not to be a metaphysician) serves the platonian theory of "gigantomachia" in the same way as Nietzsche thwarted the two kinds of excesses described by Pascal : either idolizing reason or rejecting it. His being a full-fledged philosopher did not eclipse the oddness of his thinking. Nietzsche successfully transferred his ambiguous germanism to the philosophical level. According to him, "being a good german paradoxically implies some degree of freedom from germanism" on the individual's part. Thus, the "free mind" (i. E. Released of all ideological slavery) draws and reproduces, in the area of thought, the fading portrait of the homeless traveler in the social existence. Nietzsche's life and thought are so inextricably intertwined that a time-consuming interpretation is highly preferable to any biased reading. Ranging from Heidegger to the french schools, Nietzsche's philosophy is often interpreted in an exclusive and ideological way. Some consider it as the ultimate achievement of platonism even though this metaphysics was constantly mocked by nietzsche himself. While others suggest such an exaggerated discrepancy between his outlook and the philosophical tradition that he is finally labelled either a politician, a mystic thinker or a deranged individual. This following study proposes to highlight and to question these two kinds of caricatures; then to bring out the general feeling of discom fort inherent to the interpretation of nietzsche's thought. It should be read as a way of calling hasty reader's attention to prudence and patience. Consequently, an ideal reading should go beyound the interpreter's bad faith, dogmatism or exegetic arrogance to understand how the nietzschean dispute is paradoxically (and musically) rooted in the philosophical tradition
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Aktas, Abdullah Onur. "Nietzsche'." Master's thesis, METU, 2006. http://etd.lib.metu.edu.tr/upload/12607499/index.pdf.
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This thesis analyzes pain with respect to Nietzsche'<br>s Dionysus-Crucified distinction. This distinction, which Nietzsche underlies, reveals his philosophical project. The meaning of pain is at the core point of this distinction. These two deities symbolizes attitudes towards life and pain in it. Dionysus represents the affirmation of becoming and tragic wisdom<br>and Crucified (Christ) represents despise and escape from life or ascetic ideals. In this sense, the dissertation will first trace Nietzsche'<br>s world view. Then the following discussions will present a detailed analysis of ascetic ideals (and their genealogical roots), and tragic wisdom from the perspective of Nietzsche for consideration.
Books on the topic "Nietzsche"
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Vogel, Max Werner. Nietzsches Hinterkopf: Meditationen über Friedrich Nietzsche. Essen: Verlag Die Blaue Eule, 1995.
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Vattimo, Gianni. Nietzsche. Stuttgart: J.B. Metzler, 1992. http://dx.doi.org/10.1007/978-3-476-03969-9.
Full textBook chapters on the topic "Nietzsche"
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Giesz, Ludwig. "Nietzsche." In Philosophische Spaziergänge, 86–102. Stuttgart: J.B. Metzler, 1990. http://dx.doi.org/10.1007/978-3-476-03302-4_6.
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Breier, Albert. "Nietzsche." In Die Zeit des Sehens und der Raum des Hörens, 389–400. Stuttgart: J.B. Metzler, 2002. http://dx.doi.org/10.1007/978-3-476-02777-1_52.
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Giesz, Ludwig. "Nietzsche." In Philosophische Spaziergänge, 86–102. Stuttgart: J.B. Metzler, 2001. http://dx.doi.org/10.1007/978-3-476-02826-6_6.
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Ries, Wiebrecht. "Nietzsche." In Karl Löwith, 80–101. Stuttgart: J.B. Metzler, 1992. http://dx.doi.org/10.1007/978-3-476-03965-1_7.
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Leiter, Brian. "Nietzsche." In A Companion to the Philosophy of Action, 528–36. Oxford, UK: Wiley-Blackwell, 2010. http://dx.doi.org/10.1002/9781444323528.ch65.
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Stolz, Steven A. "Nietzsche." In Education in an Age of Lies and Fake News, 105–29. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003104117-7.
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Schacht, Richard. "Nietzsche." In Ethics in the History of Western Philosophy, 271–305. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-20203-4_9.
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Scott, Charles E. "Nietzsche." In A Companion to Continental Philosophy, 153–61. Oxford, UK: Blackwell Publishing Ltd, 2017. http://dx.doi.org/10.1002/9781405164542.ch11.
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Mellamphy, Dan, and Nandita Biswas Mellamphy. "Nietzsche and Networks, Nietzschean Networks." In The Digital Dionysus, 10–30. Earth, Milky Way: punctum books, 2016. https://doi.org/10.21983/p3.0149.1.02.
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The inspiration for this volume of essays, drawn from the pro-ceedings of the Nietz sche Workshop @ Western (held at West-ern University, London on, and the Center for Transformative Media at The New School, New York ny),1 comes from the hy-pothesis that Nietz sche’s thinking is pertinent to a phenomenon which can be described as the planetary propensity toward the digitization and networking of information. Moreover, “Nietz-sche-Thought” — to lift a phrase from philosopher François Laruelle2 — provides unique insights about the complexities of our contemporary network-centric condition, especially in relation to the all-important notion of “information,” which has been conceptualized primarily in terms that are protoco-logical and computational, hence almost exclusively Apollonian(or as Gilles Deleuze and Félix Guattari would say, “striated”), rather than Dionysian (or as Deleuze and Guattari would say, “smooth”) terms. As Manav Guha argues in his contribution to this volume, the current military understanding of net-centric-ity is “a project of extreme striation involving the harnessing of Dionysian energies of the yet-to-be-processed with the Apollon-ian reigns of the processor.”
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Magnus, Bernd. "The Use and Abuse of The Will to Power." In Reading Nietzsche, 218–35. Oxford University PressNew York, NY, 1990. http://dx.doi.org/10.1093/oso/9780195066739.003.0013.
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Abstract Anyone who has read very much Nietzsche commentary is surely struck by the absence of any semblance of basic agreement about what Nietzsche’s philosophy is, whether he really had one, whether he intended to have one-and if so in what sense—or even whether he wished to show that no one ought to have one. To be sure, disagreement surrounds all commentary, literary or “philosophical.” Otherwise there would be nothing left for us to say. It does seem to me that disagreement is more basic and more acute in the Nietzsche case, however, than in any other case with which I am well acquainted. Think for a moment of the Nietzsche who leaps from the pen of a Martin Heidegger, a Karl Jaspers, or a Jacques Derrida, all quite different Nietzsches certainly; then compound that difference by comparing and contrasting these Nietzsche portraits with those provided by, say, Arthur Danto or Richard Schacht.
Conference papers on the topic "Nietzsche"
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Pawłowski, Wiktor. "›The Morality after Stirner: A Comparative Analysis of Peter Kropotkin’s and Friedrich Nietzsche’s Ethics." In Junge Slavistik im Dialog, 271–80. Universitätsverlag Kiel | Kiel University Publishing, 2024. https://doi.org/10.38072/2750-9605/p26.
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Die Arbeit beschäftigt sich mit ethischen Fragen im Denken von Peter Kropotkin und Friedrich Nietzsche. Zunächst stellt sich für beide Denker die Frage nach der gemeinsamen Inspiration. Die Frage nach dem Einfluss von Max Stirner, Charles Darwin und Thomas Malthus wurde entwickelt.
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Petraru, Ana-Magdalena. "PHILOSOPHICAL PSYCHOTHERAPY AND COUNSELING IN THE MEDICAL ENGLISH CLASSROOM." In 11th SWS International Scientific Conferences on SOCIAL SCIENCES - ISCSS 2024, 471–76. SGEM WORLD SCIENCE, 2024. https://doi.org/10.35603/sws.iscss.2024/s06/36.
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The teacher of English as a foreign/ second language (EFL, ESL), in general and the one for specific purposes (ESP), in particular needs to bring specialty knowledge to the classroom to adjust to the requirements of the students� specialism. Alongside comes the (cap)ability to pass on language skills to learners and sensitize them in matters of intercultural communication. In this sense, Medical English classes (mainly addressed to students in General Medicine but also fitting Nursing and Nutrition ones) could particularly benefit from practical philosophy. Therefore, we draw on Lou Marinoff�s work, Plato, Not Prozac! Applying Eternal Wisdom to Everyday Problems (2000) or the more scholarly views on counseling via existential psychotherapy encapsulated in Irvin D. Yalom�s novels, When Nietzsche Wept (1993) and Lying on the Couch (1997). Thus, the aim of this paper is to account for the two authors� work to the extent to which it can be used in Medical English seminars when dealing with the communication between doctor and patient in its professional to lay acception of intralingual translation.
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Valchev, Valeri. "Nietzsche and the search of new values." In 6th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.06.21225v.
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The aim of the present study is to analyze and present Friedrich Nietzsche's ideas about the role of values in philosophy and their reassessment. Over a period of time, Nietzsche's ideas regained popularity and brought back to the fore the topicality they had never lost. Speaking of F. Nietzsche and his ideas, we cannot fail to mention the concepts of revaluation, superman, Christianity and God. The other characteristic of F. Nietzsche is his aphoristic and metaphorical style, which is sometimes condemned and denied, sometimes supported and welcomed. Nietzsche's aspiration is to go beyond the masses, to search for the new and different in the projection of modern man - as a reappraisal of values and a search for new values. The other goal of the study is to show the similarities and differences of Nietzsche's thought with "dissenting" philosophers. There is a huge amount of literature on the subject, but for the present study, the works of F. Nietzsche will be used in the first place.
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Valchev, Valeri. "Nietzsche and the search of new values." In 6th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2020. http://dx.doi.org/10.32591/coas.e-conf.06.21225v.
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The aim of the present study is to analyze and present Friedrich Nietzsche's ideas about the role of values in philosophy and their reassessment. Over a period of time, Nietzsche's ideas regained popularity and brought back to the fore the topicality they had never lost. Speaking of F. Nietzsche and his ideas, we cannot fail to mention the concepts of revaluation, superman, Christianity and God. The other characteristic of F. Nietzsche is his aphoristic and metaphorical style, which is sometimes condemned and denied, sometimes supported and welcomed. Nietzsche's aspiration is to go beyond the masses, to search for the new and different in the projection of modern man - as a reappraisal of values and a search for new values. The other goal of the study is to show the similarities and differences of Nietzsche's thought with "dissenting" philosophers. There is a huge amount of literature on the subject, but for the present study, the works of F. Nietzsche will be used in the first place.
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Valchev, Valeri. "Nietzsche’s nihilism and the crisis of values." In 7th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2021. http://dx.doi.org/10.32591/coas.e-conf.07.20199v.
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The present paper analyzes Nietzsche’s ideas about the cultural crisis from the standpoint of nihilism. According to Nietzsche, nihilism takes over modern civilization and raises the question of values. To the decline, or as Nietzsche call it, “the decadence” that led to the crisis in values, Nietzsche contrasts his “active” nihilism, which has to find “new values”. From a perspectivist point of view, the revaluation of all values through which the contemporary humanity must overcome the nihilism and project its future, is considered.
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Cogut, Sergiu. "Nicolae Breban as an outstanding interpreter and creative receiver of Nietzschean thought." In Conferință științifică internațională "FILOLOGIA MODERNĂ: REALIZĂRI ŞI PERSPECTIVE ÎN CONTEXT EUROPEAN" cu genericul G. Călinescu. 125 ani de la naştere, Ediţia a 18-a, 144–52. “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2024. http://dx.doi.org/10.52505/filomod.2024.18.14.
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The book published after 2000 by Nicolae Breban «Friedrich Nietzsche. Maxime comentate» («Friedrich Nietzsche. Commented quotations») presents the author in a less recognized but quite important guise, that of translator and commentator of some passages of the German thinker, whose heritage has been and still is of extraordinary influence, although, occasionally, controversial on the posterity. The work offers us the chance to be initiated into Nietzschean thinking and to enter the creative laboratory of the notorious Romanian novelist, in his formation the writings of the philosopher having a substantial role, although the contemporary prosaist mentions that he sometimes distances himself from the position of the forerunner. Thus, in this volume, we find pertinent comments on some difficult Nietzschean concepts that have imposed themselves in the history of philosophy, such as the Overman (Übermensch) or the eternal return of the same.
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Catanu, Paul. "Nietzsche, Hegel and Historicism: A Polemic With Foucault’s Reading of Nietzsche." In ARA 40th Congress. American Romanian Academy of Arts and Sciences, 2016. http://dx.doi.org/10.14510/40ara2016.4034.
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Cucui, Marius, and Oana Elena Lenţa. "Nietzsche and Dostoyevsky’s Super-Human." In WLC 2016 World LUMEN Congress. Logos Universality Mentality Education. Cognitive-crcs, 2016. http://dx.doi.org/10.15405/epsbs.2016.09.32.
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Giacoia Junior, Oswaldo, and SÉrgio Carvalho Da Fonseca. "A persona da Tragédia em Nietzsche." In XXIII Congresso de Iniciação Científica da Unicamp. Campinas - SP, Brazil: Galoá, 2015. http://dx.doi.org/10.19146/pibic-2015-37822.
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Ribeiro, Guilherme, and Luiz Abrahão. "Um estudo sobre a presença de Nietzsche na Filosofia da Tecnologia." In IX Simpósio Internacional Trabalho, Relações de Trabalho, Educação e Identidade. SITRE, 2022. http://dx.doi.org/10.47930/1980-685x.2022.0303.
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Este estudo tem como objetivo principal investigar a presença do filósofo Friedrich Wilhelm Nietzsche na Filosofia da Técnica, a partir do recorte oferecido pelos artigos de McGinn (1980), Haase (1999), Oliveira (2016), Heit (2018) e Svenaeus (2019). Esses estudos trazem, em comum, apontamentos de Nietzsche em relação à técnica e serão analisados, na presente pesquisa, sob essa perspectiva.
Reports on the topic "Nietzsche"
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Barea, Pablo, and Manuel Barrios Casares. Lange y el principio de individuación en la juventud filosófica de Nietzsche. Fundación Avanza, May 2024. http://dx.doi.org/10.60096/fundacionavanza/5442024.
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Se identifican algunas corrientes de influencia langeana en el pensamiento de juventud de Nietzsche; demostrando sucintamente cómo le permite a Nietzsche superar el sistema metafísico de Schopenhauer, en lo que concierne al principio de individuación
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Wade, Jeffrey. Nihilism Unbound: Strauss, Nietzsche and Foucault as Nihilist Thinkers. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.396.
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Horváth, Kathryn. Versuch einer ästhetischen Wertsetzung: zur Kunsttheorie von Benn und Nietzsche. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.923.
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Merrow, Kathleen. Nietzsche's "woman" : a metaphor without brakes. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.5983.
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