Log in

Relevant bibliographies by topics / Nietzsche, Friedrich, Nietzsche, Friedrich / Journal articles

To see the other types of publications on this topic, follow the link: Nietzsche, Friedrich, Nietzsche, Friedrich.

Journal articles on the topic 'Nietzsche, Friedrich, Nietzsche, Friedrich'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Nietzsche, Friedrich, Nietzsche, Friedrich.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Most, Glenn W. "Friedrich Nietzsche." New Nietzsche Studies 4, no. 1 (2000): 163–70. http://dx.doi.org/10.5840/newnietzsche200041/26.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

García-Bárcena, Rafael. "Friedrich Nietzsche." International Studies in Philosophy 26, no. 3 (1994): 93–105. http://dx.doi.org/10.5840/intstudphil19942638.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Migotti, Mark. "Friedrich Nietzsche." International Studies in Philosophy 30, no. 4 (1998): 122–23. http://dx.doi.org/10.5840/intstudphil199830424.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Neville, David. "Friedrich Nietzsche." Modern Schoolman 76, no. 1 (1998): 61–66. http://dx.doi.org/10.5840/schoolman19987615.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Pizer, John, and Robert C. Holub. "Friedrich Nietzsche." German Quarterly 69, no. 3 (1996): 334. http://dx.doi.org/10.2307/407674.

Full text

APA, Harvard, Vancouver, ISO, and other styles

6

Tanner, Michael. "Friedrich Nietzsche." Royal Institute of Philosophy Lecture Series 20 (March 1986): 195. http://dx.doi.org/10.1017/s0957042x00004120.

Full text

Abstract:

Friedrich Nietzsche (1844–1900) was born in the village of Röcken, in Prussian Saxony, the son and grandson of Lutheran ministers. He studied theology and classical philosophy at the University of Bonn, but in 1865 he gave up theology and went to Leipzig. Then he discovered the composer Richard Wagner and the philosophers Schopenhauer and F. A. Lange (author of History of Materialism and Critique of its Present Significance, 1866). He won a prize for an essay on Diogenes Laertius, the biographer of ancient Greek philosophers, and was appointed associate professor of classical philology at Base

APA, Harvard, Vancouver, ISO, and other styles

7

Jackson, Jeffrey M. "Friedrich Nietzsche." Teaching Philosophy 27, no. 3 (2004): 285–87. http://dx.doi.org/10.5840/teachphil200427339.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Landauer, Gustav. "Friedrich Nietzsche." Zeitschrift für Religions- und Geistesgeschichte 44, no. 4 (1992): 303–21. http://dx.doi.org/10.1163/157007392x00123.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

Meißner, Thomas. "Friedrich Nietzsche." Heilberufe 68, no. 4 (2016): 74. http://dx.doi.org/10.1007/s00058-016-2132-5.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Eustice-Corwin, Alexander Christopher. "Toward a Neo-Nietzschean Theory of Human Development." Human Development 64, no. 2 (2020): 68–82. http://dx.doi.org/10.1159/000510971.

Full text

Abstract:

The 19th century philosopher Friedrich Nietzsche placed great emphasis on the notion of becoming and although contemporary Nietzsche scholars have paid considerable attention to Nietzsche’s psychology, little attention has been paid to Nietzsche’s notion of becoming as a theory of human development. This is not surprising given the aphoristic and unsystematic presentation of Nietzsche’s ideas. Drawing on his own familiarity with Nietzsche’s work, the author explores the literature on Nietzsche’s conception of becoming, placing particular emphasis on the notion of becoming what one is. In lieu

APA, Harvard, Vancouver, ISO, and other styles

11

Böhler, Arno. "Immanenz: Ein Leben … Friedrich Nietzsche." Performance Philosophy 3, no. 2 (2017): 324. http://dx.doi.org/10.21476/pp.2017.32176.

Full text

Abstract:

Im ersten Teil verhandelt der Text Nietzsches These, dass transzendente Interpretationen des Lebens in einer verborgenen Aggression lebendiger Organismen gegen das Leben als solches basieren. Nietzsche war vermutlich der Erste, der davon ausging, dass „metaphysische Annahmen“ in einem falschen Bild des Denkens gründen, das nicht zufällig, sondern konstitutiv den Blick auf unsere Instinkttätigkeiten verdrängt, die in den Souterrains unserer Leiblichkeit am Werk sind.Um zu begreifen, was für Nietzsche im Problem „Transzendenz versus Immanenz“ auf dem Spiel steht, muss man daher sein neues Konzep

APA, Harvard, Vancouver, ISO, and other styles

12

Kos, Matevž. "Friedrich Nietzsche zwischen Philosophie und Literatur." Acta Neophilologica 43, no. 1-2 (2010): 107–20. http://dx.doi.org/10.4312/an.43.1-2.107-120.

Full text

Abstract:

Der Artikel beschäftigt sich mit dem Verhältnis zwischen Philosophie und Literatur. Besondere Aufmerksamkeit liegt auf den Dionysos-Dithyramben, dem letzen Text von Nietzsche, den er vor seinem psychischen Zusammenbruch zum Druck vorbereitet hat. Die literarischen Texte von Nietzsche sind eine Art andere Natur , die Rückseite seines Denkens, zugleich spricht jedoch Nietzsches Dichtung auch über die wesentlichen Angelegenheiten seiner Philosophie. In diesem Sinne verlangt sie eine interpretative Abhandlung. Die Frage nach den Dionysos-Dithyramben ist auch die Frage nach dem besonderen Status de

APA, Harvard, Vancouver, ISO, and other styles

13

MELLAMPHY, NANDITA BISWAS. "Affective Aporetics: Complementary Contradictions in the Interpretation of Friedrich Nietzsche." PhaenEx 6, no. 1 (2011): 121. http://dx.doi.org/10.22329/p.v6i1.3154.

Full text

Abstract:

In 1971, Wolfgang Müller-Lauter introduced his study of Nietzsche as an investigation into the history of modern nihilism in which “contradiction” forms the central thread of the argument. For Müller-Lauter, the interpretive task is not to demonstrate the overall coherence or incoherence of Nietzsche’s philosophy, but to examine Nietzsche’s “philosophy of contradiction.” Against those such as Karl Jaspers, Karl Löwith and Martin Heidegger, Müller-Lauter argued that contradiction is the foundation of Nietzsche’s thought, and not a problem to be corrected or cast aside for exegetical or politica

APA, Harvard, Vancouver, ISO, and other styles

14

Steven, Mark. "Nietzsche on Film." Film-Philosophy 21, no. 1 (2017): 95–113. http://dx.doi.org/10.3366/film.2017.0033.

Full text

Abstract:

This article tracks the many appearances of Friedrich Nietzsche throughout the history of cinema. It asks how cinema can do Nietzschean philosophy in ways that are unique to the medium. It also asks why the cinematic medium might be so pertinent to Nietzschean philosophy. Adhering to the implicit premise that, as Jacques Derrida once put it, ‘there is no totality to Nietzsche's text, not even a fragmentary or aphoristic one,’ the essay's mode of argument avoids reductive totalization and instead comprises a playful sampling of variously Nietzschean manifestations across dissimilar films. It be

APA, Harvard, Vancouver, ISO, and other styles

15

Gatto, Alfredo. "Friedrich Nietzsche e a crítica da subjetividade cartesiana." EDUCAÇÃO E FILOSOFIA 34, no. 72 (2021): 1105–22. http://dx.doi.org/10.14393/revedfil.v34n72a2020-59279.

Full text

Abstract:

O nome de Descartes aparece várias vezes nas obras publicadas e nos fragmentos póstumos de Nietzsche. As considerações do filósofo alemão são quase sempre críticas e recuperam, embora com um diferente juízo de valor, a interpretação do pensamento cartesiano fornecida pela tradição idealista. Nesta perspetiva, Descartes é considerado o pai do racionalismo ocidental, o pensador que teria colocado o cogito no centro da representação. A este respeito, analisar criticamente a leitura nietzschiana não significa só questionar a validade da sua interpretação, mas pôr em causa os mesmos cânones da mode

APA, Harvard, Vancouver, ISO, and other styles

16

Jensen, Anthony K. "Friedrich Ritschl, Otto Jahn, Friedrich Nietzsche." German Studies Review 37, no. 3 (2014): 529–47. http://dx.doi.org/10.1353/gsr.2014.0096.

Full text

APA, Harvard, Vancouver, ISO, and other styles

17

Baranova, Jūratė. "Friedrich Nietzsche’s Political Philosophy as Political Anthropology." Problemos 98 (October 23, 2020): 94–106. http://dx.doi.org/10.15388/problemos.98.8.

Full text

Abstract:

The article starts with the question: how is the political philosophy of Friedrich Nietzsche even possible? The author discusses with Tracy B. Strong’s presumption that Nietzsche’s political philosophy is not possible as a transcendental deduction. The author supposes that this type of question clashes with the premises of Nietzsche’s thinking and also undermines the interpretation of the other aspects of his philosophy. First of all: the question of nazification and denazification of Nietzsche’s thought. The article comes to the conclusion that in the scope of recent investigation there is no

APA, Harvard, Vancouver, ISO, and other styles

18

Johnson, J. Scott, and Leslie Paul Thiele. "Reading Nietzsche and Foucault: A Hermeneutics of Suspicion?" American Political Science Review 85, no. 2 (1991): 581–92. http://dx.doi.org/10.2307/1963177.

Full text

Abstract:

To what extent and in what respects does the political thought of Michel Foucault reflect the influence of Friedrich Nietzsche's ideas? In the September 1990 issue of this Review, Leslie Paul Thiele firmly asserted Nietzschean roots for Foucault's thought. In this Controversy, Thiele's claims are disputed by J. Scott Johnson. Johnson argues that Foucault's theory is rooted as much in Marx as in Nietzsche and that Foucault himself refuted Thiele's interpretation. In his response, Thiele takes issue with Johnson's critique.

APA, Harvard, Vancouver, ISO, and other styles

19

Böhler, Arno. "Immanence: A life… Friedrich Nietzsche." Performance Philosophy 3, no. 3 (2017): 576. http://dx.doi.org/10.21476/pp.2017.33163.

Full text

Abstract:

I will argue in this text that the very foundation of a transcendent interpretation of life is based on a hidden aggression of living beings against life itself. Nietzsche was probably the first who discovered the fact that “metaphysical believes” are finally grounded in a false image of thought, which avoids––not arbitrarily, but constitutively––to have a close look at the instinctive activities, operative in a body.In order to understand what is finally at stake for Nietzsche in the problem transcendence versus immanence, one therefore has to understand his new concept of the body. The body,

APA, Harvard, Vancouver, ISO, and other styles

20

Santos, Wellington, and João Lucas Santos Ulhoa. "FREUD E A FILOSOFIA: INCIDÊNCIAS DE FRIEDRICH NIETZSCHE." Sapere Aude 10, no. 19 (2019): 346–68. http://dx.doi.org/10.5752/p.2177-6342.2019v10n19p346-368.

Full text

Abstract:

O presente artigo tem como objetivo uma investigação de possíveis atravessamentos da filosofia de Friedrich Nietzsche na psicanálise de Sigmund Freud. Esclarece, em primeiro lugar, a controversa relação de Freud com a filosofia de maneira geral, ressaltando uma postura inicial de entusiasmo por este campo do saber, depois de recusa e afastamento aparentemente intencional. Entende que este distanciamento é um posicionamento político por parte de Freud para evitar demasiadas influências externas na formulação de sua teoria. Depois, destaca as menções a Nietzsche encontradas ao longo da obra freu

APA, Harvard, Vancouver, ISO, and other styles

21

Bielskis, Andrius. "GALIA, ISTORIJA IR GENEALOGIJA: FRIEDRICHAS NIETZSCHE IR MICHELIS FOUCAULT." Problemos 75 (January 1, 2009): 73–84. http://dx.doi.org/10.15388/problemos.2009.0.1974.

Full text

Abstract:

Straipsnyje aptariamos Friedricho Nietzsche’s ir Michelio Foucault genealogijos sampratos. Teigiama, kad genealogija gilinasi į istoriją ne dėl įvykių, mūšių ir karų aprašymo, bet dėl diskursyvių režimų ir praktikų, kurios formuoja mūsų tapatybę. Glaudus pažinimo/tiesos bei galios saitas yra esminis tiek Nietzsche’s, tiek Foucault genealogijai. Foucault dispositive (suprantamumo režimas) yra viena iš esminių sąvokų tiek istoriškumo sampratai, tiek studijuojant pačią istoriją. Nyčiška valios galiai idėja transformuojama į pažinimo tipais grindžiamą ir besiremiančią galios santykių strategijų id

APA, Harvard, Vancouver, ISO, and other styles

22

Diethe, Carol. "NIETZSCHE AT EGHAM: THE FRIEDRICH NIETZSCHE SOCIETY." German Life and Letters 48, no. 4 (1995): 425–27. http://dx.doi.org/10.1111/j.1468-0483.1995.tb01643.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

23

Khazaee, Malek K. "Nietzsche (Friedrich Nietzsche in seinen Werken) (review)." Journal of Nietzsche Studies 33, no. 1 (2007): 88–91. http://dx.doi.org/10.1353/nie.2007.0008.

Full text

APA, Harvard, Vancouver, ISO, and other styles

24

Paul, Jean-Marie. "Friedrich Nietzsche, Poèmes complets." Études Germaniques 296, no. 4 (2019): 749. http://dx.doi.org/10.3917/eger.296.0749.

Full text

APA, Harvard, Vancouver, ISO, and other styles

25

Giacóia Junior, Oswaldo. "Fragmentos póstumos Friedrich Nietzsche." Trans/Form/Ação 13 (January 1990): 139–45. http://dx.doi.org/10.1590/s0101-31731990000100009.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

Pernet, Martin. "FRIEDRICH NIETZSCHE AND PIETISM." German Life and Letters 48, no. 4 (1995): 474–86. http://dx.doi.org/10.1111/j.1468-0483.1995.tb01647.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

27

Vihalem, Margus. "KAIP ATSIKRATYTI SUBJEKTO? APIE KELETĄ NIETZSCHE’S SUBJEKTIŠKUMO KRITIKOS ASPEKTŲ." Problemos 80 (January 1, 2011): 158–71. http://dx.doi.org/10.15388/problemos.2011.0.1301.

Full text

Abstract:

Straipsnyje analizuojama subjekto (kartais vadinamo savastimi) samprata Friedricho Nietzsche’s filosofijoje, remiamasi tekstais, susijusiais subjekto samprata, ypač gausybe pomirtinių fragmentų, paskelbtų kaip Nachlass Colli ir Montinari kritiniame leidime. Straipsnyje tvirtinama, jog subjekto reikšmės klausimas užima reikšmingą vietą Nietzsche’s filosofijoje ir yra būtinas jo valios valdyti morfologijos supratimo pamatas. Iškilaus filosofo pateikiama subjekto sąvokos kritika yra dažnai nuvertinama dėl šio klausimo fragmentiškumo jo raštuose. Straipsniu siekiama vėl pristatyti Nietzsche’ę kaip

APA, Harvard, Vancouver, ISO, and other styles

28

Meshkov, Vaycheslav M. "Friedrich Nietzsche about “the Free Minds”." Humanitarian: actual problems of the humanities and education 20, no. 4 (2020): 415–32. http://dx.doi.org/10.15507/2078-9823.052.020.202004.415-432.

Full text

Abstract:

Introduction. The theme of “free minds”, which Nietzsche developed during his philosophical career, occupies an important place in his creative heritage. In a sense, it is a further development of Plato’s doctrine of the “true philosopher”, the bearer of exemplary piety and reason. By means of mental constructs “free mind”, “knowing man”, “theoretical man”, “free philosopher”, “Zarathustra” F. Nietzsche not only deeply and fully showed the creative principle of creative personalities, but also revealed the complex, sometimes their tragic life, because he often wrote about himself. The aim of t

APA, Harvard, Vancouver, ISO, and other styles

29

Zurita Balderas, Gonzalo. "La naturaleza y el ocaso del antropocentrismo en Nietzsche." LOGOS Revista de Filosofía, no. 133 (July 31, 2019): 37–50. http://dx.doi.org/10.26457/lrf.v0i133.2377.

Full text

Abstract:

En este artículo se realiza una exposición de las ideas sobre la naturaleza y la crítica al antropocentrismo presente en la obra de Friedrich Nietzsche (1844-1900). En el primer apartado del texto se revisa el origen de las ideas nietzscheanas sobre la naturaleza y se destacan sus rasgos fundamentales. Para llevar a cabo lo anterior, se contraponen los planteamientos del filólogo alemán con los de Arthur Schopenhauer, señalando las diferencias y similitudes entre ambos pensadores. La segunda sección se aboca a desarrollar la crítica que Nietzsche genera en torno a la falsa noción de centralida

APA, Harvard, Vancouver, ISO, and other styles

30

Eggemeier, Matthew. "Christianity or Nihilism? The Apocalyptic Discourses of Johann Baptist Metz and Friedrich Nietzsche." Horizons 39, no. 1 (2012): 7–26. http://dx.doi.org/10.1017/s0360966900008513.

Full text

Abstract:

ABSTRACTThis paper explores the apocalyptic discourses of Johann Baptist Metz and Friedrich Nietzsche, examining in particular Metz's juxtaposition of Nietzsche's approach to time as eternal recurrence with biblical apocalyptic's approach to time with an end. While framing his criticism of Nietzsche in terms of these differing approaches to time, Metz's opposition focuses on Nietzsche's affirmation of even the most brutal experiences of suffering in the world as mere moments in the innocence of becoming. In contrast to attempts in Western thought to either justify (Leibniz, Hegel) or affirm (N

APA, Harvard, Vancouver, ISO, and other styles

31

Church, Jeffrey. "Historical and Critical Commentaries on Nietzsche." Nietzsche-Studien 47, no. 1 (2018): 458–64. http://dx.doi.org/10.1515/nietzstu-2018-0022.

Full text

Abstract:

Abstract This essay reviews two installments in the Heidelberg Academyʼs Historical and Critical Commentary series on the works of Friedrich Nietzsche. While Sarah Scheibenberger’s volume focuses on Truth and Lie in an Extra-Moral Sense, highlighting the sources and influence of Nietzsche’s text, Jochen Schmidt and Sebastian Kaufmann provide a detailed and extremely useful contextualization of Daybreak and of Nietzsche’s poetry.

APA, Harvard, Vancouver, ISO, and other styles

32

KELAM, IVICA, and LUKA RAŠIĆ. "THE INFLUENCE OF SCHOPENHAUER’S AND NIETZSCHE’S PHILOSOPHICAL THOUGHTS ON THE PHILOSOPHY OF EDUCATION AND EDUCATIONAL PESSIMISM." Arhe 27, no. 33 (2020): 243–65. http://dx.doi.org/10.19090/arhe.2020.33.243-265.

Full text

Abstract:

This paper gives a particular overview of reflections on education by two renowned philosophers of West European culture, Arthur Schopenhauer and Friedrich Nietzsche. What links their philosophy of education is the inclination towards the more complete shaping of a man. Nietzsche is a great supporter of Schopenhauer's understanding of philosophy as a philosophy of life. However, while Schopenhauer remained imprisoned in the world of pessimism, Nietzsche overcame the pessimistic view of the world with the image of a creative artist who consistently sets his life in motion, while enjoying his ar

APA, Harvard, Vancouver, ISO, and other styles

33

Gomes, Marleide da Mota. "Friedrich Nietzsche: the wandering and learned neuropath under Dionisius." Arquivos de Neuro-Psiquiatria 73, no. 11 (2015): 972–75. http://dx.doi.org/10.1590/0004-282x20150125.

Full text

Abstract:

Friedrich Nietzsche (1844-1900) was a remarkable philologist-philosopher while remaining in a condition of ill-health. Issues about his wandering/disruptive behavior that might be a consequence and/or protection against his cognitive decline and multifaceted disease are presented. The life complex that raises speculations about its etiology is constituted by: insight, creativity and wandering behavior besides several symptoms and signs of disease(s), mainly neurological one. The most important issue to be considered at the moment is not the disease diagnosis (Lissauer’s general paresis or CADA

APA, Harvard, Vancouver, ISO, and other styles

34

Baracchi, Claudia. "Elemental Translations: From Friedrich Nietzsche and Luce Irigaray." Research in Phenomenology 35, no. 1 (2005): 219–48. http://dx.doi.org/10.1163/1569164054905447.

Full text

Abstract:

AbstractThis essay considers the tensions informing Nietzsche's reflection on intertwined issues of nature, art, sexuality, and the feminine. Through the figure of Dionysus, Nietzsche articulates a suggestive understanding of generation as the upsurge of nature in its transformative movement. The juxtaposition of Luce Irigaray's elaboration of the Dionysian calls for an interrogation of Nietzsche's work regarding (1) the sublimation of nature into art and of sexuality or sensuality into artistic drives, (2) the oblivion of sexual difference in the coupling of Apollo and Dionysus, and (3) the d

APA, Harvard, Vancouver, ISO, and other styles

35

Rose, Matthew. "Nietzsche on Augustine on Happiness." Studies in Christian Ethics 30, no. 2 (2017): 170–78. http://dx.doi.org/10.1177/0953946816684443.

Full text

Abstract:

This article considers the criticisms made by Friedrich Nietzsche of the ethics of St Augustine. Nietzsche’s main criticism presses us to ask whether Augustine can recognize an internal connection between natural human activity and supernatural happiness. The absence of any such connection, alleges Nietzsche, is the self-defeating flaw of Augustine’s eudaimonism, a flaw, paradoxically, that only insures human misery. Rebutting these charges, this article argues, requires us to recognize a form of natural happiness that is proportionate to create human nature.

APA, Harvard, Vancouver, ISO, and other styles

36

Hext, Kate. "Oscar Wilde and Friedrich Nietzsche: ‘Rebels in the name of beauty’." Victoriographies 1, no. 2 (2011): 202–20. http://dx.doi.org/10.3366/vic.2011.0029.

Full text

Abstract:

‘Oscar Wilde and Friedrich Nietzsche: “Rebels in the Name of Beauty” ’ reconsiders the intellectual confluence of Oscar Wilde and Friedrich Nietzsche. It is unlikely that Wilde and Nietzsche knew of each other. Yet, similarities between their conceptions of truth, aesthetic experience, individualism, and ethics, as well as their highly evocative, aphoristic styles, have drawn a large number of critics – from Thomas Mann to Patrick Bridgwater and Julia Prewitt Brown – to compare them. Such comparisons have, though, been brief and often focused on biographical parallels. This article provides, t

APA, Harvard, Vancouver, ISO, and other styles

37

Jensen, Anthony. "Friedrich Nietzsche and Weimar Classicism." New Nietzsche Studies 7, no. 3 (2007): 168–71. http://dx.doi.org/10.5840/newnietzsche2007/200873/414.

Full text

APA, Harvard, Vancouver, ISO, and other styles

38

Balthasar, Johannes. "Friedrich Nietzsche. A Bougeois Tragedy." Philosophy and History 20, no. 2 (1987): 107. http://dx.doi.org/10.5840/philhist198720268.

Full text

APA, Harvard, Vancouver, ISO, and other styles

39

Budd, Christopher, Guy Douglas, and Stewart Saunders. "Friedrich Nietzsche & Daniel Dennett." Philosophers' Magazine, no. 4 (1998): 30–31. http://dx.doi.org/10.5840/tpm1998411.

Full text

APA, Harvard, Vancouver, ISO, and other styles

40

Belliotti, Raymond Angelo. "Feminist Interpretations of Friedrich Nietzsche." International Studies in Philosophy 35, no. 1 (2003): 154–55. http://dx.doi.org/10.5840/intstudphil2003351238.

Full text

APA, Harvard, Vancouver, ISO, and other styles

41

McFarland, James. "Thomas Mann and Friedrich Nietzsche." International Studies in Philosophy 36, no. 1 (2004): 248–49. http://dx.doi.org/10.5840/intstudphil200436134.

Full text

APA, Harvard, Vancouver, ISO, and other styles

42

Wilcox, Patricia. "The Poetry of Friedrich Nietzsche." International Studies in Philosophy 22, no. 2 (1990): 145–46. http://dx.doi.org/10.5840/intstudphil1990222163.

Full text

APA, Harvard, Vancouver, ISO, and other styles

43

Schrift, Alan D. "Marine Lover of Friedrich Nietzsche." International Studies in Philosophy 24, no. 2 (1992): 127–28. http://dx.doi.org/10.5840/intstudphil199224288.

Full text

APA, Harvard, Vancouver, ISO, and other styles

44

Holub, Robert C., Kelly Oliver, and Marilyn Pearsall. "Feminist Interpretations of Friedrich Nietzsche." German Studies Review 22, no. 3 (1999): 475. http://dx.doi.org/10.2307/1432278.

Full text

APA, Harvard, Vancouver, ISO, and other styles

45

Martin, Nicholas, Paul Bishop, and R. H. Stephenson. "Friedrich Nietzsche and Weimar Classicism." Modern Language Review 102, no. 3 (2007): 893. http://dx.doi.org/10.2307/20467508.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

Duncan, Linda Fallon, Philip Grundlehner, and Friedrich Nietzsche. "The Poetry of Friedrich Nietzsche." Studies in Romanticism 29, no. 1 (1990): 167. http://dx.doi.org/10.2307/25600828.

Full text

APA, Harvard, Vancouver, ISO, and other styles

47

del Caro, Adrian, Philip Grundlehner, and Friedrich Nietzsche. "The Poetry of Friedrich Nietzsche." German Quarterly 61, no. 2 (1988): 318. http://dx.doi.org/10.2307/406864.

Full text

APA, Harvard, Vancouver, ISO, and other styles

48

Love, Frederick R., and Walter Gebhard. "Friedrich Nietzsche: Perspektivitat und Tiefe." German Quarterly 59, no. 2 (1986): 340. http://dx.doi.org/10.2307/407456.

Full text

APA, Harvard, Vancouver, ISO, and other styles

49

Brandão, Eduardo. "Obras incompletas, de Friedrich Nietzsche." Discurso, no. 44 (December 19, 2014): 269–76. http://dx.doi.org/10.11606/issn.2318-8863.discurso.2014.89100.

Full text

APA, Harvard, Vancouver, ISO, and other styles

50

Torres Filho, Rubens Rodrigues. "Friedrich Nietzsche. Visão de Dionísio." Discurso 48, no. 2 (2018): 213–15. http://dx.doi.org/10.11606/issn.2318-8863.discurso.2018.150978.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!