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Journal articles on the topic 'Nietzsche. Will to power'

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Published: 5 June 2025

Last updated: 2 August 2025

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1

Rehmann, Jan. "Power ≠ Power: Against the Mix-Up of Nietzsche and Spinoza." Critical Sociology 45, no. 2 (2016): 239–52. http://dx.doi.org/10.1177/0896920516683233.

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The reception of Nietzsche’s philosophy is still predominated by a widespread “hermeneutics of innocence” (Losurdo) that dissimulates Nietzsche’s elitist perspectives. This article challenges a core element of this hermeneutics, the conflation of Spinoza and Nietzsche. The assumption of a continuity of their power concepts overlooks that the late Nietzsche took a sharp anti-Spinozian turn and introduced his “will to power” against Spinoza’s “conatus.” Whereas Spinoza’s potentia agendi designates a collective and cooperative capacity to act, which can be reconceptualized with the help of Gramsc

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Runciman, W. G. "Can there be a Nietzschean sociology?" European Journal of Sociology 41, no. 1 (2000): 3–21. http://dx.doi.org/10.1017/s0003975600007864.

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The article explores the implications of Nietzsche's view of human history and psychology for a sociology formulated in Nietzschean terms, and argues that although the ‘will to power’ cannot explain all that Nietzsche claims for it, his sociology of sociology does pass his own test of validity. It is suggested in conclusion that on the relation of sociology to the rank ordering of values, Nietzsche is consistent where Weber is not, and vice versa.

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Čukljević, Filip. "A Supplement to Nehamas’s Reading of Nietzsche: The Evolution of Nietzsche’s Views on Self-Fashioning." Revista de Filosofía (Madrid) Avance en línea (June 23, 2025): 1–12. https://doi.org/10.5209/resf.96169.

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The aim of this paper is to supplement Alexander Nehamas's aestheticist interpretation of Friedrich Nietzsche's views on self-fashioning by exploring the evolution of these views from Nietzsche's early thoughts about the significance of art to life, and by exploring some continuities and differences between this early Nietzsche's thoughts and Nehamas's understanding of mature Nietzsche. First, I will argue that the idea of self-fashioning consists of active and passive aspects united in a particular way. Nietzsche entertained both of these aspects in his earlier writings but did not arrive at

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Reyes, Raniel. "Deleuze’s Nietzsche: Life, Critique, and Difference." Mabini Review 12, no. 1 (2023): 45–73. https://doi.org/10.70922/c68eet05.

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In this article, I re-visit and navigate Nietzsche’s concepts of genealogy, will to power, and the eternal return through the lens of Gilles Deleuze’s philosophy. Nietzschean philosophy occupies a significant part in the preliminary blueprints of Deleuze’s philosophy of difference, which relatively encompasses even his collaborative scholarship with Guattari. Hence, this research likewise diagrams some critical affinities between Nietzsche and Deleuze, in conjunction with other contemporary thinkers and issues. My disquisition of the aphorism as a philosophical style and genealogy grounds my e

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Perilla, Julian. "Rethinking Nietzschean Constitutivism: An Ethics of Value." Journal of Nietzsche Studies 56, no. 1 (2025): 21–48. https://doi.org/10.5325/jnietstud.56.1.0021.

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Abstract This article attempts a reconstruction of Nietzsche’s metaethics through a constitutivist lens. It examines the relationship between life’s meaningfulness and our distinctive way of valuing to offer a value-based version of constitutivism—a value constitutivism, as called in this article. For Nietzsche, valuing has a characteristic function or aim, namely, to give life meaning; good values are simply those that perform that function well. This version of Nietzschean constitutivism has both interpretive and substantive upshots. Mainly, it clarifies the general normative structure of Ni

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Alziq Aljimzawi, Nahla. "Nietzschean Roots in Foucault's Philosophy." Dirasat: Human and Social Sciences 49, no. 6 (2022): 183–93. http://dx.doi.org/10.35516/hum.v49i6:.3999.

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This research discusses the Nietzschean roots of the philosophy of Michel Foucault, as - that is, Foucault - one of the most prominent pioneers of postmodern philosophy whose roots were laid by Friedrich Nietzsche. The research monitors the intersections between the philosophies of both Nietzsche and Foucault in an attempt to answer the basic research question about the Nietzschean roots in Foucault's philosophy, that is, what is the impact of Nietzsche on the formation of Foucault's philosophy? Through the following topics: (Between authority and power, knowledge and truth, striking the princ

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Stromback, Dennis. "Tanabe Hajime's Critical Engagement of Nietzsche's Will-to-Power in His Philosophy of Metanoetics." Journal of Buddhist Philosophy 6, no. 1 (2024): 123–44. http://dx.doi.org/10.1353/jbp.2024.a944417.

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Abstract: As a Mahāyāna response to Nietzsche's critique of Buddhism, this article will explore Tanabe Hajime's philosophy of metanoetics in a way that addresses the Nietzschean dilemmas. Within his critique of Nietzsche, Tanabe contends that Nietzsche only advances principles of absolute being that lead to an affirmation of life indicative of self-power and thus forecloses any sense of an absolute critique that could awaken a surrendering to Other-power. According to Tanabe, upon letting go of one's clinging to the logic of non-contradiction expressed within self-power is an emerging unshakab

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Warren, Mark. "The Politics of Nietzsche's Philosophy: Nihilism, Culture and Power." Political Studies 33, no. 3 (1985): 418–38. http://dx.doi.org/10.1111/j.1467-9248.1985.tb01153.x.

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This article sketches an approach to what might be called the politics of Nietzsche's philosophy. Taking as its point of departure Nietzsche's diagnosis of nihilism in Western culture, the article aims to show that through his analysis of nihilism Nietzsche raises in an intrinsically political way the philosophical issue of how human agency is possible in an historical world. The methodology Nietzsche follows in constructing the problem provides a second arena of interest for political theory and philosophy. A critical dimension in Nietzsche's thought comparable to Marx's stems from the manner

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Fink, Eugen, Catherine Homan, and Zachary Hamm. "Nietzsche’s Metaphysics of Play (1946)." Philosophy Today 63, no. 1 (2019): 21–33. http://dx.doi.org/10.5840/philtoday201967254.

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This lecture from 1946 presents Eugen Fink’s interpretation of Nietzsche’s metaphysics. Fink’s aim here is twofold: to work against the trend of psychologistic interpretations of Nietzsche’s work and to perform the philosophical interpretation of Nietzsche he finds lacking in his predecessors. Fink contends that play is the central intuition of Nietzsche’s philosophy, specifically in his rejection of Western metaphysics’ insistence on being and presence. Drawing instead from Heraclitus, Nietzsche argues for an ontology of becoming characterized by the Dionysian as the temporalization of time a

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Vinketa, Darko. "From Power as Force to Power as Theater: Scenes of Agency in Hegel and Nietzsche." Theory & Event 26, no. 4 (2023): 727–57. http://dx.doi.org/10.1353/tae.2023.a909214.

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Abstract: This article identifies a tension between two opposing conceptualizations of power within contemporary political theory: the vitalist understanding of power as force, friction, and agonism, and the deconstructivist treatment of power as impressionability, imitation, and theatricality. It situates this divergence within Gilles Deleuze’s employment of Nietzsche against the Hegelian dialectics, and proceeds to excavate a latent shadow of theatricality running through both Hegel’s and Nietzsche’s respective theorizations of power as bondage and as tragedy. This rearticulates the primary

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Żukowski, Bartosz. "Nietzsche – ekstremalna filozofia języka?" Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica, no. 19/20 (January 1, 2007): 45–56. http://dx.doi.org/10.18778/0208-6107.19-20.03.

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The coherence of the Nietzschean conception of language is discussed in the article. First, Nietzsche's critique of the referential semantics and the correspondence theory of truth implied by the so-called "tropological" linguistic theory as well as the doctrine of perspectivism is questioned. Consequently, the core of the argumentation is to reveal the naturalistic and metaphysical assumptions of Nietzsche's strict relativistic philosophy of language and interpretation. The conclusiveness of the Nietzschean deconstruction of metaphysics as a pure language creation seems to be doubtful with re

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Vignola, Paolo. "Do Not Forbid Nietzsche to Minors: On Deleuze's Symptomatological Thought." Deleuze and Guattari Studies 13, no. 4 (2019): 552–66. http://dx.doi.org/10.3366/dlgs.2019.0380.

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The paper aims to describe the stakes of a Nietzschean influence on Deleuze's reflections on the transcendental and conversely to highlight the Deleuzian operation of politicising Nietzsche by ‘minorising’ him. In order to further understand such a complex relationship of becoming between Deleuze and Nietzsche, the first objective of the paper is to focus on active and reactive forces, which seem to be the core of this very relation. Thus, the paper suggests that micropolitics has its conditions of possibility in the Nietzschean corpus and, in particular, in the symptomatology of decadence, re

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Kosorukova, A. A. "TECHNOLOGY ETHICS OF N. FEDOROV AS A successor OF NIETZSCHE’S IDEA OF SELF-OVERCOMING: THE UPBRINGING OF THE SUPERMAN AND THE SCIENCE." RUDN Journal of Philosophy 23, no. 3 (2019): 363–72. http://dx.doi.org/10.22363/2313-2302-2019-23-3-363-372.

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The article is devoted to the consideration of the general principles of understanding of human development by N. F. Fedorov and F. Nietzsche. The article considers Fedorov’s philosophy of the common task to be a partial continuation of the general contours of Nietzsche's thought about the will to power. Nietzsche’s position is viewed through the prism of the concept of the will to power as a vital force overcoming the nihilistic devaluation of values (the ethics of vitalism). The concept of Fedorov is considered, first of all, from the point of view of his understanding of human self-improvem

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Antonio, de Odilon Brito. "The will to power as a defense of authority." International Journal of Arts and Social Science 4, no. 1 (2023): 194–205. https://doi.org/10.5281/zenodo.7739449.

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This article seeks to discuss the relation between certain central characteristics of Friedrich Nietzsche‘s concept of the ―will to power‖ and what the author of the text understands as his authoritarian political opinions, insofar as they are grounded on a vertical concept of social organization. After an introduction, the author seeks to briefly conceptualize Nietzsche‘s will to power. Then, the unitary aspect of this nietzschean concept is brought to light, and after that a brief discussion about the differences between the political ideas that stem from Nietzsche‘s disagr

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MELLAMPHY, NANDITA BISWAS. "Affective Aporetics: Complementary Contradictions in the Interpretation of Friedrich Nietzsche." PhaenEx 6, no. 1 (2011): 121. http://dx.doi.org/10.22329/p.v6i1.3154.

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In 1971, Wolfgang Müller-Lauter introduced his study of Nietzsche as an investigation into the history of modern nihilism in which “contradiction” forms the central thread of the argument. For Müller-Lauter, the interpretive task is not to demonstrate the overall coherence or incoherence of Nietzsche’s philosophy, but to examine Nietzsche’s “philosophy of contradiction.” Against those such as Karl Jaspers, Karl Löwith and Martin Heidegger, Müller-Lauter argued that contradiction is the foundation of Nietzsche’s thought, and not a problem to be corrected or cast aside for exegetical or politica

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Ameen, Hishryar Muhammed, and Khorsheed Mohammed Rasheed Ahmed. "Thematization of Power in D. H. Lawrence’s Women in Love with reference to Nietzsche’s - The Will to Power." European Scientific Journal, ESJ 12, no. 11 (2016): 425. http://dx.doi.org/10.19044/esj.2016.v12n11p425.

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This paper gives a brief discussion on Nietzsche's - The Will to Power. It aims to thoroughly discuss how this theme has been reflected within the plot and characters of D. H. Lawrence novel Women in Love. This paper briefly talks about Nietzsche and his concept of The Will to Power, Nietzsche’s influence over Lawrence, the relationships between characters in Women in Love and their significances, and The Will to Power and conflicts for dominations. Subsequently, it focuses on the Will to Power between male and female. Also, it considers social status as a source of power and authority. Finall

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Burgess, Steven. "Nietzsche on Language and Logic." Epoché: A Journal for the History of Philosophy 24, no. 1 (2019): 155–80. http://dx.doi.org/10.5840/epoche20191113149.

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Recent commentators on Nietzsche’s philosophy have paid careful attention to his reflections on truth. While this issue has generated significant dispute, one prominent school of thought is in tacit agreement about the view of language that underlies Nietzschean truth. This view holds that certain linguistic entities can capture precise, distinct units of propositional content and static, rigidly designated conceptual meanings. A closer look at Nietzsche’s various analyses of language and logic reveals not only that he does not subscribe to such a position, but that he offers a sustained criti

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Mollison, James. "Deleuze’s Nietzschean Mutations: From the Will to Power and the Overman to Desiring-Production and Nomadism." Deleuze and Guattari Studies 16, no. 3 (2022): 428–53. http://dx.doi.org/10.3366/dlgs.2022.0485.

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This article examines Nietzsche’s enduring influence on Deleuze by showing how the interpretation advanced in Nietzsche and Philosophy informs Deleuze’s later work with Guattari. I analyse Deleuze’s reading of the will to power as a typology of forces and his interpretation of the Overman as a pinnacle of creative activity with an eye towards demonstrating that these are not merely Deleuzian creations but are also defensible interpretations of Nietzsche; and I suggest how these portions of Deleuze’s reading of Nietzsche influence his concepts of desiring-production and nomadism, respectively.

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Guo, Cheng. "A Reading of Nietzsche’s Revaluation of all Values as a Cynical Dialectic." Nietzscheforschung 29, no. 1 (2021): 303–22. http://dx.doi.org/10.1515/nifo-2022-018.

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Abstract This paper tries to interpret Nietzsche’s revaluation of all values as a dialectical structure of Cynicism. Ancient Cynicism is regarded as the thesis, modern cynicism as its antithesis, namely its decadent form. In recent years this decadence has been somewhat overcome by the attempt to underline a new Cynicism, which can be seen as a synthesis.<fnote> I’m well aware that Nietzsche did not appreciate Hegel. But I find this way of presentation quite convincing in the reading of his revaluation as a dialectical structure. And the dialectical structure is not meant in the Hegelian

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Dobrowolski, Jacek. "Nietzsche and Modernity." Athens Journal of Philosophy 4, no. 2 (2025): 83–100. https://doi.org/10.30958/ajphil.4-2-2.

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Nietzsche's views on modernity seem at first sight clearly negative, as he declared in multiple places his contempt of modern values – listing among them most frequently equality, democracy, emancipation, utilitarianism, socialism, and feminism. This list, however, is not complete in reference to modernity, and defines a particular outlook upon it, which might be questioned. Nietzsche's anthropology of the modern is disputable, as much as his evaluation thereof, which comes down to the notion, extreme enough, of “nihilism”. However, upon closer look we shall find a deeper and more complex, dia

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Wells, Kristen. "Nietzsche’s Society." Stance: an international undergraduate philosophy journal 6, no. 1 (2013): 53–62. http://dx.doi.org/10.33043/s.6.1.53-62.

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This essay asserts that Nietzsche proposes an important role for society within his ethics, and that this societal aspect has been greatly overlooked by Nietzsche scholars. By identifying a soul-state analogy and resemblance to virtue ethics, this essay contends that Nietzsche intends for societies and individuals to be seen as complementary parts of the will to power. Like Aristotle, Nietzsche prescribes an ideal society essential to greatness. By recognizing the importance of the role of society in Nietzsche’s philosophy, Nietzsche scholarship is better positioned to consider new application

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Kaianidi, Leonid G. "The Nietzschean stratum in Vyacheslav Ivanov’s tragedy Prometheus." Imagologiya i komparativistika, no. 23 (2025): 122–45. https://doi.org/10.17223/24099554/23/7.

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Vyacheslav Ivanov’s tragedy Prometheus is full of subtexts, including Friedrich Nietzsche’s philosophy, which was first identified by Valery Bryusov in his review of the tragedy. The association between Prometheus and Nietzschean thought has become a common place in the Ivanov studies, yet no scholarly work has examined it in depth. This paper aims at identifying the points of contact between Ivanov’s Prometheus and Nietzsche’s interpretation of the Promethean myth. The comparative analysis draws on Nietzsche’s philosophical essays and Ivanov’s artistic, philosophical, aesthetic, scholarly, an

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Roswantoro, Alim. "Understanding the Contestation of Multi Political Parties in Indonesia Through Nietzsche’s Conflictive-Agonistic Power And Elias’s Figurative Power Conception." ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin 20, no. 1 (2020): 1–15. http://dx.doi.org/10.14421/esensia.v20i1.1619.

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Observing the contestation of the political parties in the last two decades in Indonesia encourages us to know the political power they understood and the political power logic they practiced. To disclose the understanding, the paper explores the notion of Nietzsche and Elias on power. Nietzsche’s will to power becomes an immutable basis for an individual to get his power against the others. It confronts individual against other individual is a social-political contest. Individual must use his freedom to rise his strength potentials to win power. The contestation among individuals in the socia

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RATNER-ROSENHAGEN, JENNIFER. "“DIONYSIAN ENLIGHTENMENT”: WALTER KAUFMANN'S NIETZSCHE IN HISTORICAL PERSPECTIVE." Modern Intellectual History 3, no. 2 (2006): 239–69. http://dx.doi.org/10.1017/s1479244306000734.

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Walter Kaufmann's monumental study of Friedrich Nietzsche's philosophy, Nietzsche: Philosopher, Psychologist, Antichrist (1950) dramatically transformed Nietzsche interpretations in the postwar United States and rendered Kaufmann himself a dominant figure in transatlantic Nietzsche studies from 1950 until his death in 1980. While the longevity of Kaufmann's hegemony over postwar American Nietzsche interpretations in particular is remarkable, even more so is the fact that he revitalized the career of such a radical thinker in the conservative intellectual climate of the 1950s. Philosophers and

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Kocay, Victor. "Par-delà Nietzsche." Labyrinth 26, no. 1 (2024): 59–79. http://dx.doi.org/10.25180/lj.v26i1.352.

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This article presents Nietzsche's notion of the Übermensch (le surhomme in French) as a development of romanticism conceived of as a quest to reveal the sentiment that defines or characterizes each individual as an individual. This approach reveals the affinities between Nietzsche and Schopenhauer, notably with respect to Schopenhauer's notion of Will that Nietzsche transforms into that of the Will to power, thereby underscoring what can be considered as Nietzsche's individualism. We argue that as a romantic notion, the notion of Übermensch fashions an ideal of what life could be but overlooks

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Savic, Mico. "Will to power as physis: Nietzsche and Aristotle." Theoria, Beograd 53, no. 4 (2010): 51–72. http://dx.doi.org/10.2298/theo1004051s.

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Nietzsche's critique of metaphysics, as the way of the overcoming of the modern interpretation of being, is based on his doctrine of will to power, which evokes a certain kind of the return to the Greeks. Therefore, the paper points to the close relationship between Nietzsche's notion of the will to power and the Greek notion of physis, which is primarily stated in Aristotle's philosophy. For this reason, the relationship between Nietzsche's and Aristotle's philosophy is also explained. However, the fact that Nietzsche interprets the being by the notion of will is the sign that he succeeded to

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Kuznetsov, Oleg Yu. "The Will to Power as a New Ontological Reality in the Philosophy of F. Nietzsche." Общество: философия, история, культура, no. 11 (November 22, 2023): 159–64. http://dx.doi.org/10.24158/fik.2023.11.23.

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The main objective of this article is to consider the concept of “will to power” by F. Nietzsche as a non-classical ontology of the post-metaphysical plan. The subject of philosophical understanding of the ontological nature of the phenomenon of power is revealed. The key aspects of F. Nietzsche’s philosophy are investigated: the will to life as the will to power, criticism of Christian religion and morality, the search for new values, the idea of su-perman. The German philosopher was one of the first to speak about the weakness and worthlessness of a man who raised the “world of ideas” above

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Indrajaya, Ferdinand. "Refleksi Pandangan Nietzsche terhadap Moralitas dan Kepentingan Diri." Humaniora 1, no. 2 (2010): 213. http://dx.doi.org/10.21512/humaniora.v1i2.2863.

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This research is a reflection, a result from author’s contemplative process, in reading one of the texts written by one of the western philosopher at the end of modernity, Friedrich Nietzsche. The reading itself, mainly, was initially started from Nietzsche’s own writing in a form of excerpts collected in an anthology entitled Self-Interest. This research wishes to show how Nietzsche responds to existing understanding on traditional morality, which to him is no more than a kind of slave morality. Nietzsche, with his own view on morality is basically orbiting to one of his main theses, Will to

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Stanković-Pejnović, Vesna, and Damir Veseli. "The values of Hellenic culture as the foundation of Nietzsche's philosophy." Srpska politička misao 81, no. 3 (2023): 251–72. http://dx.doi.org/10.5937/spm81-45399.

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The paper is examining Nietzsche's attempt to fuse his studies of antiquity with his critique of modernity. For Nietzsche, modernity is in a state of crisis. If we look at the intellectual relationship early Nietzsche develops with the Greek philosophers, it can be discovered the guiding problems motivating a good deal of Nietzsche's later work, but also and problem-solving strategies that marks the development of his whole philosophical journey. The aim of the work is to prove that the foundation of Nietzsche's philosophy is found in the value system of the ancient Greeks, while the central p

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Slama, Paul. "Le kantisme biologique de Nietzsche. L’héritage de Lange à propos de la perception." Nietzsche-Studien 48, no. 1 (2019): 220–43. http://dx.doi.org/10.1515/nietzstu-2019-0012.

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Abstract In this paper, I show that Nietzsche is a Kantian, and what being Kantian means. He accepts the idea that our perception is configured by concepts which unify and inform the world around us, and which result from a biological evolution of the human species. His Kantianism is thus biological and mainly influenced by Friedrich Albert Lange’s reading of Kant. But this Nietzschean conceptualism must be inscribed in his thought of the will to power, where the perceptive fixation of the world is the result of a degeneration caused by the biological, psychological and historical recovery of

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Mickevičius, Arūnas. "GENEALOGICAL CRITIQUE OF SOCIAL PRACTICES: NIETZSCHE AND FOUCAULT VERSUS HABERMAS." Topos 1, no. 1-2025 (2025): 43–63. https://doi.org/10.61095/815-0047-2025-1-43-63.

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This article aims to elucidate Michel Foucault’s interpretive engagement with key concepts in Friedrich Nietzsche’s philosophy, to demonstrate their significance for the development of Foucault’s genealogical method, and to examine how, particularly in his polemic with Jürgen Habermas, genealogy becomes a question of the legitimacy of critique — namely, how critical interrogation of social practices remains possible. The central thesis is that Foucault’s genealogy, shaped through a selective appropriation of Nietzschean insights and positioned as an alternative to Habermas’s theory of communic

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McPherson, David. "Nietzsche, Cosmodicy, and the Saintly Ideal." Philosophy 91, no. 1 (2015): 39–67. http://dx.doi.org/10.1017/s0031819115000509.

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AbstractIn this essay I examine Nietzsche's shifting understanding of the saintly ideal with an aim to bringing out its philosophical importance, particularly with respect to what I call the problem of ‘cosmodicy’, i.e., the problem of justifying life in the world as worthwhile in light of the prevalent reality of suffering. In his early account Nietzsche understood the saint as embodying the supreme achievement of a self-transcending ‘feeling of oneness and identity with all living things’, while in his later account he viewed the saint as a representative of an unhealthy, life-denying ‘ascet

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Vieira, Ricardo Pedroza. "Vontade de poder como consciência (Gewissen)." Ítaca, no. 21 (October 10, 2012): 102–22. http://dx.doi.org/10.59488/itaca.v0i21.251.

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Resumo: O objetivo deste artigo é esboçar as bases para uma consideração do fenômeno da consciência (Gewissen) na perspectiva de uma elaboração interpretativa da vontade de poder. Para tal, pretende-se esboçar as relações entre consciência, valor e liberdade. Por fim, vai-se apontar uma possível problematização da noção de vontade de poder sobre estas bases. O principal texto utilizado como fonte será a Genealogia da Moral de Nietzsche.Palavras-chave: Ética; Nietzsche; Consciência; Vontade de poder.Abstract: The purpose of this paper is to draw the basis for a consideration of the phenomenon o

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İşsevenler, Talha. "An event-without-witness: a Nietzschean theory of the digital will to power as the will to temporalize." Agonist 16, no. 2 (2022): 83–93. http://dx.doi.org/10.33182/agon.v16i2.2753.

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This article offers a Nietzschean theory of digital will to power to conceptualize the temporality of social media feeds run by algorithms. Stylistic and methodological temporalities of Nietzsche are discussed as well as their influence in subsequent social theory of political technologies. The paradoxes of heavy investment in both subjective expression and nonhuman temporalization in social media milieus is addressed with the concept of an event-without-witness drawn from Nietzsche’s account of himself as the solitary thinker of catastrophe of nihilism and psychoanalytical and deconstructive

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Acheson, James. "Schopenhauer, Nietzsche and D. H. Lawrence’s Women in Love." Journal of European Studies 50, no. 1 (2020): 7–16. http://dx.doi.org/10.1177/0047244119892871.

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D. H. Lawrence began to read Schopenhauer and Nietzsche while a student at Nottingham University College. The influence of the two philosophers on his early short stories and his novels from The White Peacock (1911) through to The Rainbow (1915) has been considered at length in books and essays on Lawrence. There has been little discussion to date, though, of the presence of Schopenhauer and Nietzsche in Women in Love (1920). The unmistakably Nietzschean term Wille zur Macht (will to power) appears in the novel and has attracted some critical comment, but there is no equally obvious reference

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Ali Flhi, Amal. "THE WILL TO POWER AND OTHER FORCES ACCORDING TO NIETZSCHE." INTERNATIONAL JOURNAL OF RESEARCH IN SOCIAL SCIENCES & HUMANITIES 12, no. 03 (2022): 295–311. http://dx.doi.org/10.37648/ijrssh.v12i03.017.

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In this research I dealt with the subject of (the will to power) and how the philosopher (Nietzsche) dealt with it. I wanted to stand in this research at an important question in Western philosophy, and is the idea of the will to power in Nietzsche the top of his critical pyramid? Is it the epitome of his revolutionary philosophy? Is it the principle and goal that man seeks to reach? Nietzsche sees that within man there is a force that pushes him to transcendence and transcendence above existence, and it represents the nature of the existing, represented by the will to power. We have sought in

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Steinbuch, Thomas. "Exploring Nietzsche's Politics of Isolation from an Epi-eugenic Framework: A New Perspective on the Marriage of Dionysus and Ariadne as “Ariadne AI”." Agonist 18, no. 1 (2024): 19–34. https://doi.org/10.33182/agon.v18i1.3334.

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Following the texts of Ecce Homo, the case can be made that Nietzsche was retelling the myth of the Marriage of Dionysus and Ariadne as a story of brother/sister incest in a co-regency, bringing it into line with the divine descent of Pharaonic rulers of Egypt, as reflected in the myth of Isis and Osiris. Nietzsche would seem to be creating a new myth that combines elements we see in the iconography of the Marriage of Dionysus and Ariadne and in the Triumph of Dionysus in which Ariadne is present, but not necessarily as sharing in his triumph, and that he has left behind what is depicted in th

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Giroux, Dalie. "Barrage sur la ligne de fuite. Considérations sur Nietzsche et la prudence philosophique." PhaenEx 2, no. 1 (2007): 19. http://dx.doi.org/10.22329/p.v2i1.79.

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Ce texte présente une tentative de trouver une notion de «prudence philosophique» chez Nietzsche. Il procède de la critique d’une contribution de Daniel Tanguay dans laquelle l’auteur s’oppose au diagnostic posé par certains exégètes de l’œuvre de Leo Strauss d’une certaine proximité entre la pensée du maître américain et celle de Nietzsche. L’argument principal de Tanguay tient en cette idée que la prudence, qui est le propre de la sagesse philosophique et qui est au cœur de la pensée de Strauss, est absente chez Nietzsche. La démonstration proposée est sous-tendue par une thèse sur la figure

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Vihalem, Margus. "KAIP ATSIKRATYTI SUBJEKTO? APIE KELETĄ NIETZSCHE’S SUBJEKTIŠKUMO KRITIKOS ASPEKTŲ." Problemos 80 (January 1, 2011): 158–71. http://dx.doi.org/10.15388/problemos.2011.0.1301.

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Straipsnyje analizuojama subjekto (kartais vadinamo savastimi) samprata Friedricho Nietzsche’s filosofijoje, remiamasi tekstais, susijusiais subjekto samprata, ypač gausybe pomirtinių fragmentų, paskelbtų kaip Nachlass Colli ir Montinari kritiniame leidime. Straipsnyje tvirtinama, jog subjekto reikšmės klausimas užima reikšmingą vietą Nietzsche’s filosofijoje ir yra būtinas jo valios valdyti morfologijos supratimo pamatas. Iškilaus filosofo pateikiama subjekto sąvokos kritika yra dažnai nuvertinama dėl šio klausimo fragmentiškumo jo raštuose. Straipsniu siekiama vėl pristatyti Nietzsche’ę kaip

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Anđelković, Bojan. "Deleuze, Nietzsche, philosophy, life." Maska 35, no. 200 (2020): 164–67. http://dx.doi.org/10.1386/maska_00021_1.

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Deleuze’s monograph Nietzsche and Philosophy dating from 1962 was the first study on Nietzsche in France that offered a systematically coherent overview of his philosophy, while opening questions that became central in subsequent Nietzschean studies and in post-structuralism in general. The most important part of the book, referred to by Deleuze to formulate influential interpretations of the will to power and the eternal recurrence as well as his infamous concept of difference, is undoubtedly an explanation of active and reactive forces, on which Nietzsche constructed his concept of the body

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Bailey, Tom. "Will to Power: Nietzsche's Transcendental Idealism." Journal of Nietzsche Studies 52, no. 2 (2021): 260–89. http://dx.doi.org/10.5325/jnietstud.52.2.0260.

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Abstract This article argues that in Beyond Good and Evil (BGE) Nietzsche defends “will to power” as a transcendentally ideal condition of objectivity, in the sense in which Kant considers, say, space, time, or the concepts of substance and causation to be such conditions. The article shows how Nietzsche's engagement with the transcendental idealist arguments of his Kantian contemporaries leads him to reject naturalism and to adopt a peculiarly transcendental kind of skepticism, which rejects as unjustified the conditions that would make objectivity possible. The article then turns to the argu

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Abbey, Ruth, and Fredrick Appel. "Nietzsche and the Will to Politics." Review of Politics 60, no. 1 (1998): 83–114. http://dx.doi.org/10.1017/s0034670500043941.

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This article moves on two fronts. It continues the challenge to the belief that politics is not central to the concerns of Friedrich Nietzsche but questions attempts to transvalue Nietzsche into a democrat. With their illiberal and inegalitarian political views, Nietzsche's writings best serve democratic political theory in an antidotal way. The article discusses Nietzsche's aesthetic approach to political action and architectonic conception of politics. It also explores some of the qualities he believes future rulers would need and the mechanisms they could use to exercise and legitimate thei

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Mandalios, John. "Nietzsche, Freedom and Power." European Journal of Social Theory 6, no. 2 (2003): 191–208. http://dx.doi.org/10.1177/1368431003006002003.

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Bielskis, Andrius. "GALIA, ISTORIJA IR GENEALOGIJA: FRIEDRICHAS NIETZSCHE IR MICHELIS FOUCAULT." Problemos 75 (January 1, 2009): 73–84. http://dx.doi.org/10.15388/problemos.2009.0.1974.

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Straipsnyje aptariamos Friedricho Nietzsche’s ir Michelio Foucault genealogijos sampratos. Teigiama, kad genealogija gilinasi į istoriją ne dėl įvykių, mūšių ir karų aprašymo, bet dėl diskursyvių režimų ir praktikų, kurios formuoja mūsų tapatybę. Glaudus pažinimo/tiesos bei galios saitas yra esminis tiek Nietzsche’s, tiek Foucault genealogijai. Foucault dispositive (suprantamumo režimas) yra viena iš esminių sąvokų tiek istoriškumo sampratai, tiek studijuojant pačią istoriją. Nyčiška valios galiai idėja transformuojama į pažinimo tipais grindžiamą ir besiremiančią galios santykių strategijų id

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Neymeyr, Barbara. "Hedonisten-Ästhetik und Asketen-Moral im Spiegel Nietzsches: Thomas Manns Renaissance-Drama 'Fiorenza'." Jahrbuch der Deutschen Schillergesellschaft: Internationales Organ für Neuere Deutsche Literatur 2024, no. 68 (2025): 245–80. https://doi.org/10.46500/83535662-010.

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Der Aufsatz analysiert Thomas Manns Drama ›Fiorenza‹ erstmals umfassend als Schnittfeld philosophischer Diskurse: Vor dem Horizont der von ihm kritisierten Renaissancismus-Mode spiegelt ›Fiorenza‹ vor allem seine produktive Nietzsche-Rezeption, aber auch Schopenhauers Askese-Ideal und Platons Eros-Philosophie. Der Antagonismus zwischen Lorenzo de’ Medici und Girolamo Savonarola, in dem hedonistischer Ästhetizismus und asketischer Moralismus aufeinanderprallen, ist durch Konzepte Nietzsches und Schopenhauers geprägt. Vergleichende Analysen machen die philosophischen Subtexte als konstitutive St

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Sena, Marylou. "Nietzsche's New Grounding of The Metaphysical: Sensuousness and the Subversion of Plato and Platonism." Research in Phenomenology 34, no. 1 (2004): 139–59. http://dx.doi.org/10.1163/1569164042404482.

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This essay gives an extensive treatment of Heidegger's confrontation ( Auseinander-setzung ) with Nietzsche' thought. It argues that Heidegger's confrontation entails situating what Heidegger calls Nietzsche's "transformed" understanding of the sensuous outside the metaphysics of both Plato and Platonism. The essay establishes, by the end of the second section, that Heidegger's confrontation with Nietzsche's thought culminates with the insight that for Nietzsche sensuousness is metaphysical. The third section of the essay takes as its point of departure Heidegger's intimation at the conclusion

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Lebreton, Lucie. "Pascal et la „preuve par la force“: L’examen nietzschéen d’une conscience intellectuelle „blessée“." Nietzsche-Studien 47, no. 1 (2018): 217–39. http://dx.doi.org/10.1515/nietzstu-2018-0009.

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Abstract Pascal and the „Proof by Power“. Nietzsche’s Examination of a wounded intellectual conscience. This paper sheds new light on Nietzsche’s praise of Pascal’s probity by analysing what the German philosopher calls the „proof by power“. This proof, adopted by Christianity at large, consists in making pleasure and well-being the very criteria of truth and, as such, it represents for Nietzsche a sheer dishonest form of reasoning. When Pascal finally decides to use this proof in the Pensées, he is already conscious of its lack of scientific value and of its dishonesty. Nietzsche thus reveals

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Kaye, Bradley. "Will to Power as the “Primitive Form of Affects”." Agonist 13, no. 1-2 (2020): 46–62. http://dx.doi.org/10.33182/agon.v13i2.1665.

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Will to power has long been understood as one of the central concepts in all of Nietzsche’s work, and yet, Nietzsche describes the will to power in such vastly different terms that it may appear that he is contradicting himself. In places he writes that will to power is pathos, is the drive to conquer, and even as either passive or active force.

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Monteiro Gimenez de Oliveira, Rodrigo. "TEACHING THROUGH PHILOSOPHY AND THE WILL TO POWER." Revista Gênero e Interdisciplinaridade 4, no. 02 (2023): 184–213. http://dx.doi.org/10.51249/gei.v4i02.1325.

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This work permeates the Nietzschean concept about the Will to Power on the educational system today, aiming at a more active and effective Teaching of Philosophy. Where the philosophical thought of Friedrich Nietzsche and other philosophers end up approaching excerpts from history in the construction of the teaching of philosophy. Showing that there may be the possibility of a liberating teaching of philosophy, which turns out to be a driving force beyond banking education and which is a plausible possibility. We will also make a comparison about the thought of Friedrich Nietzsche and Lilian B

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Silva Neto, Francisco de Assis. "Platão e Nietzsche, um conflito entre acrasia e vontade de poder." Problemata 11, no. 5 (2020): 187–99. http://dx.doi.org/10.7443/problemata.v11i5.51142.

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This research proposal deals with a possible relationship between the Platonic concept of acrasia and the nietzschean concept of will to power. What is specific to the constitution of both terms, has a common root, does not have a conduct of different use, only a philosophical position on the implementation of such an approach, that is, a matter of perspective. A research will be divided into different moments, in order to validate a conjecture proposal. In the first instance, export Plato's panoramic mode and understanding of the problem of acrasia as an anomaly that would lead to an excess a

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