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Journal articles on the topic 'Nietzsche'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Eustice-Corwin, Alexander Christopher. "Toward a Neo-Nietzschean Theory of Human Development." Human Development 64, no. 2 (2020): 68–82. http://dx.doi.org/10.1159/000510971.

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The 19th century philosopher Friedrich Nietzsche placed great emphasis on the notion of becoming and although contemporary Nietzsche scholars have paid considerable attention to Nietzsche’s psychology, little attention has been paid to Nietzsche’s notion of becoming as a theory of human development. This is not surprising given the aphoristic and unsystematic presentation of Nietzsche’s ideas. Drawing on his own familiarity with Nietzsche’s work, the author explores the literature on Nietzsche’s conception of becoming, placing particular emphasis on the notion of becoming what one is. In lieu

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Steven, Mark. "Nietzsche on Film." Film-Philosophy 21, no. 1 (2017): 95–113. http://dx.doi.org/10.3366/film.2017.0033.

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This article tracks the many appearances of Friedrich Nietzsche throughout the history of cinema. It asks how cinema can do Nietzschean philosophy in ways that are unique to the medium. It also asks why the cinematic medium might be so pertinent to Nietzschean philosophy. Adhering to the implicit premise that, as Jacques Derrida once put it, ‘there is no totality to Nietzsche's text, not even a fragmentary or aphoristic one,’ the essay's mode of argument avoids reductive totalization and instead comprises a playful sampling of variously Nietzschean manifestations across dissimilar films. It be

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Holub, Robert C. "Jewish Nietzscheanism." Nietzsche-Studien 50, no. 1 (2021): 396–409. http://dx.doi.org/10.1515/nietzstu-2021-500123.

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Abstract Jewish Nietzscheans have traditionally shied away from any detailed examination of Nietzsche’s comments on contemporary Jewry or the Jewish religion. Scholars who have examined Jewish Nietzscheans have therefore sought to connect Nietzsche with some dimension of Jewish thought through similarities in views between Nietzsche and the Jewish intellectuals who were purportedly influenced by him. The two books under consideration in this essay strain to find solid connections between Nietzsche’s philosophy and the writings of eminent Jewish writers. Daniel Rynhold and Michael Harris examin

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Holub, Robert C. "Jewish Nietzscheanism." Nietzsche-Studien 50, no. 1 (2021): 396–409. http://dx.doi.org/10.1515/nietzstu-2021-0021.

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Abstract Jewish Nietzscheans have traditionally shied away from any detailed examination of Nietzsche’s comments on contemporary Jewry or the Jewish religion. Scholars who have examined Jewish Nietzscheans have therefore sought to connect Nietzsche with some dimension of Jewish thought through similarities in views between Nietzsche and the Jewish intellectuals who were purportedly influenced by him. The two books under consideration in this essay strain to find solid connections between Nietzsche’s philosophy and the writings of eminent Jewish writers. Daniel Rynhold and Michael Harris examin

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Görner, Rüdiger. "nr="56"Gedankenklänge – oder: Tanz der Denkschritte : Nietzsche und die Musikalisierung der Reflexion." Zeitschrift für Germanistik 31, no. 2 (2021): 56–67. http://dx.doi.org/10.3726/92169_56.

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Abstract Ausgehend von der Nietzsche-Lektüre Clarisses in Musils Roman Der Mann ohne Eigenschaften untersucht dieser Beitrag die sonantische Grundierung von Nietzsches Denk- und Sprachstrukturen. Im Mittelpunkt stehen dabei Nietzsches thesenhafte Überlegungen zu einer Art ,Willen zum Klanghaften‘, durch den er die ästhetische Rechtfertigung des Daseins determiniert sah. Berücksichtigt wird dabei auch das Spannungsverhältnis zwischen erlebter und erdachter Musik bei Nietzsche, also einer Musik, die zum Bestandteil seiner Denkkunst wurde. Abschließend rekurriert dieser Aufsatz auf eine zeitgenös

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Buranaprapuk, Ampai. "A Hero’s Life and Nietzschean Struggle in Richard Strauss’s Ein Heldenleben." Manusya: Journal of Humanities 22, no. 2 (2019): 115–33. http://dx.doi.org/10.1163/26659077-02202001.

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Nietzsche influenced Strauss throughout the composer’s mature career, from Also sprach Zarathustra, Op. 30 (1896), which shares the same name as the treatise by Nietzsche, to Eine Alpensinfonie, Op. 64 (1911–15), which initially bore the title Der Antichrist, after Nietzsche’s 1888 essay. Nietzsche, through Zarathustra, stresses the idea of the Übermensch, which proposes that the human occupies the stratum between the primal and the super-human. The Übermensch is not, however, the zenith for a man. The goal for man is rather his journey toward self-overcoming, his struggle within himself. In E

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Čukljević, Filip. "A Supplement to Nehamas’s Reading of Nietzsche: The Evolution of Nietzsche’s Views on Self-Fashioning." Revista de Filosofía (Madrid) Avance en línea (June 23, 2025): 1–12. https://doi.org/10.5209/resf.96169.

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The aim of this paper is to supplement Alexander Nehamas's aestheticist interpretation of Friedrich Nietzsche's views on self-fashioning by exploring the evolution of these views from Nietzsche's early thoughts about the significance of art to life, and by exploring some continuities and differences between this early Nietzsche's thoughts and Nehamas's understanding of mature Nietzsche. First, I will argue that the idea of self-fashioning consists of active and passive aspects united in a particular way. Nietzsche entertained both of these aspects in his earlier writings but did not arrive at

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Giordano, Alice. "Book review: Nietzsche: filosofo della libertà." Agonist 15, no. 2 (2021): 101–5. http://dx.doi.org/10.33182/agon.v15i2.1822.

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Nietzsche once opined that “a good review of a research book consists in better solving the problem that book advances” (KGW IV/2, 24 [53]). To some extent, Nietzsche’s ambitious conception of criticism aides in offering a review of Laura Langone’s Nietzsche: filosofo della libertà (Nietzsche: Philosopher of Freedom). Langone deals with a complex and centuries-old theme, as it appears and develops through the Nietzschean corpus: that of freedom. The book attempts to answer questions pertinent to this theme: can we become free? If so, how might we achieve this goal of freedom? What does being ‘

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Lyle, Monique. "The Sober Bacchae: Dance as Phenomenal Limitation in Nietzsche." Dance Research 37, no. 1 (2019): 59–76. http://dx.doi.org/10.3366/drs.2019.0253.

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This essay seeks to dispel entrenched critical opinion regarding dance across Nietzsche's writings as representative of Dionysian intoxication alone. Taking as its prompt the riposte of Alain Badiou, ‘Nietzsche is miles away from any doctrine of dance as a primitive ecstasy’ and ‘dance is in no way the liberated bodily impulse, the wild energy of the body’, the essay uncovers the ties between dance and Apollo in the Nietzschean theory of art while qualifying dance's relation to Dionysus. Primarily through an analysis of The Dionysiac World View and The Birth of Tragedy, the essay seeks to illu

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Esmez, Laurent. "Éternel retour et principe dʼéconomie dans la pensée de Nietzsche". Nietzsche-Studien 47, № 1 (2018): 195–216. http://dx.doi.org/10.1515/nietzstu-2018-0008.

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Abstract Eternal recurrence and the principle of economy in Nietzscheʼs thought. This paper explores the place that the principle of parsimony occupies in Nietzscheʼs thought. I argue that the principle of parsimony is one of the criteria that allow Nietzsche to organize the many different interpretations available to us into a hierarchy. The question is whether Nietzsche can justify the use of this principle without making it a petitio principii. Oddly enough, it seems that eternal recurrence has a role to play in this context. The most important problem Nietzsche has to confront is the probl

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Heinrich, Johannes. "Nietzsche und die Philosophie der Lebenskunst." Nietzsche-Studien 47, no. 1 (2018): 442–57. http://dx.doi.org/10.1515/nietzstu-2018-0021.

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Abstract Nietzsche and the philosophy of the art of living. The books under review trace the network of relationships between Nietzsche and the ancient philosophy of the art of living. Further, Nietzsche’s idea of the art and style of living is placed in the context of existentialism and, above all, in close proximity to the philosophy of Søren Kierkegaard. It becomes clear that Nietzsche’s concept of the art of living cannot be reduced to the philosophical and historical context of classical concepts of self-care; rather, Nietzsche’s views have to be situated in the context of modern and curr

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Runciman, W. G. "Can there be a Nietzschean sociology?" European Journal of Sociology 41, no. 1 (2000): 3–21. http://dx.doi.org/10.1017/s0003975600007864.

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The article explores the implications of Nietzsche's view of human history and psychology for a sociology formulated in Nietzschean terms, and argues that although the ‘will to power’ cannot explain all that Nietzsche claims for it, his sociology of sociology does pass his own test of validity. It is suggested in conclusion that on the relation of sociology to the rank ordering of values, Nietzsche is consistent where Weber is not, and vice versa.

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Rowthorn, David. "Nietzsche’s cultural elitism." Canadian Journal of Philosophy 47, no. 1 (2017): 97–115. http://dx.doi.org/10.1080/00455091.2016.1233381.

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AbstractElitist readers, such as John Rawls, see Nietzsche as concerned only with the flourishing of a few great contributors to culture; egalitarian readers, such as Stanley Cavell, see Nietzschean culture as a universal affair involving every individual’s self-cultivation. This paper offers a compromise, reading Nietzsche as a ‘cultural elitist’ for whom culture demands that a few great individuals be supported in a voluntary, rather than state-mandated way. Rawls, it claims, is therefore misguided in worrying that Nietzsche’s elitism is a threat to justice. The paper focuses on Nietzsche’s

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Niemeyer, Christian. "Zugehörigkeitsintention und Zugehörigkeitswirkung im Wissenschaftssystem am Beispiel der Sozialpädagogik sowie der Jugend- wie Nietzscheforschung – eine linksnietzscheanische Perspektive." Vierteljahrsschrift für wissenschaftliche Pädagogik 94, no. 2 (2018): 281–95. http://dx.doi.org/10.30965/25890581-09402008.

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On the Advantages and Disadvantages of Belonging to the Scholarship Establishment: Social Pedagogy, Youth Research and Nietzsche from a Left-Nietzschean PerspectiveIn his farewell lecture the author focuses on the problem of having to seek membership in the scholarship establishment for the sake of one’s own success and the risk of losing one’s independence, even one’s individuality, as an unwanted side effect. The lecturer explores the problem proceeding from his own experience as a scholar in social pedagogy and youth movement research and as a Nietzsche researcher, paying special attention

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Lindén, Claudia. "Moderlighetens metaforer hos Ellen Key och Friedrich Nietzsche." Tidskrift för genusvetenskap 19, no. 3-4 (2022): 47–62. http://dx.doi.org/10.55870/tgv.v19i3-4.4519.

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This study investigates, for the first time, the relation between the Swedish feminist Ellen Key (1849- 1926) and the philosopher Friedrich Nietzsche (1844-1900). Ellen Key read Nietzsche extensively and this had a determining effect on her feminist thinking. This study argues that by reading her through Nietzsche it will be possible to interpret her writing not as 'essentialism' but rather as a way of transcending dichotomies such as mind/body; culture/nature. The theoretical framework for this study is the feminist readings of Nietzsche that emanated from Derrida's and Irigaray's interpretat

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Howard, Stephen. "The Essay and the Art of Interpretation: Caygill and Nietzsche." Philosophy & Rhetoric 55, no. 3 (2022): 274–85. http://dx.doi.org/10.5325/philrhet.55.3.0274.

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ABSTRACT This article speculatively reconstructs what I call Howard Caygill’s “unwritten book” on Nietzsche, based on the collection of Caygill’s philosophical essays, Force and Understanding (2021). I propose that an engagement with Nietzsche’s thought runs throughout Caygill’s work, although it would be a mistake to label Caygill a “Nietzschean.” One particularly relevant aspect of Nietzsche’s philosophy is his conception of philological reading. After outlining this, I examine the Nietzsche who emerges from Caygill’s essays and thus the central themes of the “unwritten book.” I close by con

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Guo, Cheng. "A Reading of Nietzsche’s Revaluation of all Values as a Cynical Dialectic." Nietzscheforschung 29, no. 1 (2021): 303–22. http://dx.doi.org/10.1515/nifo-2022-018.

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Abstract This paper tries to interpret Nietzsche’s revaluation of all values as a dialectical structure of Cynicism. Ancient Cynicism is regarded as the thesis, modern cynicism as its antithesis, namely its decadent form. In recent years this decadence has been somewhat overcome by the attempt to underline a new Cynicism, which can be seen as a synthesis.<fnote> I’m well aware that Nietzsche did not appreciate Hegel. But I find this way of presentation quite convincing in the reading of his revaluation as a dialectical structure. And the dialectical structure is not meant in the Hegelian

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Adolphi, Rainer. "Nietzsche's Sting: What We Can Learn from the Peculiar History of Nietzsche's Influence." Sententiae 43, no. 3 (2024): 8–22. https://doi.org/10.31649/sent43.03.008.

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The essay shows what Nietzsche means as a phenomenon of time (Erfahrungsgehalt) – and how an awareness of his possible significance for the present (including possible dangers) can be gained from the history of his impact. Which endeavor to understand the age and critique of social mentalities has turned to Nietzsche’s philosophy – and in which specific constellations – varies greatly. At the beginning of the 20th century, and repeatedly in crises since then, there was an attraction to total identification; today, on the other hand, Nietzsche is usually received as a fruitful type of thought t

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Dennis, Matthew J. "Virtue as Empowerment." Epoché: A Journal for the History of Philosophy 24, no. 2 (2020): 411–31. http://dx.doi.org/10.5840/epoche202034162.

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Virtue ethical interpretations of Nietzsche are increasingly viewed as a promising way to explain his moral philosophy, although current interpretations disagree on which character traits he regards as virtues. Of the first-, second-, and third-wave attempts addressing this question, only the latter can explain why Nietzsche denies that the same character traits are virtues for all individuals. Instead of positing the same set of character traits as Nietzschean virtues, third-wave theorists propose that Nietzsche only endorses criteria determining whether a specific character trait is a virtue

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Alziq Aljimzawi, Nahla. "Nietzschean Roots in Foucault's Philosophy." Dirasat: Human and Social Sciences 49, no. 6 (2022): 183–93. http://dx.doi.org/10.35516/hum.v49i6:.3999.

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This research discusses the Nietzschean roots of the philosophy of Michel Foucault, as - that is, Foucault - one of the most prominent pioneers of postmodern philosophy whose roots were laid by Friedrich Nietzsche. The research monitors the intersections between the philosophies of both Nietzsche and Foucault in an attempt to answer the basic research question about the Nietzschean roots in Foucault's philosophy, that is, what is the impact of Nietzsche on the formation of Foucault's philosophy? Through the following topics: (Between authority and power, knowledge and truth, striking the princ

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Perilla, Julian. "Rethinking Nietzschean Constitutivism: An Ethics of Value." Journal of Nietzsche Studies 56, no. 1 (2025): 21–48. https://doi.org/10.5325/jnietstud.56.1.0021.

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Abstract This article attempts a reconstruction of Nietzsche’s metaethics through a constitutivist lens. It examines the relationship between life’s meaningfulness and our distinctive way of valuing to offer a value-based version of constitutivism—a value constitutivism, as called in this article. For Nietzsche, valuing has a characteristic function or aim, namely, to give life meaning; good values are simply those that perform that function well. This version of Nietzschean constitutivism has both interpretive and substantive upshots. Mainly, it clarifies the general normative structure of Ni

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Carollo, Brett. "Nietzsche and Transhumanism: A Reassessment." Agonist 16, no. 2 (2022): 67–81. http://dx.doi.org/10.33182/agon.v16i2.2800.

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This paper addresses the scholarly debate over Nietzsche’s relationship to transhumanism. Most writing on this topic has focused almost exclusively on whether or not Nietzsche’s thought is philosophically compatible with transhumanist philosophy. Because ideas are not always transmitted in philosophically cogent ways, this approach is inadequate to address the question of how Nietzsche may have influenced transhumanism. I propose replacing the current approach with a history of ideas approach that also tracks “para-philosophical” vectors of influence. Bringing to bear such an approach, I argue

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Vignola, Paolo. "Do Not Forbid Nietzsche to Minors: On Deleuze's Symptomatological Thought." Deleuze and Guattari Studies 13, no. 4 (2019): 552–66. http://dx.doi.org/10.3366/dlgs.2019.0380.

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The paper aims to describe the stakes of a Nietzschean influence on Deleuze's reflections on the transcendental and conversely to highlight the Deleuzian operation of politicising Nietzsche by ‘minorising’ him. In order to further understand such a complex relationship of becoming between Deleuze and Nietzsche, the first objective of the paper is to focus on active and reactive forces, which seem to be the core of this very relation. Thus, the paper suggests that micropolitics has its conditions of possibility in the Nietzschean corpus and, in particular, in the symptomatology of decadence, re

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Gemes, Ken. "Freud and Nietzsche on Sublimation." Journal of Nietzsche Studies 38, no. 1 (2009): 38–59. http://dx.doi.org/10.2307/20717974.

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Abstract The notion of sublimation is essential to Nietzsche and Freud. However, Freud's writings fail to provide a persuasive notion of sublimation. In particular, Freud's writings are confused on the distinction between pathological symptoms and sublimation and on the relation between sublimation and repression. After rehearsing these problems in some detail, it is proposed that a return to Nietzsche allows for a more coherent account of sublimation, its difference from pathological symptoms, and its relation to repression. In summary, on Nietzsche's account, while repression and pathologica

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Gemes, Ken. "Freud and Nietzsche on Sublimation." Journal of Nietzsche Studies 38, no. 1 (2009): 38–59. http://dx.doi.org/10.2307/jnietstud.38.2009.0038.

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Abstract The notion of sublimation is essential to Nietzsche and Freud. However, Freud's writings fail to provide a persuasive notion of sublimation. In particular, Freud's writings are confused on the distinction between pathological symptoms and sublimation and on the relation between sublimation and repression. After rehearsing these problems in some detail, it is proposed that a return to Nietzsche allows for a more coherent account of sublimation, its difference from pathological symptoms, and its relation to repression. In summary, on Nietzsche's account, while repression and pathologica

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Fink, Eugen, Catherine Homan, and Zachary Hamm. "Nietzsche’s Metaphysics of Play (1946)." Philosophy Today 63, no. 1 (2019): 21–33. http://dx.doi.org/10.5840/philtoday201967254.

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This lecture from 1946 presents Eugen Fink’s interpretation of Nietzsche’s metaphysics. Fink’s aim here is twofold: to work against the trend of psychologistic interpretations of Nietzsche’s work and to perform the philosophical interpretation of Nietzsche he finds lacking in his predecessors. Fink contends that play is the central intuition of Nietzsche’s philosophy, specifically in his rejection of Western metaphysics’ insistence on being and presence. Drawing instead from Heraclitus, Nietzsche argues for an ontology of becoming characterized by the Dionysian as the temporalization of time a

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Salinas-Quintana, Pedro, and Belen Del Cid Silva. "Nietzsche and Freud: Pandora's box of transgressive contemporary art." Journal of Somaesthetics 10, no. 2 (2025): 94–109. https://doi.org/10.54337/ojs.jos.v10i2.8680.

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Kieran Cashell defines the art of transgression as influenced by the "dark troika" (Nietzsche, Freud, and Bataille). This paper examines Nietzschean and Freudian contributions to an art detached from traditional aesthetics like form, symmetry, and beauty, referred as "de immundo" by Jean Clair. It explores Nietzsche's early work, "The Birth of Tragedy," and its concepts of the Apollonian and Dionysian, linking them to Freudian psychoanalysis. The paper concludes by discussing Nietzsche's influence on psychoanalysis and contemporary transgressive art.

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Żukowski, Bartosz. "Nietzsche – ekstremalna filozofia języka?" Acta Universitatis Lodziensis. Folia Philosophica. Ethica-Aesthetica-Practica, no. 19/20 (January 1, 2007): 45–56. http://dx.doi.org/10.18778/0208-6107.19-20.03.

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The coherence of the Nietzschean conception of language is discussed in the article. First, Nietzsche's critique of the referential semantics and the correspondence theory of truth implied by the so-called "tropological" linguistic theory as well as the doctrine of perspectivism is questioned. Consequently, the core of the argumentation is to reveal the naturalistic and metaphysical assumptions of Nietzsche's strict relativistic philosophy of language and interpretation. The conclusiveness of the Nietzschean deconstruction of metaphysics as a pure language creation seems to be doubtful with re

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REMHOF, JUSTIN. "Nietzsche: Metaphysician." Journal of the American Philosophical Association 7, no. 1 (2021): 117–32. http://dx.doi.org/10.1017/apa.2019.42.

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AbstractPerhaps the most fundamental disagreement concerning Nietzsche's view of metaphysics is that some commentators believe Nietzsche has a positive, systematic metaphysical project, and others deny this. Those who deny it hold that Nietzsche believes metaphysics has a special problem, that is, a distinctively problematic feature that distinguishes metaphysics from other areas of philosophy. In this paper, I investigate important features of Nietzsche's metametaphysics in order to argue that Nietzsche does not, in fact, think metaphysics has a special problem. The result is that, against a

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ZAHARCHUK, Aleksey Felixowitch. "OVERCOMING EUROPEAN NIHILISM IN THE TEACHINGS OF FRIEDRICH NIETZSCHE IN THE CONTEXT OF THE DEVELOPMENT OF NON-CLASSICAL PHILOSOPHY." Epistemological Studies in Philosophy Social and Political Sciences 6, no. 1 (2023): 32–40. http://dx.doi.org/10.15421/342305.

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The subject of the study is Friedrich Nietzsche’s concept of nihilism as an integral part of his socio-philosophical views.The relevance of addressing the concept of nihilism in the context of Friedrich Nietzsche’s reflections on society is due to the fact that, in the philosopher’s view, nihilism is the main concept for substantiating the idea of the crisis nature of modern Western civilization. It is because of nihilism, Friedrich Nietzsche believed, that Western society in the historical perspective is doomed to decline and death.So, Friedrich Nietzsche’s critical approach to the problems o

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Kaye, Bradley. "The Laws of Manu and Nietzsche's Attainable Perfection." Agonist 16, no. 1 (2022): 1–31. http://dx.doi.org/10.33182/agon.v16i1.2396.

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Nietzsche's views on the Laws of Manu are widely considered some of his most controversial. Even among those who express a supportive view of Nietzschean philosophy tend to shy away or outright ignore his apparent praise for the laws responsible for the caste system in India. It is strange enough that Nietzsche would ever comment on the caste system and weirder still is that these comments on the Laws of Manu seem to be one of the only overt examples of Nietzsche’s political philosophy. It might be akin to contemporary readers of Hegel’s Phenomenology of Spirit suddenly getting goosebumps and

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Stegmaier, Werner. "Wahrheit und Wahrheiten. Nietzsche – Heidegger – Luhmann – Nietzsche." Nietzsche-Studien 48, no. 1 (2019): 68–83. http://dx.doi.org/10.1515/nietzstu-2019-0005.

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Abstract The question of truth is one of the oldest philosophical topics, but perhaps it concerns the world today more than ever.<fnote> Der Beitrag geht auf einen Vortrag zurück, der 2018 in verschiedenen Fassungen beim Nietzsche-Forum München e.V., beim Nietzsche-Forum der Tongji-Universität Shanghai und beim Nietzsche-Kolloquium der Stiftung Nietzsche-Haus in Sils-Maria und 2019 in Machatschkala, Dagestan, gehalten wurde.</fnote> Nietzsche was a realist about truth and he sought to criticize and reject the idealizations and moralizations that continue to dominate philosophical t

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Team, Editorial. "Editors’ Note." Agonist 15, no. 2 (2021): 39–41. http://dx.doi.org/10.33182/agon.v15i2.1821.

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Welcome to our spring 2021 issue of The Agonist: “The Antichrist.” We would like to thank all of our contributing writers and dedicated editorial team. We would also like to express our enormous gratitude to our new publishers, Ibrahim Sirkeci and the Transnational Press London. We look forward to working with you! In this issue our writers present four essays that once again rethink our relationship with Nietzsche’s controversial, later writings. Robert Malka explores the ways in which a story can find its basis in both the self and the world in Nietzsche's works. Gary Shapiro reimagines Niet

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Berthelier, Benoît. "The Meaning of the Earth: Reading Nietzsche in the Anthropocene." Journal of Nietzsche Studies 54, no. 2 (2023): 133–50. http://dx.doi.org/10.5325/jnietstud.54.2.0133.

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Abstract In this article, the author argues against a dominant trend in the literature on Nietzsche and the environment that is mostly concerned with assessing Nietzsche’s relevance to environmental ethics. The author departs from this trend by showing that Nietzsche can hardly provide the kind of intrinsic value theory typically needed to ground an environmental ethic. The author then suggests that an environmentalist reading of Nietzsche has much to gain from closer attention to his concept of “earth” and briefly outlines the evolution of this concept throughout the Nietzschean corpus. The a

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Zittel, Claus. "„Gespräche mit Dionysos“. Nietzsches Rätselspiele." Nietzsche-Studien 47, no. 1 (2018): 70–99. http://dx.doi.org/10.1515/nietzstu-2018-0004.

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Abstract “Conversations with Dionysus”. Nietzsche’s Playful Riddles. Nietzsche has written several short dialogues that are rarely studied. Based on the mysterious ‘conversations with Dionysus’, which also include the Dionysian Dithyramb „Ariadneʼs Lament“, the paper outlines their enigmatic structure and, on this basis, proposes an interpretive model for Nietzscheʼs labyrinthine texts.

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Ilin, Ivan Yu. "Towards Religious Metaphysics: Overcoming Nietzschean Nihilism in Sergei Bulgakov’s Philosophy." Voprosy Filosofii, no. 10 (2021): 130–37. http://dx.doi.org/10.21146/0042-8744-2021-10-130-137.

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Friedrich Nietzsche’s philosophical views had a serious impact on the Russian thought of the Silver Age. In this article I show that one of those influenced by the German thinker was Sergei Bulgakov, despite the fact that in his writings he practically did not consider the philosophy of Nietzsche by itself. Unlike a number of other contemporaries who were greatly impressed by the works of Nietzsche, Bulgakov did not take his philosophy in a complementary way, but took it critically. The article puts forward and substantiates the thesis about the key importance of the figure of Nietzsche for

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Gim, Chae Chun, and Ji Hyun Bae. "A Study on Critical Exploration of Nietzsche’s View of Liberal Arts Education." Korean Association of General Education 17, no. 6 (2023): 75–91. http://dx.doi.org/10.46392/kjge.2023.17.6.75.

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At the invitation of the Basel Education Committee, the young Nietzsche, who was a professor at the University of Basel, offered five lectures on education. The collection of these lectures is called “On the Future of Our Educational Institutions.” In this lecture, Nietzsche critiqued German schools at the time, particularly their liberal arts education, and proposed alternatives. The goal of this research is to uncover the significance of Nietzsche's view on liberal arts education as presented in his speech, as well as to investigate its applicability and limitations to liberal arts education

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Kaianidi, Leonid G. "The Nietzschean stratum in Vyacheslav Ivanov’s tragedy Prometheus." Imagologiya i komparativistika, no. 23 (2025): 122–45. https://doi.org/10.17223/24099554/23/7.

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Vyacheslav Ivanov’s tragedy Prometheus is full of subtexts, including Friedrich Nietzsche’s philosophy, which was first identified by Valery Bryusov in his review of the tragedy. The association between Prometheus and Nietzschean thought has become a common place in the Ivanov studies, yet no scholarly work has examined it in depth. This paper aims at identifying the points of contact between Ivanov’s Prometheus and Nietzsche’s interpretation of the Promethean myth. The comparative analysis draws on Nietzsche’s philosophical essays and Ivanov’s artistic, philosophical, aesthetic, scholarly, an

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Boulogne, Pieter. "The psychologization of the Underground Man." Translation and Interpreting Studies 14, no. 1 (2019): 21–38. http://dx.doi.org/10.1075/tis.00028.bou.

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Abstract After reading L’esprit souterrain, the first French translation of Dostoevsky’s Notes from the Underground, Nietzsche embraced Dostoevsky as a master psychologist, notwithstanding their ideological differences. This article argues that the much-discussed influence of Dostoevsky on Nietzsche can be better understood by unraveling the specific nature of the translation L’esprit souterrain. An analysis shows that as a consequence of the adopted translation strategy, the character of the Underground Man, who in the Russian context functions as a philosophical-ideological type, becomes a p

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Le Rider, Jacques. "Un siècle de réception française de Nietzsche." Chroniques allemandes 9, no. 1 (2001): 43–65. http://dx.doi.org/10.3406/chral.2001.1837.

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Ein Jahrhundert französischer Nietzsche-Rezeption. Nietzsches erste Kontakte mit den französischen Intellektuellen waren von Misserfolg gezeichnet. Die französischen Wagnerianer verziehen ihm seinen Bruch mit dem Meister nicht. Aber schon 1898 behauptete Gide, der Einfluss Nietzsches sei in Frankreich dem Erscheinen seines Werkes in übersetzter Form vorausgegangen. Bis zum Ersten Weltkrieg war Henri Albert der treue Diener des Werkes Nietzsches. Den gröβten Rückhalt fand er bei Gide und Valéry. Kein anderer deutscher Philosoph hat einen derartigen Erfolg in Frankreich gehabt, nicht einmal Scho

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Andrijauskas, Jokūbas. "Two Interpretations of Nietzschean Concept of Nature: C. Alamariu and V. Lemm." Problemos 106 (October 23, 2024): 135–46. http://dx.doi.org/10.15388/problemos.2024.106.10.

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Nietzsche criticises religious interpretations of nature (Natur) and advocates the ‘naturalisation of humanity’. The various usages of the term ‘nature’ (Natur) have no clear, systematic definition in Nietzsche’s works, which is why the interpretations of this concept in Nietzsche’s studies are controversial. Two opposing perspectives emerge: Vanessa Lemm interprets nature as a Dionysian chaos which promotes an emancipatory rejection of the prevailing ideas, while Costin Alamariu sees it as an aristocratic phusis that fosters higher human types. This article argues that these seemingly contrad

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Béland, Martine. "Heidegger en dialogue: par-delà Ernst Jünger, un retour à Nietzsche." Dialogue 45, no. 2 (2006): 285–305. http://dx.doi.org/10.1017/s0012217300000573.

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ABSTRACTThis article investigates Martin Heidegger's intellectual relation to Ernst Jünger. In order to show that Heidegger's appraisal of Jünger is directly related to his understanding of Nietzsche's pre-eminent standing in the history of Western philosophy, I situate Jünger in the Heideggerian reconstruction of the history of metaphysics. It is because Jünger belongs to the Nietzschean paradigm that Heidegger believes he is worth reading—but also worth criticizing. Indeed, Jünger did not overtake the philosophical project that Nietzsche made possible by accomplishing the end of metaphysics.

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Das, Kalyan Kumar. "Nietzsche Contra Manu: Ambedkar’s Nietzsche Moment and the Politics of Dalit Rage." Critical Philosophy of Race 11, no. 1 (2023): 68–93. http://dx.doi.org/10.5325/critphilrace.11.1.0068.

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Abstract Echoing bell hooks’s discussions on “black rage,” this article explores the politics of “Dalit rage” by juxtaposing some instances of projections of Dalits as an “angry,” “illiberal,” and “intolerant” constituency with examples of anger from Dalit literature. While these projections in “mainstream” media and caste Hindu–dominated civil society narratives often represent them as engulfed in the emotive states marked by anger, intolerance, and impatience, the instances from Dalit literature archive a “Dalit rage” that demands to be dissociated from the Nietzschean category of ressentime

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Kochnev, R. L. "Nietzsche, all too nietzschean." Omsk Scientific Bulletin. Series Society. History. Modernity, no. 3 (2018): 55–60. http://dx.doi.org/10.25206/2542-0488-2018-3-55-60.

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RATNER-ROSENHAGEN, JENNIFER. "“DIONYSIAN ENLIGHTENMENT”: WALTER KAUFMANN'S NIETZSCHE IN HISTORICAL PERSPECTIVE." Modern Intellectual History 3, no. 2 (2006): 239–69. http://dx.doi.org/10.1017/s1479244306000734.

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Walter Kaufmann's monumental study of Friedrich Nietzsche's philosophy, Nietzsche: Philosopher, Psychologist, Antichrist (1950) dramatically transformed Nietzsche interpretations in the postwar United States and rendered Kaufmann himself a dominant figure in transatlantic Nietzsche studies from 1950 until his death in 1980. While the longevity of Kaufmann's hegemony over postwar American Nietzsche interpretations in particular is remarkable, even more so is the fact that he revitalized the career of such a radical thinker in the conservative intellectual climate of the 1950s. Philosophers and

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Rivara Kamaji, Greta. "Sócrates según Nietzsche." Theoría. Revista del Colegio de Filosofía, no. 14-15 (October 1, 2003): 91–97. http://dx.doi.org/10.22201/ffyl.16656415p.2003.14-15.305.

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The article analyzes Nietzsche’s critique against Socrates specifically in Die Geburt der Tragödie. It explains the way in which Nietzsche considered Socrates as the first symbol of western rationalism, and questions the solidity of Nietzsche’s critique. This task could only be accomplished by the acknowledgement of the elements that led Nietzsche to an image of Socrates that one can estimate as a reductionism. Nonetheless, this does not imply that we should underestimate the fact that Nietzsche’s image of Socrates was not only a negative one: Nietzsche was able, with and through Socrates, to

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Burgess, Steven. "Nietzsche on Language and Logic." Epoché: A Journal for the History of Philosophy 24, no. 1 (2019): 155–80. http://dx.doi.org/10.5840/epoche20191113149.

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Recent commentators on Nietzsche’s philosophy have paid careful attention to his reflections on truth. While this issue has generated significant dispute, one prominent school of thought is in tacit agreement about the view of language that underlies Nietzschean truth. This view holds that certain linguistic entities can capture precise, distinct units of propositional content and static, rigidly designated conceptual meanings. A closer look at Nietzsche’s various analyses of language and logic reveals not only that he does not subscribe to such a position, but that he offers a sustained criti

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MELLAMPHY, NANDITA BISWAS. "Affective Aporetics: Complementary Contradictions in the Interpretation of Friedrich Nietzsche." PhaenEx 6, no. 1 (2011): 121. http://dx.doi.org/10.22329/p.v6i1.3154.

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In 1971, Wolfgang Müller-Lauter introduced his study of Nietzsche as an investigation into the history of modern nihilism in which “contradiction” forms the central thread of the argument. For Müller-Lauter, the interpretive task is not to demonstrate the overall coherence or incoherence of Nietzsche’s philosophy, but to examine Nietzsche’s “philosophy of contradiction.” Against those such as Karl Jaspers, Karl Löwith and Martin Heidegger, Müller-Lauter argued that contradiction is the foundation of Nietzsche’s thought, and not a problem to be corrected or cast aside for exegetical or politica

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Rynhold, Daniel, and Michael J. Harris. "Modernity and Jewish Orthodoxy: Nietzsche and Soloveitchik on Life-Affirmation, Asceticism, and Repentance." Harvard Theological Review 101, no. 2 (2008): 253–84. http://dx.doi.org/10.1017/s0017816008001806.

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Much ink has been spilt over the question of “Nietzsche and the Jews” ever since the distortion of Nietzsche's manuscripts by his sister, Elizabeth Förster-Nietzsche, forged the links with Nazism that would be further developed by the likes of Alfred Bäumler into a “carefully orchestrated cult.” Though it is a portrait long dismissed in the academic world, a combination of Nazi propaganda and some subsequent scholarship has ensured that the picture of Nietzsche as a virulent anti-Semite who provided Nazism with its conceptual underpinnings lingers in the popular mind. Most scholars, however, n

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Cheung, Stephen. "Nietzsche the Philosopher of Reverence." Journal of Nietzsche Studies 56, no. 1 (2025): 1–20. https://doi.org/10.5325/jnietstud.56.1.0001.

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Abstract This article argues not only that Nietzsche saw reverence (Ehrfurcht) as a virtue to be included as part of a set of virtues for a particular type of individual, but also, and more radically, that Nietzsche took reverence to be a cardinal virtue—a virtue upon which all other virtues hinge—and that Nietzsche wanted to cultivate reverence, to one degree or another, in every type. The article examines the related textual and philosophical context in which it makes sense for Nietzsche to elevate reverence in the way suggested. Then, reinforcing this claim, it traces the Sophist origin of

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