Relevant bibliographies by topics / Nigerian colonization

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  2. Dissertations / Theses
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Academic literature on the topic 'Nigerian colonization'

Author: Grafiati
Published: 4 June 2021
Last updated: 16 February 2022

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Journal articles on the topic "Nigerian colonization"

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Astuti, Anjar Dwi. "A PORTRAYAL OF NIGERIAN AFTER CIVIL WAR IN CHINUA ACHEBE’S CIVIL PEACE (1971)." Journal of Culture, Arts, Literature, and Linguistics (CaLLs) 3, no. 2 (December 15, 2017): 97. http://dx.doi.org/10.30872/calls.v3i2.875.

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African literature has strong relation with colonialism, not only because they had ever been colonized but also because of civil war. Civil Peace (1971), a short story written by Chinua Achebe, tells about how Nigerian survive and have to struggle to live after Nigerian Civil War. It is about the effects of the war on the people, and the “civil peace” that followed. The Nigerian Civil War, also known as the Nigerian-Biafran War, 6 July 1967–15 January 1970, was a political conflict caused by the attempted annexation of the southeastern provinces of Nigeria as the self-proclaimed Republic of Biafra. The conflict was the result of economic, ethnic, cultural and religious tensions among the various peoples of Nigeria. Knowing the relation between the story and the Nigerian Civil War, it is assured that there is a history depicted in Civil Peace. In this article, the writer portrays the history and the phenomenon of colonization in Nigeria by using new historical and postcolonial criticism approaches.Keywords: history, colonization, civil war
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Ako-Nai, A. K. "Bacterial Colonization of Neonates' Skin in a Nigerian Hospital." Journal of Tropical Pediatrics 48, no. 2 (April 1, 2002): 123. http://dx.doi.org/10.1093/tropej/48.2.123.

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Anyanwu, Ogechi E. "Crime and Justice in Postcolonial Nigeria: The Justifications and Challenges of Islamic Law of Shari'ah." Journal of Law and Religion 21, no. 2 (2006): 315–47. http://dx.doi.org/10.1017/s0748081400005646.

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Nowhere, in recent times, has the question of the Islamic Law of Shari’ah produced such a crescendo of concern, posed such a challenge to the prevailing justice system, as in Nigeria. In "modern" societies, the criminal justice system not only produces social solidarity by reaffirming the society's bond and its adherence to certain norms, but also serves to legitimize the political authority of the state. In the postcolonial pluralistic society of Nigeria, the criminal justice system has been fundamentally influenced by the ascendancy of Western penology. During the era of European colonization of Africa, existing systems of justice were suppressed; in Nigeria's case, by the British imperial power. Predictably, the British system of justice clashed with the indigenous systems. Nowhere is this historical conflict more manifest than in the ongoing challenge Shari’a has posed to the Nigerian state. Shari’ah was an incendiary issue during the colonial period (1900-60) in Nigeria, and has continued to challenge the classical view of the modern state ever since. This challenge has reshaped Nigeria's postcolonial criminal justice system. Here religion, politics, and society intersect, shedding light on the arrival, reactions, and crises of modernity, themes that run through the Shari’ah controversy like interwoven threads.
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Maikanti, Sale, Austin Chukwu, Moses Gideon Odibah, and Moses Valentina Ogu. "Globalization as a Factor for Language Endangerment: Nigerian Indigenous Languages in Focus." Malaysian Journal of Social Sciences and Humanities (MJSSH) 6, no. 9 (September 10, 2021): 521–27. http://dx.doi.org/10.47405/mjssh.v6i9.1055.

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Globalization can be viewed from economic, cultural and socio-political perspectives including information and communication technology (ICT). In view of this, it is seen as the increasing empowerment of western cultural values including language, philosophy and world view. In many African countries Nigeria inclusive, English language which is the language of colonization is gradually becoming a global language due to its influence and subsequent adoption as the official language by many African nations which are largely multi-cultural and multilingual under the British colony. This trend has not only relegated the status of Nigerian Indigenous languages to the background but has also threatened their existence in Nigeria which accommodates over 500 native languages. If this trend is left unchecked, the ill-wind of globalization will gradually sweep the native languages including the so-called major ones (Hausa, Igbo and Yoruba) out of existence particularly in Nigeria. This paper discusses globalization as one of the major factors for language endangerment with respect to Nigeria as a nation, with a view to proffering possible solutions capable of sustaining and empowering the nation’s socio-cultural and economic stability.
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Hoppe, J. E., J. Grieshaber, and W. Höfler. "Colonization of Nigerian neonates with group B streptococci and its rapid detection." Infection 14, no. 2 (March 1986): 74–78. http://dx.doi.org/10.1007/bf01644447.

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Salami, Ali, and Bamshad Hekmatshoar Tabari. "IGBO NAMING COSMOLOGY AND NAMESYMBOLIZATION IN CHINUA ACHEBE’S TETRALOGY." Folia linguistica et litteraria XI, no. 33 (2020): 39–61. http://dx.doi.org/10.31902/fll.33.2020.2.

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Things Fall Apart, No Longer at Ease, Arrow of God and A Man of the People, the first four novels by Chinua Achebe, the contemporary Nigerian novelist, are among the most outstanding works of African postcolonial literature. As a matter of fact, each of these four novels focuses on a different colonial or postcolonial phase of history in Nigeria and through them Achebe intends to provide an authentic record of the negative and positive impacts of ‘hybridity’ on different aspects of the life of native subjects. Briefly stated, Achebe is largely successful in taking advantages of variable discursive tools he structures based on the potentials of the hybrid, Igbo-English he adopts. Thus, it might be deduced that reading these four novels in line with each other, and as chains or sequels of Tetralogy, might result in providing a more vivid picture of the Nigerian (African) subjects and the identity crises emerging in them as a result of colonization. To provide an account of the matter, the present study seeks to focus on one of the discursive strategies Achebe relies on in those four novels: Igbo Naming Cosmology and Name-symbolization.
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Salami, Ali, and Bamshad Hekmatshoar Tabari. "IGBO NAMING COSMOLOGY AND NAMESYMBOLIZATION IN CHINUA ACHEBE’S TETRALOGY." Folia linguistica et litteraria XI, no. 33 (2020): 39–61. http://dx.doi.org/10.31902/fll.33.2020.2.

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Things Fall Apart, No Longer at Ease, Arrow of God and A Man of the People, the first four novels by Chinua Achebe, the contemporary Nigerian novelist, are among the most outstanding works of African postcolonial literature. As a matter of fact, each of these four novels focuses on a different colonial or postcolonial phase of history in Nigeria and through them Achebe intends to provide an authentic record of the negative and positive impacts of ‘hybridity’ on different aspects of the life of native subjects. Briefly stated, Achebe is largely successful in taking advantages of variable discursive tools he structures based on the potentials of the hybrid, Igbo-English he adopts. Thus, it might be deduced that reading these four novels in line with each other, and as chains or sequels of Tetralogy, might result in providing a more vivid picture of the Nigerian (African) subjects and the identity crises emerging in them as a result of colonization. To provide an account of the matter, the present study seeks to focus on one of the discursive strategies Achebe relies on in those four novels: Igbo Naming Cosmology and Name-symbolization.
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8

Sanusi, AA, BB Osinaike, SA Fayemiwo, VU Nwadike, AO Akinyemi, TA Adigun, OO Olusanya, and RA Bakare. "Epidemiology of bacteria colonization and ICU-acquired infection in a Nigerian Tertiary hospital." African Journal of Infectious Diseases 9, no. 2 (May 5, 2015): 61. http://dx.doi.org/10.4314/ajid.v9i2.9.

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9

Ayimoro, Oluwatoyin Dorcas. "Attaining a Lifelong and Equitable Literate Society: The Challenges of National Policies on Education for All." American International Journal of Education and Linguistics Research 2, no. 2 (October 7, 2019): 46–54. http://dx.doi.org/10.46545/aijelr.v2i2.109.

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Evidence abounds on the fact that literacy and education are important for a developed State. Also, there are global records on the movement to a knowledge based economy rather than a resource based. Thus, globally efforts are being put in place to achieve a considerable percentage of literacy among citizens if not for all because a nation that refuses to place high premium on the education of her citizenry may be toying with her level of development. Nigeria is endowed with a rich culture and indigenous education but colonization disrupted the system she would have built upon to sustain her own philosophy. She is a signatory to policy documents on the attainment of Education for All (EFA). However, despite the institution of several policies on the promotion of literacy education from pre-independence till- date, Nigeria is still battling with a large population of illiterates especially, among its females; gender inequality and less development is evident in the society. This is a reflection of inadequate attention to lifelong learning opportunities for the citizenry. Policy formulation without adequate commitment towards development from all stakeholders also pervades the Nigerian society. This, question arise, will Universal Basic Education (UBE) thrive, especially within the context of the Sustainable Development Goals (SDGs) taking into cognizance, the past history and the present situation on the approach to enhancing lifelong and inclusive EFA in Nigeria? Can the Universal Basic Education enhance an equitable society which will create an enabling environment for an all-round oriented sustainable development with equal opportunities for all? More so, education is essential for societal development. This paper thus examine past education initiatives of the Nigerian government within the context of enhancing a lifelong well informed egalitarian society.
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Ndububa, Dennis A. "Mo1241 Pattern of Gastritis and Helicobacter pylori Colonization of the Stomach in Nigerian Patients With Dyspepsia." Gastroenterology 150, no. 4 (April 2016): S676. http://dx.doi.org/10.1016/s0016-5085(16)32300-9.

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Dissertations / Theses on the topic "Nigerian colonization"

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Ahire, P. T. "Policing colonization : the emergence and role of the police in colonial Nigeria 1860-1960." Thesis, University of Cambridge, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.355517.

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Silva, Angela Fileno da. "Vozes de Lagos: brasileiros em tempos do Império Britânico." Universidade de São Paulo, 2016. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-15082016-094155/.

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A ideia de que os brasileiros estabelecidos em Lagos elaboraram identidades cambiantes que se reformularam em resposta aos contextos apresentados ao longo do período de 1840 a 1900, constituiu o foco central desta tese. Neste sentido, proponho compreender os contextos em que os brasileiros de Lagos tiveram de ressignificar e atualizar os signos responsáveis por conferir identificação aos integrantes de seu grupo. Para isto, selecionei um conjunto de documentos formado por três tipos de fontes. Com o propósito de entender como os brasileiros eram representados por missionários anglicanos e metodistas, exploradores, oficiais da marinha e cônsules britânicos analisei as narrativas de viagem, relatórios enviados ao Foreign Office e artigos publicados em revistas mantidas por associações científicas da época. O segundo grupo de documentos corresponde a três jornais publicados em Lagos entre os anos de 1881 e 1900, a saber: The Lagos Observer, The Lagos Weekly Record e o periódico oficial do governo colonial britânico, The Government Gazette. A leitura destas fontes revelou aspectos importantes acerca da participação dos brasileiros na sociedade lagosiana da segunda metade do século XIX. O terceiro compêndio de fontes é formado por relatórios anuais elaborados pela administração colonial da cidade e reunidos sob a denominação de Blue Books. Este conjunto de registros trata dos mais diferentes assuntos relacionados ao governo britânico operado na cidade e constitui importante fonte para análise acerca da maneira como os brasileiros eram representados pelo governo colonial. A partir destes três conjuntos de documentos tornou-se possível perceber as formas como os signos de pertencimento que definiam as identidades dos brasileiros foram elaborados a partir do contato, das trocas e das disputas entre os demais componentes sociais existentes na cidade de Lagos oitocentista.
The Brazilians established in Lagos developed shifting identities which were reshaped in response to the presented contexts throughout the period 1840 to 1900, was the central focus of this thesis. In this regard, I propose to understand the contexts in which the Brazilian from Lagos had to reframe and update the responsible signs for checking identification to the members of their group. For this, I selected a set of documents composed of three types of sources. In order to understand how Brazilians were represented by Anglican and Methodist missionaries, explorers, officers of the Navy and British consuls, I analyzed the travel narratives, reports to the Foreign Office and articles published in magazines kept by scientific associations at the time. The second group of documents corresponds to three newspapers published in Lagos between the years 1881 and 1900, namely: The Lagos Observer, The Lagos Weekly Record and the official journal of the British colonial government, The Government Gazette. Reading these sources revealed important aspects concerning the Brazilian participation in Lagos society in the second half of the nineteenth century. The third compendium of sources consists of annual reports by the colonial administration of the city and gathered under the name of Blue Books. This set of records focus on the most different topics related to the British government based in the city and is an important source of analysis about the way the Brazilians were represented by the colonial government. From these three sets of documents it was possible to see the ways in which the belonging signs which defined the identity of Brazilians were prepared from the contact, exchanges and disputes between the other social components existing in the Lagos of the nineteenth century.
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3

Metodjo, Mensan. "La construction du territoire et la délimitation des frontières du Dahomey (1851-1913)." Thesis, Lille 3, 2019. http://www.theses.fr/2019LIL3H069.

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Si l’implantation française au Dahomey était mue au départ par des intentions plus mercantiles que politiques, la naissance de l’impérialisme moderne français, consécutive à l’affrontement franco-prussien de 1870 et au contexte post-berlinois de 1885, a poussé les autorités métropolitaines à donner une autre orientation à la présence française en Afrique. Résolument impérialiste, la France s’est lancée dans des conquêtes territoriales. Les traités de protectorat conclus avec les souverains locaux furent l’outil de leur expropriation territoriale. Un protectorat de type colonial s’imposa, caractérisé par le démantèlement des souverainetés locales. Les chefs locaux, réfractaires à l’idée de se mettre sous le protectorat français, ont été, comme Béhanzin, soumis militairement. L’annexion du royaume d’Abomey et l’exil de son roi par la force offrirent enfin l’opportunité à la France conquérante d’explorer l’hinterland dahoméen, de négocier de nouveaux traités qui lui permirent de se rendre maîtresse de cette contrée qu’elle intégra aux bas et moyen Dahomey. Cette thèse consacrée à la construction du territoire colonial du Dahomey aborde enfin l’horogenèse des frontières dahoméennes et les problématiques liées aux démarcations coloniales. Une mise en perspective historique et comparative avec des frontières européennes et américaines, permet de répondre à la question de l’artificialité de ces frontières coloniales considérées comme « exogènes » et « arbitraires »
While French settlement in Dahomey was initially driven by more mercantile than political intentions, the birth of modern French imperialism, following the Franco-Prussian confrontation of 1870 and the post-Berlinese context of 1885, prompted the metropolitan authorities to give a different direction to the French presence in Africa. Resolutely imperialist, France has embarked on territorial conquests. The protectorate treaties concluded with the local rulers were the tool for their territorial expropriation. A colonial-style protectorate was imposed, characterized by the dismantling of local sovereignties. The local chiefs, who were refractory to the idea of putting themselves under the French protectorate, were, like Béhanzin, militarily submitted. The annexation of the kingdom of Abomey and the exile of its king by force finally offered the opportunity for the conquering France to explore the Dahomean hinterland, to negotiate new treaties that allowed it to take control of this region that it integrated into the lower and middle Dahomey. This thesis on the construction of the colonial territory of Dahomey finally addresses the horogenesis of the Dahomean borders and the issues related to colonial demarcations. A historical and comparative perspective with European and American borders makes it possible to answer the question of the artificiality of colonial borders, considered as "exogenous" and "arbitrary"
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Books on the topic "Nigerian colonization"

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Oluwasanmi, Tunde. Quo vadis, Nigeria: Whither goest thou, Nigeria. Ode-Ekiti [Nigeria]: Awodumila Publications Co., 1986.

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2

Orugbani, A. Nigeria since the 19th century. Port Harcourt: Paragraphics, 2005.

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Colonization, commerce, and entrepreneurship in Nigeria: The Western Delta, 1914-1960. New York: Peter Lang, 1997.

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Suemo-Chia. Nigeria: Time for a revolution. [Nigeria]: Suemo-Chia, 1993.

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Suemo-Chia. Nigeria: The need for a revolution. [Nigeria: s.n., 1987.

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Callaway, Helen. Gender, culture, and empire: Europeanwomen in colonial Nigeria. Urbana: University of Illinois Press, 1987.

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Gender, culture and empire: European women in colonial Nigeria. Basingstoke: Macmillan in association with St. Antony's College, Oxford, 1987.

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Gender, culture, and empire: European women in colonial Nigeria. Urbana: University of Illinois Press, 1987.

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Callaway, Helen. Gender, culture and empire: European women in colonial Nigeria. London: Macmillan, 1986.

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Falola, Toyin. Colonialism and violence in Nigeria. Bloomington: Indiana University Press, 2009.

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Book chapters on the topic "Nigerian colonization"

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de Vita, Alexis Brooks. "Olatunde Osunsanmi and Living the Transatlantic Apocalypse." In Lingua Cosmica, 151–82. University of Illinois Press, 2018. http://dx.doi.org/10.5622/illinois/9780252041754.003.0009.

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This chapter explores Nigerian American Olatunde Osunsanmi’s commercially successful film The Fourth Kind as African sf immersing the audience in an empathic experience of the Transatlantic Human Trade as described in Olaudah Equiano’s Interesting Narrative, and alien invasion and colonization as depicted in Okot p’Bitek’s Song of Lawino. Analysis includes excavation of traditional pre-Christian Ifá symbolism in the film, such as the use of the owl to represent the quest for wisdom and humility of the god/dess Obatala, and situates Osunsanmi’s experiential achievement in relation to the legacy of H. G. Wells’s War of the Worlds.
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