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1

Ganyi, Pamela Ayum. "Religious diversity in post-colonial multicultural Nigerian society." Diss., University of Pretoria, 2015. http://hdl.handle.net/2263/53406.

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Chapter one set out the aims of this study, and outlined the scope and methodology employed in achieving this. Chapter two dealt with the definition of some key terms employed in this study and also gave the historical background of pre-colonial and colonial Nigerian society. It highlighted the divisions that existed in the pre-colonial societies that make up what is today Nigeria, and pointed out that, apart from the major differences in culture, ranging from language to religion, these societies each had different political systems, the most organised at the time, being the Hausa/Fulani system, where the Sokoto Caliphate linked over 30 different independent Hausa kingdoms, creating the most powerful Islamic state in West Africa. As noted in this chapter, the caliphate provided the longest resistance to British colonial rule in Nigeria, and although it was annexed in 1903, some of its political systems adopted prior to British occupation, were retained by the colonial government. Unfortunately, the gradual transition of British influence in the region that is today Nigeria, from slave trade to legitimate trade and then to colonialism did not allow enough time for the local people to mount any formidable opposition to British annexation. In the beginning, the growing British influence was seen as a welcome relief from the oppressive period of the slave trade. The encouragement of legitimate trade and the coming of the missionaries led the local people to be more open to British occupation of the region, believing that this was for the greater good of the people. In addition, some traditional rulers who resisted British occupation were quickly subdued by the much more advanced military might of the British forces. Nevertheless, throughout the period of British colonial rule in Nigeria, cultural differences, while extant, did not necessarily lead to conflicts as the political and economic systems were managed by the British administrators. In addition, by the mid-20th century, the wave of nationalism movements provided a distraction from the focus on cultural affinities. Nigerians saw the British colonial government as a common enemy and they, therefore, overlooked their cultural differences and regional affinities and, together, emphasised a common national identity and a collective goal of attaining independence from Britain. When Nigeria became independent in 1960, the expectations for the country s future were positive. The population density provided a labour force and a consumer market which showed great potential for economic growth. This, coupled with the fact that commercial quantities of petroleum had been discovered in the Niger Delta region in 1958, led many people to believe that Nigeria was destined for a leading position, not just in Africa, but also in world affairs. Unfortunately, this was not to be, as independence from Britain did not bring with it the perfect society which Nigerians had envisaged. According to Falola and Heaton (2008: 158), by 1970, Nigeria s stability and prestige had been greatly damaged by a decade of political corruption, economic underdevelopment and military coups. Most damaging, however, was the culmination of these problems in a civil war from 1967 to 1970 that rent the country along regional and ethnic lines, killed between 1 and 3 million people, and nearly destroyed the fragile federal bonds that held together the Nigerian state.
Mini Dissertation (MA)--University of Pretoria, 2015.
Modern European Languages
MA
Unrestricted
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2

Saale, Nwike B. (Nwike Brother). "The Participation of Nigerian Licensed Engineers in Professional Development Activities Related to Management." Thesis, North Texas State University, 1985. https://digital.library.unt.edu/ark:/67531/metadc331294/.

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Many engineers perform managerial roles; however, their professional education in engineering usually does not include management education. Thus, this study examined the participation of the Nigerian licensed engineers in professional development activities in management. The study proposed (1) to determine if, in fact, Nigerian licensed engineers participate in management education and training; (2) to determine the management programs in which the engineers participated and whether participation was voluntary or required, or within Nigeria or overseas; (3) to test hypotheses dealing with these variables: age, management level, academic level, years of experience in a managerial role, and sector of employment; and (4) to identify the mean number of hours of participation. Also, the engineers were asked to judge the value of non-credit versus credit programs.
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3

Ilobinso, Louis-Kennedy. "Policy on Abortion in the Nigerian Society : Ethical considerations." Thesis, Linköping University, Centre for Applied Ethics, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-9738.

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Abortion is clearly one of the most controversal and divisive contemporary moral problems. This thesis is an investigation upon significant number of important, fundemental ethical questions in relation to policy of abortion in Nigeria.

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4

Nwosu, Azuakolam. "Positively Perceived Impacts of Cellular Phones on Nigerian Society." TopSCHOLAR®, 2014. http://digitalcommons.wku.edu/theses/1409.

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This study examined the positive perceived impacts of cellular phones in the Nigerian society.The purpose of the study was to analyze the impacts of this technology in Nigerian society These impacts analyses were on the perceived changes in safety and well-being amongst users, satisfactions amongst users, and perceived connectivity amongst users of this technology. The researcher used employed facilitators to distribute survey in several cities in Nigeria. One Hundred and twenty-four people participated in survey questionnaires using five scale points. Results were summarized using descriptive statistics at 95% confidence interval level. From the results, the hypothese were retained that underserved customers outnumbered overserved customers in the Nigerians cellular phone usage, cellular phone usage has had some impact on the perceived safety and wellbeing of its users. In addition, the hypothesis also showed cellular phone usage has increased the perceived connectivity between the user and family.
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5

Olayode, Kehinde Olusola. "Civil society and democratisation in Africa : the Nigerian experience (1990-2002)." Thesis, University of Cambridge, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.616185.

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6

Nwankwo, Josephat Okanumee. "Ethical challenges of authority in a pluralistic society : the Nigerian example /." Berlin ; New York ; Paris : P. Lang, 1998. http://catalogue.bnf.fr/ark:/12148/cb37108628g.

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7

Foley, Brendan Patrick 1968. "Fighting engineers : the U.S. Navy and mechanical engineering, 1840-1905." Thesis, Massachusetts Institute of Technology, 2003. http://hdl.handle.net/1721.1/17575.

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Thesis (Ph. D.)--Massachusetts Institute of Technology, Program in Science, Technology and Society, June 2003.
"May 2003."
Includes bibliographical references (p. 268-290).
Fighting Engineers examines social conflict as the cause of the formation of professional mechanical engineering in the nineteenth century U.S. Navy. In the middle of that century, the Navy began to utilize steam engines for motive power. Navy administrators recognized the need for engineering officers to design and operate ships' steam power plants, but the social and political status of staff engineering officers was unclear. Their rank was relative to line officers, the men who navigated the ship and commanded the crew. Engineers possessed no legal command authority. This created problems as engineers' responsibilities increased during the Civil War. In response to shortcomings evident in the training of the engineer corps during the Civil War, the U.S. Naval Academy in the postwar period designed an unprecedented technical curriculum. Through this program, the Navy trained the nation's first group of modern mechanical engineers. As Navy engineers built their profession after the war, they attempted to redefine what it meant to be a naval officer. The officer ideal moved from the aristocratic warrior of the antebellum period to a college educated, scientifically minded professional late in the century. To maximize the political utility of their technical expertise, Navy engineers had to spread their idea of mechanical engineering and engineering education to a broader audience. In the 1880s, they chose to do so in an unprecedented way. They promoted legislation that allowed them to serve as engineering professors at American universities. This foray into academia was a continuation of the long-standing government policy of internal improvements and federal technology sponsorship.
(cont.) The U.S. Navy developed a distinct form of professional mechanical engineering practice in the late nineteenth century. As Navy engineers became professors and industrialists, they transmitted Navy engineering throughout the nation. The human products of that engineering style were a new generation of professional engineers. They were the foundations upon which America erected the modern industrial economy.
Brendan Patrick Foley.
Ph.D.
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8

Stayton, Erik Lee. "Humanizing autonomy : social scientists' and engineers' futures for robotic cars." Thesis, Massachusetts Institute of Technology, 2020. https://hdl.handle.net/1721.1/129050.

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Thesis: Ph. D. in History, Anthropology, and Science, Technology and Society (HASTS), Massachusetts Institute of Technology, Program in Science, Technology and Society, September, 2020
Cataloged from PDF version of thesis.
Includes bibliographical references (pages 376-398).
Highly automated cars -- unlike robots in factories -- must operate in existing social spaces, which are complex and hard to control. Unlike household robots, these systems are also fast and dangerous. The fundamental problem of getting robots to interact in the world will be getting them to do the "right thing" -- according to developers, users, and societies. But what is "right" is a matter of perspective, and there will be many ways to achieve any particular robotic performance. Through ethnographic fieldwork at a site of robotic vehicle development, I investigate alternative strategies for robotic cars and discuss their social implications. Supported by a framework from multispecies ethnography and the practices of robot developers, I argue that robots do not see like humans or experience the world as humans do. But they must be explicitly made to think -- to represent the world and act in it --
in ways that work for people, and obey people's intersubjective assumptions about how robots will act in a given moment. Faced with this difficult set of design constraints, developers seek to humanize robots to make them socially acceptable, or robot-proof the world to make it safer for robots, through four idioms or strategies of heterogeneous engineering: mapping and annotating, perceptual omniscience, AI decision-making, and human-in-the-loop supervised operation. Social scientists involved in the design process challenge and complicate these four approaches, and introduce a fifth one: humanizing robots by allowing them to communicate via external human-machine interfaces. These idioms form a language by which to characterize approaches to socially integrated robotic systems. The debates between them show that different humanizing idioms imply different perspectives on social order, what it takes to be a competent social actor, and how humans and machines can work together.
Each idiom imagines different kinds of future worlds in which robotic technologies come to coexist with humans, with vastly different political consequences. Social scientists are vital participants in the project of exploring the contours of these futures, and I suggest new approaches and open questions for the development of social scientists' engagement in technology development.
by Erik Lee Stayton.
Ph. D. in History, Anthropology, and Science, Technology and Society (HASTS)
Ph.D.inHistory,Anthropology,andScience,TechnologyandSociety(HASTS) Massachusetts Institute of Technology, Program in Science, Technology and Society
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9

Nweke, James E. Conable. "Investigating the Nigerian Leadership Capability and its Impact in Development and Society." ScholarWorks, 2018. https://scholarworks.waldenu.edu/dissertations/5111.

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Despite Nigeria's abundance of human and natural resources, after 57 years of independence, most Nigerians live in absolute poverty. The purpose of this quantitative study was to determine the extent to which the Nigerian leadership exercised leadership capability. The primary research question investigated leadership actions that facilitated or undermined development and good governance objectives. This study adopted critical thinking leadership framework, as developed by the author. The primary data used in this study came from Afrobarometer surveys, round 4, 5, and combined data round 6, which is an updated version of independent surveys administered between 1999 and 2016. Also, data from the Transparency International, the World Bank, and the World Economic Forum were used to complement the Afrobarometer surveys. This study used descriptive statistics, multiple regression analysis, analysis of covariance, and multivariate analysis of covariance. Study results suggest Nigerian leadership exhibits self-centered attitudes toward development and good governance. Hence, the observed outcomes include poor government performance, weak economic management and governance, a high-level of ethical and financial corruption, and eroded public trust in government. It is an indication of a weak leadership capability and an absence of critical thinking leadership. This study recommends a change in the way the Nigerian government recruits top public servants if Nigeria seeks to curtail ethical and financial corruption and achieve its development objectives. This study is expected to contribute to positive social change by offering the Nigerian policymakers recommendations that are essential to address the issues associated with weak leadership capability among the Nigerian leadership.
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10

Yusufu, Ali Simon Bagaji. "State building and constitutional politics in a multi-ethnic society : the Nigerian experience." Thesis, University of Exeter, 2012. http://hdl.handle.net/10036/4051.

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In response to competing group claims and the challenge to achieve pre-set triple national goals - recognising and accommodating ethnic diversity, achieving national unity and political stability, successive Nigerian governments from the colonial era to the present, have at various periods negotiated, constitutionalised and/or decreed state building strategies. This thesis offers detailed discussion and evaluation of some of these competing group claims and strategies using principles derived from the theoretical arguments of Michal Walzer, Charles Taylor and Will Kymlicka, and prescriptions based on the empirical arguments of Crawford Young, Eric Nordlinger, Donald Horowitz and Donald Rothchild. The thesis argues that some of the strategies adopted in response to the competing group claims were defensible in the very circumstances in which they were introduced, but were either not deep enough to offer an adequate political inclusion, or lacked the appropriate instruments that would have minimised recurrence of ethno-political conflicts and institutional instabilities. There were some strategies that either generated tension among groups, or were purely driven by strategic considerations for national unity, but were defensible. There were other strategies that were pragmatic at the very period they were adopted, but not defensible. The core theoretical finding of the thesis is that, the normative and empirical prescriptions validate the country’s various strategies for coping with diversity. However, application of some elements of the prescriptions in the Nigerian multicultural society has the potential to generate tensions leading to ethno-political conflicts and institutional instabilities. The important empirical finding of the thesis is regarding the role the inherent tensions between the triple national goals and the state building strategies play in the generation and recurrence of ethno-political conflict and institutional instabilities. The thesis argues that the underlying factors responsible for the prevalence of ethno-political conflict and institutional instabilities in the country include among others, the ascension of the military to power and its costly dominance of the political scene for about thirty five years, the immediate post-civil war period which coincided with the era of petroleum boom that created a deepening crisis of corruption, the perpetuation of large scale electoral and financial corruption, and manipulation of ethnic loyalties. Given the above underlying factors, this work observes that state building and Constitutional politics in Nigeria’s multi-ethnic society is a difficult task, especially taking into account the ethno-political conflicts and institutional instabilities associated with the Armed Forces over the years. On the basis of a detailed and interdisciplinary analysis, the thesis recommends constitutional and institutional safeguards for mitigating ethno-political conflicts and institutional instabilities in the course of future political development of Nigeria.
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11

Akanji, Israel Adelani. "Towards a theology of conflict transformation : a study of religious conflict in contemporary Nigerian society." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5464.

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Nigeria, the most populous country in Africa, is bedevilled with various conflicts which have been exacerbated by the multiplicity and diversity which characterize the nation. The country is a multi-ethnic, multicultural, multiregional and multi-religious society. And while such arrays of features are not peculiar to Nigeria, managing them has greatly propped up various conflicts, with religious conflict emerging as one of the most devastating of all. It would appear as though, more than any other single issue, religious conflict has become a threat to national cohesion, stability and development. It has led to fears, suspicions, unrest; mass displacement of people, destruction of lives and property; consequently leading to major set-backs for nation building. The three main religions of Nigeria are the Indigenous Religions, Islam and Christianity, with Islam and Christianity having almost equal strength of adherence. While the indigenous religions have generally been tolerant and accommodating of the two “guest” religions, contestations and incessant violent clashes have characterized the relationship between Muslims and Christians, particularly in Northern Nigeria, and this has been on the increase in frequency, intensity and sophistication. This situation has led to the emergence and deployment of numerous approaches towards transforming conflicts in order to ensure peaceful co-existence of all the people. The task of this thesis is to contribute practical, theological reflections to the ongoing search for how Nigeria will end the undesired religious conflict between Muslims and Christians and build a peaceful and harmonious society. To do this, John Paul Lederach’s conceptual framework for conflict transformation was adopted and explained in chapter one; and two religious conflicts which took place in the Northern Nigerian cities of Jos and Maduguri were empirically investigated through intensive fieldwork. A review of relevant literature was carried out in chapter two and an elaborate explanation of the socio-scientific and theological methodologies adopted for the research was presented in the third chapter. In order to establish the causes, manifestations and consequences of the conflicts, chapter four and five explored their remote and root causes. Because this research is grounded on the assumption that religion is not just a source of conflict, but a resource for peace, and on the contribution of faiths to contemporary public debates, it provides a new approach which challenges the religious institutions, particularly the Church, through its pastoral ministry, to become actively involved in the transformation of conflict in the nation. The research holds that the greatest contribution of religion to the quest to transform religious conflict in Nigeria is through a practical theology which should be demonstrated in both spirituality and strategy. As such, and based on empirical findings from the zones of conflict, a theology of hospitality is suggested in chapter six, as a gradual but effective method of transforming relationships between Christians and Muslims in Nigeria. While the approach does not preclude other approaches, it offers the enormous resources, possibilities and opportunities, ingrained within the religious domain for conflict transformation in contemporary Nigerian society. The strategies for achieving the desired transformation of the situation of conflict on short and long-term basis through the theology of hospitality are suggested in the seventh chapter.
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Akanbi, Olusola Solomon. "The Socio-Economic and Political Impact of South-West Nigerian Pentecostal Churches Viewed From A Theological Perspective." Thesis, University of Pretoria, 2017. http://hdl.handle.net/2263/61550.

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ABSTRACT This study centres on the activities of the African Pentecostal movement in Nigeria and its contribution to national development by bringing to light its perceived role in creating a better society and improved governance in the country between 1970 and 2016. The objectives of the study are to identify and critically evaluate the main socio-political and economic challenges confronting the Nigerian society, with particular emphasis on Southwestern Nigeria; assess the contributions of some Nigerian Pentecostal churches to the socio-political and economic well-being of the people of Southwestern Nigeria; examine Pentecostal churches’ motivation for participating in the delivery of social services in Southwestern Nigeria and the larger Nigerian society; and determine the challenges confronting Pentecostal churches as they undertake essential social services in addition to the spiritual activities that they are reputed for. Data were gathered through participant observation, interview sessions and the administration of questionnaire to pastors, members and non-members of three Pentecostal Churches namely: Redeemed Christian Church of God, Deeper Life Bible Church and the Living Faith Church. The research gives primacy to sociological analysis of African Pentecostalism in Southwestern Nigeria while at the same time understands the movement as an inevitable religious development. Secondary data was sourced from both published and unpublished research materials on Pentecostalism in Africa in general and Southwestern Nigeria in particular. The results revealed that there is positive contribution of the Pentecostal movement to the socio-political and economic lives of the people of the Southwestern Nigeria. Though not very significant, the contribution cannot be dismissed. The results also showed that Pentecostal churches partnered with the government to provide essential social services through the establishment of secondary schools and universities, the provision of social amenities like boreholes, repair of roads, rehabilitation of destitute persons, organising seminars on building a good family system, empowerment of youth and scholarship to less-privileged students in the society. The study further established that Pentecostal churches played economic roles through the provision of funds for small scale businesses, partnering with some micro-finance banks to provide loans for entrepreneurship, distribution of food items to the less-privileged in the communities, and connecting youths to gain employment in the society. Politically, the study revealed that the Pentecostals churches engage in the political system of the communities through engaging in public debates, encouraging their members to exercise their voting rights, and if led by God, seek for elective positions. These involvements of the Pentecostals informed the submission that the movement has positive impact in the lives of the people. The study concluded that the Church, especially the Pentecostal movement, can be relied upon to partner with the government in making life better, and there can only be significant transformation in the society with the involvement of the Church exemplified by the Pentecostal movement in Nigeria.
Thesis (PhD)--University of Pretoria, 2017.
Science of Religion and Missiology
PhD
Unrestricted
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13

Acho, Onyebuchi S. (Onyebuchi Sunday). "Love Attitudes and Marital Adjustment Through Five Stages of the Marital Life-Cycle in Protestant Nigerian Society." Thesis, University of North Texas, 1988. https://digital.library.unt.edu/ark:/67531/metadc331089/.

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This study examined the relationship between love attitude and marital adjustment across five stages of the marital life-cycle in Nigerian society. The subjects for this study were 202 volunteers from six protestant churches representing six cities in the southern part of Nigeria. An average of 20 couples were representatives of each of the five marital life-cycles. Each of the subjects completed the Love Attitude Inventory (LAI), and the Marital Adjustment Test (short form) (MAT). Wilk's multivariate analysis revealed no significant differences between husbands' and wives' love attitude and marital adjustment across the five stages of the marital life cycle. Multivariate analysis split-plot 5.2 with repeated measures revealed no significant difference for the total sample among the groups, but indicated a significant difference between love attitude and marital adjustment for the total sample using sex as a factor. A univariate test of the MAT and LAI indicated that the MAT accounted for the difference. A canonical correlation indicated a significant positive relationship between husbands1 and wives' marital adjustment and love attitude within each of the five groups. The findings suggest that husbands and wives included in this study have a good understanding of their roles in the marriage relationship and that the partners have general agreement regarding those roles. The marriage partners apparently have strong influences on each other's perceptions of love attitude and marital adjustment.
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Ali, Fatimah Binta. "Body Weight Self-Perceptions and Experiences of Nigerian Women Immigrants." ScholarWorks, 2019. https://scholarworks.waldenu.edu/dissertations/6962.

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Low-income immigrants in the United States experience declining health with increasing length of stay in the country. Their declining health over time has been associated with increased smoking, obesity prevalence, and higher risk for developing diabetes and heart disease. How immigrants perceive their body weight and size, influenced by social interaction, culture, gender, and acculturation is also significant to healthy weight maintenance. Not knowing one's healthy weight could result in body weight misperception and resistance to attaining a healthy weight. The aim of this qualitative study, based on the social constructivist framework, was to understand Nigerian women immigrants' (NWI's) body weight self-perceptions (BWSPs), their experiences with weight changes after immigration, and what it meant to them within their historical, immigration, and cultural contexts. Data were collected from audio recorded interviews of 8 purposefully selected NWIs living in Middle Tennessee. After a process of content analysis of transcribed interviews using NVivo, participants' BWSPs were described and interpreted using hermeneutic phenomenology. The key findings of this research were that participants perceived themselves overweight compared to when they had just immigrated to the United States; believed that age, marriage, change in environment and food contributed to their weight gain; and were not accepting of their weight gain, which led them to eating healthier and moving more in order to lose weight. Findings from this research have social change implications for reducing health disparities by disseminating timely health information accessible to immigrants to educate them about nutrition and physical activity behaviors for healthy weight maintenance.
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15

Fasakin, Gbola Jonathan. "Vesico-vaginal fistula and psycho-social well-being of Nigerian women." Thesis, Linköping University, Tema Health and Society, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-11492.

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The problem of vesico-vagina fistula still remains a ravaging scourge in resource-poor countries of which Nigeria is visibly prominent. A majority of the cases are attributed to prolonged complicated labour due to inaccessibility of adequate and immediate obstetric health care. Complicated labour arises as a result of narrow pelvis bones of victims due to suffering from poor nutrition. While the above factors are noted as the direct cause to the prevalent of VVF, there are other socio-cultural conditions which predispose victims to this disease. Notable among them are the following: poverty; marital age; illiteracy; hazardous traditional practices, such as female circumcision. VVF victims often live an unworthy life. Many of them have been abandoned or divorced by their husbands and become ostracised by families and societies because of their repulsive smell and inability to engage in sexual activity and bear children. VVF victims suffer both physical and social consequences, many of them find it difficult to engage in any economic activity, surviving the hardship is very complicated and pathetic; some victims turn to street begging, while others survive through hawking of “bagged” water and selling firewood.

Most studies conducted on the problem of Vesico vaginal fistula are done from the medical perspectives, often neglecting the psycho-social consequences faced by the sufferers. This study, however, discusses the socio-cultural and the psychological consequences of the disease. Locally and internationally, attempts are being made to eradicate the problem of VVF, however, if the Nigerian government does not recognise the incidence of VVF as a major public health issue, it will continue to ravage lives of Nigerian women, hence increasing maternal mortality in the country. This study proffers recommendations to help eradicate or alleviate the problem in Nigeria.

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16

Fukasawa, Kazuko. "Voluntary provision for old age by trade unions by Britain before the coming of the welfare state the cases of the amalgamated society of engineers and the typographical association /." Thesis, Online version, 1996. http://ethos.bl.uk/OrderDetails.do?did=2&uin=uk.bl.ethos.312761.

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Murray, Stephen. "Nineteenth-century trade union sponsored migration to and from North America, c.1850-1885, with special reference to the activities of the Amalgamated Society of Engineers, a selection of other 'new model' trade unions, emigration schemes and return migration." Thesis, University of Warwick, 2009. http://wrap.warwick.ac.uk/3179/.

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The thesis examines labourers’ assisted migration to and from North America during 1850-1885, the dates of societies’ emigration schemes. The dissertation focuses on ‘New Model’ unions: the Engineers, Carpenters, Steam Engine Makers and Iron Founders. Three of these unions had overseas branches; one did not. The dissertation explores the significance of the introduction, development, use and eventual termination of these schemes for labour history. Emigration scheme research is limited, with little recent work published since 1955. The dissertation offers solutions to conflicting views on the exact duration of the Founders’ scheme and supplies evidence that the Engineers continued to fund members even after their scheme officially ended. Furthermore, it argues that scheme-termination was led more by external factors (notably via Contract Labor Acts) than internal factors, and that the duration of the Founders’ scheme related more to overseas branch absence than to fund shortage or ethos. Additionally, the view is challenged that schemes purely supported labour supply regulation and/or escape avenues for agitators and black listed unionists. Unions had different motives, different periods defined those motives, and executives operated in members’ best interests. The research provides new and supporting evidence of inter-society and government emigration co-operation. It focuses on the under-studied topic of return migration, specifically union-funded return, with empirical evidence provided of union funded and non-funded emigrants and returnees. It adopts a range of socio-economic variables. Finally, adding to scant knowledge of internal migration or emigration alternatives, empirical evidence is provided of preemigration and post-return movement of unionists. Correspondence, particularly between overseas branches and union executives, is used throughout. Finally, a major component involves a project at Fall River, which explores the extent that emigrants’ descendants have assimilated in probably the most important receiving area for nineteenth-century skilled Lancastrian workmen.
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Hartz, Wayne Edward. "21st-Century U.S. Safety Professional Educational Standards: Establishing Minimum Baccalaureate Graduate Learning Outcomes for Emerging Occupational Health and Safety Professionals." Antioch University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1387378108.

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19

Sláma, Michal. "Řízení samoobslužných dveří a vzduchového pérování městského autobusu pomocí sběrnice CAN." Master's thesis, Vysoké učení technické v Brně. Fakulta strojního inženýrství, 2009. http://www.nusl.cz/ntk/nusl-228814.

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The Diploma thesis is divided into 2 parts. The first one deals with the description of CAN-bus and the protocol of SAE J1939. The second part contains the practical solution to controlling of Passenger Operated Doors and controlling of Air Sprinte (ECAS). Both parts refer to contemporary (conventions/standards) and the whole task is solved in a new program environment KIBES-32.
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Kurfi, Mustapha Hashim. "Religion, gender and civil society: the role of a Muslim Women's Association in the evolution of Nigerian society." Thesis, 2018. https://hdl.handle.net/2144/33130.

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This dissertation examines how the Federation of Muslim Women’s Associations in Nigeria (FOMWAN) utilizes effective organizational and networking structures, along with a dynamic religious culture to produce empowering opportunities for women to engage in education, social services, and civic life. Most of the theorizing about civil society has taken Europe and North America as its primary focus, assuming a secular public sphere and leaving open questions about the nature of civil society where those assumptions do not hold. Questions about civil society in nonwestern contexts, in turn, have focused especially on the role of non-governmental organizations (NGOs), and very little of that literature addresses the role of religion. Research elsewhere suggests, however, that religious NGOs may be critical players in the construction of civil society. This dissertation shows how FOMWAN creates trust and fosters agency among Muslim women in Nigeria, enabling them to improve the wellbeing of their communities and create networks across multiple religious and secular lines. To address the role of religious organizations, and FOMWAN specifically, in the construction of civil society, my research uses a triangulated qualitative research design, rooted in grounded theory. I conducted interviews with leaders of FOMWAN and its partners; fostered discussions with members of FOMWAN and some service recipients; conducted a content analysis of records (archival research); and conducted participant observation at FOMWAN events. The qualitative data were analyzed using the technique of grounded theory. Each component of the research sought to uncover how FOMWAN builds trust, agency, opportunities, and participation in decision-making for Muslim women in Nigeria. I find that FOMWAN follows in a line of historic Muslim women’s associations and was created in reaction to Nigeria’s weak and fragile state. I demonstrate the role of the organization’s religious culture and networks in creating a plural civil society. I argue that understanding Nigerian civil society requires understanding that religious ideas and cultures are a powerful force that shape a people’s worldviews and identities and have the potential for influencing human actions. My dissertation thus provides a critical intervention into broader debates about the role of Muslim women’s religious culture in development discourse and in the global South’s public life.
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Odutola, Kole Ade. "The cyber-framing of Nigerian nationhood diaspora and the imagined nation /." 2010. http://hdl.rutgers.edu/1782.2/rucore10001600001.ETD.000052212.

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22

Ola, Olukunle Rotimi. "Operation and regulation of copyright collective administration in Nigeria : important lessons for Africa." Diss., 2012. http://hdl.handle.net/10500/7768.

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The introduction of a regulatory framework in the area of collective management of rights in Nigeria must have been intended to strengthen the creative industry. Unfortunately, it has thrown this industry and in particular the music and film industries into a battle of a regulated against a non-regulated collective administration sector for upward of twenty (20) years. My choice of research on this topic could be attributed to the interest I developed while administering the collective administration desk at the Nigerian Copyright Commission. Serving on that desk afforded the opportunity to see the frustration of right owners who were being deprived the fruit of their labor, as the societies meant to collect and distribute royalties on their behalf were enmeshed in litigations and in the process, rarely paid any royalties to authors. Within this context, this research seeks to explore whether there is any merit in the continued existence of the current regulatory framework for collective management in Nigeria, and what the best operational framework for collective administration in Nigeria would be. A methodological approach entailing literature review of books, articles, journals, legislation, cases, reports of committees and interviews with experts was adopted, with critical analysis carried out on particularly the Nigerian Copyright Act, the Nigerian Copyright (collective management organisation) regulation, the South African Copyright Act, the South African Performers’ Protection Act, the South African Collecting Societies Regulation, as well as judicial decisions challenging certain provisions in the Nigerian legislation. It is hoped that this research will spur a desire for the need for supervisory and regulatory agencies of government to seek the national interest above all others in taking and making decisions that affect the collective administration of copyright and related rights.
Mercantile law
LL.M. (Intellectual Property)
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23

Murray, William S. (William Scott). "Vehicle dynamic validation and analysis from suspension forces." Thesis, 2012. http://hdl.handle.net/1957/28477.

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Several standardized courses for Formula SAE (FSAE) testing are introduced and described with sufficient detail to be reproduced by any Formula SAE team. Basic analysis methods for the courses are given as well as explanations of how those analyses could be used. On-car data from the Global Formula Racing (GFR) SAE cars is used to verify the analysis methods, give estimates to unknown variables, and show the relevance of the standard testing courses. Using the courses and methods described in this paper should allow standardized comparison of FSAE car performance, as well as provide a method to verify simulations and evaluate changes in vehicle performance from tuning. Instrumentation of all suspension member forces with strain gauge load cells is shown to be an extremely powerful tool for measuring vehicle performance and quantifying vehicle dynamic characteristics. The design and implementation of strain gauge load cells is described in detail to provide a template for reproducing similar results in other vehicles. Data from the GFR 2011 FSAE car is used throughout the paper to: show the design process for making effective suspension member load cells, show the calibration processes necessary to ensure quality data is collected, illustrate the calculation of suspension corner forces, and show the effectiveness of measuring vehicle dynamic characteristics with this technique. Using the methods described in this paper should provide data that allows a more complete and thorough understanding of on-car vehicle dynamics. This data may be used to validate vehicle models.
Graduation date: 2012
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24

Vaughn, James Roy. "A fundamental approximation in MATLAB of the efficiency of an automotive differential in transmitting rotational kinetic energy." Thesis, 2012. http://hdl.handle.net/2152/ETD-UT-2012-05-4980.

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The VCOST budgeting tool uses a drive cycle simulator to improve fuel economy predictions for vehicle fleets. This drive cycle simulator needs to predict the efficiency of various components of the vehicle's powertrain including any differentials. Existing differential efficiency models either lack accuracy over the operating conditions considered or require too great an investment. A fundamental model for differential efficiency is a cost-effective solution for predicting the odd behaviors unique to a differential. The differential efficiency model itself combines the torque balance equation and the Navier-Stokes equations with models for gear pair, bearing, and seal efficiencies under a set of appropriate assumptions. Comparison of the model with existing data has shown that observable trends in differential efficiency are reproducible in some cases to within 10% of the accepted efficiency value over a range of torques and speeds that represents the operating conditions of the differential. Though the model is generally an improvement over existing curve fits, the potential exists for further improvement to the accuracy of the model. When the model performs correctly, it represents an immense savings over collecting data with comparable accuracy.
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