Relevant bibliographies by topics / Nihilism – Religious aspects

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Nihilism – Religious aspects'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Nihilism – Religious aspects"

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Nganshi, Amungwa Veronica, and John Nkemngong Nkengasong. "Religious Consciousness in Joseph Conrad’s Heart of Darkness and James Joyce’s A Portrait of the Artist as a Young Man." Journal of Humanities and Social Sciences Studies 2, no. 6 (2020): 151–62. http://dx.doi.org/10.32996/jhsss.2020.2.6.17.

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The paper examines religious consciousness in the modernist novels of Joseph Conrad’s 1902 Heart of Darkness and James Joyce’s 1916 A Portrait of the Artist as a Young Man with the objective of illustrating that though these writers apparently rejected the Catholic faith, they were still spiritually conscious and were thus able to detect and question religious values that were repressive. This consciousness is enriched by autobiographical elements prompted by the nihilism of the early twentieth century. Although Heart of Darkness is a colonial novel and A Portrait of the Artist as a Young Man
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Stroop, Christopher. "‘A Christian solution to international tension’: Nikolai Berdyaev, the American YMCA, and Russian Orthodox influence on Western Christian anti-communism, c.1905–60." Journal of Global History 13, no. 2 (2018): 188–208. http://dx.doi.org/10.1017/s1740022818000049.

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AbstractBuilding on recent research into the religious aspects of the Cold War and the humanitarian efforts of the American Young Men’s Christian Association (YMCA) in early twentieth-century Europe, this article locates the historical origins of religious anti-communism in late imperial Russian reactions to the revolution of 1905–07. It explores the interactions of Russian Orthodox Christian intellectuals, especially Nikolai Aleksandrovich Berdyaev, with prominent YMCA leaders such as Donald A. Lowrie and Paul B. Anderson, both of whom were mainline Protestants. Using Russian and US archives,
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3

Miranda, Cynthia Mara, and Sonielson Luciano De Sousa. "NIILISMO REPAGINADO?" Revista Observatório 4, no. 1 (2018): 869. http://dx.doi.org/10.20873/uft.2447-4266.2018v4n1p869.

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O corpo é objeto de disputa política, religiosa, artística e, mais recentemente, científica. Neste sentido, este ensaio trás uma linha histórica apontando como o tema é encarado, bem como delineando o conjunto de significados, mitos e interditos relacionados ao corpo. No processo, tendo por bases autores da filosofia e sociologia clássicas de diferentes épocas, aponta para a possibilidade de uma retomada do niilismo, na busca de um ideal de corpo. Isso porque, ao se utilizar de técnicas ascéticas, os sujeitos envoltos na dinâmica dão uma dimensão sagrada ao corpo, além de negar certos aspectos
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4

Кузнецова, К. Ю. "СЛАБКА ДУМКА («IL PENSIERO DEBOLE») ТА «СЛАБКА ТЕОЛОГІЯ» ЯК СИМПТОМИ ПОСТМЕТАФІЗИЧНОГО МИСЛЕННЯ". Humanities journal, № 3 (3 жовтня 2019): 22–32. http://dx.doi.org/10.32620/gch.2019.3.03.

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The growing political influence of religious communities and beliefs, the growing presence of religious discourse in public sphere require a rethinking of the role of religion in modern society. A number of mutual accusations in a metaphysical way of thinking leads to the fact that the whole philosophy of the XX century turns out to be a philosophy thinking in a “post” situation. Formation of the “post“ states is entirely explained in the field of social philosophy, which tries to “keep pace with time”, but the intrigue lies in the fact that in the first place these transformations touched the
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5

Steineck, Christian. "Time is not fleeting: Thoughts of a Medieval Zen Buddhist." KronoScope 7, no. 1 (2007): 33–47. http://dx.doi.org/10.1163/156852407x164669.

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AbstractAwareness of impermanence is an attitude that permeates much of traditional Japanese culture. It is often seen to be grounded in Buddhist doctrine, which emphasizes the transiency of everything that exists. However, there are statements by the medieval Zen Master Dôgen (1200-1253) – a professedly orthodox Buddhist and arguably one of the most important religious minds from this country – that contradict this feeling. Arguing against over-emphasis on time's passage, Dôgen asserted the stationary aspects of time. Some of his modern readers took such statements as expressions of mystical
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6

Broncano Rodríguez, Manuel. "Cormac McCarthy's Grotesque Allegory in "Blood Meridian"." Journal of English Studies 5 (May 29, 2008): 31. http://dx.doi.org/10.18172/jes.119.

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Cormac McCarthy’s Blood Meridian (1985) is one of the major literary works of the twentieth-century. It is an opaque text whose interpretation poses great challenges to the critic. McCarthy deploys a complex narrative strategy which revisits the literary tradition, both American and European, in a collage of genres and modes, from the Puritan sermon to the picaresque, in which the grotesque plays a central role. One of the most controversial aspects of the novel is its religious scope, and criticism seems to be divided between those who find in the novel a theological dimension and those who r
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7

Soesilo, Anodya Ariawan. "Menertawakan Absurditas Agar Tetap Waras: Humor, Nihilisme, dan Penertawa." GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian 4, no. 1 (2019): 31. http://dx.doi.org/10.21460/gema.2019.41.396.

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Laughter is cloaking that has always assumed depth and shallowness. The construction of this article departs from the reading of Nietzsche’s aphoristic description in Guy Science concerning our question marks and the issue of intelligibility. The activity of laughing has personal dimension pointing to inner independence first; to a person who laugh. As long as words are part of the persona (phrosophon: ‘mask’) then the expression of laughter also points to the disguise. In reading Nietzsche, cloaking is not identical with hypocrisy. Humor can be a form of creative resistance even though it con
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8

Rudy Hiller, Daniel. "La dernière crise gnostique : Pascal et le gnosticisme ad hominem." Varia 45, no. 1 (2018): 3–20. http://dx.doi.org/10.7202/1048612ar.

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Prenant comme point de départ l’article de Hans Jonas intitulé « Gnosticisme, existentialisme et nihilisme » (1952), ainsi que les idées principales de La légitimité des Temps modernes de Hans Blumenberg, cet article propose de mettre en évidence les similarités systématiques et historiques qui peuvent être repérées entre les postulats de base et les métaphores des divers courants religieux des deux premiers siècles de notre ère regroupés sous le nom de gnosticisme, et certains aspects, tels que la cosmologie et l’anthropologie, de l’apologétique pascalienne. Il postule que celle-ci incarne la
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9

Wolfson, Elliot R. "Heeding the Law beyond the Law: Transgendering Alterity and the Hypernomian Perimeter of the Ethical." European Journal of Jewish Studies 14, no. 2 (2020): 215–63. http://dx.doi.org/10.1163/1872471x-11411094.

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Abstract This essay will examine the viability of a kabbalistic ethics from the vantage point of what I have identified in previously published studies as the hypernomian foundation of the nomos, the grounding of the law in the ground that exceeds the law of the ground. Contrary to Scholem, who put the emphasis on an antinomian impulse that is in conflict with the tenets of the tradition, I argue that the hallmark of religious nihilism is the promulgation of the belief that impiety is the gesture of supreme piety. In the ensuing analysis, I will explore the subject of hypernomianism by a close
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10

Tsipko, Alexander S. "Is it Possible to Combine “Free-Thinking” and Belief in God?" Almanac “Essays on Conservatism” 102 (March 1, 2020): 756–67. http://dx.doi.org/10.24030/24092517-2020-0-1-756-767.

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The author addresses the subject of the opposition of “free-thinking” and belief in God in the domestic liberal thought and draws parallels between modern Russian society and similar philosophic discussions a century from the present time. In both cases liberalism in Russia kept to aggressive atheistic position, supporting in that aspect radical materialists. The author examines the historical preconditions for such worldview on the basis of the polemics inside the “Religious and Philosophical Society” that existed in St. Petersburg at the beginning of the 20th century. According to the author
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Dissertations / Theses on the topic "Nihilism – Religious aspects"

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Badenhorst, Marthinus Johannes. "A critical appraisal of the problems and prospects of theological non-realism." Thesis, 2007. http://hdl.handle.net/10500/3111.

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This study in philosophical-theology investigates the problems and prospects of theological non-realism, as proposed and developed by the Cambridge philosopher of religion Don Cupitt. After contextualising non-realism within the worldview, epistemology and theology of pre-modernity, modernity and postmodernity, the study appraises the prospects of non-realism as a new philosophical and theologica default position for Christianity and how it relates to what has been referred to as the New Reformation. The study hypothesises and contends that, although radical in orientation and multifar
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Van, Rensburg Hanré Janse. "Ritual functions of the Book of Relevation: hope in dark times." Thesis, 2016. http://hdl.handle.net/10500/22678.

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Through a critical-functional, rather than literal, reading of the text of Revelation, this dissertation hypothesises a move beyond the paralysing constant reduction of hermeneutic meaning to two conventional poles when discussing hope – the early Christian movement’s hope through reversal, and contemporary nihilism. In order to do so in a responsible manner, it is necessary to study other research done on the topics of eschatology and hope – especially as seen in the book of Revelation. For this reason, the most popular and representative scholars of the Book of Revelation are studied. This o
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Books on the topic "Nihilism – Religious aspects"

1

Türcke, Christoph. Fundamentalismus: Maskierter Nihilismus. Zu Klampen!, 2003.

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2

Cecchini, Antonio. Oltre il nulla: Nietzsche, nichilismo e cristianesimo. Città nuova, 2004.

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3

Miccoli, Paolo. Dal nichilismo alla teologia. Bonomi, 2000.

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4

Les visionnaires: Essai sur le dépassement du nihilisme. Desclée De Brouwer, 1986.

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5

Riessen, Johannes Pieter van. Nihilisme op de grens van filosofie en theologie: Een onderzoek naar de reflektie op het praktisch nihilisme bij Weischedel, Tillich en Barth. J.H. Kok, 1991.

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6

Morrison, Robert G. Nietzsche and Buddhism: A study in nihilism and ironic affinities. Oxford University Press, 1997.

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7

Nihilismo y modernidad: Dialéctica de la antiilustración. Plaza y Valdés Editores, 2005.

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8

Waiting for Godot in Sarajevo: Theological reflections on nihilism, tragedy, and apocalypse. Westview Press, 1998.

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9

Pomerant͡s, Grigoriĭ. Vykhod iz transa. I͡Urist, 1995.

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10

Köhler, Manfred. Apokalypse oder Umkehr?: Vorspiel einer Philosophie der Zukunft : von der Überlebenskrise der Menschheit. Tectum, 2000.

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Book chapters on the topic "Nihilism – Religious aspects"

1

"Gott – Nihilismus – Skepsis. Aspekte der Religions- und Zeitkritik bei Nietzsche." In Der Tod Gottes und die Wissenschaft, edited by Carlo Gentili and Cathrin Nielsen. DE GRUYTER, 2010. http://dx.doi.org/10.1515/9783110220759.17.

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