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Journal articles on the topic 'Nihilism'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Šerpytytė, Rita. "NIHILIZMAS IR MAIŠTO SĄMONĖ." Religija ir kultūra 9 (January 1, 2011): 100–109. http://dx.doi.org/10.15388/relig.2011.0.2745.

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Straipsnyje keliamas nihilizmo ir maišto sąmonės santykio klausimas. Šis nihilizmo teorijos aspektas aktualizuojamas maišto sąmonei „svetimame“, netgi priešingame kontekste – svarstant „nesipriešinimo“, „pasidavimo“ fenomeną. Šiam svarstymui teorine provokacija tampa ispanų autoriaus Santiago Alba Rico knygos Nihilizmas ir kapitalizmas Prologas – pasakojimas apie katastrofišką įvykį, kurio „nebuvo“ – nutylėtą įvykį. Tokią mūsų vakarietiškos dvasios dispoziciją Rico diagnozuoja esant nihilizmu – kasdieniu nihilizmu. Straipsnyje toks nihilizmo traktavimas sugretinamas su „paradigminiu“ Albert’o

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2

Uribe Miranda, Luis. "Hermenéutica y nihilismo: hacia un pensamiento del conflicto en Gianni Vattimo." Hermenéutica Intercultural, no. 18-19 (March 24, 2014): 170. http://dx.doi.org/10.29344/07196504.18-19.558.

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Resumen:El artículo presenta los diversos rostros, momentos y fases de la filosofía de Vattimo en su desarrollo teórico. En particular, desarrolla una inter- pretación del pensamiento del filósofo turinés como pensamiento del conflicto sobre la base de un nihilismo pensado desde la perspectiva hermenéutica. Su hipótesis de trabajo gira en torno a la hermenéutica, entendida como la nueva koiné, y el nihilismo nietzscheano vinculado con la lectura de “izquierda” de Heidegger.Palabras clave: hermenéutica – nihilismo – conflicto – vocación nihilista – pensamiento débil.Abstract:The article present

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Ma, Xiaolu. "Relayed Revolutionary Sentiment: Chinese Appropriation of Russian Nihilism in Popular Literature." Comparative Literature Studies 61, no. 3 (2024): 441–67. http://dx.doi.org/10.5325/complitstudies.61.3.0441.

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ABSTRACT This article examines the relay translation of William Tufnell Le Queux’s (1864–1927) Strange Tales of a Nihilist, which the prominent Chinese translator of nihilist fiction, Chen Jinghan 陳景韓 (1878–1965), completed based on Matsui Shōyō’s 松居松葉 (1870–1933) Japanese rendering. By exploring the transcultural process through which a story of Russian nihilism traveled from Europe to East Asia, the author tests the translatability of the revolutionary structure of feeling across different cultures. The author reveals how English and Japanese media and literature inspired Chinese interpretat

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Šerpytytė, Rita. "NIHILIZMAS, PERFORMATYVUMAS IR KASDIENYBĖS ONTOLOGIJA." Problemos 77 (January 1, 2010): 7–14. http://dx.doi.org/10.15388/problemos.2010.0.1906.

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Straipsnyje svarstoma performatyvumo problema, iškilusi teoriniuose nihilizmo tyrinėjimuose. Norint atskleisti aštrius, tačiau savaip „paslėptus“ šios problemos kampus, nihilizmo analizė yra kreipiama į vadinamąją kasdienybės „ontologiją“. M. Ferraris kasdienybės „ontologijos“ teorinės nuostatos straipsnyje tampa ne tik parankiu nihilizmo problemos interpretacijos lauku, bet sykiu ir teorinės kritikos objektu. Pasitelkiant ne tik nihilizmo „diagnostikų“ nuostatas, bet ir J. L. Austino, É. Benveniste, G. Agambeno etc. argumentus, straipsnyje oponuojama nihilizmo kaip tikrovės teorijos traktavim

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Šerpytytė, Rita. "NIHILIZMAS LIETUVOJE, ARBA KAS BENDRA TARP A. ŠLIOGERIO IR E. SEVERINO." Problemos 73 (January 1, 2008): 42–47. http://dx.doi.org/10.15388/problemos.2008.0.2020.

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Kaip nihilizmo problemos kėlimo bei nihilizmo ir Niekio problemos nealternatyvaus traktavimo pavyzdžius autorė analizuoja E. Severino ir A. Šliogerio filosofiją. Nihilizmo ištakų analizė rodo, kad būtent loginė (onto-loginė) nihilizmo plotmė provokuoja nihilizmo kritiką. Šiuolaikinės ontologijos radikali orientacija – neoparmenidiškoji laikysena, atstovaujama Severino, – nihilizmą taip pat laiko loginiu „defektu“. Autorė parodo, kad nors Severino save ir išbraukia iš Vakarų mąstytojų, „užmiršusių būtį“, t. y. mąsčiusių nihilistiškai, šis iškėlimas nėra Vakarų ontologinės tradicijos užginčijima

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ŠERPYTYTĖ, Rita. "„TIKĖTI, KAD TIKI“: NUO DOSTOJEVSKIO STAVROGINO IKI GIANNI VATTIMO." Religija ir kultūra 3 (January 1, 2006): 55–63. http://dx.doi.org/10.15388/relig.2006.0.2809.

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Straipsnyje svarstomas tikėjimo ir nihilizmo santykis Gianni Vattimo filosofijoje. Analizuojama Vattimo pozicija, patį nihilizmą traktuojanti kaip „silpnojo mąstymo“ (hermeneutinę) pastangą. „Silpnasis mąstymas“ save apsibrėžia kaip pastangą , skirtingai nei moderno filosofija suprantančią santykį su ankstesnių epochų filosofiniu palikimu ir kitaip traktuojančią patį (metafizikos) įveikos reikalavimą. Įveika Vattimo jau nebeturi tiesiog neigimo ar peržengimo prasmės, bet turi atsisveikinimo vyksmo prasmę. Tokioje perspektyvoje tikėjimo samprata ir ontologijos paieškos tampa susietos su nihiliz

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Maureira Cid, Fernando, Elizabeth Flores Ferro, Benjamín Cortés Escafi, and Gustavo Maureira Roldán. "Relación del nihilismo existencial y las habilidades intra e interpersonales y estrés académico en estu-diantes de educación física de Chile (Relationship of existential nihilism and intra- and interpersonal skills and academic stress in physical education students in Chile)." Retos 53 (January 29, 2024): 11–16. http://dx.doi.org/10.47197/retos.v53.102377.

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El nihilismo existencial corresponde a la creencia de que la existencia carece de significado. Los objetivos de la presente investigación son conocer las propiedades psicométricas de la Escala de Nihilismo Existencial en estudiantes de Educación Física de Chile y relacionar los niveles de nihilismo existencial con la habilidad interpersonal, intrapersonal y el estrés académico. La primera muestra estuvo constituida por 285 estudiantes de Pedagogía en Educación Física la cual se utilizó para conocer las propiedades psicométricas de la Escala de Nihilismo Existencial. Una segunda muestra de 244

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Kriviņš, Anatolijs. "Tiesiskā apziņa un tiesiskais nihilisms." SOCRATES. Rīgas Stradiņa universitātes Juridiskās fakultātes elektroniskais juridisko zinātnisko rakstu žurnāls / SOCRATES. Rīga Stradiņš University Faculty of Law Electronic Scientific Journal of Law 1, no. 16 (2020): 30–41. http://dx.doi.org/10.25143/socr.16.2020.1.030-041.

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Tiesiskās apziņas un tiesiskā nihilisma problēmjautājumi ir savstarpēji saistīti un visnotaļ aktuāli gan pasaules, gan arī Latvijas Republikas tiesiskajā telpā. Pētījums “Tiesiskā apziņa un tiesiskais nihilisms” ir veltīts šo fenomenu analīzei. Tiesiskā apziņa ne tikai ļauj izzināt, bet arī nodrošina parādību, lietu un pieredzes apkopošanu, novērtēšanu un reproducēšanu, kas neapšaubāmi ietekmē subjekta rīcību – indivīdam ir iespēja koriģēt savus mērķus atbilstoši tiesiskajai situācijai. Tomēr šo īpašību ievērojami var ietekmēt vispārpieņemto morāles normu un tikumisko vērtību noliegums, negatī

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Šerpytytė, Rita. "TIKĖJIMO PARADOKSAS IR NIHILIZMO „LOGIKA“: S. KIERKEGAARDAS." Religija ir kultūra 4 (January 1, 2007): 38–44. http://dx.doi.org/10.15388/relig.2007.0.2803.

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Šiuolaikinės filosofijos, keliančios nihilizmo klausimą, išeities taško pasirinkimas neišvengiamai svyruoja tarp dviejų teorinių perspektyvų – nihilizmo kaip dvasios įvykio ir nihilizmo kaip spekuliatyvaus „įvykio“ traktavimo. Tokiame konceptualiame horizonte iškyla ir atskirų autorių įtraukimo į nihilizmo kontekstą klausimas. Šiame straipsnyje svarstoma ir tokio autoriaus, kuris nebuvo nihilizmo skelbėjas ar teoretikas – Kierkegaardo – įrašymo į nihilizmo istoriją galimybė. Pats nihilizmo svarstymo laukas įima jau ne tik ontologinę problematiką, bet ir nihilizmo „logikos“ problemą.Pagrindinia

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Šerpytytė, Rita. "PRASMĖS „PRARADIMAS“ IR NIHILIZMO „LOGIKA“." Problemos 75 (January 1, 2009): 58–65. http://dx.doi.org/10.15388/problemos.2009.0.1976.

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Straipsnyje svarstomas nihilizmo santykis su prasmės (praradimo) problema. Filosofijoje šis santykis dažnai laikomas savaime-suprantamybe. Toks požiūris yra įsitvirtinęs kaip F. Nietszche’s nihilizmo heidegeriškosios interpretacijos nekritiškas perėmimas. Keliamas klausimas, ką iš tiesų reiškia šis nihilizmo tapatinimas su prasmės praradimu? Apie kokį prasmės deficitą kalbama, kai skelbiamas nihilizmas? Straipsnyje interpretuojami romantizmo epochos autorių – Jeano Paulio ir Heinricho von Kleisto – tekstai, atskleidžiantys nihilizmo skelbimo ir prasmės praradimo santykį. Nietzsche nihilizmo ir

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11

Luks, Leo. "FILOSOFIJOS IR LITERATŪROS SUSILIEJIMAS NIHILISTINIAME MĄSTYME." Problemos 77 (January 1, 2010): 129–41. http://dx.doi.org/10.15388/problemos.2010.0.1895.

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Šiuo straipsniu siekiama parodyti, kad postmetafizinė filosofija turėtų liautis mėgdžiojusi formalias mokslo taisykles ir verčiau suintensyvintų dialogą su menu, o ypač – su literatūra. Daugiausia remiamasi Gianni Vattimo, pasak kurio turėtume priimti nihilizmą ir sutikti, kad joks teorinis naratyvas nėra teisingas epistemologine prasme ir negali pretenduoti į atitiktį realybei. Remiantis nihilizmu kaip prielaida, tenka pripažinti radikalų kontingentiškumą, vadinasi, sutikti, kad jokia samprotavimo linkmė nebus amžina. Taip filosofinis mąstymas tampa silpnuoju, atsisako savo paties validumo pr

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12

Lazarev, Vladimir A., and Tatyana Yu Larina. "Ch. Palahniuk’s Novel «Fight Club» in Terms of F. Nietzsche’s Philosophy of Nihilism." Current Issues in Philology and Pedagogical Linguistics, no. 4 (December 25, 2022): 193–203. http://dx.doi.org/10.29025/2079-6021-2022-4-193-203.

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Based on the material of Ch. Palahniuk’s novel «Fight Club», the article examines the nihilistic predestination of the antihero’s split personality, taking into account F. Nietzsche’s conception. The aim of the study is to prove that the anonymous narrator and the character of Tyler Durden’s images, symbolizing two fragments of the antihero’s personality, manifest the passive and active nihilistic position, respectively. The research is carried out in the format of the comparative approach, which is aimed at identifying the features of Ch. Palahniuk’s creative reception of Nietzsche’s nihilist

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Bissell, Elizabeth. "Ayn Rand, Nihilist?" Journal of Ayn Rand Studies 22, no. 2 (2022): 318–24. http://dx.doi.org/10.5325/jaynrandstud.22.2.0318.

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ABSTRACT The author disagrees with Aaron Weinacht’s contention that Ayn Rand brought nihilism to America. Rand wrote about issues that concerned nihilist thinkers such as Nikolai Chernyshevskii, but she reacted in a profoundly different way to those issues. The differences are not merely political–insofar as the nihilists were socialist and Rand was a capitalist; they were much deeper.

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Šerpytytė, Rita. "PAKARTOJIMAS IR NIHILIZMAS." Problemos 84 (January 1, 2013): 46–59. http://dx.doi.org/10.15388/problemos.2013.0.1779.

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Straipsnio tikslas yra atskleisti Vakarų filosofijos tradicijoje savitai įsitvirtinusios patyrimo struktūros, įvardijamos pakartojimu, nihilistinę prasmę. Šioje hermeneutinėje analizėje, viena vertus, remiamasi tam tikra nihilizmo samprata, numatančia du nihilizmo teorinius modelius – nihilizmą, paremtą Überwindung teorija, ir nihilizmą, paremtą différance idėja. Kita vertus, remiamasi tam tikru („onto-teologiniu“) pretekstu Vakarų mąstymo tradicijoje atpažįstant pakartojimo struktūrą – Pauliaus Laiško efeziečiams Ef. I, 10 teksto fragmentu, laikomu paradigmine pakartojimo struktūros išsklai

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Šerpytytė, Rita. "NIHILIZMAS IR TIKROVĖ: SPEKULIATYVUSIS REALIZMAS – NIHILIZMO BANALIZAVIMAS?" Problemos 81 (January 1, 2012): 7–16. http://dx.doi.org/10.15388/problemos.2012.0.1295.

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Straipsnis yra skirtas naujausioms nihilizmo teorinėms perspektyvoms aptarti. Laikomasi nuomonės, kad nihilizmo kaip šiuolaikinio pasaulio iššūkio analizė neįmanoma neįvertinus naujausių teorinių požiūrių į patį nihilizmo fenomeną, nepermąsčius nihilizmo „koncepcijos“. Tokį impulsą šiuolaikiniame teoriniame kontekste kaip tik suteikia palyginti nauja, tačiau jau labai įtakinga filosofinė „kryptis“ – vadinamasis spekuliatyvusis realizmas. Straipsnyje kertiniu polemikos su spekuliatyviuoju realizmu tašku laikoma ne vien „naujai“ siūloma nihilizmo „samprata“, bet ypač – iš to išplaukiantis nihili

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JONKUS, Dalius. "PSICHOLOGIZMAS, NATŪRALIZMAS IR NIHILIZMAS (FENOMENOLOGINĖ KRITIKA)." Religija ir kultūra 3 (January 1, 2006): 64–75. http://dx.doi.org/10.15388/relig.2006.0.2810.

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Straipsnyje analizuojama fenomenologinė psichologizmo kritika ir jos sąryšis su šiuolaikine vertybių krize, natūralizmo įsigalėjimu bei nihilizmu. Husserlio „Loginiuose tyrinėjimuose“ atlikta psichologizmo kritika išreiškia pamatinę fenomenologijos intenciją – susirūpinimą racionalaus subjekto išsaugojimu ir įprasminimu. Psichologizmo problema yra ne vien racionalaus žinojimo pagrindimo problema, bet taip pat etikos ir politikos klausimas. Tai akivaizdžiai parodo Aronas Gurwitschius savo studijoje apie natūralizmo ir nihilizmo sąryšį. Natūralistinė psichologija ne tik skatina nihilistinį požiū

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İşsevenler, Talha Can. "At Noon: (Post)Nihilistic Temporalities in The Age of Machine-Learning Algorithms That Speak." Agonist 17, no. 2 (2023): 63–72. http://dx.doi.org/10.33182/agon.v17i2.3076.

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This article recapitulates and develops the attempts in the Nietzschean traditions to address and overcome the proliferation of nihilism that Nietzsche predicted to unfold in the next 200 years (WP 2). Nietzsche approached nihilism not merely as a psychology but as a labyrinthic and pervasive historical process whereby the highest values of culture and founding assumptions of philosophical thought prevented the further flourishing of life. Therefore, he thought nihilism had to be encountered and experienced on many, often opposing, fronts to be fully consumed and left behind. Thus, just as Nie

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Gamester, Will. "Nothing Is True." Journal of Philosophy 120, no. 6 (2023): 314–38. http://dx.doi.org/10.5840/jphil2023120612.

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This paper motivates and defends alethic nihilism, the theory that nothing is true. I first argue that alethic paradoxes like the Liar and Curry motivate nihilism; I then defend the view from objections. The critical discussion has two primary outcomes. First, a proof of concept. Alethic nihilism strikes many as silly or obviously false, even incoherent. I argue that it is in fact well-motivated and internally coherent. Second, I argue that deflationists about truth ought to be nihilists. Deflationists maintain that the utility of the truth predicate is exhausted by its expressive role, and I

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Daly, Chris, and David Liggins. "Is ontological revisionism uncharitable?" Canadian Journal of Philosophy 46, no. 3 (2016): 405–25. http://dx.doi.org/10.1080/00455091.2016.1189775.

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AbstractSome philosophers (‘nihilists’) deny the existence of composite material objects. Other philosophers (‘universalists’) hold that whenever there are some things, they compose something. The purpose of this paper is to scrutinize an objection to these revisionary views: the objection that nihilism and universalism are both unacceptably uncharitable because each of them implies that a great deal of what we ordinarily believe is false. Our main business is to show how nihilism and universalism can be defended against the objection. A secondary point is that universalism is harder to defend

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Taskale, Ali Riza. "Margins of Nihilism/Nihilisms of the Margin." Theory, Culture & Society 28, no. 2 (2011): 152–61. http://dx.doi.org/10.1177/0263276410374635.

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Vyazinkin, A. Y. "On the genealogy of the ‘Russian nihilist.’ A. Herzen’s and D. Pisarev’s literary-anthropological studies." Voprosy literatury, no. 6 (December 27, 2022): 118–38. http://dx.doi.org/10.31425/0042-8795-2022-6-118-138.

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In each historical period, starting from the mid-19th c., Russian nihilism represents an uncompromising social and aesthetic response to challenges of political and cultural reality. In order to fully appreciate the phenomenon of Russian nihilism as an inexhaustible supply of literary and philosophical ideas and social and political activism, it is necessary to identify and defne the subject of nihilistic discourse and then trace its genealogy. In their studies, the prominent Russian thinkers A. Herzen and D. Pisarev proposed their original genealogical concepts of the ‘Russian nihilist.’ Thei

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Буланов, Владимир Владимирович. "ON F. NIETZSCHE’S NIHILISM DOCTRINE." Вестник Тверского государственного университета. Серия: Философия, no. 4(54) (December 10, 2020): 215–23. http://dx.doi.org/10.26456/vtphilos/2020.4.215.

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В статье анализируются точки зрения М. Хайдеггера, К. Ясперса и Ж. Делёза об учении Ф. Ницше о нигилизме. Автор предлагает критерии корректной интерпретации учения Ницше о нигилизме. Он формулирует три характерные черты данного учения. Это провозглашение Сократа первым нигилистом, отношение к эпохе «последнего человека» как к апогею нигилизма и акцент на девальвацию всех ценностей. The article is aimed at the analysis of M. Heidegger’s, K. Jaspers’, and G. Deleuze’s approaches to F. Nietzsche’s nihilism doctrine. The author offers criterions of correct interpretation of F. Nietzsche´s nihilism

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Chang, Chia-Ju. "Dog Has No Buddha Nature." Prism 21, no. 1 (2024): 9–28. https://doi.org/10.1215/25783491-11206804.

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Abstract The article considers what role “meaning” plays in shaping the unintended suffering caused by human aspirations. The thing we call meaning in “the secular age” has replaced the transcendent to become the new religion we espouse. We fight for abstract ideas, principles, or ideology, predicated on the meanings we construct, and we are even willing to be martyred for them. Humans’ meaning production has catalyzed not only the massive extinction of nonhuman species but also our own civilizational demise. This article begins with the conviction that humanity has not become more nihilistic

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Coughlin, Melanie. "The Nihilism of Idealism in Nishitani’s and Nietzsche’s Passionate Thinking of History." Journal of Nietzsche Studies 54, no. 1 (2023): 102–32. http://dx.doi.org/10.5325/jnietstud.54.1.0102.

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Abstract: Nishitani deems Nietzsche a nihilist, but they both sought to overcome idealism. This shared commitment has normative and descriptive implications for the relationship between affect and history. Normatively, Nishitani praises Nietzsche for thinking history passionately. Descriptively, this praise suggests a shared belief that affectivity is in some significant respect constituted by historical inheritance. For these reasons, Nietzsche’s conception of affect and his genealogical inquiry can be part of the problem of nihilism but also integral to its solution. I make this case through

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Mekhtiev, Vurgun G. "Quotes and reminiscences from the works of Lermontov in the antinihilistic novel “Nowhere” by N. S. Leskov." Sibirskiy filologicheskiy zhurnal, no. 4 (2022): 104–16. http://dx.doi.org/10.17223/18137083/81/8.

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The paper deals with quotes and reminiscences from Lermontov’s works in the novel “Nowhere” by Leskov. The Lermontov’s text is used to express the author’s assessment and in the internal and external monologues of the nihilists of the “pure race” following the “theories” of nihilism. They tend not to delve into the contradictions of this phenomenon, therefore finding themselves in conflict with tradition. Lermontov’s reminiscences add lyrical drama to the characters’ conflict with society and their social protest. They help the author relate the theme of nihilism to the high themes and motives

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Howe, Callum. "Nihilist Aesthetics." Groundings Undergraduate 10 (November 1, 2017): 53–63. http://dx.doi.org/10.36399/groundingsug.10.187.

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Drawing upon continental philosophy and literary theory of the 20th and 21st centuries, this article examines the destabilisation of textual hermeneutics under poststructuralism. As meaning in language is destabilised, a crisis occurs in which it threatens to evaporate entirely. The nihilism of Gianni Vattimo is used as a backdrop to a discussion of the nihilist implications of postmodern philosophy. Through an examination of two postmodernist texts – Crash by J. G. Ballard and C by Tom McCarthy – this article seeks to illustrate this central nihilistic crisis of the postmodern condition, as w

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Segovia, Carlos A., and Sofya Gevorkyan. "Post-Heideggerian Drifts." Das Questões 9, no. 1 (2020): 3–18. http://dx.doi.org/10.26512/dasquestoes.v9i1.31212.

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This paper rethinks the dynamics of what Heidegger called the modern Gestell ”“ i.e. dynamics behind the fulfilment of nihilism ”“ as that of an “unworlding” on whose subsequent “worldlessness” today’s Object-Oriented Ontology may be said to build. Also, it questions whether Heidegger’s early-Greek-oriented thought on being does not actually solicit an altogether different drift on the horizon of the possible, namely: that of thinking and re-experiencing dwelling in terms of retrieved “worldness.” Lastly, it reflects on the conditions of possibility that such dwelling, and its concomitant “wor

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Gutauskas, Mintautas. "CINIZMAS IR NIHILIZMAS." Religija ir kultūra 10 (January 1, 2012): 22–31. http://dx.doi.org/10.15388/relig.2012.0.2741.

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Straipsnyje cinizmas ir nihilizmas yra lyginami jų ontologinių nuostatų aspektu. Fiksuojama, kad cinizmas ir nihilizmas viešumoje dažnai yra sutapatinami dalykai. Pripažįstama, kad santykyje su morale ir vertybėmis jie yra panašūs, jiems abiem yra būdingas neigimas ir demaskavimas. Tačiau toliau įrodinėjama, kad ontologinių nuostatų aspektu jie skiriasi: cinizmo pagrindas yra ciniškasis realizmas, kuris steigiasi tiesos ir nuogos tiesos perspektyvoje, o nihilizmas yra toks mąstymas, kuris panaikina realizmo galimybę, iliuzijos ir tikrovės skirtumą. Taip pat abu yra lyginami refleksyvumo aspekt

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Rekhacheva, Tatiana V. "The stages of constitutional nihilism development in Russia." Law Enforcement Review 4, no. 3 (2020): 16–24. http://dx.doi.org/10.24147/2542-1514.2020.4(3).16-24.

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The subject. The paper concentrates on problem of development constitutional nihilism in Russia. The purpose of the article is confirmation or confutation of the hypothesis that we can distinguish four legal periods in the development of constitutional nihilism in Russia, taking into account its criteria. The methodology of study includes historical analysis of legal literature and formal legal analysis of normative legal acts. The main results and scope of their application. The concept of constitutional nihilism is debatable. There is no single definition of constitutional nihilism. The pape

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KRYLOVA, OLGA S., and NATALIYA N. STARYGINA. "N. S. LESKOV’S NOVELS “NO WAY OUT”, “AT DAGGERS DRAWN” IN ANTI-NIHILIST PROSE OF THE 1860S." Cherepovets State University Bulletin 4, no. 109 (2022): 37–43. http://dx.doi.org/10.23859/1994-0637-2022-4-109-4.

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This article explores the N. S. Leskov’s novels “No Way Out” and “At Daggers Drawn”, which are the most famous anti-nihilist works of the author. The writer saw nihilism as a threat to legitimize vices as the norms of human existence, considered it a false direction in the culture of public life in Russia. These novels occupy a steady position in a number of anti-nihilist works of the 60s in the XIX century, in which one of the central topics was the theme of the family (the similarity with the Russian classical novel).

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Tello García, Edgar. "Camellos amamantando leones: ¿quién es más compasivo en la literatura contemporánea?" Tropelías: Revista de Teoría de la Literatura y Literatura Comparada, no. 29 (February 2, 2018): 473–84. http://dx.doi.org/10.26754/ojs_tropelias/tropelias.2018292136.

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El objetivo del trabajo es mostrar el nihilismo que se muestra, principalmente, en algunos textos de ficción contemporánea, y mostrar el modo en el que ese nihilismo lleva plegada su propia ética esperanzadora, dentro del espectro del capitalismo. Para ello analizamos los procesos de lectura y sugerimos la necesidad de la piedad a la hora de enfrentarse a los textos comentados, con el fin de que se despliegue esa ética implícita. La primera parte del trabajo hace un resumen del marco teórico del nihilismo y de la ética, partiendo de Nietzsche, Heidegger, Dostoievski, Hoare, Franze, entre otros

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Šerpytytė, Rita. "HERMENEUTIKA IR NIHILIZMAS ARBA – APIE FILOSOFIJOS „LIETUVIŠKĄJĄ“ TAPATYBĘ." Problemos 78 (January 1, 2010): 52–61. http://dx.doi.org/10.15388/problemos.2010.0.1352.

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Straipsnis skiriamas hermeneutinės tradicijos Lietuvos filosofijoje aptarčiai. Keliamas klausimas – kas sudaro šiuolaikinį hermenutinį mąstymą? Šiuo straipsniu siekiama atskleisti ontologinės hermeneutikos interpretacijos Lietuvoje skirtingas galimybes. Straipsnyje aptariami hermeneutinio mąstymo svarbiausio atstovo Lietuvoje – Arūno Sverdiolo – tekstai. Vadinamoji Heideggerio provincijos „urbanizacija“, Lietuvos filosofijoje realizuota Sverdiolo, yra gretinama su kita „galimybe“ – Heideggerio provincijos „materializacija“, įkūnyta tokių skirtingų Lietuvos filosofų kaip Arvydas Šliogeris ir To

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Lebedev, Yuriy V. "Motifs of the crisis of the Russian family and national statehood in the epic trilogy of Boleslav Markevich (“A Quarter of a Century Ago”, “The Turning Point” and “The Void”)." Vestnik of Kostroma State University 27, no. 4 (2021): 125–31. http://dx.doi.org/10.34216/1998-0817-2021-27-4-125-131.

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In Soviet times, Boleslav Markevich's novel trilogy was unconditionally considered to be among the most orthodox anti-nihilistic works. However, already contemporary to the author, conservative criticism considered the nihilists to be the artistically weakest heroes of this trilogy. What is in the centre of Boleslav Markevich's narrative, is the historical fate of the Russian nobility, which suffered a crushing defeat during the “great reforms” of the 1860s, rather than nihilists. Boleslav Markevich shows that that defeat was associated with a deep spiritual crisis of the enlightened part of t

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Cholewa-Purgał, Anna. "An American Ex-Nihilist Exposing Postmodern Errors: Eugene Rose on the Perils of Nihilism." Kultura Słowian Rocznik Komisji Kultury Słowian PAU 20 (December 31, 2024): 49–60. https://doi.org/10.4467/25439561ksr.24.003.20750.

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This article presents Eugene Rose’s critique of nihilism, the philosophy which he had himself embraced and was devastated by before his conversion to Orthodoxy, before his monastic tonsure and ordination to priesthood. The article argues that Rose’s treatise is not just an ex-nihilist’s and neophyte’s defence of Christianity, but a philosophical analysis of the errors and perils of nihilism, whose relevance today is manifested, for instance, by Putin’s policy and his war in Ukraine.

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Weinberg, Steven. "Scholem’s Kafka: Not a Nihilistic, but Rather a Secular, Kabbalist." Naharaim 17, no. 2 (2023): 179–201. http://dx.doi.org/10.1515/naha-2022-0018.

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Abstract Gershom Scholem devised the ironic formulation that Kafka’s literature depicts the Kabbalah from a secular perspective. This declaration, when unraveled, offers an indispensable key to understanding Scholem’s views on Kafka. Scholem’s formulation stems from his dialectical perspective of Jewish history and his reliance on the notion of Zimzum therewith. For Scholem, Kafka’s literature manifests the tenor of the Kabbalah without the Kabbalah’s content. The kabbalistic tenor of his literature reflects Kafka’s actual world in which God’s commandments have dissipated but the faintest whis

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Critchley, Simon. "Passive nihilism." Philosophers' Magazine, no. 50 (2010): 36–37. http://dx.doi.org/10.5840/tpm20105045.

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Evans, Fred. "Beyond Nihilism." Radical Philosophy Review of Books 1, no. 1 (1990): 28–30. http://dx.doi.org/10.5840/radphilrevbooks199015.

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White, Alan. "Nietzschean Nihilism." International Studies in Philosophy 19, no. 2 (1987): 29–44. http://dx.doi.org/10.5840/intstudphil198719248.

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Doomen, Jasper. "Consistent Nihilism." Philosophical Inquiry 37, no. 3 (2013): 62–77. http://dx.doi.org/10.5840/philinquiry2013373/45.

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McLuhan, H. Marshall. "“Nihilism Exposed”." Renascence 64, no. 1 (2011): 104–7. http://dx.doi.org/10.5840/renascence201164156.

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Anderson, Erik. "Fashionable Nihilism." Newsletter of the Society for the Advancement of American Philosophy 30, no. 92 (2002): 47–49. http://dx.doi.org/10.5840/saap2002309222.

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Toner, Patrick. "Fashionable Nihilism." American Catholic Philosophical Quarterly 77, no. 2 (2003): 307–10. http://dx.doi.org/10.5840/acpq200377239.

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Creasy, Kaitlyn. "Environmental Nihilism." Environmental Philosophy 14, no. 2 (2017): 339–59. http://dx.doi.org/10.5840/envirophil201791153.

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Enache, Răzvan. "“Mall Nihilism”." Sæculum 49, no. 1 (2020): 120–24. http://dx.doi.org/10.2478/saec-2020-0011.

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AbstractWe address Homo Sapiens, probably the most widely read book of Yuval Noah Harari, and we stress the weaknesses of the frame he uses to boldly interpret what can only harshly be considered a “history of mankind.” We argue that such an ambitious enterprise has to avoid shallowness and needs to be deeply philosophically-informed.

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Llanera, Tracy. "Rethinking nihilism." Philosophy & Social Criticism 42, no. 9 (2016): 937–50. http://dx.doi.org/10.1177/0191453716645151.

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ter Borg, M. B. "Nihilism Reconsidered." Sociological Analysis 51, no. 1 (1990): 109. http://dx.doi.org/10.2307/3711346.

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Shaner, David Edward. "Beneath Nihilism." Personalist Forum 3, no. 2 (1987): 113–39. https://doi.org/10.5840/persforum1987323.

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coggins, geraldine. "METAPHYSICAL NIHILISM." Philosophical Books 49, no. 3 (2008): 229–37. http://dx.doi.org/10.1111/j.1468-0149.2008.00464.x.

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Clark, Maudemarie. "Nietzsche’s Nihilism." Monist 102, no. 3 (2019): 369–85. http://dx.doi.org/10.1093/monist/onz015.

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Jukola, Saana. "Medical nihilism." Philosophical Psychology 33, no. 3 (2020): 474–77. http://dx.doi.org/10.1080/09515089.2020.1719399.

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