Academic literature on the topic 'Nirukta'

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Journal articles on the topic "Nirukta"

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Visigalli, Paolo. "The Vedic Background of Yāska’s Nirukta." Indo-Iranian Journal 60, no. 2 (2017): 101–31. http://dx.doi.org/10.1163/15728536-06002002.

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The relation between Yāska’s Nirukta and the Vedic literature has been discussed by several scholars, but other than focusing on etymologies, it has been insufficiently studied. This article casts further light on the Vedic background of the Nirukta by considering three kinds of evidence. First, it explores the occurrences of nir-√vac in the Atharvaveda and in the Brāhmaṇas. Next it studies a method for classifying mantras that is first advanced in the Brāhmaṇas and then elaborated in the Nirukta. Third, it argues that Yāska’s model of nirvacana analysis was informed by a particular kind of Ve
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Visigalli, Paolo. "Semantics and Etymology in Yāska’s Nirukta." Indo-Iranian Journal 65, no. 2 (2022): 122–43. http://dx.doi.org/10.1163/15728536-06502004.

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Abstract This paper provides a new interpretation of a type of etymological explanation (T) characteristic of Yāska’s Nirukta. The proposed interpretation sheds light on Yāska’s distinctive ideas on the relation between semantics and etymology. Exemplified by the occurrence meghaḥ … mehati iti sataḥ, T conveys the following information: the noun to be explained is a name (nāman-) that denotes a certain thing (sattva-) as characterized by a certain action. In the example, the noun meghaḥ is a name that denotes the thing cloud as emitting rain-water (mehati). T operates with two ideas intersecti
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Kahrs, E. G. "L'interprétation et la tradition indienne du Nirukta." Histoire Épistémologie Langage 20, no. 1 (1998): 63–75. http://dx.doi.org/10.3406/hel.1998.2693.

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Klein, Jared S., and Ashok Aklujkar. "The Theory of Nipātas (Particles) in Yāska's Nirukta." Journal of the American Oriental Society 122, no. 4 (2002): 911. http://dx.doi.org/10.2307/3217671.

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이영진. "Wordplay(nirukta) of the “avidyā”: non-existence or ignorance." Journal of Indian Philosophy ll, no. 48 (2016): 161–89. http://dx.doi.org/10.32761/kjip.2016..48.006.

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Stoker, Valerie. "Vedic Language and Vaiṣṇava Theology:Madhva’s Use of Nirukta in his Ṛgbhāṣya". Journal of Indian Philosophy 35, № 2 (2007): 169–99. http://dx.doi.org/10.1007/s10781-006-9003-3.

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박수영. "The Relative Chronology between Nirukta and Aṣṭādhyāyī: Regarding the Puruṣa and Dhātu". Journal of Indian Studies 20, № 2 (2015): 161–97. http://dx.doi.org/10.21758/jis.2015.20.2.161.

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Visigalli, Paolo. "Charting ‘Wilderness’ (araṇya) in Brahmanical and Buddhist Texts". Indo-Iranian Journal 62, № 2 (2019): 162–80. http://dx.doi.org/10.1163/15728536-06202002.

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Abstract The essay demonstrates the longevity and pervasiveness of Indic and Indic-derived etymological analyses (nirvacana) across literary traditions, in Sanskrit, Pāli, and Chinese. To exemplify different indigenous approaches to etymology, the essay explores emic analyses of the word araṇya ‘wilderness’. It traces the analyses found in Chāndogya Upaniṣad (8.5) and in the works of the etymologists (Nirukta) and grammarians (vyākaraṇa; uṇādisūtra). It also considers Paramārtha’s nirvacana-inspired analysis of Chinese alianruo 阿練若 (araṇya), and identifies a similar analysis in Aggavaṃsa’s Sad
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Bronkhorst, Johannes. "ETYMOLOGY AND MAGIC: YĀSKA'S NIRUKTA, PLATO'S CRATYLUS, AND THE RIDDLE OF SEMANTIC ETYMOLOGIES." Numen 48, no. 2 (2001): 147–203. http://dx.doi.org/10.1163/156852701750152645.

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AbstractSemantic etymologies are to be distinguished from historical etymologies. A historical etymology presents the origin or early history of a word. Semantic etymologies do something completely different. They connect one word with one or more others which are believed to elucidate its meaning. Semantic etymologies are practically universal in pre-modern cultures, and there are treatises in some cultures - such as Yāska's Nirukta in ancient India, Plato's Cratylus in ancient Greece - that specifically deal with them. This article addresses the question how modern scholarship should try to
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Dr. Baikunth Nath Shukla. "“Sanskrit poetic tradition and vocabulary”." Knowledgeable Research A Multidisciplinary Journal 4, no. 04 (2025): 77–82. https://doi.org/10.57067/23bbpr79.

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Sanskrit poetic tradition and lexicography" This research paper presents an analysis of the interrelationship between the poetic tradition of Sanskrit literature and lexicography (linguistics). Meaning of words, figures of speech, rasa, chhand and grammatical structure have played an important role in Sanskrit poetics. In this study, theoretical and practical aspects of poetry and lexicography have been explained on the basis of the principles of acharyas like Bhamaha, Dandi, Anandvardhan, Kuntaka etc. Along with this, the influence of Panini grammar, Nirukta and Yaska's thoughts has also been
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Books on the topic "Nirukta"

1

Kulakarṇī, Nīlāmbarī. Nirukta. Mahārāshṭra Grantha Bhāṇḍāra, 1998.

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2

Skandasvāmin. Niruktabhāsyaṭīkā =: Nirukta-bhāṣya-ṭīkā. Parimala Pablikeśansa, 2009.

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Skandasvāmin. Niruktabhāsyaṭīkā =: Nirukta-bhāṣya-ṭīkā. Parimala Pablikeśansa, 2009.

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Prakāśa, Śāstrī Jñāna, Nareśa Kumāra Ḍô, Maheśvara (Nirukta commentator) та Yāska, ред. Niruktabhāsyaṭīkā =: Nirukta-bhāṣya-ṭīkā. Parimala Pablikeśansa, 2009.

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Kiraṇamayī. Nirukta aura Uṇādi kī śabdanishpattiyām̐. Bānkebihārī Prakāśana, 2006.

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Kahrs, Eivind. On the study of Yāska's Nirukta. Bhandarkar Oriental Research Institute, 2005.

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Institute, Bhandarkar Oriental Research, ed. The theory of nipātas (particles) in Yāska's Nirukta. Bhandarkar Oriental Research Institute, 1999.

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Śāstrī, Jñāna Prakāśa. Niruktavr̥tti: Nirukta ke prathama, dvitīya evaṃ saptama adhyāyoṃ kā viśleshaṇātmaka vivecana. Parimala Pablikeśansa, 2015.

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Jhā, Nareśa. Vedāṅgetihāsah̤ =: A history of Vedangas : Śikṣā-Kalpa-Vyākaraṇa-Nirukta-Chanda-Jyotiṣa -Vedāṅgāni. Caukhambā Surabhāratī Prakāśana, 1997.

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Jhā, Nareśa. Vedāṅgetihāsah̤ =: A history of Vedangas : Śikṣā-Kalpa-Vyākaraṇa-Nirukta-Chanda-Jyotiṣa-Vedāṅgāni. Caukhambā Surabhāratī Prakāśana, 1997.

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Book chapters on the topic "Nirukta"

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Dwivedi, Amitabh Vikram. "Nirukta." In Hinduism and Tribal Religions. Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1036-5_376-1.

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Dwivedi, Amitabh Vikram. "Nirukta." In Hinduism and Tribal Religions. Springer Netherlands, 2022. http://dx.doi.org/10.1007/978-94-024-1188-1_376.

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Oberlies, Thomas. "Yāska: Nirukta." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_20790-1.

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Vogel, Claus. "Yāskas Nirukta." In Zum Aufbau altindischer Sanskritwörterbücher der vorklassischen Zeit. VS Verlag für Sozialwissenschaften, 1996. http://dx.doi.org/10.1007/978-3-322-88196-0_1.

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"Nirukta." In Buddhism and Jainism. Springer Netherlands, 2017. http://dx.doi.org/10.1007/978-94-024-0852-2_100579.

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"4. Nirukta." In Studies in the History of the Language Sciences. John Benjamins Publishing Company, 1997. https://doi.org/10.1075/sihols.82.2c4.

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"The Nirukta of Yāska." In India & Beyond. Routledge, 2013. http://dx.doi.org/10.4324/9780203039168-14.

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"2. Philosophical Elements In Yāska's Nirukta." In The Encyclopedia of Indian Philosophies, Volume 5: The Philosophy of the Grammarians. Princeton University Press, 2015. http://dx.doi.org/10.1515/9781400872701-008.

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Ranjan, Madhu, and Balaji Singh N Badal. "A CLINICAL STUDY TO EVALUATE THE EFFICACY OF SADYO VIRECHANA AND VAITARANA BASTI AS YOGA BASTI SCHEDULE IN AMAVATA W.S.R TO RHEUMATOID ARTHRITIS." In Futuristic Trends in Medical Sciences Volume 3 Book 16. Iterative International Publishers, Selfypage Developers Pvt Ltd, 2024. http://dx.doi.org/10.58532/v3bdms16p1ch6.

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Rheumatoid arthritis is second most common joint disorder. About 0.7% of world population is affected by RA. Females are three times more affected than male. It is a chronic inflammatory Auto Immune joint disease, characterized by pain, swelling, tenderness and painful limitation of movements. Generalized stiffness may occur but morning stiffness lasting more than one hour is a characteristic feature. Amavata can be correlated with Rheumatoid Arthritis due to same presentation of disease. Asthi and Sandhi are the chief site for the manifestation of cardinal symptoms like Sandhishoola, Shandhis
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