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Journal articles on the topic 'Nirukta'

Author: Grafiati

Published: 29 July 2024

Last updated: 26 July 2025

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1

Visigalli, Paolo. "The Vedic Background of Yāska’s Nirukta." Indo-Iranian Journal 60, no. 2 (2017): 101–31. http://dx.doi.org/10.1163/15728536-06002002.

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The relation between Yāska’s Nirukta and the Vedic literature has been discussed by several scholars, but other than focusing on etymologies, it has been insufficiently studied. This article casts further light on the Vedic background of the Nirukta by considering three kinds of evidence. First, it explores the occurrences of nir-√vac in the Atharvaveda and in the Brāhmaṇas. Next it studies a method for classifying mantras that is first advanced in the Brāhmaṇas and then elaborated in the Nirukta. Third, it argues that Yāska’s model of nirvacana analysis was informed by a particular kind of Ve

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Visigalli, Paolo. "Semantics and Etymology in Yāska’s Nirukta." Indo-Iranian Journal 65, no. 2 (2022): 122–43. http://dx.doi.org/10.1163/15728536-06502004.

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Abstract This paper provides a new interpretation of a type of etymological explanation (T) characteristic of Yāska’s Nirukta. The proposed interpretation sheds light on Yāska’s distinctive ideas on the relation between semantics and etymology. Exemplified by the occurrence meghaḥ … mehati iti sataḥ, T conveys the following information: the noun to be explained is a name (nāman-) that denotes a certain thing (sattva-) as characterized by a certain action. In the example, the noun meghaḥ is a name that denotes the thing cloud as emitting rain-water (mehati). T operates with two ideas intersecti

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3

Kahrs, E. G. "L'interprétation et la tradition indienne du Nirukta." Histoire Épistémologie Langage 20, no. 1 (1998): 63–75. http://dx.doi.org/10.3406/hel.1998.2693.

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4

Klein, Jared S., and Ashok Aklujkar. "The Theory of Nipātas (Particles) in Yāska's Nirukta." Journal of the American Oriental Society 122, no. 4 (2002): 911. http://dx.doi.org/10.2307/3217671.

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이영진. "Wordplay(nirukta) of the “avidyā”: non-existence or ignorance." Journal of Indian Philosophy ll, no. 48 (2016): 161–89. http://dx.doi.org/10.32761/kjip.2016..48.006.

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6

Stoker, Valerie. "Vedic Language and Vaiṣṇava Theology:Madhva’s Use of Nirukta in his Ṛgbhāṣya". Journal of Indian Philosophy 35, № 2 (2007): 169–99. http://dx.doi.org/10.1007/s10781-006-9003-3.

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박수영. "The Relative Chronology between Nirukta and Aṣṭādhyāyī: Regarding the Puruṣa and Dhātu". Journal of Indian Studies 20, № 2 (2015): 161–97. http://dx.doi.org/10.21758/jis.2015.20.2.161.

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8

Visigalli, Paolo. "Charting ‘Wilderness’ (araṇya) in Brahmanical and Buddhist Texts". Indo-Iranian Journal 62, № 2 (2019): 162–80. http://dx.doi.org/10.1163/15728536-06202002.

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Abstract The essay demonstrates the longevity and pervasiveness of Indic and Indic-derived etymological analyses (nirvacana) across literary traditions, in Sanskrit, Pāli, and Chinese. To exemplify different indigenous approaches to etymology, the essay explores emic analyses of the word araṇya ‘wilderness’. It traces the analyses found in Chāndogya Upaniṣad (8.5) and in the works of the etymologists (Nirukta) and grammarians (vyākaraṇa; uṇādisūtra). It also considers Paramārtha’s nirvacana-inspired analysis of Chinese alianruo 阿練若 (araṇya), and identifies a similar analysis in Aggavaṃsa’s Sad

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Bronkhorst, Johannes. "ETYMOLOGY AND MAGIC: YĀSKA'S NIRUKTA, PLATO'S CRATYLUS, AND THE RIDDLE OF SEMANTIC ETYMOLOGIES." Numen 48, no. 2 (2001): 147–203. http://dx.doi.org/10.1163/156852701750152645.

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AbstractSemantic etymologies are to be distinguished from historical etymologies. A historical etymology presents the origin or early history of a word. Semantic etymologies do something completely different. They connect one word with one or more others which are believed to elucidate its meaning. Semantic etymologies are practically universal in pre-modern cultures, and there are treatises in some cultures - such as Yāska's Nirukta in ancient India, Plato's Cratylus in ancient Greece - that specifically deal with them. This article addresses the question how modern scholarship should try to

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Dr. Baikunth Nath Shukla. "“Sanskrit poetic tradition and vocabulary”." Knowledgeable Research A Multidisciplinary Journal 4, no. 04 (2025): 77–82. https://doi.org/10.57067/23bbpr79.

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Sanskrit poetic tradition and lexicography" This research paper presents an analysis of the interrelationship between the poetic tradition of Sanskrit literature and lexicography (linguistics). Meaning of words, figures of speech, rasa, chhand and grammatical structure have played an important role in Sanskrit poetics. In this study, theoretical and practical aspects of poetry and lexicography have been explained on the basis of the principles of acharyas like Bhamaha, Dandi, Anandvardhan, Kuntaka etc. Along with this, the influence of Panini grammar, Nirukta and Yaska's thoughts has also been

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Vofchuk, Rosalía C. "primeros análisis etimológicos de una lengua de la familia indoeuropea." Argos, no. 28 (June 4, 2025): 81–92. https://doi.org/10.14409/argos.2004.28.81-92.

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Sabido es que en la India Antigua, cuestiones originariamente religiosas han dado lugar a desarrollos extraordinarios del pensamiento científico, especialmente en lo que al área del lenguaje se refiere. Uno de los frutos de dicho desarrollo ha sido el Nirukta de Yāska, el más antiguo corpus de análisis etimológicos que haya llegado a nuestros días. Este artículo se propone una puesta en valor de dicha obra, analiza los principios básicos que la rigen, así como la ideología subyacente, y destaca sus aportes a otras ramas de las ciencias del lenguaje como la semántica, la fonética, la dialectolo

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Athira.T. "Vaijayantīkośa- Nature and Methodology." Kiraṇāvalī XIV, no. 3&4, JULY- DECEMBER 2022 (2022): 153–66. https://doi.org/10.5281/zenodo.7900956.

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One of the important features of Sanskrit language is the long tradition of lexicons. The early sources of this tradition of lexicons in Sanskrit language can be traced in the Vedic age itself. The Nighaṇṭu which is an exegetical annotation of obscure and difficult Vedic vocabulary, is the earliest known lexicon in Sanskrit. The date of its composition is assumed to be the last phase of Vedic age, viz. a period before the sixth century BCE. Thenceforth a large number of lexical works of different natures had been written in Sanskrit throughout the two and a half millennia. These lexicons bear

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13

WRIGHT, J. C. "The Sāmavedasamhitā: a review article." Bulletin of the School of Oriental and African Studies 67, no. 3 (2004): 369–84. http://dx.doi.org/10.1017/s0041977x04000242.

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The historical development of Vedic exegesis, as attested in the Rgvedic and Sāmavedic commentaries, remains virtually unexplored, although those that survive have long been available in print, those of the Sāmaveda since the 1870s (the Sāmavedic Sāyana) and 1941 (the relatively early Mādhava and the later Bharatasvāmin). A new edition of the Ārcika or recitation text of the chanted Sāmaveda, currently appearing in the Harvard Oriental Series, combines some improved readings for its commentaries with several disappointing features, notably the failure (so far) to provide either the crucial mel

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Holay, Rutvij, Prashanthy Devi Maheswari, Symbat Ismagulova, and Ni Wayan Sri Rahayu. "Overcoming the problems of translating vedic literature in indonesian language through sri aurobindo's vedic interpretation method." Dharmakirti : International Journal of Religion, Mind and Science 2, no. 1 (2024): 57–73. http://dx.doi.org/10.61511/ijroms.v2i1.2024.1253.

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Background: The Vedas are the earliest texts known to humanity. Given their status as an ancient text, as well as the loss of Vedic knowledge over the centuries, it is unsurprising that understanding them presents a significant challenge to modern readers, particularly in terms of their use of archaic language, symbols, and parables. As a result, there is a significant discrepancy between the interpretation of the Vedas by the Vedic people and by modern scholars. Meanwhile, in the modern era, Western scholars engage in research and translation of the Vedas without fully grasping their signific

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Darmawan, I. Putu Ariyasa. "Dosa Dan Kewajiban Agama Dalam Catur Yuga Menurut Parāśara Dharmaśāstra." Pramana: Jurnal Hasil Penelitian 2, no. 1 (2022): 94. http://dx.doi.org/10.55115/jp.v2i1.2683.

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The Dharmaśāstra is considered the most important and interesting of the many śāstra books which contain the basic set of Hindu teachings and is known as one of the Vedaṅga books, namely the body part of the Vedas which cannot be separated from other Veda Śruti books. Dharmaśāstra is one of the Vedāṅgas and has the most important meaning and position in Hindu society. It consists of Śikṣa, Vyākaraṇa, Chanda, Nirukta, Jyotiṣa and Kalpa. The most important type of Vedāṅga and which has something to do with this Dharmaśāstra book is the Kalpa type. The origin of this Kalpa book is sourced from th

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MANO, Ryukai. "Nirukti in Buddhist canon." Journal of Research Society of Buddhism and Cultural Heritage, no. 10 (2001): l1—l20. http://dx.doi.org/10.5845/bukkyobunka.2001.l1.

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Hernández, Anselmo. "La realización divina sugerida por Vāmadeva: un estudio sobre la tradición exegética védica y vedānta de los himnos 4.26 y 4.27 del Ṛg Veda". Estudios de Asia y África 51, № 3 (2016): 531. http://dx.doi.org/10.24201/eaa.v51i3.2241.

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El Rg Veda (ca. siglo xii a.e.c.) es el texto más antiguo de la literatura sánscri-ta que nos ha llegado. Se compone de himnos (sūktas) ordenados en diez ciclos (mandalas). Estos últimos pueden dividirse, según sus compositores, en dos grandes grupos: i) del segundo al séptimo, y ii) el primero, el octavo, el noveno y el décimo. Cada uno de los ciclos que pertenecen al primer grupo se relaciona con un vidente (rsi) primario, mientras que los del segundo grupo se asocian con más de cien videntes en total.El cuarto ciclo se asocia casi en su totalidad con el vidente védico Vāmadeva, quien, de ma

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18

MANO, Ryukai. "Nirukti in the Saddharma pundarikasutra (II)." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 58, no. 1 (2009): 394–91. http://dx.doi.org/10.4259/ibk.58.1_394.

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Singh, Arpita. "Nirukt Mein Daivatkandgat Padon Ka Samikshatmak Adhyayan." RESEARCH REVIEW International Journal of Multidisciplinary 5, no. 11 (2020): 57–58. http://dx.doi.org/10.31305/rrijm.2020.v05.i11.010.

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20

Woods, Jennifer. "Community Work: Theories, Experiences & Challenges." Space and Culture, India 2, no. 1 (2014): 40. http://dx.doi.org/10.20896/saci.v2i1.67.

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21

Kalansooriya, Jayantha, and Deepika S. Wehigaldeniya. "A Semantic Analysis of Leader: Understanding the Meaning and Significance." International Journal of Research and Innovation in Applied Science VIII, no. VI (2023): 191–97. http://dx.doi.org/10.51584/ijrias.2023.8619.

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This research paper explores the concept of ‘leader’ from the perspective of Eastern wisdom and the ancient Buddhist concept of Nirukti. Through a comprehensive literature review, the study highlights the marginalization of Eastern knowledge frameworks in the understanding of leadership and advocates for a reframing of this concept. By delving into the deeper insights offered by Nirukti, the research uncovers a profound understanding of what it truly means to be a leader. The findings reveal that a leader is not merely someone who possesses authority or control, but rather someone who embodies

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Prayag, Sethiya, Pradnya Vaidya Vd., Pruthraj Ugale Vd., and Tushar Vaidya Vd. "Niruha Basti – Appropriate Condition of Usage." International Journal of Contemporary Research in Multidisciplinary 4, no. 3 (2025): 163–66. https://doi.org/10.5281/zenodo.15498257.

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Niruha Basti, also known as Asthapana Basti, is a vital Panchakarma therapy in Ayurveda used primarily for the management of Vata-dominant disorders. It involves the administration of a decoction-based enema prepared with herbal formulations, oils, honey, rock salt, and other adjuvants. This study explores the appropriate conditions and indications for the use of Niruha Basti, with an emphasis on its clinical efficacy, timing (Kaala), formulation variations, and pharmacodynamic mechanisms. Drawing from classical Ayurvedic texts and recent clinical research, including studies on Erandamuladi Ni

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Dias, Reeny Ravina, Madhushree HS, and Ganesh Puttur. "A CRITICAL ANALYSIS ON NIRUHA BASTI SAMMELANA VIDHI." International Research Journal of Pharmacy 12, no. 9 (2021): 33–38. http://dx.doi.org/10.7897/2230-8407.1209163.

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Niruha Basti (therapeutic decoction enema) is one of the important Panchakarma procedures (five internal bio-cleansing procedures) which is the best treatment modality in the diseases caused due to not only Vata, but also when associated with other Doshas as well. The preparation of Niruha Basti comprises of step wise mixing of ingredients as described in the Ayurveda classics. In the present study, simple Erandamoola Niruha Basti was prepared by adding Madhu (honey), Saindhava (rock salt), Moorchita Tila Taila (medicated sesame oil), Shatapushpa Kalka (paste of Athenum sowa) and Erandamoola K

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M, Akshatha, and Ananta S. Desai. "A CONTROLLED CLINICAL STUDY TO EVALUATE THE EFFECT OF KETAKI NIRUHA BASTI IN MADHUMEHA WITH SPECIAL REFERENCE TO DIABETES MELLITUS-II." International Ayurvedic Medical Journal 9, no. 10 (2021): 2360–70. http://dx.doi.org/10.46607/iamj1109102021.

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Introduction: A controlled clinical study to evaluate the effect of Ketaki Niruha Basti in Madhumeha with special reference to Diabetes mellitus-ii with Madhutailika Basti being the controlled group. Methods: It was an open- label controlled parallel-group study at a government Ayurveda medical college and hospital in South India. 41 subjects fulfilling inclusion criteria were selected through a convenient sampling method. Group A (study group) 21 subjects were included and 1 dropped out and in Group B (control group) 20 subjects were included. Group A was administered with Ketaki Niruha Basti

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Gayakwad, Vrushali S. "COMPARATIVE STUDY OF FUNCTION OF SKIN." December 2020 8, no. 12 (2020): 5364–67. http://dx.doi.org/10.46607/iamj2708122020.

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In Ayurvedic compendia, the Twacha is explained as Updhatu of Mamsa Dhatu. We go through all aspect regarding Twacha in Ayurveda & try to correlate the concept of Twacha with modern concept of skin. In Ayurvedic compendia a skin is called as “Twacha”. Its reference comes as Updhatu of Mamsadhatu. The Ayurvedic point of view regarding Twacha, includes Nirukti, Synonyms, Formation, Layers, Updhatu, Moolastathna and Functional Aspect. Nirukti of Twack means the substance which act as cover. Synonyms for Twak are Charma, Valka etc. According to Sushrut Samhita Twak is formed during fetal life

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B, Vishnu, James Chacko, Mahesh C. Kundagol, and Devipriya Soman. "An Open Label, Randomized, Parallel Efficacy, Active Controlled Clinical Study to Compare the Efficacy of Nirgundi Patra and Erandamuladi Niruha Basti in Yoga Basti Pattern in Gridhrasi (Sciatica)." International Journal of Ayurvedic Medicine 11, no. 3 (2020): 540–46. http://dx.doi.org/10.47552/ijam.v11i3.1549.

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It is estimated that Low back pain afflicts nearly two thirds of the Indian population at some point in their life. Erandamuladi Niruha Basti is a widely practiced and proven formulation that is used in Gridhrasi (Sciatica). It contains more than 20 ingredients, which can be a daunting task for an ayurvedic practitioner in a clinic to procure. Hence the literary search was done with a view to find out other effective formulations which were preferably single drug formulations. Nirgundi patra Kashaya was mentioned by acharya Chakrapanidatta in Vatavyadhi Adhikarana of Chakradatta. Nirgundi itse

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Markunda, Mallikarjun, Channabasavanna BM, Sandeep Aggarwal, and Srinivasulu Marri. "A comparative clinical study on the effect of Takra Basti and Erandamooladi Niruha Basti in the management of Grahani (IBS)." International Journal of Ayurvedic Medicine 14, no. 1 (2023): 253–59. http://dx.doi.org/10.47552/ijam.v14i1.3253.

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Background-Grahani roga described in classical text books of Ayurveda represents a group of disorders of digestive system caused by impairment of Agni. Grahani is such a disorder, where in its significance is emphasized by its inclusion among Ashta maha gadas. Aim & Objective- To evaluate the efficacy of Takra Basti and Erandamooladi Niruha Basti individually in each group in the management of Grahani. To compare the efficacy of Takra Basti and Erandamooladi Niruha Basti in the management of Grahani. Methodology- Patients were selected from college attached Hospital of NKJ AMC Bidar. Sampl

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Vijay Madhukarrao Maske and Mayuri Narayanrao Manwatkar. "A critical review on concept of Niruha Basti formulation." Journal of Ayurveda and Integrated Medical Sciences 8, no. 4 (2023): 147–54. http://dx.doi.org/10.21760/jaims.8.4.25.

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Niruha Basti (decoction enema) has been given importance in classical texts of Ayurveda as well as is widely practiced by physicians as it can be given in patients of all ages and of all diseases. Basti formulation and administration greatly impact the therapeutic effects. The contents, their dosage, properties, order and method of mixing, characteristics of well-prepared Niruha Basti, rationality behind sequential mixing and need for Basti formulation should be studied thoroughly so as to understand the essence of science, to achieve desired therapeutic effects and to avoid complications. So,

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Preeti Banthanal and Madhusudan Kulkarni. "Critical Review on Niruha Basti w.s.r. to Charaka Samhita." Journal of Ayurveda and Integrated Medical Sciences 9, no. 10 (2025): 59–64. https://doi.org/10.21760/jaims.9.10.9.

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Ayurveda is an ancient Science of medicine. It originates from Atharveda and since Vedic period to till date it's Principles, medicines and treatment modalities like Panchakarma were proved very useful for treatment of various diseases. Among Panchakarma therapies, Basti is a special treatment where it has both preventive and curative perspectives. Basti described as Ardha Chikitsa by Acharya Charaka and also as Poorna chikitsa by other Acharyas. When used properly it promotes Physical strength, Life span, Immunity and Complexion. Among various types of Basti, Niruha Basti is important type de

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Meenu, Mishra, Shivhare Shwetal, and Sharma Vivek. "CLINICAL ASSESSMENT OF BASTI KARMA AND RASARAJ RASA IN THE MANAGEMENT OF GRIDHRASI (SCIATICA)." International Ayurvedic Medical Journal 8, no. 10 (2020): 4684–93. http://dx.doi.org/10.46607/iamj1808102020.

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Background: Sciatica is the most common disorder which affects the quality of life of individual. Sciatica is the set of symptoms which is caused by a pinching and /or irritation of one of the three lowest nerve roots that make up the giant sciatic nerve and causing a low back pain and leg pain. Prevalence of sciatica ranges from 2% to 40% worldwide. In Ayurveda sciatica has a high resemblance with Gridhrasi, which comes under Samanyaja Vikara and Nanatmaja Vatavikara. Aim & Objectives: To study the effect of Dashmooladi Niruha Basti with Rasaraj Rasa in the management of Gridhrasi (Sciati

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Rai, Divya, K. Savitha R Shenoy, and Sri Nagesh K A. "INTRODUCTION TO VEDANGAS AND THEIR INTERPRETATION IN AYURVEDA." International Ayurvedic Medical Journal 12, no. 7 (2024): 1245–52. http://dx.doi.org/10.46607/iamj1412072024.

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Ancient Indian literature has a large body of religious texts composed in various languages; among them, some of the Vedic literature is written in Sanskrit, ‘Devanagari Lipi’. An introduction to' Vedangas' has been made to help readers understand and correct the interpretation of Vedic literature. Vedangas are composed of two words: Veda means ‘Knowledge’, and Angas means ‘Limbs’, collectively known as ‘The Limbs of Knowledge’. Among the four Vedas, ‘Ayurveda’ is Upaveda of ‘Atharvaveda’. Ayurveda not only deals with Pranirogaharam but also helps to attain Purushartha. Samhita of Ayurveda is

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P, Shabna, Jigeesh P P, and Subin V R. "Practices of Niruha Vasti in Low back pain from an Academic Hospital of Kerala - An observational study." International Journal of Ayurvedic Medicine 12, no. 4 (2021): 883–89. http://dx.doi.org/10.47552/ijam.v12i4.2304.

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Introduction: Niruha Vasti plays a major role when compared to Anuvasana, because of its variety of drug combinations and utility in a wide range of clinical conditions. Many formulations of Vasti are, in practice which came from the clinical experiences of eminent physicians and from researches. There is a deficit of baseline data regarding the current practices of Niruha Vasti in LBP and the preparation of which may help to prioritize the topics for further research. Materials and Methods: The study design was prospective cross-sectional observational study and sample included all the patien

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Sharma, Dr Kanchan. "Analytical Study of the Skin in Ayurveda." International Journal for Research in Applied Science and Engineering Technology 11, no. 10 (2023): 755–59. http://dx.doi.org/10.22214/ijraset.2023.56098.

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Abstract: Human skin is the outer covering of the body and the largest internal organ. Skin diseases are not life-threatening, but scars weaken a person's self-confidence. That is why the incidence has increased general practitioner dermatology cases. But to treat the disease, it is extremely important to get the right information about the affected organ. This review article covers the concept of skin or Twacha in Ayurveda including its Nirukti (Etymology), Sharir Rachana (Anatomy), Sharir Kriya (Physiology), Vikriti (Pathology) described by various Acharyas along with contemporary insights o

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T., Megarajah. "A Voice of protest against sexual Violence in "Idaaveni" Short Story Collection of Nirupa." Maayan International Journal of Tamil Research (MIJTR) 2, no. 4 (2022): 111–18. https://doi.org/10.5281/zenodo.7372554.

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<strong>ABSTRACT:</strong>              Diaspora Tamil Writers are important in the growth of Eelam Tamil Literature. As a Diaspora Tamil Writer Nirupa has Written Several Literary Works. She currently Lives in Canada. This Research is based on her ‘IDAAVENI’ Short story collection. It is presented in a feminist Perspective. This Research Highlights Sexual Violence against women. Short Stories in this collection express strong opposition to the patriarchal society. Many Short Stories indicate that women are victimized not only by their husbands bu

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Chandrakar, Vinita, Surendra Vedpathak, Vipin Kumar, and Rohan Agalcha. "CRITICAL ANALYSIS OF NIRUHA BASTI FUNCTIONING - A REVIEW." International Ayurvedic Medical Journal 11, no. 8 (2023): 1964–68. http://dx.doi.org/10.46607/iamj2511082023.

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Introduction: Basti is a procedure that helps in achieving both objectives of Shodhana as well as Shamana. It is a procedure with very good benefits mentioned in the Ayurveda texts. Also, the efficacy of Basti procedure is well documented using modern tools. However, the mode of action for the procedure still is a disputed matter. Though many research works are being conducted on Basti procedure, only a few are able to firmly put a point on its mode of action. This article is an effort made to find out the probable mode of action of the procedure. Methods: The work was started with collecting

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G.H, Arpitha, and Gajanana Hegde. "A COMPARATIVE CLINICAL STUDY TO EVALUATE THE EFFICACY OF DASHAMOOLA NIRUHA BASTI WITH BHADRADARVADI GANA KASHAYA BASTI IN GRIDHRASI VIS-A-VIS SCIATICA." International Journal of Advanced Research 12, no. 01 (2024): 149–55. http://dx.doi.org/10.21474/ijar01/18104.

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Gridhrasi is defined as vata vyadhi characterised by radiating pain from lumbo-sacral region (spik-katipurva) through thigh, knee, calf and foot (uru, janu, jangha, pada). The disease Gridhrasi described in Ayurveda and Sciatica described in western medical textbooks have absolute similarity in their manifestation. Low back ache is one of the most common clinical symptoms experienced by substantial portion of the population.It can be conveniently concluded that these two represent the same disease.The estimated life time incidence of sciatica is around 13% -40% of total population. Annual inci

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Priya R, Krishna, and P. Srikanth Babu. "MANAGEMENT OF KATIGRAHA WITH ERANDAMOOLADI NIROOHAVASTHI AND AGNIKARMA - A SINGLE CASE REPORT." International Ayurvedic Medical Journal 13, no. 01 (2025): 209–15. https://doi.org/10.46607/iamj3313012025.

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Low back ache is a common complaint in the present era irrespective of age and gender. It can be correlated with the Katigraha concept in Ayurveda. The patient feels pain and stiffness in the lumbar region, which affects the person's everyday activities. The causes for this are postural irregularities and nutritional deficiency. A 42-yearold male patient working as a restaurant employee has complained of backache and stiffness for three months. He had taken allopathic medications, but the result was unsatisfactory. This case was diagnosed as Katigraha and was treated with Erandamooladi Niruha

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Kumar, Surendra, K. S. Patel, A. B. Thakar, C. R. Harisha, and V. J. Shukla. "A PRELIMINARY PHYSICO-CHEMICAL ASSAY OF VAJIGANDHADI NIRUHA BASTI." International Journal of Research in Ayurved & Pharmacy 8, no. 6 (2017): 58–64. http://dx.doi.org/10.7897/2277-4343.086293.

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Priyanka and Sachin Sharma. "Ayurvedic concept of Hridaya and its Embryological Development." Journal of Ayurveda and Integrated Medical Sciences 9, no. 6 (2024): 98–103. http://dx.doi.org/10.21760/jaims.9.6.14.

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According to Ayurveda, the heart, or Hridaya, is one of the body's essential organs. Any harm done to the Hridaya can lead to serious illnesses, serious problems, or even death because it is one of the Trimarams and Dasha Pranaayatana. According to Ayurvedic texts, the heart is an organ with a broad range of functions in addition to being a blood pump. According to Ayurvedic classics, Hridaya is the seat of intellect and life and governs the body, mind, and senses. The essence of Rakta and Kapha makes up the heart. Thus, vitiated Rakta and Kapha are crucial to understanding the pathophysiology

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Neha Chaudhary and Shweta Mishra. "Management of Vatarakta with Yashtyahwa Niruha Basti: A Case Study." Journal of Ayurveda and Integrated Medical Sciences 8, no. 8 (2023): 273–78. http://dx.doi.org/10.21760/jaims.8.8.44.

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Convenience and busy schedules have become typically major issues in today’s society, with unhealthy food habits and sedentary lifestyle, leading to increase in various types of health issues day by day. Vatarakta is a disease explained in Ayurveda, in which derangement of metabolism occurs due to indulgence in unwholesome dietary habits and sedentary lifestyle. It occurs when both Vata and Rakta are vitiated by distinct etiological factors.[1] Initially vitiated Vata obstructs the path of vitiated Rakta and then gets obstructed by Rakta itself. It can be correlated with Gout due to similarity

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-, Madhushree, and Mohammed Yaseen Hullur. "MANAGEMENT OF CHARMAKHYA KUSHTA THROUGH SHODHANA AND SHAMANA- A CASE STUDY." International Ayurvedic Medical Journal 12, no. 03 (2024): 678–87. http://dx.doi.org/10.46607/iamj3312032024.

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Skin is the central organ of our body, which plays a vital role in cosmetology. In Ayurveda, the skin and its diseases are explained under Kushta. The Nirukti of Kushta is derived from the sutra– “ Kushanti Nisheshena Vilekhanam Karoti anga pratyangani iti kushta ”, which means the one which causes Vilekhana to anga-Pratyanga of Shareera is called Kushta. Kushta is broadly classified into Maha kushta & Kshudra kushta. Charmakhya Kushta is one among Kshudra kushta, which does not affect the Gambheera dhatu. In the present case report, A 47- year-old male patient presents with Bluish black,

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Ashtankar, Poonam V., and Punam Sawarkar. "Role of Panchatikta Panchaprasutik Niruha Vasti in Prediabetes A case report." International Journal of Ayurvedic Medicine 11, no. 3 (2020): 588–93. http://dx.doi.org/10.47552/ijam.v11i3.1545.

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Background: Prediabetes is an intermediate state of hyperglycemia with glycaemic parameters above normal but below the diabetes threshold. In Ayurveda, it is correlated with Prameha Poovaroopavastha. The risk of developing diabetes remains high with an annual conversion rate 5-10%. Many other studies have shown that the efficacy of lifestyle intervention in diabetes prevention with a relative risk reduction of 40-70% in prediabetes adults. If we treat this disease in early stage then it checks the further pathogenesis of disease. Aim and objectives: The aim of this study was to observe the eff

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Suraksha S. and Lolashri S.J. "Systemic analysis of different Niruha Basti’s in Vatavyadhi (Gridhrasi) - A Case Study." Journal of Ayurveda and Integrated Medical Sciences 9, no. 1 (2024): 333–37. http://dx.doi.org/10.21760/jaims.9.1.54.

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Ayurveda is popular holistic science in this present era that deals with scientific evidence-based treatment principles and approaches toward a positive lifestyle. It explains mainly about 2 types of Chikitsa i.e., Shodhana and Shamana. Out of this, Basti Chikitsa is one of the 5 important treatment modalities that are explained under panchakarma and it is often used in the management of different kinds of Vatavyadhi.[1] The different manifestations of Gridhrasi with different cause requires a blended approach of various treatment modalities with Basti Chikitsa as a centre of focus. This Case

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Nahar, Priyanka, Sanjay Srivastava, and Sonu Chauhan. "CLINICAL EFFICACY OF DASHMOOLADI NIRUH BASTI ( KALA BASTI) IN THE MANAGEMENT OF KATIGRAHA." International Ayurvedic Medical Journal 11, no. 7 (2023): 1506–10. http://dx.doi.org/10.46607/iamj0211072023.

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Katigraha is a condition where the lower back region is affected with vitiated Vata Dosha and present with symptoms of pain (shool) with stiffness (stabdhata). In the present era, lower back ache is the most common problem of all age groups. This condition is not life-threatening, but it hampers daily activity. Katigraha, mentioned in Ayurveda, can be co-related with lumbar spondylosis due to the similarity of clinical manifestation. About 60% to 70% of the population is suffered from this condition. Case Report - A female patient of 35-year-old came to our hospital having the chief complaint

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Pauwels, Olivier S. G., Nirut Chomngam, Henning Larsen, and Montri Sumontha. "A new limestone-dwelling leaf-toed gecko (Gekkonidae: Dixonius) from coastal hills in Cha-am, peninsular Thailand." Zootaxa 4845, no. 1 (2020): 97–108. https://doi.org/10.11646/zootaxa.4845.1.7.

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Pauwels, Olivier S. G., Chomngam, Nirut, Larsen, Henning, Sumontha, Montri (2020): A new limestone-dwelling leaf-toed gecko (Gekkonidae: Dixonius) from coastal hills in Cha-am, peninsular Thailand. Zootaxa 4845 (1): 97-108, DOI: 10.11646/zootaxa.4845.1.7

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Sumontha, Montri, Sunutcha Suntrarachun, Olivier S. G. Pauwels, et al. "A new karst-dwelling, colorful pitviper (Viperidae: Trimeresurus) from northern Peninsular Thailand." Zootaxa 4974, no. 2 (2021): 307–32. https://doi.org/10.11646/zootaxa.4974.2.4.

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Sumontha, Montri, Suntrarachun, Sunutcha, Pauwels, Olivier S. G., Ngkhanant, Parinya Pawa-, Chomngam, Nirut, Iamwiriyakul, Prapanth, Chanhome, Lawan (2021): A new karst-dwelling, colorful pitviper (Viperidae: Trimeresurus) from northern Peninsular Thailand. Zootaxa 4974 (2): 307-332, DOI: 10.11646/zootaxa.4974.2.4

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Patil, Naveenkumar, Yogesh H G, and M. S. Veena. "USHIRA (VETIVERIA ZIZANIOIDES (LINN.)NASH) IN VYANGA: REVIEW ARTICLE." January 2024 12, no. 01 (2024): 114–17. http://dx.doi.org/10.46607/iamj1712012024.

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Vyanga is considered as Kshudra roga (minor disease), it occurs due to Vata and Pitta dosha. Characterized by the presence of Niruja (painless), Tanu (thin), and Shyavavarna mandala (dark brownish) Patches. It can be compared with Melasma, one of the hyperpigmented disorders. Melasma is known for causing a significant impact on quality of life, including a negative effect on the Patients emotional well-being and social life. Drugs with Varnyakara properties are helpful in the management of Vyanga.

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Sumontha, Montri, Nirut Chomngam, Eakarit Phanamphon, et al. "A new limestone-dwelling leaf-toed gecko (Gekkonidae: Dixonius) from Khao Sam Roi Yot massif, peninsular Thailand." Zootaxa 4247, no. 5 (2017): 556–68. https://doi.org/10.11646/zootaxa.4247.5.2.

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Sumontha, Montri, Chomngam, Nirut, Phanamphon, Eakarit, Pawangkhanant, Parinya, Viriyapanon, Chutinton, Thanaprayotsak, Wanlada, Pauwels, Olivier S. G. (2017): A new limestone-dwelling leaf-toed gecko (Gekkonidae: Dixonius) from Khao Sam Roi Yot massif, peninsular Thailand. Zootaxa 4247 (5): 556-568, DOI: 10.11646/zootaxa.4247.5.2

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Dr., Asha K., Asokan V. Dr., and Saurabh Agrawal Dr. "A case report on tubal blockage with uttara basti intervention." International Journal of Pharmaceutical and Bio-Medical Science 02, no. 05 (2022): 92–95. https://doi.org/10.5281/zenodo.6538593.

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<strong>Introduction: </strong>Infertility is a condition which affects the psychological as well as physiological well-being of a woman and her family. Among the causes of female infertility, the most common cause is considered to be the tubal factor.<sup>[</sup><sup>1</sup><sup>] </sup>In <em>ayurveda</em>, fallopian tubes are correlated to the <em>artavavaha srotas</em> and its block is compared with the <em>sanga srotodushti </em>of this <em>srotas</em>.   <strong>Case Presentation: </strong>In this case report, a patient with primary infertility since 6 years was diagnosed with right

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Gahalawat, Manpreet, and Pankaj Kumar. "EFFECT OF STHIRADI NIRUHA BASTI IN MYOPIA (PRATHAMA PATALAGATA TIMIRA): A CASE STUDY." International Journal of Research in Ayurveda and Pharmacy 12, no. 1 (2021): 15–18. http://dx.doi.org/10.7897/2277-4343.12015.

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Refractive error is very common eye disorder. It affects day today activities of people unless taken care properly. Uncorrected refractive errors are most frequently encountered cause for visual impairment. Myopia referred to as short sightedness, is most common eye diseases worldwide. Myopia is state of refraction in which parallel rays of light are brought to focus in front of retina of a resting eye. It is highly prevalent in our society, affecting at least 25% of adult population in US and is even more common in Asian countries affecting up to 84% of adolescents. In India Myopia prevalence

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