Academic literature on the topic 'Nisei Daughter'

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Journal articles on the topic "Nisei Daughter"

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Lim, Shirley Geok-Lin. "Japanese American Women's Life Stories: Maternality in Monica Sone's "Nisei Daughter" and Joy Kogawa's "Obasan"." Feminist Studies 16, no. 2 (1990): 288. http://dx.doi.org/10.2307/3177851.

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Purcell, William F. "“A Shared Passion”: Baseball as a Generational and Cultural Bridge in Monica Sone’s Nisei Daughter." Explicator 79, no. 1-2 (2021): 79–86. http://dx.doi.org/10.1080/00144940.2021.1928591.

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JINIM PARK. "Reading Japanese-American literature from the perspectives of the Capital and Race: Focusing on John Okada’s No-No Boy and Monica Sone’s Nisei Daughters." Journal of English Language and Literature 59, no. 4 (2013): 619–43. http://dx.doi.org/10.15794/jell.2013.59.4.006.

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Harjani, Emilia. "JAPANESE AMERICAN’S SELF-IDENTITY PROBLEM IN MONICA SONE’S NISEI DAUGHTER." LITERA 9, no. 2 (2013). http://dx.doi.org/10.21831/ltr.v9i2.1194.

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Penelitian ini merupakan kajian terhadap novel yang ditulis oleh generasi kedua warga negara Amerika keturunan Jepang (Nisei), Monica Sone, yang menyuarakan masalah identitas Nisei dan perjalanan mereka untuk menjadi warga negara Amerika. Kajian ini bertujuan mengetahui masalah identitas diri dan faktorfaktoryang menyebabkannya. Kajian ini menggunakan pendekatan multidisiplin yang mencakup sejarah, sosiologi, dan sastra. Data dikumpulkan melalui kajian pustaka. Hasil kajian menunjukkan bahwa kelompok Nisei mengalami masalah identitas diri yang diakibatkan oleh kebingungan terhadap posisi kultu
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Dissertations / Theses on the topic "Nisei Daughter"

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辻, 美奈子. "Nisei Daughter に見るモデル・マイノリティの描かれ方 : アメリカの人種差別構造に関する一考察". 名古屋大学国際言語文化研究科国際多元文化専攻, 2005. http://hdl.handle.net/2237/8284.

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Hu, Wan-ju, and 胡宛如. "Nisei Japanese Americans' Identity: A Diasporic Reading of Monica Sone's Nisei Daughter." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/43549576472562498567.

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碩士<br>中國文化大學<br>英國語文學研究所<br>97<br>The aim of this thesis is to scrutinize how Monica Sone constructs an authentic Japanese American history in the early nineteenth century by writing about her own experience in Nisei Daughter. In this semi-autobiography novel, Sone portrays the dilemma of Issei Japanese and Nisei Japanese American when they confront cultural difference and racial discrimination in their daily lives. They must deal with the issue of dual identity of being Japanese or American. In these complicated situations, I employ the Diaspora theory to present how Japanese Americans res
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Burns, Patricia Mary. "Testing the seams of the American dream : minority literature and film in the early Cold War." Thesis, 2011. http://hdl.handle.net/2152/ETD-UT-2011-08-3751.

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Testing the Seams of the American Dream: Minority Literature and Film in the Early Cold War delineates the concept of the liberal tolerance agenda in early Cold War. The liberal tolerance message of the U.S. government, the Democratic Party, and others endorsed racial tolerance and envisioned the possibility of a future free from racism and inequality. Filmmakers in often disseminated a liberal message similar to that of the politicians in the form of “race problem” films. My shows how these films and the liberal tolerance agenda as a whole promises racial equality to the racial minority in ex
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Books on the topic "Nisei Daughter"

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Nisei Daughter. University of Washington Press, 2014.

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Nisei daughter. Houghton Mifflin, 1993.

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Book chapters on the topic "Nisei Daughter"

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"Nisei Sons and Daughters." In The Cambridge History of American Literature. Cambridge University Press, 1999. http://dx.doi.org/10.1017/chol9780521497329.031.

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"A TWO-HEADED FREAK AND A BAD WIFE SEARCH FOR HOME: BORDER CROSSING IN NISEI DAUGHTER AND THE MIXQUIAHUALA LETTERS." In Literature and Ethnicity in the Cultural Borderlands. Brill | Rodopi, 2002. http://dx.doi.org/10.1163/9789004334281_012.

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"CHAPTER Nisei Daughters’ Courtship and Romance in Los Angeles before World War II." In Asian American Youth. Routledge, 2004. http://dx.doi.org/10.4324/9780203490549-10.

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Nishida, Mieko. "Postwar Immigrants and Their New Japanese Identity." In Diaspora and Identity. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824867935.003.0005.

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The new values and ideas that post-war Japanese immigrants brought with them to Brazil not only created conflicts with prewar immigrants but also challenged and/or confirmed patriarchy in the Japanese diaspora. Many postwar immigrant men arrived as single agricultural and industrial workers in the 1950s and 1960s. Some married Nisei and white Brazilian women but others preferred to look for women to marry back in Japan. Thus in the 1960s and 1970s adult Japanese women arrived in Brazil as “bride immigrants,” whose main role was to support their husbands in Brazil. In the 1980s, unemployed postwar immigrant men became the first to choose dekassegui work in Japan in order to support their families in Brazil. Like their prewar counterparts had done, postwar immigrant parents devoted themselves to the higher Brazilian education of both daughters and sons and expected them to succeed as urban upper-middle-class Brazilians.
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Nishida, Mieko. "Prewar Child Immigrants and Their Japanese Identity." In Diaspora and Identity. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824867935.003.0003.

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Pre-war child immigrants who arrived in Brazil in the 1920s and 1930s grew up as Japanese in the Brazilian countryside, where the Japanese formed various ethnic associations and built Japanese language schools. Counted on for agricultural labor and as caretakers of their younger siblings, prewar child immigrants had little or no Brazilian formal education, but many learned the Japanese language in accordance with their parents’ plan of going home after making a sizable fortune. Young daughters’ sexual honor was defined in relation to family honor, and gender subordination was strengthened for ethnic endogamy. By 1970, prewar child immigrants with fluency in Japanese had come to occupy the important positions in their Japanese Brazilian community in the city and by identifying themselves as quasi-Niseis, they eventually redefined themselves as more Japanese than the Issei and even than the Japanese in Japan.
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