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1

Zen & philosophy: An intellectual biography of Nishida Kitarō. Honolulu, HI: University of Hawai'i Press, 2002.

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2

Mondes du soi et lieu des mondes chez Nishida Kitarō. Bern: P. Lang, 2008.

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3

Nishida and Western philosophy. Aldershot, Hants, England: Ashgate, 2009.

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4

Nishida Kitarō. Berkeley: University of California Press, 1991.

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5

The nothingness beyond God: An introduction to the philosophy of Nishida Kitaro. New York, NY: Paragon House, 1989.

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6

1947-, Haver William Wendell, ed. Ontology of production: Three essays. Durham, NC: Duke University Press, 2012.

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7

Carter, Robert Edgar. The nothingness beyond God: An introduction to the philosophy of Nishida Kitarō. 2nd ed. St. Paul, Minn: Paragon House, 1997.

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8

Nishida Kitarō: Sono hito to shisō. Tōkyō: Chikuma Shobō, 1985.

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9

The Kyoto school: An introduction. Albany: State University of New York Press, 2013.

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10

Zen and the modern world: A third sequel to zen and Western thought. Honolulu, HI: University of Hawaii Press, 2003.

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11

Political philosophy in Japan: Nishida, the Kyoto School, and co-prosperity. New York: Routledge Curzon, 2005.

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12

Wargo, Robert J. J. Logic of Nothingness: A Study of Nishida Kitaro. University of Hawaii Press, 2005.

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13

Logic of Nothingness: A Study of Nishida Kitaro (Nanzan Library of Asian Religion and Culture). University of Hawaii Press, 2005.

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14

Carter, Robert E., and Thomas P. Kasulis. Kyoto School: An Introduction. State University of New York Press, 2013.

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15

Hallucinating the End of History (Studies in Intellectual History). Academica Press,LLC, 2007.

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16

Elberfeld, Rolf. Kitaro Nishida (1870-1945): Moderne Japanische Philosophie und die Frage nach der Interkulturalität. Rodopi Bv Editions, 1999.

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17

Kopf, Gereon. Beyond Personal Identity: Dogen, Nishida, and a Phenomenology of No-Self. Taylor & Francis Group, 2015.

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18

Carter, Robert E. The Nothingness Beyond God: An Introduction to the Philosophy of Nishida Kitaro. 2nd ed. Paragon House Publishers, 1998.

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19

Metaphysics of Kindness: Comparative Studies in Religious Meta-Ethics. Lexington Books/Fortress Academic, 2015.

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20

Walden, Asher. Metaphysics of Kindness: Comparative Studies in Religious Meta-Ethics. Lexington Books/Fortress Academic, 2015.

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21

Walden, Asher. Metaphysics of Kindness. Lexington Books/Fortress Academic, 2015.

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22

The Logic Of Nothingness: A Study Of Nishida Kitaro (Nanzan Library of Asian Religion and Culture). University of Hawaii Press, 2005.

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23

Goto-Jones, Christopher. Political Philosophy in Japan: Nishida, the Kyoto School and Co-Prosperity. Taylor & Francis Group, 2009.

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24

Goto-Jones, Christopher. Political Philosophy in Japan: Nishida, the Kyoto School and Co-Prosperity. Taylor & Francis Group, 2009.

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25

Goto-Jones, Christopher. Political Philosophy in Japan: Nishida, the Kyoto School and Co-Prosperity. Taylor & Francis Group, 2009.

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26

Merleau-Ponty and Nishida: Artistic Expression As Motor-Perceptual Faith. State University of New York Press, 2019.

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27

The Kyoto Schools Takeover Of Hegel Nishida Nishitani And Tanabe Remake The Philosophy Of Spirit. Lexington Books, 2010.

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28

Existentielle Selbst Oder das Selbst in der Existenz: Kontroversen und Parallelen Hinsichtlich des Konzepts des Individuums Am Beispiel Von Nishida Kitaro und Karl Jaspers. Lang GmbH, Internationaler Verlag der Wissenschaften, Peter, 2008.

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29

Chia, Robert. Nishida Kitarō (1870–1945). Edited by Jenny Helin, Tor Hernes, Daniel Hjorth, and Robin Holt. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199669356.013.0018.

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Nishida Kitarō, the most significant and influential Japanese philosopher of the twentieth century, was the founder of the Kyoto School of Philosophy which focuses on the notion of pure experience or absolute nothingness. According to this worldview, the existence of social entities such as individuals, organizations, and societies is preceded by actions, relations, and experiences. Nishida’s work contributed to the emergence of a unique Japanese philosophy that combines Anglo-European philosophy with ancient Asian sources of thought such as Zen Buddhism and the philosophy of Lao Tzu. His thinking has profound implications for contemporary process organizational theorizing and especially for a revised comprehension of consciousness, self, world, and organization that is compatible with process philosophy. This chapter examines Nishida’s Zen-based philosophy and its relevance to self and process in organization studies.
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30

Kopf, Gereon. Beyond Personal Identity: Dogen, Nishida, and a Phenomenology of No-Self. Taylor & Francis Group, 2012.

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31

Kopf, Gereon. Beyond Personal Identity: Dogen, Nishida, and a Phenomenology of No-Self. Taylor & Francis Group, 2012.

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32

Kopf, Gereon. Beyond Personal Identity: Dogen, Nishida, and a Phenomenology of No-Self. Taylor & Francis Group, 2012.

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33

Kopf, Gereon. Beyond Personal Identity: Dogen, Nishida, and a Phenomenology of No-Self. Taylor & Francis Group, 2012.

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34

Kopf, Gereon. Beyond Personal Identity: Dogen, Nishida, and a Phenomenology of No-Self. Taylor & Francis Group, 2012.

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35

Kopf, Gereon. Beyond Personal Identity: Dogen, Nishida, and a Phenomenology of No-Self. Taylor & Francis Group, 2012.

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36

Beyond Personal Identity: Dogen, Nishida, and a Phenomenology of No-Self (RoutledgeCurzon Studies in Asian Religions). RoutledgeCurzon, 2001.

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37

A Buddhist-Christian Logic of the Heart: Nishida's Kyoto School and Lonergan's Spiritual Genome as World Bridge. University Press of America, 2002.

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38

Kozyra, Agnieszka. W kręgu wartości kultury Japonii. W 140. rocznicę urodzin Nishidy Kitarō (1870-1945). Warsaw University Press, 2013. http://dx.doi.org/10.31338/uw.9788323514725.

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39

Ohashi, Ryôsuke, ed. Die Philosophie der Kyôto-Schule. Verlag Karl Alber, 2016. http://dx.doi.org/10.5771/9783495860939.

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Die Philosophie der 'Kyôto-Schule', die sich in Japan über mehrere Generationen hinweg bildete, zieht gerade heute in der philosophischen Welt in Europa und den USA, aber auch in Ostasien immer regere Aufmerksamkeit auf sich. Die 1990 erschienene, aber lange vergriffene und begehrte Textsammlung dieser Schule erscheint nun in der 2. Auflage mit neuer Einführung und erweiterter Bibliographie. Zu den wichtigsten neuen Inhalten der Einführung gehört der Bericht des Herausgebers über das von ihm 2000 entdeckte Dokument 'Oshima-Memoire', das direkte Zeugnis des vom Anfang bis zur Endphase des Pazifischen Kriegs veranstalteten, streng geheimen Treffens der Philosophen der Kyôto-Schule. Mit dieser Entdeckung hat sich die Debatte über die Kyôto-Schule bezüglich ihrer 'Kollaboration' mit dem faschistischen Militärregime vollkommen geändert. Denn die Aufzeichnungen bezeugen, dass die Philosophen nicht mit dem von der Armee geleiteten Militär-Regime sympathisierten, sondern gegen die Armee eingestellt waren. Da es Beziehungen zu oppositionellen Gruppen der Marine gab, bedeuteten die geheimen Treffen ein lebensgefährliches Unternehmen. Mit Beiträgen von: Kitarô Nishida (1870-1945), Hajime Tanabe (1885-1962), Shin-ichi Hisamatsu (1889-1980), Keiji Nishitani (1900-1990), Iwao Kôyama (1905-1993), Masaaki Kôsaka (1900-1969), Toratarô Shimomura (1900-1995), Shigetaka Suzuki (1907-1988), Takeuchi Yoshinori (1913-2002), Kôichi Tsujimura (1922-2010), Shizuteru Ueda (*1926).
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