Relevant bibliographies by topics / Niska Indians

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Academic literature on the topic 'Niska Indians'

Author: Grafiati
Published: 4 June 2021
Last updated: 3 March 2023

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Journal articles on the topic "Niska Indians"

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Tiwari, Bharti, Amar Singh Tiwari, and Satish Chand Gupta. "A COMPARATIVE RANDOMIZED CLINICAL TRIAL OF NAVAYAS LOUHA SYRUP AND NISHA LOUHA SYRUP IN THE MANAGEMENT OF IRON DEFICIENCY ANEMIA IN INDIAN CHILDREN WITH SPECIAL REFERENCE TO PANDU ROGA." International Journal of Research in Ayurveda and Pharmacy 11, no. 6 (December 30, 2020): 16–21. http://dx.doi.org/10.7897/2277-4343.1106178.

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Iron deficiency is the most usual dietary deficiency worldwide, approximately 25% of the world’s population suffering from iron deficiency anemia according to the World Health Organization. A Neonate has total body iron of 250 mg (80 mg/kg), obtained from maternal sources. In the first 6 months of life, during the period when the infant gets an iron-deficient milk diet, this amount decreases to 60 mg/kg. Infants fed with cow’s milk are at greater risk to develop iron deficiency anemia because calcium from cow’s milk is competing with iron for absorption. There are a large number of formulations (like Navayas Louha Syrup, Nisha Louha Syrup etc.) that are mentioned to prevent iron deficiency anemia in Indian children. Despite lack of scientific data regarding the clinical efficacy of Navayas Louha Syrup and Nisha Louha Syrup, an effort has been done to present the current scenario. 60 anemic patients of either sex age between 1-15 years were randomly selected from Kaumarabhritya O.P.D. and I.P.D. of Rani Dullaiya Post Graduate Ayurvedic College and Hospital, Bhopal (M.P), India. Overall, in the study Navayas Louha is 74.53% and Nisha Louha is 69.34% having clinical efficacy. The study was showed in clinical trial efficacy of Navayas Louha syrup is better than Nisha Louha syrup in the management of iron deficiency anemia in Indian children.
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Sharma, Sunil, Charu Bansal, Umesh Shukla, and Jain Trupti. "Assessment of the Effect of Raga Therapy & Nisha Amalaki Churna on Prehypertension - A clinical study." International Journal of Ayurvedic Medicine 12, no. 4 (December 31, 2021): 948–53. http://dx.doi.org/10.47552/ijam.v12i4.2162.

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Background: Prehypertension is classified as elevated blood pressure above normal by American medical classification. JNC 7 suggested systolic between 120 to 139 mmHg or diastolic 80 to 89 mmHg should be consider as Pre-hypertension. Oxidative stress develops due to stress and anxiety is recognized as main risk factor for initiation of hypertension. The Nada Yoga (sound based yoga) practices has been reported to decreases stress and anxiety. Nisha Amalaki Churna the combination of Amalaki (Indian gooseberry) and Haridra (turmeric) powder also reported to effectively reduces oxidative stress. Aim - To assess the combined effect of Indian Classical Raga Ahirbhairav and Hindol along with Nisha Amalaki Churna on Prehypertension. Material and method- It was clinical study. Total 48 patients selected by purposive sample technique and then divided into 2 groups (n = 24 each) randomly. Assessment was done by criteria of pre hypertension given by JNC 7. Result - In present study group A (Raga Ahirbhairav, Raga Hindol and Nisha Amalki Churna) patients the mean score of Systolic B.P. had decreased from 135.50 to 120.76 (Mean difference 14.74) with extremely significance (p <0.0001) compare to group B (only Nisha Amalki Churna orally) and mean score of Diastolic B.P. had decreased from 88.61 to 79.706 (Mean difference 8.904) with extremely significant (p <0.0001) compare to group B. Relief in mild headache 31.94% (p<0.01), relief in Anxiety 52.67% (p<0.0001) and relief on stress was reported 34.56% (p<0.0001) in Group A were reported, compare to Group B. Conclusion- result of study indicating that Raga therapy with Nisha Amalaki Churna had potential in the management of pre hypertension.
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Deviga, D., and M. Ashitha Varghese. "Explicating the Nuances of Family Responsibility with Reference to Manju Kapur’s Home." Shanlax International Journal of English 8, no. 3 (June 2, 2020): 45–48. http://dx.doi.org/10.34293/english.v8i3.3179.

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The research article emphasizes multidimensional themes of family issues considering the emergence of the independent identity of Nisha, a young daughter in the joint family. Her pretense as a self-standing woman turns down all the cultured family values inevitable for a daughter. Manju Kapur, as a proficient writer of the Indian family system, indicates her honest text in depicting the motif of woman’s freedom and restoration in the patriarchal based society. Manju Kapur emerges as a new prodigy in Indian writing. She emerges as a noteworthy writer in the progression of Indian fiction.
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Nida Ansari. "Predicament of a Woman in Manju Kapur’s Home." Creative Launcher 4, no. 6 (February 29, 2020): 12–17. http://dx.doi.org/10.53032/tcl.2020.4.6.02.

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Manju Kapur is an Indian novelist. She was born on 25th October 1948. She is an archetypal representative of the postcolonial women novelists. She was a professor of English Literature at her alma mater at Miranda House College, Delhi. But she is retired from there. She joined the growing number of Indian women novelists, who have contributed to the progression of Indian fiction i.e. Shashi Deshpande, Arundhati Roy, Kamla Das, Geetha Hariharan, Anita Nair, Shobha De. Her novels reflect the position of women in the patriarchal society and the problems of women for their longing struggle in establishing their identity as an autonomous being. Her works not only gives voice to the society’s effort to improve its women population but it is for every woman’s self–consciousness in order to improve the society. She has written five novels, Difficult Daughters (1998), A Married Woman (2002), Home (2006), The Immigrant (2008), and Custody (2011). Kapur’s most memorable female characters are Virmati, Astha, Nisha, Nina, Shagun and so many others. All of them strive to assert themselves. These characters give us a rare glimpse of modernized Indian women who are in their aggression may enter into a scandalous relationship with her married neighbor, the professor or develop lesbian relationship as Virmati does in Difficult Daughters and Astha in A Married Woman. But Nisha in Home is different from her predecessors.
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Shobana, S. "A Quest for Identity - A Feminist Approach in Manju Kapur’s Home." SMART MOVES JOURNAL IJELLH 7, no. 8 (August 28, 2019): 10. http://dx.doi.org/10.24113/ijellh.v7i8.9608.

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The paper aims to research the search for self-identity and feminism in Manju Kapur's Home. Home is a masterful novel of the acts of kindness, compromise, and secrecy that lies at the center of each family. The novel, narrate of Indian family life spans three generations whose destiny and dreams are pasted to the Banwarilal cloth shop. Nisha the protagonist has got to struggle for establishing her identity and to survive during this male-dominated world. In Indian society, women have never been acknowledged as a person outside their pre-destined roles of a woman, daughter, and mother. The female hero of Home tries to free herself of ‘dependence syndrome' thrust upon her by the agents of social organization. The paper focuses on the journey of the feminine protagonist, Nisha towards individuality and self-identity and don't wish to be seen as a self-sacrificing rubber-doll. She had to struggle for her existence as, like different heroines of Manju Kapur, she is within the transformation to innovate the search of autonomy and feminine identity.
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Nivetha, Ms S., and Dr K. Ravichandran. "The Depiction of ‘New Woman’ in Manju Kapur’s Home." SMART MOVES JOURNAL IJELLH 9, no. 6 (July 2, 2021): 37–44. http://dx.doi.org/10.24113/ijellh.v9i6.11099.

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It is impossible to overestimate the significance of Indian English Writing in the commitments made by its female pupils. ManjuKapur is one of many who strive to speak to the realities of Indian women, who endure a variety of hardships and tribulations as a result of the city's tradition and modernization have opposing weights. She illustrates the difficult decision-making of middle-class females who transform from quiet victims to ultimate agitators, challenging the male-dominated society's age-old customs, morals, and constraints. ManjuKapur's Home is a great example of self-assurance. ManjuKapur's Home exemplifies this type of self-assertion. The work is situated in a downtown neighborhood, and the key hero Nisha is shown as a lady who fearlessly confronts and overcomes the limits of being a woman. She ultimately achieves her determined journey towards becoming herself. ManjuKapur acknowledges illiterate intellectual Indian women's ability to recognize their impulses for self-discovery in their adolescence as a ‘new woman.'
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Tiwari, Bharti, Amar Singh Tiwari, and Satish Chand Gupta. "AN AMELIORATE COMPARATIVE CLINICAL TRIAL OF NAVAYAS LOUHA SYRUP AND NISHA LOUHA SYRUP IN THE MANAGEMENT OF PANDU ROGA WITH SPECIAL REFERENCE TO IRON DEFICIENCY ANEMIA IN CHILDREN." International Journal of Research in Ayurveda and Pharmacy 12, no. 4 (August 28, 2021): 56–61. http://dx.doi.org/10.7897/2277-4343.1204106.

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Anemia is a major health problem in India. Yet, a comprehensive plan of action to combat this public health problem has been still missing. There are few existing plans for the control of Iron Deficiency Anemia regarding children and pregnant women and lactating mothers. Iron deficiency is the result of long-term negative iron balance. Iron deficiency anemia (IDA) should be regarded as a subset of iron deficiency, that is, it represents the extreme lower end of the distribution of iron deficiency. Treatment options include oral and intravenous iron therapy; however, the efficacy of oral iron is limited in certain gastrointestinal conditions, such as inflammatory bowel disease, celiac disease, and autoimmune gastritis. So that ameliorate comparative clinical trial was taken with Ayurveda formulation for the diagnosis and treatment of iron deficiency anemia (IDA) with special reference to Pandu Roga. Overall, in the study Navayas Louha was found to have 76.53% and of Nisha Louha was found to have 69.33% clinical efficacy. The study showed that trial clinical efficacy of Navayas Louha syrup is better than Nisha Louha syrup in the management of iron deficiency anemia in Indian children.
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Rehman Ganie, Zahied. "CONTRIBUTION OF ROYAL MUGHAL LADIES IN THE FIELD OF ART AND ARCHITECTURE FROM 1526-1707 A.D: A BRIEF SURVEY." International Journal of Research -GRANTHAALAYAH 6, no. 12 (December 31, 2018): 34–37. http://dx.doi.org/10.29121/granthaalayah.v6.i12.2018.1074.

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Indian woman since ancient days had played an important role in the socio-cultural and philosophical development of the country. Especially in Medieval India, the royal ladies of the Mughal court were almost as remarkable as their male counterparts. Royal Mughal ladies like Hamida Banu Begam, Haji Begam, Nurjahan Begam, Jahanara Begam, Roshanara Begam, Zeb-un-Nisa Begum etc. not only played a dominant role in contemporary politics but also contributed a lot to artistic field. The present article is an attempt to highlight the contribution of Royal Mughal ladies especially in Artistic field.
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Lockett, Martin. "India's Exports: The Challenge from China. By Sanjay Kathuria and Nisha Taneja. [New Delhi: Indian Council for Research on International Economic Relations, 1986. 106 pp. Rs60.00. US$42.00]." China Quarterly 113 (March 1988): 118. http://dx.doi.org/10.1017/s0305741000026497.

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10

Delamour, Carole, Gabrielle Paul, and Julian Whittam. "Rapatrier les moyens de transmettre sa culture." Revue d’études autochtones 51, no. 1 (September 6, 2022): 85–98. http://dx.doi.org/10.7202/1092142ar.

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Le rapatriement des objets autochtones est régulièrement invoqué quant à son importance pour les nouvelles générations. Cet article explore la manière dont les institutions culturelles et scolaires des communautés collaborent pour engager les jeunes dans les processus de rapatriement et de transmission culturelle. Il se concentre sur des projets menés entre les institutions des communautés ilnu de Mashteuiatsh et anishinabe de Kitigan Zibi, le projet de recherche Nika-Nishk sur le rapatriement des patrimoines autochtones et le National Museum of the American Indian (NMAI) de Washington. Les auteures et auteur présentent d’abord les communautés et la manière dont celles-ci contribuent à rapatrier les moyens et le contenu de leur transmission culturelle, pour revenir ensuite plus spécifiquement sur l’engagement des jeunes au sein du projet de recherche Nika-Nishk ainsi que sur le potentiel de ces activités tant pour les jeunes concernés et pour les cochercheurs que pour les musées. Comment des objets peuvent-ils être vecteurs de liens intergénérationnels et interculturels ? Quels rôles les jeunes peuvent-ils jouer au sein des processus de transfert des connaissances ? Quelles connaissances les communautés et les musées peuvent-ils tirer des échanges suscités par les démarches de rapatriement ?
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Dissertations / Theses on the topic "Niska Indians"

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Fisher, Lizanne. "Big beaver : the celebration of a contemporary totem pole by Norman Tait, Nishga." Thesis, University of British Columbia, 1985. http://hdl.handle.net/2429/25388.

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In April 1982, Nishga carver Norman Tait hosted the raising of a fifty-five foot totem pole named Big Beaver at the Field Museum of Natural History in Chicago, Illinois. Over the winter of 1981-82 in Vancouver, British Columbia, Tait and five apprentices had carved the pole with images inspired by a story given to Tait by his maternal uncle, Rufus Watts, a man Tait calls grandfather. In the early spring of 1962, Watts had taught dances and songs to Tait, Tait's apprentices and other family members and the dancers created costumes and ceremonial paraphernalia for the pole raising ceremony in Chicago. In Chicago in April, members of the Northwest Coast artistic community and staff and patrons of the Field Museum participated in the contemporary Nishga cultural performance. This thesis is an ethnography of the events leading up to and including the pole raising ceremony. It is a case study of the revival of native Indian traditions, a revival that has been occurring on the Northwest Coast since the 1950's. The work addresses four questions. 1. How are native Indian visual and performance forms created from orally transmitted tradition? It describes how the contemporary native carver and his grandfather brought forward their traditions. It discusses the role of museums, anthropology, media, marketplace and other artists. 2. What is the nature of the communities generated by the artistic activity of a contemporary native carver? Included are descriptions of the Nishga and Northwest Coast artistic communities' participation in an expanded native Indian cultural project. 3. How does a museum contextualize a native Indian cultural performance and what meta-messages are communicated? The Field Museum refers back to the Native American participation in the 1893 World's Columbian Exposition in Chicago to contextualize their events in 1982. Were the messages that were overtly expressed in 1893 covertly communicated in 1982? 4. What changes occur in traditions that are brought forward in a contemporary cultural performance? There is a simplification of the traditional Nishga system of cultural messages and a shift in emphasis. There are also changes in the types of alliances for the production of the contemporary totem pole and an adaption of the traditional ritual system for the modern pole raising. The thesis concludes with some questions and discussion on how to assess contemporary native Indian cultural performance in non-traditional settings.
Arts, Faculty of
Anthropology, Department of
Graduate
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Choudhuri, Sucheta Mallick Kopelson Kevin Kumar Priya. "Transgressive territories queer space in Indian fiction and film /." Iowa City : University of Iowa, 2009. http://ir.uiowa.edu/etd/346.

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Squires, Maurice Alfred. "Liberating our children revisited : what did the aboriginal community ask for in 1991, and what did they get?" 2004. http://hdl.handle.net/1828/421.

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Gagnon, Justine. "Modes d'habiter et territorialités autochtones contemporains : le cas de la nation Nisga'a en Colombie-Britannique." Mémoire, 2013. http://www.archipel.uqam.ca/5402/1/M12846.pdf.

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Les Nisga'a de la Colombie-Britannique expérimentent un nouveau modèle de gouvernance socio-territoriale, en partie inspiré de la territorialité de la majorité allochtone occidentale. Ils sont les premiers à avoir conclu, en 1998, au sein de cette province canadienne, un traité qui leur donne depuis 2009 l'accès à la propriété privée. Nous souhaitons réfléchir, dans ce mémoire, sur les reconfigurations politiques, culturelles et identitaires que peut entraîner ce nouveau rapport au territoire, alors que la propriété privée transcende son expression juridique pour s'articuler à un niveau symbolique et infère, par le fait même, un mode d'habiter qui lui est propre. Nous proposons d'explorer l'hypothèse selon laquelle la propriété privée, bien qu'elle participe d'un rapport individuel et matériel avec le territoire, largement promulgué par la société canadienne et ses institutions, permet aux Autochtones d'y réaffirmer certaines dimensions de leur identité, car elle leur accorde une plus grande liberté politique et économique. Afin de vérifier notre postulat, nous avons interrogé 17 membres de la nation nisga'a et 1 non-Nisga'a œuvrant au sein de leur gouvernement. L'analyse des résultats révèle que la propriété privée, en générant une occidentalisation des territoires résidentiels en vertu d'un mode de gestion essentiellement calqué sur celui de la société majoritaire, participe d'une distanciation croissante entre les différentes échelles qui composent le territoire nisga'a et les référentiels identitaires et culturels qui s'y rattachent. Cette distanciation a deux conséquences : elle permet aux territorialités plurielles, voire hybrides des Nisga'a de s'exprimer, mais participe également d'un habiter moins harmonieux alors que les dimensions matérielle et immatérielle qui structurent leur territorialité se trouvent en quelque sorte davantage dissociées. Ainsi, bien que pareil mode d'habiter puisse répondre à certains des besoins géo-identitaires des Nisga'a, il remet en cause divers fondements de leurs rapports Humanité/Nature et Territoire/Culture, témoignant ainsi du difficile équilibre à atteindre entre le développement économique et la réaffirmation culturelle des Autochtones au Canada. ______________________________________________________________________________ MOTS-CLÉS DE L’AUTEUR : Territorialités autochtones, identité, régimes fonciers, propriété privée, autodétermination, gestion du territoire, développement économique.
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Books on the topic "Niska Indians"

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Canada Mortgage and Housing Corporation., ed. Architecture for elder health in remote British Columbia: A Nisga'a-led research. [Ottawa]: CMHC, 2005.

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Jensen, Vickie. Totem pole carving: Bringing a log to life. Vancouver: Douglas & McIntyre, 2003.

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Canada, British Columbia, and Nishga Tribal Council, eds. Nisga'a treaty negotiations: Agreement in principle, dated February 15, 1996. [Ottawa?]: Govt. of Canada, 1996.

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Jensen, Vickie. Carving a totem pole. Toronto: Douglas & McIntyre, 1994.

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Council, Nishga Tribal, ed. Nisg̲a'a: People of the Nass River. Vancouver: Douglas & McIntyre, 1993.

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Where the people gather: Carving a totem pole. Vancouver: Douglas & McIntyre, 1992.

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Totem pole carving: Bringing a log to life. Vancouver: Douglas & McIntyre, 2004.

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Jensen, Vickie. Totem pole carving: Bringing a log to life. Vancouver: Douglas & McIntyre, 1999.

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Jensen, Vicki. Carving a totem pole. New York: H. Holt, 1996.

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Linda, Riley, Canadian Museum of Civilization, and Canadian Ethnology Service, eds. Marius Barbeau's photographic collection: The Nass River. Hull, Que: Canadian Museum of Civilization, 1988.

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Conference papers on the topic "Niska Indians"

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Narumiya, Yoshiyuki, Mitsumasa Hirano, and Masashi Hirano. "A Technical Overview of The Japan’s Standards for Risk-Informed Decision Making." In 18th International Conference on Nuclear Engineering. ASMEDC, 2010. http://dx.doi.org/10.1115/icone18-29946.

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In Japan, a lot of efforts have been made on severe accident study, and development and application of the probabilistic safety assessment (PSA) technique. The PSA was applied to the examination of the accident management (AM) plan in the beginning of 1990s and was performed for all the nuclear power plants (NPPs) to evaluate the effects of the AM. Furthermore, the PSA has been performed as part of periodic safety review (PSR) to review the safety of individual plant. In recent years, discussions have started to apply risk information to the safety regulation or safety related activities to improve rationality, accountability and transparency. As the technical foundations, the Nuclear Safety Commission (NSC) showed the safety goals and policy toward risk informed decision making (RIDM), and the Nuclear and Industrial Safety Agency (NISA) developed guidelines for risk informed regulation (RIR). Consensus standards have been developed in the Atomic Energy Society of Japan (AESJ), the Japan Society of Mechanical Engineers, and the Japan Electric Association. Especially, the AESJ established the Standards Committee in 1999 and has made several PSA standards. Now, there are seven PSA standards. The most important one is the seismic PSA standard. It was developed ahead of the world as a concrete manual. Lots of illustrations and useful example are included for ease of use and to make decision adequately. There were needs to develop a standard, which provides the basic requirements and specific procedures commonly applicable to respective fields of utilization of RIDM regarding changes in safety related activities. Responding to such needs, an implementation standard has been developed on use of risk information in changing the safety related activities. It stands over individual standards that will be developed in future, and shows the common and basic rules. It requires being consistent with the defense-in-depth philosophy, to maintain sufficient safety margins, and to clarify the influence to safety by comparing with some criteria. And it also requires as a final step that a comprehensive decision be made by considering various items, e.g. the defense-in-depth, safety margins, risk indices, and implementation and monitoring program. We will continue to make an effort toward RIDM and develop the standard to assess dominant risk hazards, e.g. fire risk and internal flooding risk. Moreover, it is necessary to develop the standard for individual applications in future.
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