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Journal articles on the topic 'Noble Eightfold Path'

Author: Grafiati

Published: 5 June 2025

Last updated: 16 July 2025

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1

Perera, R. "A Study of the Applicability of the Early Buddhist Noble Eightfold Path for the Development of Cognitive Behaviour Therapy." Vidyodaya Journal of Humanities and Social Sciences 09, IRCHSS 2023-Special Issue (2024): 43–58. http://dx.doi.org/10.31357/fhss/vjhss.v09irchss2023.a04.

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Third-wave therapies of Cognitive Behavior Therapy have adapted the Buddhist therapeutic principles to build an effective CBT approach to recovering secular miseries. Mindfulness has been the major practice utilized in third-wave therapies. However, the Buddhist literature was not adequate for mindfulness, throughout the entire Buddhist literature has presented various doctrines with a therapeutic potential. One of the undiscovered therapeutic doctrines in early Buddhism was the Noble Eightfold Path, which aligns with the therapeutic components of CBT. Considering this significance this study

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2

Lung-Tan, Lu. "Humanistic Buddhism: Noble Eightfold Path and Eight Pagodas." INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY RESEARCH AND ANALYSIS 06, no. 05 (2023): 2008–16. https://doi.org/10.5281/zenodo.7928875.

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Master Hsing Yun advocated Humanistic Buddhism in the hope that people can apply Buddhist teachings and practice methods in real life to solve various problems in real life. The concepts of Humanistic Buddhism are embodied in the Eight Paths Pagoda of the Buddha Memorial Hall in Taiwan. The eight pagodas of the Buddha Memorial Hall in Fo Guang Shan, Taiwan are named: (1) One Teaching, (2) Two Assemblies, (3) Three Goodness, (4) Four Givings, (5) Five Harmonies, (6) Six Perfections, (7) Seven Admonishment, and (8) Eightfold Path. However, the Eight Towers in Mahaparinirvana Temple, India have d

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., Vilāsagga, and Jyoti Gaur. "AN IDEAL PRACTIONER OF BUDDHISM." SCHOLARLY RESEARCH JOURNAL FOR INTERDISCIPLINARY STUDIES 9, no. 66 (2021): 15286–92. http://dx.doi.org/10.21922/srjis.v9i66.6821.

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The Buddha discovered through personal experience the Middle Path ‘which gives vision and knowledge, which leads to Calm, Insight, Enlightenment, Nibbāṇa’. This Middle Path is generally referred to as the Noble Eightfold Path, because it is composed of eight categories or divisions.

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Sayrak, Inci Ozum. "Mindfulness Beyond Self-Help." Journal of Communication and Religion 42, no. 4 (2019): 28–38. http://dx.doi.org/10.5840/jcr201942422.

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This paper grounds the popular discussions of mindfulness in the U.S. that frame it as a self-help technique in the primary discourses of the Buddha, and cautions against an appropriation of mindfulness as an individualistic and a pragmatic tool. Specifically, I focus on the Satipaṭṭhāna Sutta (The Foundations of Mindfulness) that is part of the “long collection,” Digha Nikaya (DN), which includes a detailed discussion of the four noble truths and the noble eightfold path that explore the problem of suffering and liberation from suffering in human experience. The noble eightfold path offers a

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Wang, Vanessa, and Bryant M. Stone. "Buddhism in Addiction Recovery." Encyclopedia 2, no. 1 (2022): 530–37. http://dx.doi.org/10.3390/encyclopedia2010035.

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Buddhism was established by Guatama Buddha as a practice to liberate sentient beings from suffering. Mindfulness-Based interventions (MBIs) are Western psychologists’ adaptation of mindfulness/Vipassana to treat mental illnesses. In addition to mindfulness, Buddhist recovery peer-support programs also adopt the Four Noble Truths, the Noble Eightfold Path, and the Five Precepts, which are the Buddha’s prescription to cease suffering and to discipline one’s ethical conduct.

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Dhakal, Dev Raj. "Foundations of Buddhism." Research Nepal Journal of Development Studies 4, no. 1 (2021): 71–80. http://dx.doi.org/10.3126/rnjds.v4i1.38038.

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Buddha was born in Nepal. The crown prince after turning or being Buddha gave the Buddhists philosophy to the world. The three characteristics of existence that have in mind are the characteristics of impermanence (Anitya), suffering (Duhkha), and not-self (Anatma). These three characteristics are always present in or are connected with existence, and they tell us about the nature of existence. The main objective of the study is to analyze specifically the basic foundation of Buddhism in Nepal. The study is predominantly a review paper. It has reviewed the prominent research articles available

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Rusakova, A. B. "COMPARATIVE ANALYSIS OF THE THEORETICAL FOUNDATIONS OF BUDDHISM AND CHRISTIANITY." International Journal of Advanced Studies in Education and Sociology 7, no. 2 (2024): 19–36. http://dx.doi.org/10.12731/ijases201.

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The article is devoted to comparative analysis of theoretical foundations of Buddhism and Christianity on the example of the «noble octagonal way» and Christian commandments. The Noble Eightfold Path in Buddhism offers consistent guidance to lead people to enlightenment and liberation from suffering. In Christian doctrine, the Decalogue of Moses and the two commandments of Christ serve as the moral basis for the ethical compass for individual and social life. The article studies the influence of religious theory on the ethics of Christianity and Buddhism. Both religious systems promote ethical

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Satya, Nilayam Research Institute of Philosophy &. Culture. "Family in Buddhism, its Social & Economic Teachings and Challenges in the Modern World." Satya Nilayam Chennai Journal of Intercultural Philosophy 18 (June 5, 2010): 36–46. https://doi.org/10.5281/zenodo.12742036.

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The Teachings of the Buddha as they deal with the totality of the nature and structure of one's living experience, referred to as the Dhamma, have the attainment of Nibbana as the ultimate goal. This attainment comes about with the destruction or elimination of all defilements, categorized broadly as craving (greed), hatred (aversion) and ignorance (delusion), through the practice of the Noble Eightfold path.

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Pokaninova, Daria. "METHODOLOGICAL PRINCIPLE OF BUDDHISM AS AN ALTERNATIVE APPROACH IN MODERN ECONOMIC THEORY." Scientific Research of Faculty of Economics. Electronic Journal 9, no. 2 (2017): 15–26. http://dx.doi.org/10.38050/2078-3809-2017-9-2-15-26.

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The article discusses the provisions of Buddhist economics as an alternative approach in modern economic theory. These provisions are derived from the basic doctrines of Buddhism such as the Four Noble Truths and the Noble Eightfold Path. The article also contains a comparison of Buddhist economics and neoclassical economics, which leads to the conclusion that Buddhist economics pays more attention to the issues of limited resources, accounting for non-economic factors of economic behavior, improving the welfare of society and externalities. These factors are relevant for the modern economics

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Kumar, C. R. Harilakshmeendra, and K. Sujatha. "Practical Application of Ethical Values in Buddhist Philosophy – A Critical Approach." International Journal of Recent Advances in Multidisciplinary Topics 5, no. 5 (2024): 14–17. https://doi.org/10.5281/zenodo.11112198.

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Buddhist ethics are traditionally based on what Buddhists view as the enlightened perspective of Buddha, or other enlightened beings such as Bodhisattvas. The Indian term for ethics or morality used in Buddhism is one of three sections of the Noble Eightfold path, and is a code of conduct that embraces a commitment to harmony and self-restraint with the principal motivation being nonviolence, or freedom from causing harm. Ethics of Buddhism refers to a way living the right life, both theoretically as well as practically. Buddha himself explained the pragmatic attitude to his disciples. The fac

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BM, Dr Chandra Shekar, and Dr Ravikumar BV. "A study on applicability of the eightfold noble path of Buddha to business management." International Journal of Research in Human Resource Management 4, no. 1 (2022): 134–38. http://dx.doi.org/10.33545/26633213.2022.v4.i1b.224.

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Dylan, Arielle. "Noble Eightfold Path and Yoga (NEPY): A Group for Women Experiencing Substance Use Challenges." Social Work with Groups 37, no. 2 (2014): 142–57. http://dx.doi.org/10.1080/01609513.2013.824853.

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Basnet, Basant Kumar. "Mathematical Model of the Relationship Between Four Noble Truths." Rupandehi Campus Journal 3, no. 1 (2022): 1–14. http://dx.doi.org/10.3126/rcj.v3i1.51542.

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Four Noble truths are the foundation for Buddhism and are more significant in Buddha’s teaching. Moreover, the four noble truths and noble eightfold path were taken as a vessel to transcend Buddha’s self-realisation into collective understanding. This paper focuses on investigating the interrelationship between four noble truths using existing mathematical models. The study follows a qualitative research design, inductive approach, and content analysis strategy for collecting and analysing the data. Furthermore, conditional relation and biconditional relation were also applied as a tool for fi

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Poonam and Pintu Kumar. "Buddhist Philosophy and Its Relevance in the Present Times." RESEARCH HUB International Multidisciplinary Research Journal 12, no. 5 (2025): 102–5. https://doi.org/10.53573/rhimrj.2025.v12n5.012.

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Gautama Buddha’s philosophy, rooted in the Four Noble Truths, the Eightfold Path, impermanence, non-self, karma, compassion, and non-violence, offers a rational and experiential framework for addressing human suffering. This paper explores the relevance of Buddhist philosophy in tackling modern challenges such as mental health crises, environmental degradation, and social inequalities. The Four Noble Truths provide insights into the nature of suffering and its cessation, while the Eightfold Path offers practical ethical guidance. Concepts like impermanence and interconnectedness resonate with

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Shah, PhD, Binod, and KiranKumari Sah KiranKumari Sah. "Exploring the Relevance of a Buddhist perspectiveon Business Ethics." International Journal of Business and Management Invention 14, no. 6 (2025): 46–52. https://doi.org/10.35629/8028-14064652.

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This research explores the intersection of Buddhist ethics and modern business practices, delving into how the core teachings of Buddhism, such as the Four Noble Truths, the Eightfold Path, and concepts like compassion and non-attachment, can provide a unique framework for ethical decision-making in business. In a rapidly changing global economy where businesses are often criticized for unsustainable practices, exploitation, and the pursuit of profit at all costs, Buddhism offers a paradigm that challenges conventional capitalist principles by promoting mindfulness, ethical conduct, and long-t

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Sa-ngiamwibool, Amporn. "An Analysis of The Old Man and the Sea in Christian, Universal and Buddhist Perspectives." Journal of Language and Literature 16, no. 1 (2016): 1–9. http://dx.doi.org/10.24071/joll.v16i1.141.

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Religion and literature share universal senses that touch human mind. The Old Man and the Sea by Ernest Hemingway, a Pulitzer-award and-Nobel-prize winner, which is full of Christianity symbols and allusions, is selected to verify this universality, with three specific purposes which aimed to analyze and draw out: 1) Christian symbols and allusions, 2) universal senses of life, and 3) Buddhist essence in the novella. The analysis revealed these findings. All symbols and allusions relate to Christ. The attempt to fight against inevitable destiny that is a universal and natural order of life tou

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Shrestha, Kiran. "Buddhist Economics: An Ethnography of Tamang Community of Temal." Research Nepal Journal of Development Studies 4, no. 1 (2021): 135–45. http://dx.doi.org/10.3126/rnjds.v4i1.38045.

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Buddhists Economics is economic science based on Buddhists Philosophy specially focused on the noble eightfold path. Ethnography denotes the detailed cultural ethnicity profile of a specified community. Thus it is an ethnicity graph of Tamangs of Temal Rural Municipality from Buddhists' economic perspective. To get the detailed cultural and economic profile of Tamang of Temal the study has been prepared. It is an ethnography of Tamang of Temal from Buddhist economics and right livelihood. Finally, Tamang is Buddhists but they are highly influenced by different ideologies and now turned into a

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Prajwal, Rastogi, and Pant Rashmi. "BUDDHISM PRINCIPLES IN SUICIDE PREVENTION." Kanpur Philosophers IX, no. I (2022): 154–61. https://doi.org/10.5281/zenodo.6922469.

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In the COVID 19 epidemic, almost every Human Being on Earth is suffering from some other mental health problem whether it is due to Economical crises, loss of a job, domestic violence, someone close that is infected by Coronavirus, or the recent death of loved ones due to Corona Virus. The pain of the loss of attachment or incapability to fulfill the hopes and desires of self or others leads to suicidal thoughts and self-destruction tendencies. It is documented by the Four Noble Truths that selfdestruction is a type of experience that starts by wanting/sticking. neither we can escape from the

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Lung-Tan, Lu. "A Case of Chinese Commercial Spirit: Humanistic Buddhism in Taiwan, USA and China." International Journal of Social Science And Human Research 06, no. 06 (2023): 3269–78. https://doi.org/10.5281/zenodo.8001268.

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Humanistic Buddhism regards the Noble Eightfold Path as the core teaching of practicing Buddhism, and it is the path to guide practitioners to liberation. Business ethics is an important part of a businessperson's spirit. Business ethics refers to the moral principles and codes of conduct that should be followed in the business environment. Humanistic Buddhist ethics and businessman's spirit can promote and harmonize each other. Businessmen can practice the spirit of Buddhist ethics in business by focusing on the well-being of others, being honest and trustworthy, operating responsibly

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Shrestha, Kiran. "Cooperatives and Agriculture in Buddhism." Research Nepal Journal of Development Studies 1, no. 2 (2018): 169–77. http://dx.doi.org/10.3126/rnjds.v1i2.22434.

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Modern liberal economics is against the Buddhists economics. Unhealthy market competition, greed of money, top most professionalisms and economic depression and recessions are the dark side but reality of modern liberal economics. To avoid such negative consequences from livelihood, right livelihood, from a philosophy of noble eightfold path, Buddhists Economics will be a new dimension of new economic development. To check the current situation of Buddhists Economics in Nepalese Cooperatives and Agriculture a small literature review was conducted. From this review above specified hypothesis ov

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Dissanayake, Srinath. "The Impact of Buddhist Religion on Entrepreneurial Intention." Journal of Management, Spirituality & Religion 19, no. 3 (2022): 302–19. http://dx.doi.org/10.51327/vmyj6539.

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Research about the role of Eastern religion in entrepren- eurial intention is sparse. As individuals tend to integrate their religious beliefs with venturing intentions, there is a greater call on religion and entrepreneurial intention research to understand entrepreneurial activity more fully. Drawing from qualitative case studies, this study examined 13 Buddhist entrepreneurs to consider 'How does Buddhist religion impact on entrepreneurial intention?' Findings revealed that entrepreneurs applied the Noble Eightfold Path of Buddhism in terms of ethical conduct (Sīla), mental discipline (Samā

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Suman, Bansal. "A Buddhist Inquiry into Digital Addiction." Shodhaamrit 02, no. 01 (2025): 149–67. https://doi.org/10.71037/shodhaamrit.v2i1.06.

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In an era where digital engagement permeates every aspect of life, digital addiction has emerged as a subtle yet universal crisis. Digital addiction is often misunderstood as a mere behavioural or technological issue. This paper argues that digital addiction is fundamentally a mental and spiritual disruption that is rooted in trishna, and avidya. Drawing from the timeless insights of Buddhist philosophy, this paper explores how ancient teachings such as the Four Noble Truths, the Eightfold Path and the Five Precepts offer a meaningful framework for understanding and addressing the compulsive p

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Singh, Suyash, Kamlesh Singh Bhaisora, Arun Kumar Srivastava, and Sanjay Behari. "Autologous bone reconstruction as sandwich technique in pediatric posterior fossa surgery: finding a noble eightfold path for developing countries." International Surgery Journal 6, no. 9 (2019): 3251. http://dx.doi.org/10.18203/2349-2902.isj20194061.

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Background: Sub-occipital craniotomy in pediatric population is difficult owing to uneven surface of growing calvaria and thin dura. Our novel technique using autologous bone chips and gelfoam bridges the two standard techniques. In this study, we intend to compare the surgical outcome in pediatric posterior fossa tumours.Methods: We included patients, operated via midline sub-occipital approach, from January 2013 to October 2018 and grouped them, on basis of whether or not sandwich reconstruction was done. We compared pseudomeningocele, post-operative headache, CSF leakage and postoperative h

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Dr., Rakesh Suram. "Exploring the Importance of Gautam Buddha's Life Teachings and Short Stories on Student Psychological Development: A Study of Mindfulness and Self-Awareness." International Journal of Advance and Applied Research S6, no. 22 (2025): 986–90. https://doi.org/10.5281/zenodo.15534127.

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<em>This research paper investigates the profound impact of Gautam Buddha's life teachings and short stories on student psychological development, specifically focusing on the cultivation of mindfulness and self-awareness. In an era marked by increasing academic pressures, social anxieties, and technological distractions, students face significant challenges to their mental and emotional well-being. This paper argues that the core principles of Buddhism, particularly the Four Noble Truths, the Eightfold Path, and the rich repository of Jataka tales, offer valuable frameworks and tools for fost

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L., Udaya Kumar, and Karra Jaya Rao Dr. "THE BUDDHIST PRINCIPLES ON ITS SUSTAINABLE DEVELOPMENT IN THE GLOBAL SOCIETY." International Journal of Applied and Advanced Scientific Research (IJAASR) 4, no. 2 (2019): 27–33. https://doi.org/10.5281/zenodo.3567107.

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The Buddha explains in the Samanamandika Sutta, purity of livelihood as an aspect of sila. In this Sutta, that wholesome verbal and physical deeds and as well as purity of livelihood are included in morality ‘Ajiva parisuddha’ or purity of livelihood denotes use of wholesome verbal and physical actions as means of livelihood and this is same as right livelihood of the Noble Eightfold Path. According to the Sabbasava Sutta clothes, food, shelter and medicine are Professionals’ basic requirements. Clothes are necessary to protect oneself from cold and heat, flies and mosquitoes

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Ding, Xiaojun, Yueyao Ma, Feng Yu, and Lily M. Abadal. "The Therapy of Desire in Times of Crisis: Lessons Learned from Buddhism and Stoicism." Religions 14, no. 2 (2023): 237. http://dx.doi.org/10.3390/rel14020237.

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Desire is an important philosophical topic that deeply impacts everyday life. Philosophical practice is an emerging trend that uses philosophical theories and methods as a guide to living a eudaimonic life. In this paper, we define desire philosophically and compare different theories of desire in specific Eastern and Western traditions. Based on the Lacanian conceptual–terminological triad of “Need-Demand-Desire”, the research of desire is further divided into three dimensions, namely, the subject of desire, the object of desire, and the desire itself. The concept of desire is then analyzed f

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De Cea, Abraham Vélez. "Dalai Lama and Religious Diversity." Interreligious Studies and Intercultural Theology 4, no. 1 (2020): 49–60. http://dx.doi.org/10.1558/isit.40150.

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This article challenges exclusivist interpretations of the Buddha, and proposes alternative readings of early Buddhist texts that allow for the existence of the ultimate goal of the spiritual life outside Buddhism. The article clarifies the differences between exclusivist and non-exclusivist exegesis of the Buddha and suggests that exclusivist readings of his thought are a later scholastic development in the history of Buddhism. The main thesis of the article is that the Buddha cannot be considered an exclusivist because he did not understand the Dhamma and selfenlightened beings (paccekabuddh

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Rahul Amritraj. "Interrelationship between Pali Literature, Culture, and Artificial Intelligence: Confluence of Ancient Wisdom and Modern Innovations." Voice of Creative Research 7, no. 1 (2025): 93–100. https://doi.org/10.53032/tvcr/2025.v7n1.11.

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This research paper focuses on the interplay between Pali literature and Artificial Intelligence (AI), exploring the possibilities where ancient Buddhist philosophy and modern technological innovations converge. Pali literature, especially the Tripitaka, presents profound principles related to ethics, meditation, and consciousness, which could assist in the moral and philosophical development of AI. The three divisions of Tripitaka—Vinayapitaka, Suttapitaka, and Abhidhammapitaka—could serve as guiding principles for ethical decision-making and self-improvement mechanisms in AI. Concepts like t

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S, Dinakaran, and Soumen Mukherjee. "Interpreting Buddhism’s Core Values in the Sri Lankan Ethnic Conflict: An Analysis of Arudpragasam’s The Story of a Brief Marriage." Journal of Language Teaching and Research 15, no. 1 (2023): 16–23. http://dx.doi.org/10.17507/jltr.1501.03.

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The prolonged Sri Lankan conflict in Sri Lanka occurred between the majority Sinhala govt. and the minority Sri Lankan Tamils on the island. The discrimination of identity and ethnicity led to major ruins on the land. This paper emphasizes the role of Buddhist values in Sri Lanka during the ethnic conflict. The principles of Buddhism help people rehabilitate and restore peace in the war-torn nation. In particular, the paper attempts to examine the Buddhist values practiced by the people irrespective of their religious denominations during the Civil War, through the literary landscape of Anuk A

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Printer, Malcolm. "Celibacy in Buddhism: Exploring Kāmmachanda Nirodho as a Path of Self-Liberation in the Modern Era." SMARATUNGGA: JURNAL OF EDUCATION AND BUDDHIST STUDIES 5, no. 1 (2025): 1–16. https://doi.org/10.53417/sjebs.v5i1.139.

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This study explores the concept of kāmmachanda nirodho (cessation of sensory desire) within Buddhism, focusing on its doctrinal foundation and relevance to contemporary monastic life. Unlike previous studies that have predominantly treated celibacy as a moral prescription, this research argues that celibacy constitutes a profound psychospiritual strategy aimed at liberation from suffering (dukkha). Employing a qualitative methodology with a literature-based approach, the study analyzes primary sources from the Tipiṭaka and secondary sources including scholarly literature, journal articles, and

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Ghimire, Shurendra. "Role of Pedagogy in the Development and Vicissitude of Buddhism." Space and Culture, India 12, no. 02 (2024): 116–31. http://dx.doi.org/10.20896/saci.v12i02.1336.

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From the point of historical analysis, this study recognises the role of pedagogy in bringing vicissitude to Buddhism from its origin to now, and revisits Comte’s three-stage theory in the Indian sub-continent. It also demystifies religious philosophy by illustrating its epistemological base of origin, expansion, and reinterpretation. Information was generated from the translated Nikaya texts and other secondary texts, and analysis was carried out using a hermeneutic approach. From its origin in Varanasi in 600 BC to the Tibetan Plateau in the 20th Century, Buddhism accomplished three major tu

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Dhammaloka, Wewala. "Buddhist Inquiry into Knowledge Management: A Comprehensive Literature Review." Pravacana 15, no. 2 (2025): 60–73. https://doi.org/10.4038/p.v15i2.16.

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This literature review explores the integration of Buddhist principles into Knowledge Management (KM), presenting an interdisciplinary examination that challenges traditional Western paradigms. By analyzing the origins and evolution of knowledge management literature, the review highlights the contributions of key theorists such as Karl Wigg, Lawrence Prusak, and Nonaka and Takeuchi. The study emphasizes the importance of balancing human-centric and technology-centric perspectives, incorporating cultural and philosophical dimensions that enrich KM practices. The influence of Buddhist teachings

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Shomakhmadov, Safarali Kh. "The Enumeration of the Names-Epithets of the Buddhas and Bodhisattvas in the Buddhist Sources." Humanitarian Vector 19, no. 1 (2024): 53–62. http://dx.doi.org/10.21209/1996-7853-2024-19-1-53-62.

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The article provides the analysis and typology of the enumerations of the names-epithets of Buddhas and Bodhisattvas recorded in Buddhist texts that were spread throughout the Buddhist area. Despite the fact that texts united under the common title ‘Buddha’s Names’ were very popular among Buddhists during Ancient and early Medieval time (the article contains titles’ list of relevant texts in Sanskrit, Tibetan and Chinese languages) the author points out weak study of these texts in the modern Buddhology. Moreover, there are also similar texts praising various gods (Viṣṇu, Śiva, etc.) in Indian

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Kandel, Ishwori Prasad. "Buddhism and Political Behaviour." Historical Journal 12, no. 1 (2020): 20–21. http://dx.doi.org/10.3126/hj.v12i1.35432.

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The Buddha lived and taught 2.500 years before the field of psychology was established, but the teaching he left behind introduce wide-ranging and profound analysis of human behaviour that overlap. Buddhist Festivals are always joyful occasions. The most significant celebration takes place every May on the night of the full moon, when Buddhists all over the world celebrate the birth, enlightenment and death of the Buddha over 2,500 years ago. It has come to be known as Buddha Day. Buddhism, in its natural form, is not a religion; rather it is a tradition that focuses on personal spiritual deve

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Magsarzhav, Gantuyaa. "DIFFERENT APPROACHES TO BUDDHIST DHARMA IN ABHIDHARMAKOSHA AND ABHISAMAYALAMKARA." BUDDHIST STUDIES 1, no. 8 (2024): 155–75. https://doi.org/10.30792/2949-5768-2024-8-155-175.

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There are different approaches to understanding Buddhist truth or Dharma in «Abhidharma» and «Anhisamayalamkara». In «Abhidharmakosa», the comprehension of Truth begins with the analysis of suffering associated with birth, aging, illness and death of a person. Next, the more subtle aspects of suffering are discussed, such as suffering from change and suffering from attachment to existence, etc. And the path to liberation includes eight components, known as the Noble Eightfold Path: right understanding, intention, speech, action, lifestyle, effort, attention and concentration. Each component is

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Suwanto Suwanto. "Makna Dibalik Perilaku Umat Buddha Dalam Mengoleksi Amulet (Studi Kasus: Umat Buddha Di Vihāra Jakarta Dhammacakka Jaya dan Umat Buddha Di Vihāra Buddha Metta Arama)." Dhammavicaya : Jurnal Pengkajian Dhamma 7, no. 1 (2023): 39–47. http://dx.doi.org/10.47861/dhammavicaya.v6i1.371.

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The author looks at the habits of Buddhists at the Jakarta Dhammacakka Jaya Vihara and Metta Arama Buddhist Viharas who wear necklaces in the form of pendants, bracelets so that the authors can formulate research problems in this thesis, namely: 1). What is the meaning behind the behavior of Buddhists in collecting amulets? In writing this thesis, the researcher uses the research method used is a qualitative method. The results of this study are (1) that amulets are objects with various shapes, which can be in the form of pendants, bracelets, rings, which have different functions, purposes and

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Maitriya, Tulas. "ANALISIS EKONOMI SYARIAH MENURUT SUDUT PANDANG AGAMA BUDDHA." Jurnal Agama Buddha dan Ilmu Pengetahuan 7, no. 2 (2022): 152–56. http://dx.doi.org/10.53565/abip.v7i2.308.

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Sharia economics is a teaching that puts forward religious and ethical values in muamalah, which provides a fair value of benefits to both parties concerned and distributes existing losses so that they are not burdened with only one party. On this basis, this study was made to find out the correlation between Islamic economics and economics in Buddhism. The research method is based on literature review and uses methods that are relevant to existing theories. Sources of data used in this study took primary and secondary sources. Primary sources are Al-Quran and Hadith, Tipitaka. Secondary sourc

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Habito, Ruben. "Buddhist Praxis toward Global Healing—Cultivating Clarity, Wisdom, and Kinship." Religions 13, no. 4 (2022): 315. http://dx.doi.org/10.3390/rel13040315.

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Our twenty-first century global society is in critical condition, with intertwined symptoms including ecological deterioration verging on ecosystem collapse; polarization of the human community across racial, ethnic, religious, ideological, and other lines, triggering violent conflicts on different levels; and gross inequality in economic status and opportunity, with many needlessly losing their lives due to hunger and malnutrition, and impoverished multitudes consigned to living in dehumanizing conditions. Taking the Four Noble Truths of the Buddha as a therapeutic approach to our dis-eased h

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Kim, Han Sang. "Transcendence of Nirvāṇa and Arahant’s Socio-ethics : With Special Reference to the Parable of the Raft". Korean Institute for Buddhist Studies 62 (28 лютого 2025): 39–64. https://doi.org/10.34275/kibs.2025.62.039.

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Some scholars and thinkers have argued that the attainment of nirvāṇa involves the transcendence of socio-ethics. One of the key factors for the formation of that idea is the image of transcendence relevant to the Buddhist concept of nirvāṇa. This image often appears as a metaphor of crossing a stream on a raft or boat in the Early Buddhist texts. In the usual metaphor of crossing the flood, near shore symbolizes the saṃsāric world and far shore nirvāṇa. This image gives the impression that once nirvāṇa is attained, socio-ethics must also be ultimately transcended. It is for this reason that t

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Acharya, Sushma. "Impacts Of Buddhism in Nepalese Dairy Co-Operatives On Economic Development." Research Nepal Journal of Development Studies 3, no. 1 (2020): 1–9. http://dx.doi.org/10.3126/rnjds.v3i1.29647.

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With the kindness, getting milk from animals by natural process with love and care with virtues such as right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness and right concentration could not be misdeed. Buddhists believe that nothing is fixed or permanent. The movement of time and lifestyles for upgrading the production value, People detector improve in sectors, the co-operative concept emerged and is taken as the universal instrument of creating economic miracles by living, thinking and working together to accomplish common goal through coop

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Edwards, Rem B. "Process Axiology, Buddhism, Time, and Enduring Selves." Process Studies 53, no. 2 (2024): 172–91. http://dx.doi.org/10.5406/21543682.53.2.02.

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Abstract This article explains that, why, and how process thinkers and Hartmanian axiologists affirm most, if not all, that Buddhism denies with respect to the positive goodness of ordinary conscious or aware lives, human and nonhuman. According to mainstream Buddhism, all the intrinsic, extrinsic, and systemic values of ordinary human existence are illusions, so we should avoid being involved with or attaching ourselves to any of them. By contrast, process thought and axiology affirm, cultivate, nurture, and encourage involvement with and attachment to all positive human values. Buddhism insi

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Rendy Arifin. "PENDIDIKAN KARAKTER DALAM PERSPEKTIF AGAMA BUDDHA." Kalangwan Jurnal Pendidikan Agama, Bahasa dan Sastra 12, no. 1 (2022): 95–102. http://dx.doi.org/10.25078/kalangwan.v12i1.783.

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Character education in Indonesia is continuously echoed especially in the midst of the current digital era. Every religion will certainly form a good and moral character for its people, and Buddhism is no exception. This research tries to review this. Character education in Buddhism is closely related to the Ariya Aṭṭhaṅgika Magga/Noble Eightfold Path, where there is a core character that is intended as a Buddhist. Character education in Buddhism is emphasized on the mind. First it starts with controlling the mind, then proceeds with the speech and actions of the body. Mind control is done the

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Nizhnikov, Sergei, and Le Phuong. "Peculiarity of the Concept of Liberation in Vietnamese Buddhism." Logos et Praxis, no. 1 (June 2019): 15–23. http://dx.doi.org/10.15688/lp.jvolsu.2019.1.2.

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One of the most important concepts of Buddhism is the idea of liberation, on the basis of which Buddhist ethical thought was built. Vietnamese monks defined the concept of liberation in their works and strove to put it into practice during a long historical time. Along with taking the "Noble Eightfold Path" of Mahayana Buddhism as the basis, the unique feature of the idea of liberation of Vietnamese Buddhism is that it is simultaneously influenced by both Chinese Buddhism and the ideas of Confucianism and Taoism. The authors analyze the concept of liberation in Vietnamese Buddhism by three mai

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Dr., L. Udayakumar. "BUDDHIST ETHICAL AND ECONOMICAL CONTRIBUTIONS TO HUMAN WELL-BEING: GLOBAL CHALLENGES AND CRISES." International Journal of Interdisciplinary Research in Arts and Humanities 3, no. 1 (2018): 86–92. https://doi.org/10.5281/zenodo.1185261.

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“We know what justice is when we feel the wounds of injustice”- Aristotle “Just as a candle cannot burn without fire, men cannot live without a spiritual life”                                                                      &n

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Et al., Niraj Ruangsan. "Buddhist Instruction Care for Thai Elderly in the Upper Northeast." Psychology and Education Journal 58, no. 1 (2021): 1513–17. http://dx.doi.org/10.17762/pae.v58i1.938.

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The paper aimed to clarify the Buddhist instruction care for planning Thai elderly to have well-being in the sociocultural settings concerning the elderly development project in Thailand. The objectives of this study were: 1) to clarify the management policy of the elderly development within the upper northeastern locale; 2) to discover conceivable thoughts of instruction care standards for the elderly through the principles of Buddhism, and 3) to create guidelines of Buddhist learning administration for planning the development of elderly well-being. The research methodology regarded the inte

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Parjono, Parjono. "Ariya atthangika magga sebuah metode jalan tengah untuk mengatasi ekstrimisme: kajian dalam bingkai Agama Buddha." Jurnal Pendidikan, Sains Sosial, dan Agama 8, no. 1 (2022): 1–12. http://dx.doi.org/10.53565/pssa.v8i1.383.

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Abstrak Tujuan penelitian dirumuskan untuk mendeskripsikan konsep ekstremisme, mendeskripsikan jenis dan bentuk ektremisme dan mendeskripsikan cara untuk mengatasi ekstremisme dalam bingkai ajaran agama Buddha. Metode dalam penelitian ini menggunakan dalam penelitian ini adalah kepustakaan (library research) dengan pendekatan analisis teks dan interorestasi teks atau sering disebut hermeneutika. Sumber primer dalam penelitian ini adalah kitab suci Tripitaka, sumber sekunder dan tersier dari buku-buku referensi ilmiah, jurnal, majalah, surat kabar yang berkaitan dengan penelitian. Teknik

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Umah, Siti Rokhmatul. "Etika Eudaimonisme dalam Buddhisme." Panangkaran: Jurnal Penelitian Agama dan Masyarakat 4, no. 2 (2021): 108–25. http://dx.doi.org/10.14421/panangkaran.2020.0402-07.

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One of the Eastern Philosophy teachings that emphasizes the moral practices and ethical teachings is Buddhism. However, these teachings are still scattered and not yet systemised. So, it is necessary to identify the pattern and form of the ethics. At first glance, ethics in Buddhism has the same pattern as the ethics of eudaimonism that is made by Aristotle which contains several aspects, namely teleological aspects, self-development, and virtue. This studies employs Aristotle's ethical theory as a theoretical framework to dialogue, analyze, and build ethical concepts that is occurred in the t

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Chirinang, Pensri, Manoch Boonmanit, and Phongsak Phakamach. "Application of Buddhist Principles to Develop Leadership in Modern Organizations." Journal of Education and Learning Reviews 2, no. 3 (2025): 221–36. https://doi.org/10.60027/jelr.2025.1768.

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Background and Aim: This article explores the role of Buddhist principles in strengthening ethical and effective leadership within modern, complex organizations. Traditional leadership models, which focus primarily on managerial skills, often fail to address the deeper ethical and spiritual dimensions necessary for long-term organizational sustainability. The study aims to integrate Buddhist principles with contemporary leadership theories, proposing that these teachings can help leaders develop morally grounded, adaptable, and effective leadership qualities. Materials and Methods: The study e

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Lu, Lung-Tan. "Humanistic Buddhism: Noble Eightfold Path and Eight Pagodas." International Journal of Multidisciplinary Research and Analysis 06, no. 05 (2023). http://dx.doi.org/10.47191/ijmra/v6-i5-22.

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Master Hsing Yun advocated Humanistic Buddhism in the hope that people can apply Buddhist teachings and practice methods in real life to solve various problems in real life. The concepts of Humanistic Buddhism are embodied in the Eight Paths Pagoda of the Buddha Memorial Hall in Taiwan. The eight pagodas of the Buddha Memorial Hall in Fo Guang Shan, Taiwan are named: (1) One Teaching, (2) Two Assemblies, (3) Three Goodness, (4) Four Givings, (5) Five Harmonies, (6) Six Perfections, (7) Seven Admonishment, and (8) Eightfold Path. However, the Eight Towers in Mahaparinirvana Temple, India have d

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Ngo, Liem Viet, Michael Mehmet, and Mai Nguyen. "Buddhist-inspired Societal and Individual Well-being as a New Frontier in Research Priorities." Australasian Marketing Journal, April 16, 2025. https://doi.org/10.1177/14413582251336917.

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This paper advocates for prioritising Buddhist-inspired societal and individual well-being in marketing research and practice, using the Noble Eightfold Path as a guiding framework. Comprising Right View, Right Intention, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness and Right Concentration, the Noble Eightfold Path offers a comprehensive ethical and psychological foundation that enables marketers to transcend traditional practices in favour of promoting individual well-being and collective social goods. This paper proposes a research agenda to integrate Buddhis

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