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Relevant bibliographies by topics / Noetic Science

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Academic literature on the topic 'Noetic Science'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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Journal articles on the topic "Noetic Science"

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Cole-Turner, Ron. "Psychedelic Epistemology: William James and the “Noetic Quality” of Mystical Experience." Religions 12, no. 12 (2021): 1058. http://dx.doi.org/10.3390/rel12121058.

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William James proposed in 1902 that states of mystical experience, central to his idea of religious experience, can be identified based on their ineffability and their noetic quality. The epistemological category of the noetic quality, modified by W. T. Stace in 1960, plays a central but somewhat confounding role in today’s biomedical research involving psychedelic drugs such as psilocybin and LSD. Using scales based on James, it can be shown that psychedelics “reliably occasion” intense subjective states of experience or mystical states. It is debated whether these states are necessary for th

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Goebel, Clara. "A Hybrid Account of Scientific Progress: Finding Middle Ground Between the Epistemic and the Noetic Accounts." KRITERION – Journal of Philosophy 33, no. 3 (2019): 1–16. http://dx.doi.org/10.1515/krt-2019-330304.

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Abstract Whereas the progressive nature of science is widely recognised, specifying the standards of scientific progress has been subject to philosophical debate since the enlightenment. Recently, Ilkka Niiniluoto, Alexander Bird, and Finnur Dellsfien have revived this debate by setting forward a semantic, epistemic and noetic ac- count of scientific progress respectively. I argue that none of these accounts is satisfactory. The semantic and epistemic accounts might advance necessary conditions for scientific progress, namely an accumulation of true, justified, and non-Gettiered beliefs, but f

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Wéber, Édouard H. "L'identité de l'intellect et de l'intelligible selon la version latine d'Averroés et son interprétation par Thomas d'Aquin." Arabic Sciences and Philosophy 8, no. 2 (1998): 233–57. http://dx.doi.org/10.1017/s0957423900002538.

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The Aristotelian theme of the identity of the intellect and of the intelligibleis of the utmost importance in Averroes' noetics. This latter, studied in the Latin translations that the Latin philosophers of the thirteenth century scrutinized, rigourously develop this theme so as to preserve the supraempirical and transcendant character of necessary truth that human thinking identifies, thereto sacrificing the individual uniqueness of the intellective operation in its final instance. A Latin Master of the thirteenth century, Thomas Aquinas, adopts Averroes' insight into the transcendence of the

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Alombert, Anne. "From Computer Science to ‘Hermeneutic Web’: Towards a Contributory Design for Digital Technologies." Theory, Culture & Society 39, no. 7-8 (2022): 35–48. http://dx.doi.org/10.1177/02632764221141684.

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This paper aims to connect Stiegler’s reflections on theoretical computer science with his practical propositions for the design of digital technologies. Indeed, Stiegler’s theory of exosomatization implies a new conception of artificial intelligence, which is not based on an analogical paradigm (which compares organisms and machines, as in cybernetics, or which compares thought and computing, as in cognitivism) but on an organological paradigm, which studies the co-evolution of living organisms (individuals), artificial organs (tools), and social organizations (institutions). Such a perspecti

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DAI, Ru-Wei, and Lei-Ming ZHANG. "The Creation and Development of Noetic (Cognitive) Science in China." Acta Automatica Sinica 36, no. 2 (2010): 193–98. http://dx.doi.org/10.3724/sp.j.1004.2010.00193.

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Corey, David D. "Voegelin and Aristotle on Nous: What is Noetic Political Science?" Review of Politics 64, no. 1 (2002): 57–79. http://dx.doi.org/10.1017/s0034670500031612.

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The article examines Voegelin's understanding of nous as the ground for theorizing, and relates this back to Aristotle. Aristotle is shown to have understood the activities of nous in two distinct ways. On the one hand, nous is the divine activity of the soul exploring its own ground. But nous is also induction (epagôgê) of the first principles of science through sense perception, memory and experience. The two basic activities of nous are related, but they have different values when it comes to the world of particulars. The argument is that a substantive ethical and political science—one that

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Simon, Derek. "The pneumatic foundation of political theology in Voegelin." Studies in Religion/Sciences Religieuses 27, no. 2 (1998): 193–207. http://dx.doi.org/10.1177/000842989802700205.

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This article situates the foundation of Voegelin's political theology in the differentiation between noetic and pneumatic modes of human consciousness. The author establishes that Voegelin envisions the reconstructive science of politics as a political theology, amplifies Voegelin's ontology of human consciousness, then further delineates the specific difference Voegelin develops between the noetic and pneumatic differentiations of consciousness. He then identifies how Voegelin construes the critical implications of the pneumatic differentiation of consciousness for political theology in the f

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Heaney, Conor. "Rhythmic nootechnics: Stiegler, Whitehead, and noetic life." Educational Philosophy and Theory 52, no. 4 (2019): 397–408. http://dx.doi.org/10.1080/00131857.2019.1625768.

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Landau, Iddo. "Viktor Frankl on all people’s freedom to find their lives meaningful." Human Affairs 29, no. 4 (2019): 379–86. http://dx.doi.org/10.1515/humaff-2019-0032.

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Abstract According to Viktor Frankl, although people are not always free to choose the conditions in which they find themselves, they are always free to choose their attitude towards these conditions and, thus, are always free to find their lives meaningful. This basic tenet of Frankl’s theory is also often repeated approvingly in the secondary literature. I argue that the claim is wrong; not all people are free to find their lives meaningful. Counterexamples include people who suffer from severe depression or people who, due to lack of sufficient intelligence, ability to focus, or determinati

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Brenet, Jean-Baptiste. "S'UNIR À L'INTELLECT, VOIR DIEU. AVERROÈS ET LA DOCTRINE DE LA JONCTION AU CŒUR DU THOMISME." Arabic Sciences and Philosophy 21, no. 2 (2011): 215–47. http://dx.doi.org/10.1017/s0957423911000026.

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AbstractThe article examines the relation that Aquinas' theory of the beatific vision maintains with Averroes' noetics as presented in his Great Commentary on the De anima. Starting with his Commentary on the Sentences, in which the young Thomas Aquinas offers an explicit transposition of the philosophical intellection of separate substances into the Christian theological order, through to his later works where no mention of it is found, we will endeavour to present the exact nature of these borrowings and to evaluate their accuracy by questioning the conceptual coherence of Aquinas' gesture:

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Dissertations / Theses on the topic "Noetic Science"

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Russell, Jeremiah H. Hankins Barry. "Faith seeking understanding : the relationship between noetic and pneumatic differentiation in Eric Voegelin's political philosophy /." Waco, Tex. : Baylor University, 2006. http://hdl.handle.net/2104/4852.

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Riou, Laurent. "Mecanismes de fixation cellulaire de tcn-noet, un nouveau traceur radioactif de la perfusion myocardique." Université Joseph Fourier (Grenoble), 1999. http://www.theses.fr/1999GRE10111.

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Les maladies cardiovasculaires representent la premiere cause de mortalite en france. L'ischemie myocardique est principalement responsable de ces accidents. Le diagnostic de l'ischemie myocardique est actuellement effectue grace a la realisation de scintigraphies myocardiques apres injection d'un traceur radioactif du debit sanguin coronaire, le thallium 201. Cependant, le thallium 201 presente des inconvenients (dosimetrie elevee, energie d'emission mal adaptee, cout de production eleve). Le technetium-99m est un isotope mieux adapte (dosimetrie faible, energie d'emission bien adaptee, cout

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Mouton, Olivier. "Étude du comportement biologique de bis (N-ethoxy, N-ethyldithiocarbamato) nitruro 99mTc(V), 99mTcN-NOET, un nouveau marqueur de la perfusion myocardique." Université Joseph Fourier (Grenoble ; 1971-2015), 1997. http://www.theses.fr/1997GRE10296.

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Les traceurs radioactifs emetteurs de rayonnements sont les seuls outils disponibles permettant, par simple injection intraveineuse, l'analyse in vivo de la repartition regionale du debit sanguin coronaire. A l'heure actuelle, le radioelement utilise en medecine nucleaire est le thallium-201, un cation monovalent, considere comme un analogue du potassium. Cependant, le thallium-201 presente certains inconvenients (dosimetre et cout de production eleves). C'est pourquoi les recherches se sont orientees vers la synthese de molecules originales marquees au technetium-99m, les complexes techneties

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Nogueira, Oriana Pessoa Mendes. "Como varia a altura da patela com a Prótese Total do Joelho HLS Noetos (Tornier®)." Dissertação, 2016. https://repositorio-aberto.up.pt/handle/10216/88620.

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Nogueira, Oriana Pessoa Mendes. "Como varia a altura da patela com a Prótese Total do Joelho HLS Noetos (Tornier®)." Master's thesis, 2016. https://repositorio-aberto.up.pt/handle/10216/88620.

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Broisat, Alexis. "MEDECINE NUCLEAIRE ET MALADIE CORONARIENNE : EVALUATION DE TRACEURS DE LA PERFUSION MYOCARDIQUE ET DE LA PLAQUE D'ATHEROME VULNERABLE." Phd thesis, 2005. http://tel.archives-ouvertes.fr/tel-00009143.

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LA MALADIE CORONARIENNE REPRESENTE L'UNE DES PREMIERES CAUSES DE MORTALITE DANS LE MONDE. LA MEDECINE NUCLEAIRE CONSTITUE LA PRINCIPALE MODALITE D'IMAGERIE POUR LE DIAGNOSTIC ET LA PRISE EN CHARGE DE CETTE PATHOLOGIE. PERFUSION : ACTUELLEMENT, LES RADIOTRACEURS UTILISES EN PRATIQUE CLINIQUE SONT DES TRACEURS DE LA PERFUSION MYOCARDIQUE. LE THALLIUM-201, TRACEUR DE REFERENCE, PRESENTE UNE DOSIMETRIE ELEVEE. 99mTcN-NOET A ETE PROPOSE POUR SON REMPLACEMENT. CONTRAIREMENT AUX RESULTATS PRECEDEMMENT OBTENUS IN VITRO SUR DES CARDIOMYOCYTES, LE VERAPAMIL, UN INHIBITEUR CALCIQUE, N'INHIBE PAS LA FIXAT

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Books on the topic "Noetic Science"

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Krader, Lawrence. Noetics: The science of thinking and knowing. Edited by Levitt Cyril. Peter Lang, 2010.

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Cyril, Levitt, ed. Noetics: The science of thinking and knowing. Peter Lang, 2010.

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Convegno, "Noetica versus informatica le nuove strutture della comunicazione scientifica" (2013 Rome Italy). Noetica versus informatica: Le nuove strutture della comunicazione scientifica : atti del Convegno internazionale, Roma, Tempio di Adriano, 19-20 novembre 2013. Leo S. Olschki editore, 2015.

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editor, Caseau-Chevallier Béatrice, ed. Ou dōron eimi tas graphas blepōn noei: Mélanges Jean-Claude Cheynet. Association des amis du Centre d'histoire et civilisation de Byzance, 2017.

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Brown, Dan. Le symbole perdu: Roman. JC Lattes, 2009.

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Brown, Dan. O simbolo perdido. Sextante, 2009.

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Brown, Dan. Le Symbole Perdu. JC Lattès, 2009.

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Brown, Dan. Het Verloren Symbool. Luitingh, 2009.

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Brown, Dan. Rosuto shinboru. Kadokawa Shoten, 2010.

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Brown, Dan. The Lost Symbol. Doubleday, 2009.

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Book chapters on the topic "Noetic Science"

1

Wang, Zhongtuo. "Study of System Intuition by Noetic Science Founded by QIAN Xuesen." In Brain Informatics. Springer Berlin Heidelberg, 2011. http://dx.doi.org/10.1007/978-3-642-23605-1_5.

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Wang, Zhongtuo. "Study of System Intuition by Noetic Science Founded by QIAN Xuesen." In Active Media Technology. Springer Berlin Heidelberg, 2011. http://dx.doi.org/10.1007/978-3-642-23620-4_5.

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Husserl, Edmund. "The Idea of Noetics>." In Logic and General Theory of Science. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-14529-3_13.

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"Baden Powell and the Noetic school." In Science and Religion. Cambridge University Press, 1988. http://dx.doi.org/10.1017/cbo9780511598494.009.

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"NoeticMetaphysics Transpersonal Consciousness." In Metaphysics of Watson Unitary Caring Science. Springer Publishing Company, 2024. http://dx.doi.org/10.1891/9780826162823.0006.

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Vincenzo, Joseph P. "Vico’s New Science." In The Paideia Archive: Twentieth World Congress of Philosophy. Philosophy Documentation Center, 1998. http://dx.doi.org/10.5840/wcp20-paideia199830521.

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In Vico’s New Science wisdom is understood in a double sense. On the one hand, wisdom means the poetic wisdom that provides intelligibility for the peoples of the nations during their early stages of development. On the other hand, wisdom means the noetic knowledge gained by the Vichian scientist who contemplates concrete historicity in the light of the New Science. By means of an examination of three principle aspects of Vico’s science, and by looking to his conception of the origin of the most rudimentary institutions of humanity, primordial piety— fear of the mythic other— is shown to be th

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Bird, Alexander. "Scientific Progress." In Knowing Science. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780199606658.003.0003.

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Abstract The preceding chapter argued that the aim of science is the production of scientific knowledge. This chapter argues for the corresponding claim about scientific progress: scientific progress is the accumulation of scientific knowledge. This exemplifies the epistemic approach to progress, according to which an episode must meet certain epistemic standards for it to be progressive. This chapter contrasts this account with the views that hold that progress is increasing verisimilitude or increasing problem-solving power. These lack an epistemic element (at least when understood externali

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"The Object of Knowledge and the Noetic Process." In The Light of thy Countenance: Science and Knowledge of God in the Thirteenth Century (2 vols). BRILL, 2001. http://dx.doi.org/10.1163/9789047400660_014.

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Floridi, Luciano. "What is a Philosophical Question?" In The Logic of Information. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198833635.003.0001.

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There are many ways of understanding the nature of philosophical questions. One may consider their morphology, semantics, relevance, or scope. This chapter introduces a different approach, based on the kind of informational resources required to answer them. The result is a definition of philosophical questions as questions whose answers are in principle open to informed, rational, and honest disagreement, ultimate but not absolute, closed under further questioning, possibly constrained by empirical and logico-mathematical resources, but requiring noetic resources to be answered. The chapter c

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Tait, William. "Noesis: Plato on Exact Science." In The Provenance of Pure Reason. Oxford University PressNew York, NY, 2005. http://dx.doi.org/10.1093/oso/9780195141924.003.0009.

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Abstract Dedicated to Howard Stein on the occasion of his 70th birthday . There are two places in Plato’s Dialogues in which he discusses his conception of scientific explanation: the passages on the ‘second-best method’ in the Phaedo and the passages on noesis in the Divided Line simile in Book VI of the Republic. I have written about the first of these in Tait (1986b), and I discuss the second of them here. The conception in question is of what we would call exact science. Some exact sciences, the so-called mathemata, were already in existence in the fourth century B.C. in Greece, and Plato

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