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Journal articles on the topic 'Noetic Science'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Cole-Turner, Ron. "Psychedelic Epistemology: William James and the “Noetic Quality” of Mystical Experience." Religions 12, no. 12 (2021): 1058. http://dx.doi.org/10.3390/rel12121058.

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William James proposed in 1902 that states of mystical experience, central to his idea of religious experience, can be identified based on their ineffability and their noetic quality. The epistemological category of the noetic quality, modified by W. T. Stace in 1960, plays a central but somewhat confounding role in today’s biomedical research involving psychedelic drugs such as psilocybin and LSD. Using scales based on James, it can be shown that psychedelics “reliably occasion” intense subjective states of experience or mystical states. It is debated whether these states are necessary for th

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2

Goebel, Clara. "A Hybrid Account of Scientific Progress: Finding Middle Ground Between the Epistemic and the Noetic Accounts." KRITERION – Journal of Philosophy 33, no. 3 (2019): 1–16. http://dx.doi.org/10.1515/krt-2019-330304.

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Abstract Whereas the progressive nature of science is widely recognised, specifying the standards of scientific progress has been subject to philosophical debate since the enlightenment. Recently, Ilkka Niiniluoto, Alexander Bird, and Finnur Dellsfien have revived this debate by setting forward a semantic, epistemic and noetic ac- count of scientific progress respectively. I argue that none of these accounts is satisfactory. The semantic and epistemic accounts might advance necessary conditions for scientific progress, namely an accumulation of true, justified, and non-Gettiered beliefs, but f

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3

Wéber, Édouard H. "L'identité de l'intellect et de l'intelligible selon la version latine d'Averroés et son interprétation par Thomas d'Aquin." Arabic Sciences and Philosophy 8, no. 2 (1998): 233–57. http://dx.doi.org/10.1017/s0957423900002538.

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The Aristotelian theme of the identity of the intellect and of the intelligibleis of the utmost importance in Averroes' noetics. This latter, studied in the Latin translations that the Latin philosophers of the thirteenth century scrutinized, rigourously develop this theme so as to preserve the supraempirical and transcendant character of necessary truth that human thinking identifies, thereto sacrificing the individual uniqueness of the intellective operation in its final instance. A Latin Master of the thirteenth century, Thomas Aquinas, adopts Averroes' insight into the transcendence of the

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Alombert, Anne. "From Computer Science to ‘Hermeneutic Web’: Towards a Contributory Design for Digital Technologies." Theory, Culture & Society 39, no. 7-8 (2022): 35–48. http://dx.doi.org/10.1177/02632764221141684.

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This paper aims to connect Stiegler’s reflections on theoretical computer science with his practical propositions for the design of digital technologies. Indeed, Stiegler’s theory of exosomatization implies a new conception of artificial intelligence, which is not based on an analogical paradigm (which compares organisms and machines, as in cybernetics, or which compares thought and computing, as in cognitivism) but on an organological paradigm, which studies the co-evolution of living organisms (individuals), artificial organs (tools), and social organizations (institutions). Such a perspecti

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DAI, Ru-Wei, and Lei-Ming ZHANG. "The Creation and Development of Noetic (Cognitive) Science in China." Acta Automatica Sinica 36, no. 2 (2010): 193–98. http://dx.doi.org/10.3724/sp.j.1004.2010.00193.

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6

Corey, David D. "Voegelin and Aristotle on Nous: What is Noetic Political Science?" Review of Politics 64, no. 1 (2002): 57–79. http://dx.doi.org/10.1017/s0034670500031612.

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The article examines Voegelin's understanding of nous as the ground for theorizing, and relates this back to Aristotle. Aristotle is shown to have understood the activities of nous in two distinct ways. On the one hand, nous is the divine activity of the soul exploring its own ground. But nous is also induction (epagôgê) of the first principles of science through sense perception, memory and experience. The two basic activities of nous are related, but they have different values when it comes to the world of particulars. The argument is that a substantive ethical and political science—one that

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7

Simon, Derek. "The pneumatic foundation of political theology in Voegelin." Studies in Religion/Sciences Religieuses 27, no. 2 (1998): 193–207. http://dx.doi.org/10.1177/000842989802700205.

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This article situates the foundation of Voegelin's political theology in the differentiation between noetic and pneumatic modes of human consciousness. The author establishes that Voegelin envisions the reconstructive science of politics as a political theology, amplifies Voegelin's ontology of human consciousness, then further delineates the specific difference Voegelin develops between the noetic and pneumatic differentiations of consciousness. He then identifies how Voegelin construes the critical implications of the pneumatic differentiation of consciousness for political theology in the f

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Heaney, Conor. "Rhythmic nootechnics: Stiegler, Whitehead, and noetic life." Educational Philosophy and Theory 52, no. 4 (2019): 397–408. http://dx.doi.org/10.1080/00131857.2019.1625768.

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9

Landau, Iddo. "Viktor Frankl on all people’s freedom to find their lives meaningful." Human Affairs 29, no. 4 (2019): 379–86. http://dx.doi.org/10.1515/humaff-2019-0032.

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Abstract According to Viktor Frankl, although people are not always free to choose the conditions in which they find themselves, they are always free to choose their attitude towards these conditions and, thus, are always free to find their lives meaningful. This basic tenet of Frankl’s theory is also often repeated approvingly in the secondary literature. I argue that the claim is wrong; not all people are free to find their lives meaningful. Counterexamples include people who suffer from severe depression or people who, due to lack of sufficient intelligence, ability to focus, or determinati

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Brenet, Jean-Baptiste. "S'UNIR À L'INTELLECT, VOIR DIEU. AVERROÈS ET LA DOCTRINE DE LA JONCTION AU CŒUR DU THOMISME." Arabic Sciences and Philosophy 21, no. 2 (2011): 215–47. http://dx.doi.org/10.1017/s0957423911000026.

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AbstractThe article examines the relation that Aquinas' theory of the beatific vision maintains with Averroes' noetics as presented in his Great Commentary on the De anima. Starting with his Commentary on the Sentences, in which the young Thomas Aquinas offers an explicit transposition of the philosophical intellection of separate substances into the Christian theological order, through to his later works where no mention of it is found, we will endeavour to present the exact nature of these borrowings and to evaluate their accuracy by questioning the conceptual coherence of Aquinas' gesture:

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García-Alandete, Joaquín, César Rubio-Belmonte, and Beatriz Soucase Lozano. "The Seeking Of Noetic Goals Revisited Among Spanish Young People." Journal of Humanistic Psychology 60, no. 1 (2017): 77–98. http://dx.doi.org/10.1177/0022167816686228.

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This study examined the factor structure and psychometric properties of the Seeking O f Noetic Goals (SONG) scale and analyzed the correlations with the Purpose in Life (PIL) scale and the gender-related differences. A cross-sectional method design was used. Participants were 349 Spanish undergraduates (225 women, 64.5%, and 124 men, 35.5%), with ages ranging between 18 and 26 years, M = 20.85, SD = 2.16. Spanish versions of both the SONG and PIL were used. A two-factor model (Need for Meaning and Expectations) with eight items (SONG-8), which showed a good fit and internal consistency, as wel

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12

Chen, Qian, and Wen Wang. "Sequential neural networks for noetic end-to-end response selection." Computer Speech & Language 62 (July 2020): 101072. http://dx.doi.org/10.1016/j.csl.2020.101072.

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Edwards, Stephen David. "Global consciousness and cosmic significance of lines from Wordsworth’s poem Tintern Abbey." DIALOGO 9, no. 2 (2023): 122–29. http://dx.doi.org/10.51917/dialogo.2023.9.2.10.

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Mystical, panentheistic lines from Wordsworth’s poem, Tintern Abbey, constitute inductive case study material to introduce HeartMath science’s Global Consciousness Project (GCP). This case study provides a temporal dimension along which to view the cosmic significance of Wordsworth’s “felt sense”, Teilhard de Chardin’s “noosphere” and the GCP. A heuristic phenomenological method is employed. This method facilitates discussion of previous South African research with traditional healers that led to collaboration with the HeartMath Institute, based in California, and establishment of an African G

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Santos Oliveira, Alan, Adenilson Dos Santos, Lucas Andrade de Sá, Leina Paula Santos, and Erika Gardine do Nascimento. "NON-PHARMACOLOGICAL THERAPIES USED TO REDUCE ANXIETY IN PATIENTS UNDERGOING CORONARY ANGIOPLASTY: A SYSTEMATIC REVIEW." Caderno de Graduação - Ciências Biológicas e da Saúde - UNIT - SERGIPE 9, no. 1 (2025): 8–26. https://doi.org/10.17564/2316-3151.2025v9n1p8-26.

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Introduction: Coronary angioplasty (CA) is a non-surgical procedure used to expand blocked coronary arteries. Currently, there is a desire to use non-pharmacological anxiety management strategies in order to reassure and mitigate stress levels and reduce complications during the procedure. Objective: To evaluate the scientific evidence of non-pharmacological therapies in reducing anxiety in patients undergoing coronary angioplasty. Methodology: Systematic review using the PICOT strategy. Randomized clinical trials that evaluated the effect of non-pharmacological therapies in reducing anxiety i

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Han, Zhong Xu, and Ya Hong Chen. "On Applications of Generalized Intelligent Control System Synthesis Method Based on Idea of System Generalized Performance Index." Advanced Materials Research 634-638 (January 2013): 3970–88. http://dx.doi.org/10.4028/www.scientific.net/amr.634-638.3970.

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Every control theory has its advantages and shortages. It is difficult to adopt single control theory or method to solve technical problems of complex control system. Taking asymptotically tracking and disturbance rejection of complex controlled object as an example, the Reference is to explore noetic method of control science, and approve the control ideas of broad the nonlinear control system performance indicators Receiving the thought of metasynthetic engineering, a generalized intelligent control system has been designed by fusing manifold control ideas, which is beneficial to bring colon

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16

González, José M. "The Aristotelian Psychology of Tragic Mimesis." Phronesis 64, no. 2 (2019): 172–245. http://dx.doi.org/10.1163/15685284-12341958.

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AbstractThis paper argues that the psychology of mimesis presupposed by Poetics 4 is immediately relevant to Aristotle’s psychology of tragic mimesis. µανθάνειν καὶ συλλογίζεσθαι at 1448b16 involve a cognitive mode characteristic of Aristotelian induction that joins particulars with universals through spontaneous, non-discursive noetic predication. Aristotle’s view of the cognition of tragic mimesis can be subsumed under the practice of theōria: the inductive re‑cognition of ethical universals is a ‘theoric’ exercise of philosophical reflection on the particulars of the tragic action, an assoc

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Reuter, Thomas. "Restoring the Place of Imagination in Education: How to escape the trap of rationality-based realism." International Journal of Pedagogy, Innovation and New Technologies 9, no. 1 (2022): 2–8. http://dx.doi.org/10.5604/01.3001.0016.2089.

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Henri Corbin accorded the imagination its own unique and important noetic or cognitive function, giving us access to an ontological sphere that without imagination remains closed and forbidden to us. Meanwhile, for rationalist science philosophy, as Corbin notes, the imagination has long been understood as nothing but the unreal, the mythic, the marvellous, the fictive and fanciful. In this paper I argue that rationalist modernism, along with mass education in keeping with this modernist ‘spirit of the times’ has led to a collective imprisonment within the real, the concrete, and robbed us of

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18

Molchanov, Victor I. "Presupposition of the Epoche and Neutralization of Experience: Terms and Problems." Voprosy Filosofii, no. 2 (2022): 146–57. http://dx.doi.org/10.21146/0042-8744-2022-2-146-157.

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The article reveals several presuppositions of the basic procedure of the phenomenological method, designated by Husserl as epoche, or phenomenological reduction. The methodological basis of the study is the distinction between terms, concepts, and problems, as well as the combination of conceptual and terminological analysis, which is mainly realized on the basis of the first two major works of Husserl Logical Investigations (LI) and Ideas of pure phenomenology and phenomenological philosophy (Ideas I). Husserl’s attempts to present feeling-volitional elements as prerequisites for an epoch

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19

Domaradzki, Mikolaj. "A Soul Fallen from Noetic Grace: Proclus’s Transformation of Tantalus ( Commentary on the Cratylus §94, 46.24–47.7)." Arethusa 56, no. 2 (2023): 235–53. http://dx.doi.org/10.1353/are.2023.a907202.

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20

Shonkoff, Sam Berrin. "Sacramental Existence and Embodied Theology in Buber’s Representation of Ḥasidism". Journal of Jewish Thought & Philosophy 25, № 1 (2017): 131–61. http://dx.doi.org/10.1163/1477285x-12341282.

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Martin Buber denied consistently that he was a theologian because he repudiated abstract discourse about God. However, he did affirm that intersubjective events in the world express theological truth, even if that truth cannot be possessed or professed thereafter as noetic content. In this paper I introduce a concept of “embodied theology” to elucidate this nuance in Buber’s religious thought, and I show how his Ḥasidic writings shed unique light on these matters. Through hermeneutical investigations of his Ḥasidic tales vis-à-vis the original sources, I illuminate Buber’s conviction that genu

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21

Skórzewski, Paweł, Weronika Sieińska, and Marek Kubis. "Noetic end-to-end response selection with supervised neural network based classifiers and unsupervised similarity models." Computer Speech & Language 62 (July 2020): 101074. http://dx.doi.org/10.1016/j.csl.2020.101074.

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22

Wurm, Christopher. "Logotherapy and existential analysis." Ata: Journal of Psychotherapy Aotearoa New Zealand 3 (June 30, 1997): 162–70. http://dx.doi.org/10.9791/ajpanz.1997.13.

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50 years ago NZAP was founded- one year after the publication of Professor Viktor Frankl's book, Man's Search for Meaning, published on his release from a Nazi concentration camp in 1946. Initially inspired by Freud, Frankl later tried to integrate the biological and psychological dimensions with a specifically human dimension, the noetic or spiritual dimension. Logotherapy an Existential Analysis aims to counter some of the self-fulfilling prophecies, introspection and therapeutic nihilism inherit in other treatments. Logotherapy aims to enable the patient to identify and fulfil meaning poten

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23

Kurganskaya, Valentina D., Vladimir Yu Dunaev, and Ayazhan Sagikyzy. "The phenomenon of identity in the social construction of virtual reality." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 38, no. 4 (2022): 487–99. http://dx.doi.org/10.21638/spbu17.2022.404.

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This paper examines the interactions between the processes of social institution virtualization, information and communication practices; as well as the processes of construction of valuesemantic structures of individual and collective identities. Authors support the idea that determining how a person generates virtual reality and how virtual reality develops a person is the primary focus of phenomenological analysis and socio-philosophical research on identity transitions in current circumstances. The early phenomenological texts of M.M. Bakhtin serve as an illustration of the virtuality pres

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Jayendra, Putu Sabda, and I. Wayan Wiwin. "REVITALIZATION OF THE SEKALA AND NISKALA DIMENSIONS OF PALM SUGAR MAKING TRADITIONS IN SUPPORT OF SUSTAINABLE TOURISM: CASE STUDY IN PEDAWA VILLAGE, BANJAR DISTRICT, BULELENG REGENCY." International Journal of Interreligious and Intercultural Studies 7, no. 1 (2024): 55–65. http://dx.doi.org/10.32795/ijiis.vol7.iss1.2024.5440.

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The existence of tourism in Pedawa Village, Banjar District, Buleleng Regency is inseparable from the tradition of making iconic palm sugar. Advances in science and technology have challenged the existence of this tradition in the process of passing it on to the younger generation. Therefore, the existence of this tradition is still being maintained, both to maintain the traditional order and the sustainability of community-based tourism. Efforts to revitalize the tradition of making palm sugar in Pedawa Village involve two dimensions, namely the “sekala” (real) dimension and the “niskala” (ab

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Bishop, Ryan, and AbdouMaliq Simone. "Volumes of Transindividuation." Cultural Politics 19, no. 3 (2023): 297–317. http://dx.doi.org/10.1215/17432197-10819409.

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Abstract The role of transindividuation is one of many key elements in Stiegler's thought. It concerns how expectations of a future (protentions) are generated and how collective protentions coalesce in a horizon. Transindividuation, as an individual and collective process of becoming, provides the means by which the local begins to enter into the mix of the global rendered as planet and biosphere. Therein resides a number of processes accelerating and perpetuating the various crises bundled together under the rubric of the Anthropocene: a rubric teeming with metonymic shorthands for the vario

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Berdaus, Svetlana. "THE CONCEPT OF KUNSTLEHRE IN THE HUSSERL’S PHENOMENOLOGY." Respublica literaria, RL. 2021. Vol. 2. No. 4 (November 29, 2021): 16–26. http://dx.doi.org/10.47850/rl.2021.2.4.16-26.

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The article proposes a reconstruction of the Kunstlehre concept, which occupies an important place in the structural and disciplinary section of Husserl's phenomenology. The key point of the presented reconstruction is its separation from the traditional interpretation of Kunstlehre criticized by Husserl and the advancement of a new project that coordinates three levels – theoretical, normative and practical. The theoretical level (pure logic), being complementary to the normative level (pure norms of reason), forms the basis of the disciplines represented by the program of science of knowledg

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Mravec, Boris, Lubica Horvathova та Luba Hunakova. "Neurobiology of Cancer: The Role of β-Adrenergic Receptor Signaling in Various Tumor Environments". International Journal of Molecular Sciences 21, № 21 (2020): 7958. http://dx.doi.org/10.3390/ijms21217958.

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The development and progression of cancer depends on both tumor micro- and macroenvironments. In addition, psychosocial and spiritual “environments” might also affect cancer. It has been found that the nervous system, via neural and humoral pathways, significantly modulates processes related to cancer at the level of the tumor micro- and macroenvironments. The nervous system also mediates the effects of psychosocial and noetic factors on cancer. Importantly, data accumulated in the last two decades have clearly shown that effects of the nervous system on cancer initiation, progression, and the

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Hia, Vivian, and Pensensius Emen. "Konsep Mengasihi Berdasarkan Injil Yohanes 13:34-35 Dan Penerapannya Bagi Orang Percaya." Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen 4, no. 1 (2023): 1–17. http://dx.doi.org/10.46974/ms.v4i1.69.

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The command to love one another is a command given by Jesus, He wants everyone who follows Him to live in love. Jesus commanded His disciples to practice love so that they can be reflectors of the light of love wherever they are. Someone who lives in God's love will have love for others, love that is accompanied by concrete actions. The purpose of this study is for believers to understand that the love they share or express to others is not only an act of social life, but also an authentic demonstration of the love that comes from Christ Jesus. The method used in this study is a qualitative re

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Pracka, Joanna. "Issues of spirituality in psychology and psychotherapy." Kwartalnik Naukowy Fides et Ratio 60, no. 4 (2024): 132–39. https://doi.org/10.34766/fer.v60i4.1322.

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Psychology was born from philosophy as the “science of the soul”, and was treated and practised as such by the ancient Greeks. Over time, especially after it was reborn in the 19th century as modern psychology with its origins in Wilhelm Wundt’s laboratory, it evolved into a strictly empirical science, distanced from metaphysics and detached from what is spiritual and hence immeasurable and methodologically problematic. Subsequent psychotherapeutic approaches have gone through phases from a reductionist understanding of man (psychoanalysis, behaviourism) to viewing him in a broader, also noeti

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Hakim, Lukman, and Kurnia Muhajarah. "Analysis of the Spiritual Experience of Performing Umrah for Converts to Islam (Phenomenological Study in Muallaf Kita Bersama Semarang City)." JUSPI (Jurnal Sejarah Peradaban Islam) 7, no. 2 (2024): 165. http://dx.doi.org/10.30829/juspi.v7i2.19139.

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<em>The spiritual experience experienced by converts in performing Umrah is certainly different from the spiritual experience experienced by Muslims who were born and raised in an Islamic environment. The spiritual experience of converts is more complex and dynamic, because it is influenced by various factors, such as background, motivation, expectations, and the challenges they face. This spiritual experience was studied using a phenomenological approach. The subjects of this study were 5 converts who had performed Umrah in the MKB community. The method and data collection tools in this

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Clark,, Carey S. "Noetic Sciences, Healing, And Human Caring Theory." International Journal of Human Caring 9, no. 2 (2005): 99. http://dx.doi.org/10.20467/1091-5710.9.2.99.

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Naumov, Nikolay. "The Petition of the Bohemian Estates to Sigismund of Luxemburg in the Year 1419: Analysis of the Sources." Slavianovedenie, no. 4 (2022): 13. http://dx.doi.org/10.31857/s0869544x0021055-3.

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The paper examines the Old Czech and the Middle High German versions of the petition that was sent to Sigismund of Luxemburg by the Bohemian estates after the death of his brother King Wenceslas in 1419. The author has drawn the conclusion that both versions did have a common Old Czech archetype that was modified in both cases. The German translation is to be considered as the final version received by Sigismund: it had been composed not by the court chancery, but by the petitioners themselves. As lay people they have partly ignored, partly misunderstood what the Bohemian clergymen and scholar

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Crystal, Ian. "Plotinus on the Structure of Self-Intellection." Phronesis 43, no. 3 (1998): 264–86. http://dx.doi.org/10.1163/156852898321119731.

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AbstractIn this paper, I argue that Plotinus offers us a new and interesting account of self-intellection. It is an account which is informed to some extent by a dilemma that Sextus Empiricus raised about the intellect being to apprehend itself. The significance of Sextus' dilemma is that it sets out the framework within which such a cognitive activity is to be dealt with, namely the intellect must apprehend itself qua part or qua whole, both of which according to him are impossible. Plotinus, I think, successfully gets around this dilemma and is able to explain how the intellect can think its

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Marques, Bernardino Fernando da Costa. "Presença Anselmiana na Summa Aurea de Guilherme de Auxerre." Philosophica: International Journal for the History of Philosophy 17, no. 34 (2009): 261–76. http://dx.doi.org/10.5840/philosophica2009173434.

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William of Auxerre († 1231), theology master in the University of Paris, was the procurator of the pope Gregory the IX of the Bull Parens scientiarum. The same pope named him, by letter of April 23, 1231, president of the Commission entrusted to examine Aristotle’s books and to expurgate the noxious doctrine for the Christian faith contained in them. He wrote Summa Aurea, following the structure of Peter Lombardic’s Liber Sententiarum, but with his own ordo disciplinae. His thought registers in the average platonic-agustinian, opening up prudently to the novelty of the aristotelism. In the pat

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Senra, Andre Vinicius Dias. "A Noção de Intencionalidade nas Investigações Lógicas de Husserl." PHENOMENOLOGICAL STUDIES - Revista da Abordagem Gestáltica 15, no. 2 (2009): 187–88. http://dx.doi.org/10.18065/rag.2009v15n2.14.

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Husserlian Phenomenology as the aim to offer philosophical foundation for the general knowledge, seeks to avoid, at the same time, both psychologism and logicism. Although the Phenomenological inquiry intends to clear the cognoscitive relationship from logic clarification of sense, however, its purpose does not deal with the philosophical activity as an analytical one from linguistics, but it infers that philosophy must properly own its method, questions and objects, independently from any other rational knowledge/wisdoms. As to the Phenomenological view, the overcoming of psychologism is not

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Hunt, Harry T. "Cognition and States of Consciousness: The Necessity for Empirical Study of Ordinary and Nonordinary Consciousness for Contemporary Cognitive Psychology." Perceptual and Motor Skills 60, no. 1 (1985): 239–82. http://dx.doi.org/10.2466/pms.1985.60.1.239.

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Recent criticisms of the place and function of “consciousness” in “cognitive science” are considered and rejected. Contrary to current orthodoxy subjective experience during abstract cognitive activity, especially when placed in its natural series with phenomenal accounts of so-called “altered states of consciousness,” can provide unique and crucial evidence concerning just that core of “semantics” which eludes the automatized “syntax” of computer simulation. The “noetic” aspect of extreme altered states can be placed in relation to introspective descriptions of “insight.” Various altered stat

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ZANATTA, Cleia, Luís Antônio Monteiro CAMPOS, and Patricia Damiana da Silva COELHO. "A Pessoa Idosa e a Busca do Sentido. Um Olhar de Esperança." PHENOMENOLOGICAL STUDIES - Revista da Abordagem Gestáltica 27, no. 1 (2021): 104–13. http://dx.doi.org/10.18065/2021v27n1.10.

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The purpose of this article is to propose a reflection on the importance of the meaning of life for the elderly person. It is known that the phenomenon of aging gains visibility worldwide and points to numerous challenges, especially for some 30 million elderly people in Brazil, according to IBGE statistics. At this stage of life recognizing the potential, beyond stereotypes about aging contributes to minimizing the possible challenges. Through the review of the literature on research in the field of aging it is observed that a significant number of these elderly people are concentrated in the

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Horský, Jan. "Homo historicus coby plastický, nebo elastický autodomestikant?" Lidé města 18, no. 3 (2016): 297–324. http://dx.doi.org/10.14712/12128112.3341.

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Biosemiotics (Barbieri, Markoš) is used in the discussions of analogies between biological species and (human) cultures. The theory of “frozen evolution” contends that biological species behave the same in their elastic stage of development as cultures do in their development (Flegr). In biosemiotics, the narrative is attributed to life itself at all of its developmental stages (Markoš). This all gives clear ground for the humanities and social sciences, especially for the historical sciences, to enter discussions with biology and to apply their discoveries with regards to the character of cul

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Radin, Dean. "Thinking about telepathy." Think 1, no. 3 (2003): 23–32. http://dx.doi.org/10.1017/s1477175600000415.

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Dean Radin, laboratory director at The Institute of Noetic Sciences (California, USA), argues that telepathy is real, and suggests that quantum mechanics may ultimately provide an explanation of how it works.

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Horrigan, Bonnie J. "The Lost Symbol Sparks Nationwide Interest in the Noetic Sciences." EXPLORE 6, no. 1 (2010): 11–14. http://dx.doi.org/10.1016/j.explore.2009.11.007.

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Blanc, Mafalda Faria. "Fenomenologia e Hermenêutica das tradições." Phainomenon 10, no. 1 (2005): 97–108. http://dx.doi.org/10.2478/phainomenon-2005-0005.

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Summary This paper tries to analyse the historical and present contribution of phenomenology to the hermeneutics of traditions. This attempt is achieved by retracing, in main lines, the history of phenomenological movement, his birth, constitution and evolution. In this proposal, it is showed how, by his both internal and external critics, classic phenomenology is moved to open itself to other contemporary trends of thought, namely hermeneutics and philosophy of language, and, in dialogue with these and with the human sciences, to transform itself in a more fruitful way. This is truth, first o

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Минак, Вячеслав Сергеевич. "Ways of Formation of the ‘Subject’ in Aristotle’s Theory of Mind." Платоновские исследования 2, no. 19(19) (2023): 144–58. http://dx.doi.org/10.25985/pi.19.2.06.

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Данная статья представляет собой начало небольшой серии исследований, посвященных изучению соотношения философии Аристотеля с некоторыми возможными интерпретациями зонтичного, то есть многозначного, термина . Прежде всего ставится вопрос о понятии субъекта, особенно о классической трактовке этого понятия. Это позволяет не только прояснить природу новоевропейского субъекта, но и соотнести с этим концептом обнаруженные способы истолкования понятия субъекта в учении Аристотеля об уме, о котором так или иначе идет речь практически во всех его сочинениях. Далее рассматриваются некоторые важные вопр

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Bharati, Swami Veda. "Therapy As Spiritual Liberation." International Journal of Yoga Therapy 17, no. 1 (2007): 23–26. http://dx.doi.org/10.17761/ijyt.17.1.k37m661306646427.

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During a conversation with Veronica Zador at the Institute of Noetic Sciences, July 2006, Swami Veda Bharati was asked, "What is Yoga therapy? What is a Yoga therapist prepared to do?" In this edited transcript of his response, he uses scriptural references from Yoga texts to discuss the basic ideas of health and illness, and continues with these philosophical ideas, explaining terminology, amplifying meaning, and concluding with an essential attitude for modern Yoga therapists to express and practice.

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D’Antuono, Emilia. "Science et barbarie : un oxymore ?" Noesis, no. 18 (December 1, 2011): 191–216. http://dx.doi.org/10.4000/noesis.1759.

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Theodorou, Panos. "A Solution to the ‘paradoxical’ Relation between Lifeworld and Science in Husserl." Phänomenologische Forschungen 2010, no. 1 (2010): 143–66. http://dx.doi.org/10.28937/1000107835.

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In this paper I deal with the problem of how Husserl can coherently claim that life-world is both (1) the founding presupposition of science and (2) a whole that has science as its part. The approach suggested here is based on Husserl’s ideas regarding multi-layered transcendental intentional constitution of correlative noemata. In our intentional correlations we experience objectities in their appropriate horizons of co-givenness. Both the objectities and their horizons are multi-layered structures containing a core of primordial, perceptual, pre-thematic givenness and a series of historicall

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Karnezou, Maria, and Petros Kariotoglou. "Inquiry in a Science Museum: Science Museum Educators’ Views and Practices." Education Sciences 12, no. 12 (2022): 865. http://dx.doi.org/10.3390/educsci12120865.

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Our study looks into science museum educators’ views and their practices about inquiry in non-formal venues, such as NOESIS, Greece. On this ground, we developed an interview protocol to use as a basis in the semi-structured interviews conducted with four science museum educators to cast light on their views about inquiry. In addition, an observation protocol was modified in order to observe their practices when implementing educational programs for school groups. Data analysis showed that in regard to the museum educators’ views, they all expressed a slightly different view about inquiry, whi

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Bernet, Rudolf. "La puissance de la science comme force, pulsion, désir." Noesis, no. 29 (June 15, 2017): 81–99. http://dx.doi.org/10.4000/noesis.3534.

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Gardiner, John M. "Episodic memory and autonoetic consciousness: a first–person approach." Philosophical Transactions of the Royal Society of London. Series B: Biological Sciences 356, no. 1413 (2001): 1351–61. http://dx.doi.org/10.1098/rstb.2001.0955.

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Episodic memory is identified with autonoetic consciousness, which gives rise to remembering in the sense of self–recollection in the mental re–enactment of previous events at which one was present. Autonoetic consciousness is distinguished from noetic consciousness, which gives rise to awareness of the past that is limited to feelings of familiarity or knowing. Noetic consciousness is identified not with episodic but with semantic memory, which involves general knowledge. A recently developed approach to episodic memory makes use of ‘first–person’ reports of remembering and knowing. Studies u

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Elie, Maurice. "Phénoménologie et sciences de la vision." Noesis, no. 1 (March 15, 1997): 39–82. http://dx.doi.org/10.4000/noesis.1417.

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Levchenko, N. "Skovoroda’s prefiguration in the context of biblical heuristics and noematic." New Collegium 4, no. 109 (2022): 74–82. http://dx.doi.org/10.30837/nc.2022.4.74.

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Biblical noematic, that is, the science of the meanings of the Holy Scriptures, and heuristics, the science of finding these meanings, were central to the exegesis of Hrygorii Skovoroda. Under the influence of the teachings of the fathers of the Alexandrian school, they changed their methodological principles, transformed to a certain extent and moved towards a comprehensive allegory of the Holy Scriptures in the author's system of its interpretation. The true meaning of the Word of God lies under the tinsel of the material shell of the word, which Skovoroda calls figures, signs, symbols

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