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1

SHAIBU, LEONARD, ABUH RAMAT MOHAMAMMED, and FAITH BEYI ODOH. "MANAGING FUNCTIONAL NORMADIC EDUCATION FOR VALUES RE-ORIENTATION AND SUSTAINABLE NATIONAL DEVELOPMENT IN NIGERIA." Journal of Global Research in Education and Social Science 11, no. 4 (2018): 141–50. https://doi.org/10.5281/zenodo.1419666.

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Equality of educational opportunities has been an enduring concern of all post-colonial governments in Africa particularly Nigeria since independence in 1960. Huge investments have been made in education in order to reduce inequality of accessing education among different societies and ethnic groups in the country. It is against this background that the government is determined to bring education to every Nigerian child including pastoral nomads and migrant fishermen's children in order to mainstream them into the national affair. This paper therefore examined managing functional nomadic e
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Badaraev, Damdin, and Alexandr Gombozhapov. "Territorial and kinship principles in the social organization of the nomadic population of Mongolia (based on the materials of the Central Aimag of Mongolia)." Ojkumena. Regional Researches 19, no. 2 (2025): 110–19. https://doi.org/10.63973/1998-6785/2025-2/110-119.

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The article is devoted to the principles of social organization among the nomadic population of modern Mongolia. Regarding the nomadic population of the studied territories, the authors identify two approaches to the formation of territorial communities of nomads. The first approach is associated with the integration of nomadic households into the market system of relations and the achievement of a high level of marketability. This served as a kind of trigger for economic individualization and the formation of nomadic families as separate economic cells. The second is the formation of a territ
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Gombozhapov, Alexandr D., та Valentina G. Zhalsanova. "Модернизационный вектор трансформации традиционного кочевого общества Монголии". Монголоведение (Монгол судлал) 14, № 3 (2022): 566–77. http://dx.doi.org/10.22162/2500-1523-2022-3-566-577.

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Introduction. Transformation of a nomadic society is a multifaceted process. The social organization and inner structure of Mongolia’s nomadic society have undergone cardinal changes of the 20th century — only to experience various impulses of further development. Goals. The article aims to reveal the inner substantial side inherent to the transformation process within contemporary Mongolia’s nomadic society. The paper considers the social system of nomads as a self-organizing one that adapts to new market conditions and commodity-money relations to regenerate the institutions of traditional s
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Ng, Reuben, and Nicole Indran. "NOMADIC GERONTOLOGY: AGING AS A NOMAD IN MONGOLIA." Innovation in Aging 8, Supplement_1 (2024): 130. https://doi.org/10.1093/geroni/igae098.0419.

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Abstract Gerontologists have made remarkable strides in understanding the experiences of older adults in various contexts. Yet, amid this progress, some communities remain overlooked, such as older nomads in Mongolia. Notably, Mongolia is one of the last bastions of nomadism in the world. Today, many of the remaining nomads are individuals in their later years. This study aims to illuminate the lived experiences of older nomads in Mongolia. Specifically, we explore how they navigate the duality of being old and nomadic, particularly amid a changing social, political, economic and environmental
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Gombozhapov, A. D. "Social Organization of the Mongolian Nomad Community in XXI Century: Role of Family Ties." Nauchnyi dialog, no. 1 (January 27, 2021): 211–23. http://dx.doi.org/10.24224/2227-1295-2021-1-211-223.

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The issues of kinship in the social self-organization of nomads are considered. The results of field studies in various regions of Mongolia, which unambiguously record the existence of informal family-related groups, united on the basis of, first of all, common economic and household interests are presented. The author notes the functions of the nomadic community: law enforcement, expressed in the collective protection of pasture lands and their joint ownership; cooperative, involving labor cooperation, mainly of a seasonal nature, and spiritual, associated both with the holding of common reli
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Muhammed, Abdullahi. "NOMADIC EDUCATION IN NORTHERN NIGERIA: PERCEPTION, POLICY ASSESSMENT, AND NATIONAL SECURITY IMPLICATIONS." Vunoklang Multidisciplinary Journal of Science and Technology Education 12, no. 2 (2024): 28–36. https://doi.org/10.5281/zenodo.10934178.

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<em>The study was carried out to ascertain the perception of nomadic education among nomads, assess the progress achieved so far, and implication of its failure on national security. Three research questions guided the study. The area of the study was northern Nigeria, and the research design adopted was a qualitative research design. Purposive sampling technique was used for selecting the sample for the study. The instrument for data collection was an interview protocol. The interview instrument was titled Perception, Policy Assessment, and National Security Implications of Nomadic Education
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Conklin, William E. "The Nomadic Sense of Law in an International Constitutionalism." Max Planck Yearbook of United Nations Law Online 22, no. 1 (2019): 234–83. http://dx.doi.org/10.1163/18757413_022001011.

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This article examines the place of Nomadic peoples in an international constitutionalism. The article claims that an important element of a Nomadic culture is its sense of law. Such a sense of law differs from a constitutionalism which has privileged fundamental principles aimed to constrain acts of the executive arm of the State. Such a constitutionalism is shared by many contemporary domestic legal orders. Public international law also takes such a constitutionalism for granted. In the focus upon rules to constrain the executive arm of the State, the sense of law in Nomadic communities has s
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Nwachukwu, BC, BW Alatishe-Muhammad, S. Ibizugbe, DI Alake, and OA Bolarinwa. "Low Immunization Completion among Under-Five Children: Are Underserved Nomadic and Farming Communities in a North Central State of Nigeria doing Better?" Nigerian Journal of Clinical Practice 26, no. 6 (2023): 709–19. http://dx.doi.org/10.4103/njcp.njcp_652_22.

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ABSTRACT Background: The recent drop in immunization coverage in Nigeria has left more than 3.25 million children unimmunized and has risen concern over immunization completion among the under-five children. More so among underserved communities of pastoralist nomads and farmers that were isolated from immunization services because of operational and sociocultural factors. Materials and Methods: A cross-sectional analytical (comparative analysis) study was carried out among 550 eligible caregivers of under-five children in nomadic and farming communities in Niger State, Nigeria. The mothers an
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John, Stephen, Suraj Abdulkarim, Thandi Katlholo, et al. "Using a Knowledge and Awareness Survey to Engage and Inform a Community-Based Tuberculosis Intervention among Nomads in Adamawa State, Nigeria." Tropical Medicine and Infectious Disease 9, no. 8 (2024): 167. http://dx.doi.org/10.3390/tropicalmed9080167.

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Background: Nomadic populations are frequently isolated and vulnerable to diseases including tuberculosis (TB) and human immunodeficiency virus (HIV) due to limited access to health-related information and services, poverty, and social exclusion. We designed and implemented community-driven and -based outreach for TB and HIV based on the results of a TB knowledge, attitude, and practices (KAP) survey in Adamawa, Nigeria. Methods: We conducted a cross-sectional study on KAP among nomads using an adapted WHO survey. A TB and HIV community-level active case-finding intervention among nomadic popu
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Nwachukwu, BC, BW Alatishe-Muhammad, S. Ibizugbe, ID Alake, and OA Bolarinwa. "Low Immunization Completion among Under-Five Children: Are Underserved Nomadic and Farming Communities in a North Central State of Nigeria doing Better?" Nigerian Journal of Clinical Practice 26, Suppl 1 (2023): S92—S102. http://dx.doi.org/10.4103/njcp.njcp_640_22.

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ABSTRACT Background: The recent drop in immunization coverage in Nigeria has left more than 3.25 million children unimmunized and has risen concerns over immunization completion among the under-five children. More so among underserved communities of pastoralist nomads and farmers that were isolated from immunization services because of operational and sociocultural factors. Materials and Methods: A cross-sectional analytical (comparative analysis) study was carried out among 550 eligible caregivers of under-five children in nomadic and farming communities in Niger State, Nigeria. The mothers a
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Khan, Muhammad Asif, Farooq Nawaz Khan, and Sajjad Hussain. "An Exploration into Education of Pastoral Nomads in Swat, Pakistan." Knowledge 4, no. 2 (2025): 1–8. https://doi.org/10.63062/tk/2k25b.42046.

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Providing equal quality inclusive education for all groups is challenging, especially among pastoral Nomads and other vulnerable populations in today’s world. The ethnographic study explores the educational problems that pastoral nomadic children faced in Swat, Pakistan. People depend on child labor, are influenced by customs, often move around, and economically face being isolated due to the remoteness of access to formal schooling. The study aims to understand the difficulties faced by nomadic families, explore their influence on children's learning, and research teaching strategies used aro
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González, Maili Ow, and Ibrahim Makkai Simeh. "COMPLEXITIES AND CHALLENGES OF EDUCATING AND PROMOTING HEALTH IN A NOMADIC CHAD COMMUNITY." LUMEN ET VIRTUS 16, no. 49 (2025): 6381–400. https://doi.org/10.56238/levv16n49-021.

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The purpose of this paper is to present an analysis and critical reflection on the experience of educational-health operations developed in a nomadic community located in the vicinity of the city of Mongo, Chad. The purpose of these operations was to provide health and educational guidelines, respectful of their customs and culture, that would allow children to develop in a healthy and well being way. The activities, scope, complexities and challenges of the activities carried out in the two components of the operations are analyzed and discussed, as well as a set of interviews with different
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Sharma, Pragya. "Social Structure of a Nomadic Community : Raika." Oriental Anthropologist: A Bi-annual International Journal of the Science of Man 17, no. 2 (2017): 325–43. http://dx.doi.org/10.1177/0976343020170207.

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Dr., Avita Khawas, Pankaj Kumar Dr., and Surjeet Kumar Dr. "Gentrification and the Rise of Digital Nomads: Economic, Social, and Cultural Impacts on Delhi's Urban Landscape." International Journal of Innovative Science and Research Technology (IJISRT) 10, no. 2 (2025): 1555–63. https://doi.org/10.5281/zenodo.14964546.

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The focus of this study is the connection between gentrification, digital nomadism, and tourism, particularly within the context of Delhi, India and its Hauz-Khas and Khan Market areas. This employs a mixed methods technique. This study looks at the economy&rsquo;s revitalization through the influx of digital nomads as well as the moderating tourism of the region along with the local community&rsquo;s sentiments towards such a phenomenon. The research attempts to understand the shifting dynamics of these areas including the possible displacement of traditional business and residents and their
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Chaolumen, D. Sereeterdorj, and M. Molomjamts. "Exploring the Artistic Evolution and Cultural Expression of Modern Nomadic Transportation Tools." International Journal of Education and Humanities 18, no. 1 (2025): 288–92. https://doi.org/10.54097/6ffq3r80.

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This article investigates the artistic and cultural significance of wooden carts within nomadic transportation. By examining both traditional and modern iterations of these carts, the study traces their design evolution in response to changing environmental, social, and technological factors. The wooden cart, as a key element in nomadic life, reflects not only the practical needs of nomadic peoples but also their cultural expressions and adaptations to diverse landscapes. This paper explores how these carts, as utilitarian objects, have carried rich cultural meanings across generations, becomi
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Ahmed, Abdi H., Gedi Mohamed, Joseph Okeibunor, Iheoma Onuekwusi, Pascal Mkanda, and Samuel Okiror. "Strategies to Reach Nomadic Children During Polio SIAs: Experience in Dadaab and Fafi Sub-Counties of Kenya after the 2013-2014 Polio Outbreak." Journal of Immunological Sciences Special Issue, no. 2 (2021): 32–39. http://dx.doi.org/10.29245/2578-3009/2021/s2.1110.

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Background: Poliomyelitis, often called polio is a viral paralytic disease caused by Polioviruses. Although all susceptible individuals are at risk of getting infected, only about 1% become paralyzed. During the 2013 Polio Outbreak in Garissa County in Kenya, 50% of the confirmed cases were from the nomadic population although it comprises of only less than 20% of the total population in the county. Following concerns from the Horn of Africa Polio Technical Advisory Group (TAG) regarding inadequate vaccine coverage of nomadic population, several strategies were put in place to improve coverage
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Ishaq, Ahmad Ganie. "A STUDY OF EDUCATIONAL STATUS OF GUJJAR CHILDREN OF SOUTH KASHMIR." International Journal For Technological Research In Engineering 5, no. 11 (2022): 4487–91. https://doi.org/10.5281/zenodo.6519854.

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Gujjars are semi-nomadic tribes of Jammu and Kashmir who have been given Scheduled Tribe (ST) status due to their migratory and backward nature. The Gujjars are primarily nomads who move from plains to the higher altitudes with their cattles as part of their annual season journeys with their livestock. The literacy rate among the Gujjars community is low in comparison to other twelve scheduled tribe communities in the state. The present paper stresses on the status of education among the semi-nomadic Gujjar children in South Kashmir. The study aims to find out the reasons behind educational ba
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Utama, Christian Petra, and Wiendu Nuryanti. "Spatial Patterns of Nomad Tourism in Canggu Village Bali." INERSIA lnformasi dan Ekspose Hasil Riset Teknik Sipil dan Arsitektur 20, no. 2 (2024): 286–99. https://doi.org/10.21831/inersia.v20i2.73224.

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Nomadic Tourism has emerged as a new trend after the Covid-19 pandemic. This tourism style involves travellers moving around and staying for certain periods in destinations that offer easily movable amenities. Canggu Village in Bali has become one of the world's most popular destinations for nomadic tourists, ranking eighth based on reviews from the nomad tourist community. In Canggu Village, nomadic tourists form spatial patterns influenced by their behaviour, types of travel, and travel patterns. This research aims to identify the behaviour of nomadic tourists in Canggu Village, Bali, and to
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Tomtosova, Elena Afanasevna, and Marina Sergeevna Yakushkina. "Creating an Upbringing Space by Nomadic Preschool Educational Organization." Siberian Pedagogical Journal, no. 5 (November 18, 2020): 20–34. http://dx.doi.org/10.15293/1813-4718.2005.02.

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Introduction. The problem of the research is the discrepancy between approaches to the use of socio-cultural resources of the modern sparsely populated Arctic region for preschooler’s upbringing with the possibilities of the upbringing space created at the initiative of a nomadic preschool educational organization. Nomads represent a special civilization. Children of nomads are physically developed: they have keen eyesight, good sense of smell and hearing, agility and quick reaction, etc. However, no attention is paid to the traditional indicators of the development, upbringing and socializati
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Moore, Catherine. "Group rights for nomadic minorities: Ireland's traveller community." International Journal of Human Rights 8, no. 2 (2004): 175–97. http://dx.doi.org/10.1080/1364298042000240852.

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Shrestha, Laxman. "Lifestyle and Struggle of the Nomadic Nat Community: A study of the Nat community in Sarlahi, Nepal." International Research Journal of MMC 3, no. 5 (2022): 39–52. http://dx.doi.org/10.3126/irjmmc.v3i5.50741.

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The Nat community, which involves the people of a Madheshi Dalit caste, comprises a nomadic lifestyle and history. The main objective of this study is to investigate the lifestyle, history, citizenship, ownership of property, profession, religion, education and usage of information technology of the nomadic community with permanent residence. In this research, descriptive and explanatory research framework has been adopted. Data were collected through in-depth interviews using qualitative and quantitative methods and household survey methods. Historical and frequency analysis were adopted to a
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Matthew, N. O. Sadiku, A. Omotoso Adedamola, and M. Musa Sarhan. "Nomadic Computing A Primer." International Journal of Trend in Scientific Research and Development 3, no. 3 (2019): 830–31. https://doi.org/10.31142/ijtsrd23039.

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The wide availability of mobile devices has enabled us to conduct our personal computing and communications activities on the go. Consequently, we are fast becoming a community of nomadic computer users. Nomadicity is an emerging technology. Nomadic computing is the use of mobile devices to connect to computer network such as the Internet while mobile. It extends the office to employees on the go. This paper provides a brief introduction to nomadic computing. Matthew N. O. Sadiku | Adedamola A. Omotoso | Sarhan M. Musa &quot;Nomadic Computing: A Primer&quot; Published in International Journal
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Sobolnikov, Valery Vasilyevich. "THE UNCONSCIOUS AS A SOURCE OF THE ARCHETYPE OF EUROPE: THE DISCOURSE OF NOMADISM IN THE CONCEPT OF M. MAFFESOLI." UKRAINIAN ASSEMBLY OF DOCTORS OF SCIENCES IN PUBLIC ADMINISTRATION 1, no. 14 (2018): 301–13. http://dx.doi.org/10.31618/vadnd.v1i14.121.

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The article explores the collective unconscious that has become understandable as the basis, which presumably through archetypes determines the specificity of the development of the European mentality. Our discourse as a mechanism is a field continuum where the archetypes of the collective unconscious are primary, and the specific interpretation and modification of the primary to the common meanings, the collective European mentality and the different plan of the semantic communications are secondary. The divergence of the paradigm shift between the epochs of modernity and postmodern quite acc
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Elzarov, Zurab. "People on the Move: Addressing Vulnerabilities of Nomadic Communities in Darfur." International Journal of Social Science and Economics 1, no. 2 (2021): p16. http://dx.doi.org/10.22158/ijsse.v1n2p16.

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Until recently, the needs and concerns of the Arab nomadic communities in Darfur were not given sufficient attention by the international community, probably because of the tendency to equate them with the notorious “Arab militia” accused of committing crimes during the conflict in Darfur. This began to change after several Arab nomad leaders complained to the United Nations and relief groups about their exclusion from humanitarian and development programmes and projects implemented in the region. The article explores the conditions and vulnerabilities of nomadic communities in Darfur and high
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Elzarov, Zurab. "People on the Move: Addressing Vulnerabilities of Nomadic Communities in Darfur." International Journal of Social Science and Economics 1, no. 2 (2021): p16. http://dx.doi.org/10.22158/ijsse.v1n2p16.

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Until recently, the needs and concerns of the Arab nomadic communities in Darfur were not given sufficient attention by the international community, probably because of the tendency to equate them with the notorious “Arab militia” accused of committing crimes during the conflict in Darfur. This began to change after several Arab nomad leaders complained to the United Nations and relief groups about their exclusion from humanitarian and development programmes and projects implemented in the region. The article explores the conditions and vulnerabilities of nomadic communities in Darfur and high
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Kumar, Praveen. "Contemporary Socio-Economic Challenges and Legal Intervention to Nomadic Tribal Community: A Case Study of Nomadic Prisoners in Bihar." Journal of Social Inclusion Studies 7, no. 1 (2021): 34–50. http://dx.doi.org/10.1177/23944811211020372.

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Nomadic, de-notified and semi-nomadic tribes are considered to be the earliest inhabitants of any nation. Their sacrifices and sufferings in the past and present have resulted in a developing nation that we are today. Despite that, today, the nomadic tribal communities are the worst sufferers because of the lack of education, livelihood, occupation, fundamental rights, legal rights,etc.; they are considered to be the least developed. Failure in implementing the framework and crooked legislations had harvested their souls for our own selfish needs, and incarcerated the nomadic tribal community
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Ngadaya, E., G. Kimaro, A. Kahwa, et al. "Knowledge, awareness and use of HIV services among the youth from nomadic and agricultural communities in Tanzania." Public Health Action 11, no. 2 (2021): 69–74. http://dx.doi.org/10.5588/pha.20.0081.

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BACKGROUND: Nomadic life not only prevents the community from accessing and utilising HIV services but also deters them from obtaining reliable information on HIV.METHODS: We conducted a cross-sectional study of youth aged 10–24 years from the Kilindi and Ngorongoro Districts in Tanzania to assess knowledge, accessibility and utilisation of HIV/AIDS services among nomadic and agricultural youths.RESULTS: Of 518 youths interviewed, 279 (53.9%) were males, and 276 (53.3%) were from agricultural communities. A significant proportion of youths from agricultural communities had correct knowledge of
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Allison, B. R., and M. Adeleru. "Assessment of the Cultural Perceptions of Western Education among Nomadic Communities in Sardauna Local Government, Taraba State, Nigeria." International Journal of Education and National Development 3, no. 2 (2025): 44–52. https://doi.org/10.5281/zenodo.15381326.

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<em>This study examined the cultural perceptions of Western education among nomadic communities in Sarduna Local Government Area of Taraba State, Nigeria. Using a descriptive survey design, data were collected from 240 respondents across eight nomadic villages through structured questionnaires. The findings revealed that cultural and religious perceptions strongly influence educational attitudes of the nomads. A majority of respondents viewed Western education as alien to their culture (Mean = 3.70), a tool of colonial influence (Mean = 3.67), and a threat to traditional values (Mean = 3.41).
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Shahrzad, Mahani, and Asadi Farsani Majid. "RITUALS OF CLOTHING AND DANCE IN THE NOMADIAN IRAN CULTURE." Revista Científica Orbis, m Especial Internacional (año 15) (July 5, 2023): 35–44. https://doi.org/10.5281/zenodo.8118227.

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The aim is to examine the association of garments and dances in the nomadic society of Iran as one of the most basic modes of human life and nature-based. For this purpose, the monograph was used in ethnographic studies and in the field of library and information gathering, and the results showed that there is a constant and powerful idea that exists between all the components of the nomadic life.
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Eagar, Toni, and Patrick L’Espoir Decosta. "The nomadic consumption community: the recursive role of space in community mobility." Journal of Marketing Management 34, no. 7-8 (2018): 569–91. http://dx.doi.org/10.1080/0267257x.2018.1470101.

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Ghani, Altaf, Hassam Ahmad Hashmi, and Dure Sadaf. "A Study on the Economic Strategies Employed by the Nomadic Moor Community Residing along the Chenab River Bank from an Anthropological Perspective." Global Sociological Review IX, no. I (2024): 123–32. http://dx.doi.org/10.31703/gsr.2024(ix-i).11.

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This anthropological study delves into the economic strategies and mechanisms of the nomadic Moor community living alongside the Chenab River. Witnessing the unique economic practices that nomadic communities, such as the Moors, develop due to their cultural and environmental influences is truly captivating. This study aims to explore the Moor community's intricate economic activities in the Chenab River bank area. Ethnographic research methods will be utilized to uncover these complexities, including participant observation, interviews, and historical and contemporary data analysis. This stud
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Shikangalah, Rosemary N. "Local perceptions of risks to semi-nomadic livelihoods in Namibia:." Journal for Studies in Humanities and Social Sciences 8, no. 2 (2020): 96–116. http://dx.doi.org/10.32642/.v8i2.1518.

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This study investigates Himba pastoralists’ perceptions of risks to their livelihoods. Using a semi structured questionnaire, 20 pastoralists from a Himba community were interviewed. The results show that there are multiple perceived risks that are seemingly threatening their livelihoods. Most of the perceived risks are associated with natural resources; primarily the limited sources of water and the lack of adequate pastures. These two are the most important factors to a semi-nomadic &#x0D; lifestyle; hence they pose the greatest threat to their livelihoods. Pressures from both wildlife and t
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Omar, Abdi Yussuf, Paul Maku Gichohi, and Iddi Juma. "Information Needs of the Nomadic Communities in Improving their Livelihood in Garissa County." Journal of Information and Technology 4, no. 2 (2024): 33–43. https://doi.org/10.70619/vol4iss2pp33-43.

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Purpose: Increasing access to information and knowledge for nomadic communities supports sustainable development and improves the community’s livelihood while establishing active, responsible, and inclusive institutions at all levels. However, nomadic communities in arid and semi-arid lands have restricted access to information due to their geographical, economic, and social marginalization. The study aimed to determine the information needs of the nomadic communities in improving their livelihood in Garissa County. Methodology: The study is anchored by the Wilson model with the use of a descr
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Lindawati, Lisa, Acniah Damayanti, and Dinda Hermiranti Putri. "The Potential of Community-Based Nomadic Tourism Development: Insight from Three Case Study in Yogyakarta." Jurnal Pemberdayaan Masyarakat: Media Pemikiran dan Dakwah Pembangunan 5, no. 1 (2021): 135–62. http://dx.doi.org/10.14421/jpm.2021.051-06.

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Since February 2015, the government has provided tourism as a leading sector in development. It is, however, that this premise needs to be reviewed. As one of the popular destinations in Indonesia, after Bali, Yogyakarta is still dealing with acute poverty problems with an 11,7% poverty rate and disparity index of 0,423 (Gini ratio) by March 2019. This situation showed that tourism has not contributed to its vital role in empowering the community. The primary problem is concerning the lack of participation based-community in developing and managing tourism. Regarding that problem, community-ba
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Jangir, Hemraj, and Ramesh Budharam. "From Census to Commission to Life Narratives: Tracing the Nat Community&apos;s Socio-Economic Status." Advances in Sciences and Humanities 10, no. 4 (2024): 60–68. http://dx.doi.org/10.11648/j.ash.20241004.11.

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This paper delves into a comprehensive exploration of the macro-level socio-economic landscape characterizing the Nat community, a de-notified tribe categorized as a scheduled caste in the state of Rajasthan, India. The primary aim is to furnish a nuanced understanding of the life and livelihood dynamics and the contemporary circumstances of the Nat community both at a national level and, more specifically, within the confines of Rajasthan. Historically, the Nat community is a nomadic group of entertainers who performed for Rajput kings and their subjects through dance and acrobatic skills. Dr
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Gelek, Lobsang. "The Washul Sethar: A Nomadic Community of Eastern Tibet." Chinese Sociology & Anthropology 35, no. 1 (2002): 3–20. http://dx.doi.org/10.2753/csa0009-462535013.

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Teria Ng'Asike, John. "Turkana Children’s Rights to Education and Indigenous Knowledge in Science Teaching in Kenya." Teachers' Work 8, no. 1 (2011): 55–67. http://dx.doi.org/10.24135/teacherswork.v8i1.540.

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Using a qualitative ethnographic study of early childhood centres and lower primary schools operating in rural areas in a nomadic Turkana community of Kenya, this paper considers the failure of universal education to meet the culturally relevant educational needs of nomadic children. The study explored the extent to which the curriculum of schools in nomadic communities integrates indigenous epistemologies and social cultural lifestyles of the people in science instruction. Drawing from the literature and theories of indigenous people’s education in Canada, New Zealand and the United States of
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Isakov, Baktybek, and Zhyldyz Urmanbetova. "Nomadic pastoralism and interaction zones (the case of pre-Soviet Kyrgyz pastoralism)." OOO "Zhurnal "Voprosy Istorii" 2022, no. 12-3 (2022): 94–107. http://dx.doi.org/10.31166/voprosyistorii202212statyi98.

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This paper re-conceptualizes the four-seasonal cycling tradition of pre-Soviet Kyrgyz pastoralism, reconsidering the existing archival and oral materials. It argues that the summer quarters (zhailoo) in nomadic cycling were “core contact zones” for whole clan-based Kyrgyz community in pre-Soviet time whereas, the other winter, spring and autumn quarters remained in the margins. In addition, since all small and large nomadic groups from different regions were interacting in summer quarter, practicing the common language, ceremonies and traditions, this quarter also was preventing the emergence
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John, Stephen, Suraj Abdulkarim, and Olutayo F. Martins. "Assessment of Knowledge, Attitude, and Practices on Tuberculosis Amongst Nomads in Adamawa State, Nigeria." Texila International Journal of Public Health 12, no. 1 (2024): 1–16. http://dx.doi.org/10.21522/tijph.2013.12.01.art028.

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Nomads are susceptible to TB because of limited access to TB services, inadequate nutrition, high prevalence of bovine TB, intake of unpasteurized milk, and migratory lifestyle, among other factors. Enhancing community knowledge and awareness plays a vital role in aiding prompt identification of TB; a fundamental aspect of the End TB Strategy. Although there have been several studies on knowledge, attitude, and practices (KAP) related to TB in Nigeria, no research has specifically focused on KAP towards TB among Nomads. Data from 160 individuals in Nomadic pastoralist communities across 2 LGAs
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Bakirova, Aygul'. "The role of the tribal principle in the formation of a nomadic civilization (based on the works of Zh.O. Artykbaev)." Advances in Law Studies 11, no. 2 (2023): 46–50. http://dx.doi.org/10.29039/2409-5087-2023-11-2-46-50.

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The article reveals the meaning of the tribal principle as an obligatory attribute of a nomadic civilization. Particular attention is paid to the authors, who put the concept of «community» in the first place, denying the role of kinship as the main feature of nomadic civilization. Nomadic civilization is one of the least studied phenomena in the history of law and the state. The historical analysis of those studies that were carried out by various historians and state experts in Kazakhstan is given. The author pays a special place to the research of the domestic Kazakh historian and state exp
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Trotignon, Guillaume, Ruth Dixon, Kareen Atekem, et al. "Cost of implementing a doxycycline test-and-treat strategy for onchocerciasis elimination among settled and semi-nomadic groups in Cameroon." PLOS Neglected Tropical Diseases 17, no. 10 (2023): e0011670. http://dx.doi.org/10.1371/journal.pntd.0011670.

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Background Onchocerciasis is a neglected tropical disease with 217.5 million people globally at risk of having the infection. In both settled and semi-nomadic communities of Massangam Health District in Cameroon, Sightsavers has been carrying out test-and-treat with doxycycline and twice-yearly ivermectin distribution. This paper focuses on the cost of test-and-treat with doxycycline in the two community contexts of settled and semi-nomadic. Methods For the valuation, a combination of gross or micro-costing was used to identify cost components, as well as bottom-up and top-down approaches. The
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Moisala, Pirkko, and Camila Durães Zerbinatti. "Gender Negotiation of the composer Kaija Saariaho in Finland: The Woman Composer as Nomadic Subject." Revista Vórtex 3, no. 2 (2015): 1–24. http://dx.doi.org/10.33871/23179937.2015.3.2.886.

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This essay is my interpretation of the gender negotiation of the Finnish composer Kaija Saariaho in Finland. I demonstrate, by examining the public's reception of Kaija Saariaho and her own experiences, how the gender negotiation of gender identity and the presentation of a woman composer take place, as ongoing processes, between the realms of conventional otherness (the socially constructed category of women composers) and real-life experiences of the individual. The analysis is done through the theoretical lenses offered by DE LAURETIS (1988) CITRON (1993), FOUCAULT (1984) and the epistemolo
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Singh Habbi, Joginder. "Bharaltoo Dance: A Reflection of Tribal Culture of Hattee Community of Sirmaur District of Himachal Pradesh." Integrated Journal for Research in Arts and Humanities 4, no. 6 (2024): 164–67. https://doi.org/10.55544/ijrah.4.6.14.

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The present research paper is based on Bharaltoo dance of Hattee area of Giripar of Sirmaur district. In earlier time, sheep and goat rearing was a primary occupation in the upper region of Sirmaur. used to live a nomadic life. They used to take their sheep and goats to Churdhar and its surrounding hills in summer and to warmer areas in winter. These nomadic shepherds had their own culture, lifestyle and traditions. An important aspect of their culture is Bharaltoo dance which was performed by these sheep herders of Hattee community. Earlier this dance was a type of Swang dance (dance drama) w
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Dutt, Bahar. "Livelihood Strategies of a Nomadic Hunting Community of Eastern Rajasthan." Nomadic Peoples 8, no. 2 (2004): 260–73. http://dx.doi.org/10.3167/082279404780446078.

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Izmailov, Iskander L. "The formation of the Tatar-Muslim community in the Ik-Belaya interfluve in the 13th–14th centuries." Golden Horde Review 12, no. 1 (2024): 186–200. http://dx.doi.org/10.22378/2313-6197.2024-12-1.186-200.

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To identify and define a complex of historical, archaeological and linguistic materials representing information about the population of the Ik-Belaya interfluve in the 13th–14th centuries. Research materials: The article uses materials of archaeological research, as well as written and epigraphic sources from the territory of the Ik-Belaya interfluve of the 13th–14th centuries. Novelty and results of the study: During the period of the Golden Horde (Ulus of Jochi), the agricultural and Muslim population from the Bulgarian ulus began to actively penetrate into the territory of the Ik-Belaya in
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Castrillón, Renato D’Alençon, Olivia Kummel, and Purev-Erdene Ershuu. "Social Development and Space Patterns in Ger Settlements." Inner Asia 18, no. 2 (2016): 223–44. http://dx.doi.org/10.1163/22105018-12340066.

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Over the last 20 years, Ulaanbaatar, the capital of Mongolia, has witnessed unprecedented urbanisation. Nomadic families from the rural provinces of the country have been pouring into the city and developing the so-called ‘ger settlements’. The traditional mobile dwelling, the ger (Mongolian for ‘yurt’), forms the nucleus of semi-formal settlement compounds, where yurts and makeshift shelters are surrounded by improvised walls and connected by dusty access lanes. Ger settlements lack essential urban services, such as water and sewage systems, as well as many public services and public spaces.
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Baayenda, Gilbert, Raphael Opon, Titus Waititu, and George Kabona. "‘Follow the cattle’: a joint cross-border trachoma MDA perspective." International Health 15, Supplement_2 (2023): ii68—ii72. http://dx.doi.org/10.1093/inthealth/ihad089.

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Abstract Trachoma, a disease caused by Chlamydia trachomatis, is the leading infectious cause of blindness. To fight it, endemic East African countries adopted the World Health Organization’s SAFE Strategy, targeting surgery, antibiotics through mass drug administration (MDA), facial cleanliness and environmental improvement. Trachoma persists among nomadic communities along the Kenya–Uganda and Kenya–Tanzania borders. To address this, Kenya, Tanzania and Uganda launched synchronized MDA campaigns, simultaneously treating populations across borders. Successes included joint planning, community
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I, Senthamarai, and Selvi R. "Ethnic Community in Akananuru Songs." International Research Journal of Tamil 4, S-18 (2022): 316–21. http://dx.doi.org/10.34256/irjt224s1842.

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Akananuru songs portray the life style of the people during Sangam period. Earlier men led a nomadic life for food. At beginning he hunted to live his life later he started to plough and cultivated grains in the land. Thus, he stayed in a permanent place and gradually clan and race emerged. Each clan and race have its own unique rules and customs to follow. These people who lived in groups later started to establish and differentiate their own clan. All these differences can be seen in the Akananuru songs. The article examines the contribution of the ethnic group leader in his society.
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Kasana, Sitaram. "Sustainable Livelihood Strategies of the Van Gujjars in Upper Yamuna River Basin." Journal of Humanities and Education Development 3, no. 4 (2024): 97–102. http://dx.doi.org/10.22161/jhed.3.4.14.

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The nomadic pastoral community of the Van Gujjars in the Upper Yamuna River Basin presents a unique case study that illustrates the intricate relationship between human livelihoods and environmental dynamics. This abstract introduces a research endeavor that seeks to explore the sustainable livelihood strategies employed by the Van Gujjars to adapt to their changing socio-economic and environmental contexts. The Van Gujjars, a nomadic pastoral community with a rich history deeply intertwined with the forests and mountains of the Upper Yamuna River Basin, have developed distinctive livelihood s
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Dahiru, Suleiman, Nobaya Binti Ahmad, and Wan Munira Wan Jaafar. "How “Pulaaku” Moral Value Influence Nomadic Fulani Perception and Non-Participation in Educational Community Development in Ikara District, Kaduna, Nigeria." International Journal of Social Science Research 5, no. 1 (2017): 76. http://dx.doi.org/10.5296/ijssr.v5i1.10355.

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Pastoral Fulani nomads are among the marginalized and educationally disadvantageous communities in Nigeria, and many African countries. Since education remained the mechanism for individual, community and national developments, such groups need to be given attention for the success of sustainable development goal in African nations. To achieve this, human, as well as sociocultural hindrances associated with their educational development need to be evaluated. Therefore, this study explore how pulaaku moral value influences the understanding and perception of the nomadic Fulani in education as t
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