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Journal articles on the topic 'Nomadic Kazakhs'

Author: Grafiati

Published: 3 June 2025

Last updated: 20 July 2025

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1

Kovalskaya, Svetlana I., and Sergey V. Lyubichankovskiy. "Phenomenon of Movement in the Life and Culture of Nomadic Kazakhs across the Frontier Zone, Late 19th to Early 20th Century." Oriental studies 16, no. 1 (2023): 59–74. http://dx.doi.org/10.22162/2619-0990-2023-65-1-59-74.

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Introduction. Nomads once maximally incorporated into nature and surrounding landscapes had tended to retain their identity through the pastoral way of life, way of thinking, and mentality. The gradual — though further accelerated — emergence of the new development logic set forth by the Russian Empire made the Kazakhs develop new adaptation mechanisms for survival and self-realization in the suggested circumstances. Goals. The article analyzes a variety of sources, works and studies characterizing existential specifics of nomadic economic patterns — to examine the shaping of new life strategi

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Kovalskaya, Svetlana. "Formation of New Life Strategies of the Nomadic Kazakhs the Imperial Frontier of the 19th — Early 20th Century." ISTORIYA 12, no. 12-2 (110) (2021): 0. http://dx.doi.org/10.18254/s207987840004313-3.

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The article will analyze the process of the formation of new, different from traditional, life strategies of Kazakh nomads of the imperial frontier zone of the 19th — early 20th centuries based on the analysis of various sources, as well as works and studies devoted to characterizing the specifics of the existence of nomadic forms of management. We studied materials 175 of the Fund of the State Archive of the Orenburg Region, as well as Temporary Provisions on Management in the Steppe Regions of the Orenburg and West Siberian Governor-Generals and Materials on Kyrgyz Land Use published from 18

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3

Iskakova, А. "THE CONCEPT OF “SPACE” IN THE KAZAKH WORLDVIEW." Tiltanym 96, no. 4 (2025): 80–89. https://doi.org/10.55491/2411-6076-2024-4-80-89.

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The article is devoted to the study of the concept of space in the worldview of the Kazakhs. Space, as a TILTANYM №4 (96) 2024 81 universal category of human thought characteristic of all ethnic groups and eras, is examined across various fields of scientific knowledge such as mathematics, physics, geography, philosophy, and linguistics. The concept of space in the article is analyzed within the consciousness of Turkic peoples, particularly in the mentality of the Kazakhs, over an extended historical period. The purpose of the article is to explore the peculiarities of how space is perceived a

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Temirton, Galiya, Feruza Yerzhanova, Kaldygul Orazkulova, Zhanarka Ibraeva, and Gulnur Baishukurova. "The semantic role of traditional music culture in the nomadic mentality of the Kazakhs." Scientific Herald of Uzhhorod University Series Physics, no. 56 (May 19, 2024): 2220–29. http://dx.doi.org/10.54919/physics/56.2024.222rh0.

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Relevance. Value orientations formed by centuries of historical and cultural experience characterise the deep level of collective and individual consciousness, mentally they are people's life and practical attitudes, emotional preferences, and stable images of the world, peculiar to a given community and its cultural tradition. Mentality also plays a decisive role in developing and forming ethno-cultural identity. Purpose. The article aims to consider some peculiarities of the nomadic mentality of the Kazakhs, manifested in the content of music and traditional art of the Kazakhs, as well as in

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Frizen, Dmitrii Ya. "ON THE PROBLEM OF THE DEVELOPMENT OF CATTLE BREEDING AND AGRICULTURE AMONG THE KAZAKHS IN THE WESTERN KAZAKHSTAN AT THE TURN OF THE XIX-XX CENTURIES." Tyumen State University Herald. Humanities Research. Humanitates 8, no. 1 (2022): 241–52. http://dx.doi.org/10.21684/2411-197x-2022-8-1-241-252.

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The article studies the problem of the formation of cattle-breeding and agricultural forms of economy in the territory of the Kazakh region, in particular in the Western Kazakhstan. With the assistance of various sources, we studied the features of the development of cattle breeding among the Kazakhs, which was adapted to the local climate, sparse vegetation, the low rainfall and other environmental and economic factors. In this article, we have shown the objective and subjective aspects that led to the settling of nomads. The resettlement policy of Russia led to a crisis of nomadic cattle bre

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Temirgazina, Zifa, Assiya Albekova, and Zauresh Kurmanova. "One More Time about the Heart: Naive Anatomy in the Kazakh Language in Comparison with Russian and English." Przegląd Wschodnioeuropejski 12, no. 2 (2021): 459–75. http://dx.doi.org/10.31648/pw.6892.

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The naive anatomy of the Kazakhs, the nomadic Turkic people, has evolved over millennia and is based on knowledge about the anatomy of animals. Various mental properties, emotions are attributed to the internal organs of a person, which is reflected in the metaphorical and metonymic use of their names and idioms. The article examines the somatism jurek (‘heart’) in the Kazakh naive anatomy which denotes the second most important internal organ, giving way to the primacy of the liver, the most important organ from the point of view of nomads. The carriers of Russian-speaking and English-speakin

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7

I.V., Krupko, and Ashimova S.A. "Overcoming cultural trauma through re-invention of the historical agency of the Kazakh nomadic culture in the works of Olzhas Suleimenov in the 1960s." Bulletin of the Karaganda university History.Philosophy series 108, no. 4 (2022): 98–109. http://dx.doi.org/10.31489/2022hph4/98-109.

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The article is devoted to the reflection on the historiosophical works of the Kazakh poet of the sixties Olzhas Suleimenov, the key plot for the Kazakhs to acquire multiple identities and historical subjectivity in the 20th century: the loss of the nomadic way of life, the museumified play of symbols of nomadic existence from the point of its no return (urban chronotope of sedentarized nomadic culture), the reception of historical memory of the post-nomads of the heritage of the medieval urban culture of Central Asia, the dialogue of the new historical subjectivity with the world culture (insc

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8

Akhmedzhanova, G., A. Akhmadiyeva, and A. Nurumov. "INHERITANCE UNDER THE COMMON LAW OF THE KAZAKH: FEATURES AND PROBLEM ASPECTS." Norwegian Journal of development of the International Science, no. 105 (March 25, 2023): 28–31. https://doi.org/10.5281/zenodo.7778881.

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<strong>Abstract</strong> The content of the article discusses the types of inheritance under the customary law of the Kazakhs. The features characteristic of the traditional legal system of the Kazakh nomadic society are considered. <strong>Аннотация</strong> В содержании статьи рассматриваются виды наследования по обычному праву казахов. Рассмотрены особенности, характерные традиционной правовой системе казахского кочевого общества.

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Assanbayev, Mukhit, and Reuel Hanks. "RELIGIOUS SYNCRETISM, SUFISM AND THE ROLE OF ISHANS IN NOMADIC KAZAKH SOCIETY." Qogam jane Dauir 76, no. 4 (2023): 54–69. http://dx.doi.org/10.52536/2788-5860.2023-4.05.

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The article investigates the influence of the natural-geographical environment of Kazakhstan on the process of rooting Sufi traditions and religious syncretism in the medieval nomadic Kazakh society. The article identifies the main routes of seasonal migration and specific features of the nomadic process in medieval Kazakh society and indicates the cause-and-effect relationship between the theory of geographical determinism and the spread and rooting of Sufi traditions in local culture. Particular scientific attention in the article is paid to the phenomenon of the later Sufi tradition, known

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10

Ivanov, Vladimir A. "Sedentarization of the Medieval Nomads of Eastern Europe: Understandings and Manifestations." Golden Horde Review 9, no. 2 (2021): 272–95. http://dx.doi.org/10.22378/2313-6197.2021-9-2.272-295.

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Research objectives: To demonstrate that, contrary to the opinion of many researchers of the history and culture of nomads during the Middle Ages, sedentarization (the transition from a nomadic to settled lifestyle) was neither an end in itself nor the result of a natural historical development of nomadic societies. Research materials: This study is based on a source analysis of archaeological data, medieval written sources, and the works of travelers of the eighteenth and nineteenth centuries who described the lifestyle and mentality of the Turkic and Mongol nomads who lived in the steppes of

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Aldabergenov, Daniyar Koshkarbaevich. "GEOECOLOGICAL ASPECTS OF MIGRATION MOVEMENT UNDER THE NOMINAL ECONOMY OF THE KAZAKH." Chronos 6, no. 11(61) (2021): 4–8. http://dx.doi.org/10.52013/2658-7556-61-11-1.

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The analysis of homoeostatic existence of Kazakhs is conducted at a nomadic menage. It is set that traditional nature management on the basis of internal economic migrations assisted existence and maintenance of ethnoss. Transferring of stands and changing of pascual lands to the flow of year allowed to save the traditional mode of economy and assisted the decline of danger of natural processes. The traditional mode over of Kazakhs is brought at the nomadic cattle breeding.

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Sultangalieva, Gulmira, Ulzhan Tuleshova, and Paul W. Werth. "Nomadic Nobles: Pastoralism and Privilege in the Russian Empire." Slavic Review 81, no. 1 (2022): 77–96. http://dx.doi.org/10.1017/slr.2022.78.

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Probing the manner in which Kazakhs attained noble status in the Russian empire, this article explores a neglected aspect of the country's social history. Recognizing that nobility is typically associated with landowning in a feudal order, we explore how this status also found application in the steppe. Based on diverse sources and comparison with other ethnic elites, we regard Kazakh ennoblement not only as a way of recognizing a traditional nomadic aristocracy, but also as a method of creating a new native elite beneficial to Russia's colonial project. We likewise propose that the distinctiv

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Ferret, Carole. "The Ambiguities of The Kazakhs' Nomadic Heritage." Nomadic Peoples 20, no. 2 (2016): 176–99. http://dx.doi.org/10.3197/np.2016.200202.

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14

Barlybaeva, G., D. Shaidulina, and G. Nussipova. "ABAY’S PHILOSOPHY AND THE CULTURAL CODE OF THE KAZAKHS." Al-Farabi 77, no. 1 (2022): 34–48. http://dx.doi.org/10.48010/2022.1/1999-5911.03.

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The article discusses the philosophical heritage of Abay, in whose ethical teaching Kazakh philosophy reaches its most mature stage. It is noted that the thinker was able to embody in his creations the thoughts and aspirations of the Kazakhs, their concepts of being, morality and ethics. All the work of the Kazakh philosopher is full of deep reflections on a whole, universal, harmonious and moral person, and his main goal was to teach what to do and what not to do in order to become a Person, to acquaint people with the true essence of good and evil. Abay is one of those philosophers and poets

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15

Kesici, Özgecan. "The Alash movement and the question of Kazakh ethnicity." Nationalities Papers 45, no. 6 (2017): 1135–49. http://dx.doi.org/10.1080/00905992.2017.1320541.

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This paper considers how the Alash movement, the Kazakh national movement led by Russian-educated Kazakh intellectuals in the Russian Empire at the beginning of the twentieth century, redefined Kazakh ethnicity into the Kazakh nation. Aimed at modernizing Kazakh society by declaring itself a nation, the movement used the myth of common descent. It is not surprising, then, that the movement took on the name of Alash, a mythical figure believed to have been the father of all three Kazakh zhuz (tribal confederations). This paper examines the discourse around Kazakhness and its distinction from it

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Gundova, O. E. "The Image of the Kazakh People and the Kazakh Steppe in the Treatise of A.I. Levshin «Description of the Kyrgyz-Cossack, or Kyrgyz-Kaisatsky, Hordes and Steppes»." Izvestiya of Altai State University, no. 2(112) (June 10, 2020): 29–33. http://dx.doi.org/10.14258/izvasu(2020)2-04.

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The article analyzes the image of the Kazakh steppe and the Kazakh people, created by the famous scientist and statesman A.I. Levshin in his fundamental work -"Description of the Kyrgyz-Cossack, or Kyrgyz-Kaisatsky, hordes and steppes." In the work of the researcher, the steppe appears as a huge, remote, little-studied space, an anhydrous and poor in vegetation desert, economically suitable, first of all, for the development of nomadic cattle breeding. A.I. Levshin's perception of the Kazakh people, like other representatives of the European educated society, takes place within the framework o

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17

Erofeeva, Irina V. "“Good” or “Saint” Janibek Khan (1342–1357) in the Oral Historical Memory of the Nomads-Kazakhs." Golden Horde Review 9, no. 1 (2021): 149–65. http://dx.doi.org/10.22378/2313-6197.2021-9-1.149-165.

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Research objectives: To identify the main reasons for the formation of the cult of Janibek Khan of the Golden Horde in the oral historical memory of the nomadic steppe tribes which was embodied in the narrative tradition of Kazakhs from the fifteenth to eighteenth century. Research materials: The texts of the Kazakh folklore sources from the last quarter of the eighteenth to the beginning of twentieth century, published in different genres (tales, epics, legends, fairy tales) and dedicated to Janibek Khan or characters of the oral narratives closely related to him. Results and novelty of the r

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Kishkenbaevа, Z. K., K. B. Maslov, and M. M. Kozybayeva. "IDENTITY AND ETHNIC STEREOTYPES OF NOMADIC PEOPLES OF EURASIA IN HISTORICAL RETROSPECT (CASE OF TUVANS AND KAZAKHS)." History of the Homeland 95, no. 3 (2021): 163–71. http://dx.doi.org/10.51943/1814-6961_2021_3_163.

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In the article the authors investigate ethnic autostereotypes of Tuvans and Kazakhs, as well as heterostereotypes of other ethnic groups. As part of the study, a retrospective review of written sources on the ancient and medieval nomads of Eurasia was made as well as a comparative analysis of historical stereotypes about Eurasian nomads and modern Tuvans and Kazakhs. The authors identified a common basis of nomadic stereotypes reflected in culture or in ideas about similar elements of “traditional” culture. Based on the comparative analysis of ancient and modern stereotypes, the authors came t

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Orynbayeva, G. "KAZAKH VILLAGE AND SOVIET MODERNIZATION: TRADITIONAL CULTURE ON THE EVE OF DEATH." History of the Homeland 97, no. 1 (2022): 191–200. http://dx.doi.org/10.51943/1814-6961_2022_1_191.

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This article is devoted to the topic of changes in the economy and culture of the Kazakhs during the years of the establishment of Soviet power on the territory of Kazakhstan. The purpose of the article is to show the chain of cause-and-effect relationships that led to the loss of the ancestral culture by the people caused by artificial factors. The Soviet government, pursuing a modernizing policy, sought to eliminate the former traditional way of life of peoples, including nomadic Kazakhs. As a result of the violent actions of the Bolsheviks: food requisitions, dispossessions, collectivizatio

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Derendyaeva, Anna D., Taisiya S. Malorodova, and ,. Ekaterina A. Sinenko. "Rural Festive Culture: Features of the Symbolic Events’ Influence on the Identity Formation Processes (on the Example of Altai Kazakhs)." Izvestiya of Altai State University, no. 6(140) (January 9, 2025): 20–26. https://doi.org/10.14258/izvasu(2024)6-02.

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The article presents the results of a series of surveys conducted by scientists and staff of the Altai State University in April-May 2024. The surveys were devoted to the study of the historical and cultural heritage of the Kazakh population in the Altai Territory and the Altai Republic. The obtained data on symbolic events characteristic of the culture of the Altai Kazakhs are analyzed. The role of celebration practices in the formation of the identity of local communities is noted. It is shown that the Kazakhs of the Altai Territory (residents of the villages of Kirey and Mirabilit) prefer r

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Kozhahmetov, Bagashar, and Dosbol Baigunakov. "THE ROLE OF THE DOG IN THE TRADITIONAL KAZAKH SOCIETY IN THE WORKS OF FOREIGN RESEARCHERS (SECOND HALF OF THE XIX AND EARLY XX CENTURIES)." Journal of history 114, no. 3 (2024): 169–78. http://dx.doi.org/10.26577/jh.2024.v114i3-016.

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The article analyzes the works of researchers providing information about superstitions and prohi-bitions related to the dog, deep roots of hunting with eagle and greyhound which have not lost their importance in the life, farming and cultural life of the Kazakh people from the ethnographic history of the Kazakh steppe in the second half of the XIX and the beginning of the XX centuries that continue to this day. The purpose and task of the research – is to study in the course of a historiographic analysis of the works of researchers that the dog, which as the first domesticated animal played a

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Dmitriev, Vladislav. "Crimean Tatars and Kazakhs: a Comparative Analysis of the Imperial Policy of Acculturation in the Management System, Social, Military and Educational Spheres." ISTORIYA 15, no. 1 (135) (2024): 0. http://dx.doi.org/10.18254/s207987840029885-2.

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The article examines the acculturation policy pursued by the tsarist government and regional authorities in relation to nomadic, semi-nomadic and sedentary peoples living in the Black Sea and Central Asian regions. Crimean Tatars and Kazakhs were selected for comparative analysis. The study analyzes the main directions of state policy pursued to integrate the Crimean Tatars and Kazakhs into Russia. These areas of work define the management system, social, military and educational spheres. The article also raises the question of whether the tsarist government had a unified program according to

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Sultangalieva, G. S. "REFLECTION OF SOCIAL CHANGES IN THE KAZAKH NOMADIC SOCIETY IN OFFICE DOCUMENTATION AND VISUAL SOURCES OF THE XIX CENTURY." History of the Homeland 98, no. 2 (2022): 104–14. http://dx.doi.org/10.51943/1814-6961_2022_2_104.

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In this article, through the analysis of office documentations (petitions, letters, reports of sultans-rulers, distant and local chiefs) and visual materials (portraits,artistic images), the process of social changes in the Kazakh nomadic society during the 19th century is considered. The social transformation of the Kazakh nomadic society began with the introduction of new administrative-territorial structures in the Steppe (district area, divisions, volosts, distances, auls) and, accordingly, new symbols of power appeared. In the first half of the XIX century the symbolic representation of t

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Koibakova, A.S., and T. Kalibekuly. "CULTURAL ASPECTS OF KAZAKH PLACE NAMES IN CHINESE TERRITORY." Oriental Renaissance: Innovative, educational, natural and social sciences 4, no. 23 (2024): 347–52. https://doi.org/10.5281/zenodo.14162737.

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<em>Place names do not merely refer to geographical objects of a specific region, but also serve as an important indicator of the culture, history, worldview, and lifestyle of a people. Each nation has its own distinctive characteristics in naming places, which reflect their national identity and culture. For the Kazakh people, the cultural aspects of place names hold special significance as well.</em> <em>The Kazakh population in China, who have long adhered to a nomadic lifestyle, have preserved their national and cultural characteristics in place names. For them, these names represent a cle

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Shan, Zhang. "The Practices and Narratives on Dombra Music Traditions of Kazakh People in the Altai Region, Northern Xinjiang." ASIAN-EUROPEAN MUSIC RESEARCH JOURNAL 15 (May 30, 2025): 49–58. https://doi.org/10.30819/aemr.15-5.

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Kazakhs are to be found primarily in three regions of northern Xinjiang: Altai, Ili, and Tacheng. I chose Altai as my research area because it is still at the end of an era, passing from nomadic to sedentary societies, and most of the places are still in transition. Compared with musicians engaged in artistic work, Altai has more ordinary musical activities. At the same time, the purpose of music is still related to the customs of a nomadic society, and cultural traditions are more well preserved. I chose to use dombra performance as a starting point because this representative instrument of t

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Kappasov, Marat M. "Agricultural practices among the nomads of the Lbishensky Disctrict of the Ural Region in the Beginning of the XX century." Вестник антропологии (Herald of Anthropology) 48, no. 4 (2019): 162–68. http://dx.doi.org/10.33876/2311-0546/2019-48-4/162-168.

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n this article, the author shows the role of agriculture among nomads based on data from the cadastral source of the 1912 issue of “Materials on Kyrgyz Land Use ...” in the Lbishchensky district of the Ural region. The research focuses on the nomads of Lbishchensky district. The author shows the number of sown grain, types of grain and the area of planted land. Millet was the most common cereal among nomads, who were living in the territory of present-day Kazakhstan, including Lbischensky district. The average yields of millet are summized and it is calculated whether nomads could survive in

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Frank, Allen J. "Who Were the Kazakh Jadids?" Journal of Central Asian History 3, no. 2 (2024): 170–98. http://dx.doi.org/10.1163/27728668-20240025.

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Abstract Located between the Volga-Ural region and Central Asia, where jadidism has been scrupulously studied over the past half century, the Kazakh steppe was nevertheless also an arena for the development of jadid thought, here, as elsewhere, characterized by the coexistence of modernist and Islamic reformist ideas. During the later imperial period figures identifying themselves, or subsequently identified as jadids were numerous. Jadids were active in urban commercial settlements, including Troitsk, Petropavlovsk, and Omsk, as well as in nomadic encampments on the steppe, and included Tatar

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Atygayev, Nurlan A. "Ancestors of Uraz-Muhammad Khan in the history of the Kazakh Khanate." Golden Horde Review 11, no. 2 (2023): 443–52. http://dx.doi.org/10.22378/2313-6197.2023-11-2.443-452.

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Research objectives: To consider information from historical sources about the ancestors of Uraz-Muhammad khan and elucidate of their role in the history of the Kazakh Khanate of the 15th–16th centuries. Research materials: The work “Jami al-tawarikh” by Kadyr Ali-bek, medieval written historical sources, and historical research literature on the history of the Kazakh Khanate of the 15th–16th centuries. Results and scientific novelty: This paper presents information from historical sources about the ancestors of Uraz-Muhammad Khan and shows the role of each of them in the history of the Kazakh

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N.S., Lapin, and Akanov K.G. "Relations of the Kazakhs and Russian Empire in the first half of the 18th century in the inventories of fund 248 “The Senate and its institutions” RGADA." Bulletin of the Karaganda university History.Philosophy series 107, no. 3 (2022): 145–51. http://dx.doi.org/10.31489/2022hph3/145-151.

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The inventory 3 of fund 248 “The Senate and its institutions” of Russian State Archive of Ancient Acts (RGADA), containing data on regions bordering Kazakh lands is analyzed. The inventory consists of 150 books, each includes from one to several dozen. Totally, above 170 cases with data on history of Kazakh Russian relations in modern times were studied. The research results showed relevance and diversity of archival documents of 248 RGADA fund, its source potential on history of relationships of Kazakhs and Russian Empire in the first half of the 18th century. Analysis of the headings of inve

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Iskakov, K. A., U. U. Umitkaliev, D. T. Tleugabulov, and A. T. Dukombaiev. "Preliminary Preservation of the Bodies of the Deceased in the Funeral Rites of Kazakhs (Based on the Materials of Archaeological, Historical and Folklore-Literary Sources)." Vestnik NSU. Series: History and Philology 21, no. 7 (2022): 150–62. http://dx.doi.org/10.25205/1818-7919-2022-21-7-150-162.

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Purpose. The authors tried to reveal the reasons, duration and place of temporary preservation of the bodies of the Kazakhs on the basis of archaeological, historical and folklore-literary sources. The authors also tried to trace the historical continuity in the funeral and memorial rites of nomads.Results. The tradition of delayed burials is associated with the natural conditions and economic cycle of nomads. Based on ethnographic data, the authors analyze various options for preserving the body before burial. According to it, the practice of performing deferred burials originates from the pe

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Malikov, Azim. "Kinship Systems of Xoja Groups in Southern Kazakhstan." Anthropology of the Middle East 12, no. 2 (2017): 78–91. http://dx.doi.org/10.3167/ame.2016.120206.

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Abstract The Kazakhs, Turkmens, Tajiks, Uyghurs and Uzbeks in Central Asia share some distinct religious elite groups – Xojas – some lineages of which appear in two or more of them. The Xoja group is a patrilineage, which traces kinship through blood relationships. Endogamous marriages prevail among the Uzbek-speaking Xoja contrary to descendants of nomadic, Kazakh-speaking Xojas. In this article I compare the kinship systems of the Uzbek-speaking Xoja of the Uzbek people and the Kazakh-speaking Xoja of the Kazakh people and analyse their transformation in the twentieth century. The analysis s

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Abdulina, A. "SOME ASPECTS OF HISTORIOGRAPHY OF THE PROBLEM OF ORTHODOX MISSIONARY IN KAZAKHSTAN." History of the Homeland 97, no. 1 (2022): 101–8. http://dx.doi.org/10.51943/1814-6961_2022_1_101.

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The article discusses the issue of historiography of the problem of Christianization of the population of the Kazakh Territory, including Turkestan, within the Russian Empire, which saw the Russian Orthodox Church as one of the strongholds in the conduct of colonial policy in Turkestan. Christianization included a number of missionary activities, the main purpose of which was the spread of Orthodoxy, the baptism of the Gentiles, changing their socio-cultural environment through Russification, the transition to a sedentary lifestyle, etc. authorities in the religious sphere. Kazakh scientists u

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Kunikeev, A. D., and N. N. Zhetpisbay. "THE UPRISING LED BY ZHOLAMAN TLENSHIEV (1822– 1840)." edu.e-history.kz 31, no. 3 (2022): 99–110. http://dx.doi.org/10.51943/2710-3994_2022_31_3_99-110.

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The article highlights the main causes, stages and features of the national liberation uprising of 1822-1840 (with interruptions) led by Zholaman Tlenshiuly. Based on the information published in periodicals of the Soviet era, during the years of independence and the archives of the Russian Federation, documents of the Central Archive of Kazakhstan, the authors came to the conclusion that the main reason for the liberation uprising of Zholaman Tlenshiuly was the colonial policy of the Kazakh land in the Russian Empire. It is known that various social strata of the nomadic Kazakh society partic

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Azi, Essentugel A., Samet Azap та Nurbol A. Saduakas. "Көшпенді сал-серілерінің халықтық-діни көзқарастары". BULLETIN of the L.N. Gumilyov Eurasian National University. Historical sciences. Philosophy. Religion Series 138, № 1 (2022): 142–54. http://dx.doi.org/10.32523/2616-7255-2022-138-1-142-154.

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The «serilik» tradition is of great importance in the history of the cultural heritage of nomads, including the culture of the Kazakh people. «Sal-seriler» is the spiritual image of the Kazakh Steppe, which adheres to the traditions, has a universal human value, is rich in educational and educational heritage. The article considers the work of the Kazakh «Sal-Seri», which combines a wide variety of Arts in the history of the culture of the nation, the art of speech, that is, the art of poetry, singing, composition, improvisation, eloquence and eloquence on the basis of historical, cultural and

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Tuleshova, Ulzhan Zhangeldynovna. "New estates and social policy of the Russian Empire in the Kazakh steppe in the 19th century." Samara Journal of Science 8, no. 2 (2019): 272–81. http://dx.doi.org/10.17816/snv201982225.

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In empire-building of the 19th century the Russian power had a priority task that was to build a uniform political and social system across all imperial territory which included absolutely different regions. The Kazakh steppe as a part of the empire represented a cultural type distinctive from the center, based on nomadic lifestyle. In the background of difficult methods of construction of the unified empire, one of important questions was the state policy promoting creation of a socio-political system in the Kazakh steppe which would be most approximate to the empire model. This paper investi

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Zhakupova, Aliya, Botagoz Suiyerkul, Saltanat Tashimbay, and Saule Berkimbayeva. "La yurta kazaja como una creación única de la arquitectura de la civilización nómada." Innovaciencia 10, no. 1 (2022): 1–13. http://dx.doi.org/10.15649/2346075x.2961.

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Introduction: The history of the emergence of the ancient dwelling of the Kazakh people - the sacred yurt, as well as its types and design are analyzed in the article. A yurt is a dwelling of peoples adapted to nomadic life, dating back to very distant, ancient times and widespread among the semi-nomadic and sedentary peoples of the Eurasian steppe. Materials and methods: The yurt of the Kazakh people is not only an ancestral home and dwelling in the spring, summer and autumn seasons. Yurt is a treasure and pride, a fertile place and a sacred refuge of the Kazakhs, it is a unique, priceless wo

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Bazheneyeva S. "YESTERDAY AND TODAY OF KAZAKH KUY." International Academy Journal Web of Scholar, no. 12(42) (December 30, 2019): 34–37. http://dx.doi.org/10.31435/rsglobal_wos/30122019/6844.

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   The article discusses the history of the performance of the Kazakh kuy throughout the history of the separation of Kazakhs into a separate ethnic group to the present. Examples are provided to familiarize readers with the general context. Especially we focus on the Kazakh traditional forms of music-making.Since in the 20th century kuy appeared on the stage and was placed within the framework of a European-style concert, this could not but leave an imprint on how kuy was perceived, influenced the situation in the life of the once nomadic society, in the system of its spirit

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Yergali, Serik, and Zhambyl Artykbayev. "Zhambyl Artykbaev: Zheti ata — the great patronymic system of the kazakhs." Jete – Jоurnal of Philosophy, Religious аnd Cultural Studies 151, no. 2 (2025): 225–30. https://doi.org/10.32523/3080-1281-2025-151-2-225-230.

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This in-depth academic interview was conducted within the framework of the project "The Zheti Ata System as a Socio-Kinship Institution in Kazakh Society", which is part of the dissertation research "The 'Zheti Ata' in Kazakh Culture: An Anthropological Analysis". The interview explores the ethnographic, social, cultural, and biological aspects of the concept of Zheti Ata and examines it as the core of the patronymic system in nomadic Kazakh society. Although presented in a dialogical style, the interview follows a scholarly structure and content typical of academic texts. The discussion inves

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Muldagaliyeva, A. A., S. A. Urazgaliyeva, M. B. Tleulinova, et al. "A Socio-Cultural Study of Face and Politeness Conceptions in the Kazakh Context." Pertanika Journal of Social Sciences and Humanities 30, S1 (2022): 25–42. http://dx.doi.org/10.47836/pjssh.30.s1.02.

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This study investigates the issues related to some aspects of the Kazakh concept of face and politeness, the perceptions of politeness, and politeness and impoliteness strategies. The principal means and mechanism guide and predetermines the social conduct that guarantees the harmony of the relationships between people. Kazakh politeness, as part of people’s communicative behavior, is a component of national culture and is governed by national customs and traditions based on deep historical roots. Historically nomadic, the Kazakhs had to develop a pattern of interaction rules within the commun

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Agatay, O. M. "A BOW AS A TRADITIONAL WEAPON IN THE HEROIC EPICS OF THE KAZAKHS." edu.e-history.kz 31, no. 3 (2022): 41–55. http://dx.doi.org/10.51943/2710-3994-2022-31-3-41-55.

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The article introduces information about heroic epics of the Kazakhs, containing facts about a ranged weapon – a bow of the nomads of the Great Steppe of the Middle Ages and New Age. Before this information was not an aim of special scientific research and was not translated into other languages. Based on a comprehensive analysis of folklore, artefacts and written sources, there was an attempt to find out the original names of the bows of the Turkic warriors of the Middle Ages and New Age as well as their construction features. The basic terms used in the heroic epics of the Kazakhs were ident

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Agatay, O. M. "A BOW AS A TRADITIONAL WEAPON IN THE HEROIC EPICS OF THE KAZAKHS." edu.e-history.kz 31, no. 3 (2022): 41–55. http://dx.doi.org/10.51943/2710-3994_2022_31_3_41-55.

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The article introducesinformation about heroic epics of the Kazakhs, containing facts about a ranged weapon – a bow of the nomads of the Great Steppe of the Middle Ages and New Age. Before this information was not an aim of special scientific research and was not translated into other languages. Based on a comprehensive analysis of folklore, artefacts and written sources, there was an attempt to find out the original names of the bows of the Turkic warriors of the Middle Ages and New Age as well as their construction features. The basic terms used in the heroic epics of the Kazakhs were identi

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Maxutova, A. A. "HISTORY OF ULUS JOCHI THE “TARIKH-I RASHIDI” BY M.KH. DULATI." History of the Homeland 93, no. 1 (2021): 39–51. http://dx.doi.org/10.51943/1814-6961_2021_1_39.

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The objective of this article is to study information from Tarikhi Rashidi regarding the history of the Golden Horde. The main research material of the study was the complete translation of Tarikhi Rashidi, carried out in the 1990s. The authors put forward 5 different theses regarding the history of the Golden Horde. The first thesis concerns the nomadic population of the Golden Horde. According to Tarikhi Rashidi, they were called Uzbeks. In our opinion, these Uzbeks were the Golden Horde Tatars. The second thesis concerns the strucute of army of Mohammed Sheibani. In our opinion, 50-60% of t

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Guirkinger, Catherine, and Gani Aldashev. "Clans and Ploughs: Traditional Institutions and Production Decisions of Kazakhs under Russian Colonial Settlement." Journal of Economic History 76, no. 1 (2016): 76–108. http://dx.doi.org/10.1017/s0022050716000462.

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This article investigates how, with increasing land pressure during Russian settlement in Kazakh steppes in the late nineteenth century, clan institutions affected the transition from nomadic pastoralism to settled agriculture. Using a novel dataset constructed from Russian colonial expedition materials matched with clan genealogies, we find that, controlling for geographic factors, clan identity strongly influenced the duration of transhumance period, the organization of production, and the acquisition of new agricultural tools. Information transmission within clans, external economies of sca

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Altayev, Zhakypbek, and Zhuldyz Imanbayeva. "The values of traditional Kazakh culture." Central Asian Journal of Art Studies 6, no. 2 (2021): 10–24. http://dx.doi.org/10.47940/cajas.v6i2.373.

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Eastern (including Kazakh-Turkic) philosophy differs from classical Western philosophy in that it does not make a major distinction between the universals of culture and philosophy. For Kazakh traditional society, philosophizing is characteristic of a non-abstract, extremely generalized, figuratively complete form of reflection. For the most part, philosophical categories and concepts are reflected and enshrined in artistic and religious texts. Therefore, the study of Kazakh philosophers should be conducted in a broader socio-cultural context. A holistic conceptual understanding of the worldvi

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Ryskaliyev, T. Kh, V. A. Esengaliyeva, G. S. Sarkulova, and M. S. Sarkulova. "On the originality of Kazakh philosophy." Bulletin of the Karaganda university History.Philosophy series 111, no. 3 (2023): 226–35. http://dx.doi.org/10.31489/2023hph3/226-235.

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The article reveals the essence and features of Kazakh philosophy. Kazakh philosophy share the same problems with Greek, Indian, Chinese and Russian philosophy, so from this point of view, Kazakh philosophy is related to the world philosophy. At the same time, Kazakh philosophy has its own specifics, its own distinctive features. Kazakh philosophy is peculiar with its problems, specific forms of expressing its thought, with its own style of thinking that is why there is no need to constantly look back at the developed Western philosophy. It is necessary to learn from others, but one should not

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Kadyrbayev, Alexander Sh. "Калмыки Поволжья и казахи: к истории их взаимоотношений в XVIII – начале XIX в." Oriental studies 16, № 6 (2023): 1453–62. http://dx.doi.org/10.22162/2619-0990-2023-70-6-1453-1462.

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Introduction. The paper introduces some newly discovered archival material and sources in different languages to examine the shaping of Kalmyk-Kazakh relations in the eighteenth and early nineteenth centuries. The concern about the issue is explained by its limited historiography, since only a few unconnected works have tackled it to date. Furthermore, decent research efforts therein do imply the need for interdisciplinary and cross-civilizational/cross-cultural approaches. Goals. The work attempts a comprehensive review of how relations between the Volga Kalmyks and Kazakhs developed througho

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Bakirova, Aygul'. "The Biy Council as an Archetype of Traditional Legal Culture of Kazakh in the XXI Century (from a Series of Articles on Archetypes)." Bulletin of Kemerovo State University. Series: Humanities and Social Sciences 2023, no. 2 (2023): 231–39. http://dx.doi.org/10.21603/2542-1840-2023-7-2-231-239.

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The Biy Council in its modern and innovative version is a test for this traditional institution. The present research used a comparative legal approach to study various models of traditional institutions in the legal system of Kazakhstan. This article discusses the archetypes of the traditional legal culture of the Kazakhs, namely the judicial proceedings by the biys, which were used by the Kazakhs for many centuries in resolving legal conflicts and controversial issues of nomadic life. The article explains the reasons behind the revival of this archetype and the legal status of the biys. Acco

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Gibadullina, Elza M. "Russia’s Tatars in the stationary trade of Petropavlovsk in the second half of the 18th – early 20th centuries." Historical Ethnology 5, no. 3 (2020): 399–415. http://dx.doi.org/10.22378/he.2020-5-3.399-415.

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The article analyzes the role of Tatars mobilized by the Russian Empire’s government in the process of economic development of the Kazakh steppe and spreading the experience of organizing stationary forms of trade there. The author points out the importance of socio-cultural closeness between identities of Kazakhs and Tatars, that allowed the latter to succeed in outbound periodic trade in auls. Such type of distribution became a mandatory element of stationary trade due to the nomadic type of the local population’s economy. The article highlights the ability of Tatars to select high-demand go

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Попова, Л. Ф. "ОТИВ СПИРАЛИ И S-ОБРАЗНЫЙ ЗНАК В ОРНАМЕНТАЛЬНОМ ИСКУССТВЕ ЗАПАДНОГО КАЗАХСТАНА XIX–XXI вв." Terra artis. Art and Design, № 2 (10 вересня 2022): 98–109. https://doi.org/10.53273/27128768_2022_2_98.

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Мотив спирали и s-образный знак имеет основополагающее значение в орнаментальной системе казахов Западного Казахстана. Правомерна точка зрения, согласно которой эти мотивы входили в число доминирующих, составляющих яркий культурный признак этого региона. Художественные особенности воплощения названных орнаментальных мотивов охарактеризованы на примере казахских изделий из металла, войлока, ткани, дерева и камня. Столь широко, в ансамбле разных материалов, мотив спирали не был выражен в культурах Евразии Нового времени, в том числе и у других групп казахов. Попытки автора выявить аналоги западн

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Kayahan, KÜÇÜK. "Traditions of birth, wedding and death of the Kazakhs." Uluslararası Medeniyet Çalışmaları Dergisi 7, no. 1 (2022): 13–23. https://doi.org/10.5281/zenodo.6912489.

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Tradition is the whole of cultural signs, habits, knowledge, customs and behaviors that have survived from ancient times in any society or community, valued and passed on from generation to generation, with the power of sanction. There are certain characteristics that distinguish one particular society from other societies. These features are largely known as the cultural identity of the society. This identity of the society is based on what the society has lived and experienced throughout history. The Turkish nation, which is known for its customs and traditions, beliefs and practices, lifest

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