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Journal articles on the topic 'Nomadisme intellectuel'

Author: Grafiati
Published: 2 June 2025
Last updated: 31 July 2025

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1

Poulet, Régis. "Le nomadisme intellectuel de Kenneth White en Orient." Journal of Scottish Thought 13, no. 1 (2024): 136–49. http://dx.doi.org/10.57132/jst.138.

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2

Besrour, Zouhour. "Pour une poétique du nomadisme dans l’oeuvre d’Ananda Devi." Romanica Silesiana 21, no. 1 (2022): 1–11. http://dx.doi.org/10.31261/rs.2022.21.05.

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Loin de nourrir l’image d’un Orient fantasmé, Devi porte un regard sceptique sur la culture ancestrale est déconstruit les stéréotypes des images exotiques et ceux réduisant la femme à un simple objet. Prenant plaisir dans la transgression, elle réhabilite à travers des procédés discursifs et linguistiques la place du sujet féminin dans l’espace narratif. L’auteure fait preuve de nomadisme intellectuel, par le brassage identitaire et culturel.
 Dans le texte de Devi les langues sont en alchimie : elles se côtoient, s’inséminent et se fécondent. Elle manie les langues, fait danser son text
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3

Anouar, KARRA, and Normale Supérieure de Fès Ecole. "Nomadisme intellectuel et imaginaires multiples dans quelques œuvres romanesques de Fouad LAROUI : vers une littérature postcoloniale." Journal of Asian American Studies 27, no. 3 (2025): 651–58. https://doi.org/10.5281/zenodo.15448643.

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Il est indéniable que la critique postcoloniale cherche à dépasserle binarisme réifiant centre/périphérie ainsi qu’à aller au-delà de la simpleinversion des logiques coloniales. De ce fait, la littérature postcoloniales’attache à créer un espace textuel où se croisent de multiples référenceslittéraires, culturelles et historiques. C’est dans cette perspective ques’inscrivent les œuvres romanesques de Fouad LAROUI. En effet, la lecturedes textes larouiens Une an
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Farcet, Gilles. "De la traduction comme nomadisme intellectuel : entretien avec Kenneth White, avec la participation de Marie-Claude White." Meta: Journal des traducteurs 31, no. 3 (1986): 321. http://dx.doi.org/10.7202/002720ar.

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5

Zhang, Peter. "Interology." Philosophy Today 63, no. 4 (2019): 959–69. http://dx.doi.org/10.5840/philtoday202019304.

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As a miniscule philosophical event, this essay proceeds in the liminal space between Deleuze studies and interality studies. Meant as just another “Go” move improvised in relation to previous moves and countermoves in a horizonless game of intellectual nomadism known as interality studies, it sketches out the contours of Deleuzean interology in the process of falsifying Platonist ontology.
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Tellier, Virginie. "Écrire et cartographier le nomadisme au XIXe siècle. L’exemple des Kalmouks." Studia Romanica Posnaniensia 50, no. 1 (2023): 39–54. http://dx.doi.org/10.14746/strop.2023.50.1.3.

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This article proposes to reflect on the writing of nomadism by comparing three accounts of journeys made between 1797 and 1859 in Kalmyk territory: Voyage à Astrakan et au Caucase (Jan Potocki, 1797), Les Steppes de la mer Caspienne, le Caucase, la Crimée et la Russie méridionale (Xavier and Adèle Hommaire de Hell, 1843-1845), Voyage au littoral de la mer Caspienne and The Volga (Moynet, 1860, 1867). The article first evocates the question of the place from which the visual, auditory and intellectual experience of the traveller is established; it then questions the distance, physical and symbo
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Kong, Shuyu. "Ma Jian and Gao Xingjian: Intellectual Nomadism and Exilic Consciousness in Sinophone Literature." Canadian Review of Comparative Literature / Revue Canadienne de Littérature Comparée 41, no. 2 (2014): 126–46. http://dx.doi.org/10.1353/crc.2014.0010.

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8

ÖZYÜREK, Hamide, Sinan BABACOGLU, Mustafa POLAT, and Ufuk TUREN. "Mapping the Field of Digital Nomadism: A Bibliometric Analysis Using VOSviewer and R." Eurasia Proceedings of Science Technology Engineering and Mathematics 27 (August 15, 2024): 263–80. http://dx.doi.org/10.55549/epstem.1518797.

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This study aims to conduct a comprehensive review of research on digital nomads, focusing particularly on open-access articles published in English. The methodology employs advanced bibliometric techniques such as co-citation analysis, keyword co-occurrence, co-word analysis, trend topics, thematic evolution, and scientometric mapping. A total of 116 documents from the Web of Science, spanning the period between 2005 and March 28, 2024, were screened and analyzed using the VOSviewer, MAXQDA, and R programs. For this investigation, we utilized Biblioshiny, an R-based graphical interface of Bibl
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Petrikas, Martynas. "Centripetal Force of locus: Dilemmas of Nomadism in Contemporary Lithuanian Artistic Practices." Nordic Theatre Studies 27, no. 1 (2015): 57. http://dx.doi.org/10.7146/nts.v27i1.24239.

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By using two cases – a production, called The Heart in Vilnius (2012) and a social-artistic project Give Yourself to Vilnius (2014), the article aims to discuss the issue of a “liquid” mind-set (Bauman) as it is perceived, reflected and formulated in contemporary Lithuanian artistic practices. These examples were intentionally chosen because both seem to address the issue of “roots” in one’s native land in opposition to physical or intellectual mobility. By establishing Vilnius, the capital of Lithuania, as the spiritual locus of emotional fulfillment, both cases dwell on a social anxiety that
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10

Ju, Jin. "The Modernization of East Asia and the Formation and Development of Popular Music Market." Korean Society of Gyobang and Culture 4, no. 4 (2024): 131–51. https://doi.org/10.58936/gcr.2024.12.4.4.131.

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When the essence of music is fundamentally dismantled from its roots, this can lead to more fundamental insights. To this end, we can take the cultural phenomenological research found in the trajectory of all human history to a new level. Korean pop music has grown by actively responding to new demands such as ‘popularization’, ‘modernization’, and ‘the formation of a commercialization assumption and consumption concept of culture’. Human intellectual ability lies in grasping information from the outside and helping emotional intelligence work. Looking at a more comprehensive concept, it can b
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11

Rees, Aled. "Cultural nomadism and the representation of otherness in Santiago Gamboa’s El síndrome de Ulises (2005)." Journal of Romance Studies: Volume 22, Issue 2 22, no. 2 (2022): 197–216. http://dx.doi.org/10.3828/jrs.2022.11.

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Fernando Aínsa maintains that contemporary Latin American narrative has been marked by the nomadic condition. In light of this observation, this article examines the figure of the cultural nomad in Colombian author Santiago Gamboa’s El síndrome de Ulises, to analyse the ways in which this subject negotiates and reconfigures their identity as a consequence of relocating to Paris. It argues that the traditional notions of nationality, origin, and personal history have been superseded by the concepts of work, relationships, and consumerism as key factors in the creation of identity and a sense of
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Radić, Maja Nikšić, and Daniel Dragičević. "Mapping the scholarly landscape of lifestyle migration in tourism: bibliometric patterns of trend, themes and future directions." Eastern Journal of European Studies 16, no. 1 (2025): 37–69. https://doi.org/10.47743/ejes-2025-0103.

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This study analyses the evolution and intellectual structure of lifestyle migration research in tourism through bibliometric analysis. Despite its growing relevance, no systematic review has mapped the intersection of these fields. To address this gap, we have examined 145 publications indexed in the Web of Science (1990–2023) using VOSviewer. The findings identify key contributors, thematic clusters, and emerging research directions. The analysis reveals four dominant themes: migration and socio-economic impacts, tourism-driven mobility, transnational lifestyle patterns, and second-home touri
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Matveeva, Iuliia. "The theme of civil war in Russia in modern Russian literature: prospects of movement or completion of the cultural cycle? (A. Makushinsky and L. Yuzefovich)." Przegląd Wschodnioeuropejski 9, no. 2 (2018): 131–38. http://dx.doi.org/10.31648/pw.3090.

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In the article an attempt is made to apply the idea of nomadism to the process of transforming literary themes and plots that have taken shape and are fixed in the framework of certain national and cultural paradigms. In this case, it is a process of transforming such a topic, suchs so significant for Russian literature of the 20th century, as the Civil War in Russia. At present, it is experiencing a unique revival, but the means for its artistic implementation change significantly, as can be seen from the comparison of two contemporary novels dedicated to this topic: L. Yuzefovich’s “Winter R
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Shlyakov, Shlyakov. "Autonomadism of postmodern in Russian megacities." Przegląd Wschodnioeuropejski 10, no. 1 (2019): 315–24. http://dx.doi.org/10.31648/pw.4527.

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Nomadism in postmodern stands as a principle of diffusion, allocation of bodies on social plane, implying a disruption with any fixedness: with Homeland, Home, family, identity. This principle is based on the constant movement, changes of the body. The following strategy forms a special chronotopy: space is constructed rhysomically (astructurally, acentered with equality of all possible directions of movement), and time is read a a cyclic present or as deplyment of past-future (Chronos and Eon in the concept of G. Deleuze). With transition to postmodern not only a man became a carrier of nomad
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15

Sibińska, Maria. "The Sami Theatre from Kauotokeino: On the Trace of Nomads." Przegląd Wschodnioeuropejski 9, no. 2 (2018): 263–74. http://dx.doi.org/10.31648/pw.3211.

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Beaivváš Sámi Našunálateáhter from Kautokeino (Norway) is an institutional theatre with Sami (Lappish) as the main stage language. Sami institutional theatres in Scandinavia have a relatively brief history which reflects the tension between the Sami people’s sociopolitical aspirations and Sami theatre artists’ freedom of expression. The theatre from Kautokeino is based upon a robust tradition (e.g. such pre-theatrical modes as the yoik, the art of storytelling, the shamanistic séance), and at the same time it is open to impulses from other cultures and theatrical traditions (both European and
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16

Feshchenko, Vladimir. "R. Jakobson as Mediator of Cultural Transfer between Linguistics and Literary Experiments." Przegląd Wschodnioeuropejski 9, no. 2 (2018): 309–17. http://dx.doi.org/10.31648/pw.3217.

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The article analyzes one of the forms of nomadism in the intellectual world, which is called cultural transfers. One of the directions in the study of cultural transfers is the migration of concepts and notions between scientific knowledge (in this case linguistic) and literary experience (mainly experimental). The article is devoted to one of such migration trajectory from the perspective of interdiscourse methodology. We discuss the works of one of the agents of cultural transfer in the field of linguistics – R. Jakobson. The task of the article is to draw a trajectory according to which the
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17

Gibadullin, Oleksiy, Oleksandr Melnychenko, and Volodymyr Zolotarev. "Substantiation of the Motivation of Global Digital Nomads for their Engagement In the Post-War Industrial Recovery of Ukraine." State Formation 1, no. 35 (2024): 8–26. https://doi.org/10.26565/1992-2337-2024-1-01.

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The article proposes to consider the phenomenon of digital nomadism from the perspective of an intellectual and labor resource necessary for the implementation of recovery projects in the Ukrainian industry of regions already today. The aim of the article is to substantiate the impact of the modern motivation of global "digital nomads" on the formation of a new way of engaging them in new private and public projects for the post-war recovery of Ukraine's industry. The first half of the article provides an analytical overview of the motivational portrait of a digital nomad as a driving force fo
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18

Shibarshina, Svetlana V. "On the Perspectives of the Scientific Precariat." Epistemology & Philosophy of Science 59, no. 3 (2022): 55–60. http://dx.doi.org/10.5840/eps202259340.

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This paper is a part of the discussion about creativity and the scientific precariat, initiated by I.T. Kasavin’s article. Proceeding from his proposal to revise the ideology of creativity in science through the desire of certain precariat groups for independence and freedom, the author questions the nowadays perspectives for the scientific precariat. This paper discusses the varieties of the precariat (or related to it phenomena), such as freelancing and digital nomadism. The author considers a number of advantages (independence, freedom) and disadvantages of precarization (lack of stability,
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19

Kasavin, Ilya T. "THE BOUNDARIES OF MIGRATION. A REPLY TO THE OPPONENTS." Vestnik Tomskogo gosudarstvennogo universiteta. Filosofiya, sotsiologiya, politologiya, no. 82 (2024): 291–96. https://doi.org/10.17223/1998863x/82/26.

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This text is a reply to the criticisms kindly expressed by Alina Kostina, Vladimir Kuzmin and Yulia Kozlova, Anna Sakharova, and Irina Savchenko about my article “The City Between Migration and Settled Existence: Discipline, Democracy and the Discourse of Prohibitions”. These remarks are caused partly by the lack of development of my concept, partly by alternative approaches to the problem under discussion or mutual misunderstanding. Much of the criticism is directed at the concept and term “migration”. My opponents insist that such terms as “migration”, “journey”, “nomadism”, “movement” denot
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20

Тимощук, А. С. "Эффекты деонтологизации в современной картине мира". All-Russian Scientific and Practical Journal of Social and Humanitarian Research, № 1(16) (31 березня 2025): 110–17. https://doi.org/10.46741/sgjournal.2025.16.1.013.

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В статье исследуется проблема истончения бытия, его перехода в эфирные, искусственные, виртуальные формы. Деонтологизация рассматривается на примере права, уголовно-исполнительной политики, экономики, естествознания и других социокультурных стратегий развития. Так, одним из трендов современности выступает всевозрастающая роль информации, а также виртуализация товарно-денежных отношений (увеличение капитализации IT-компаний, медиагрупп и онлайн-сервисов). При этом демонстрируется, что нигилистическое прочтение права разбивается о позитивистское правоприменение в виде, например, пенитенциарной п
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21

Kuduma, Anda. "Lokālais un globālais Guntas Šnipkes dzejā." Aktuālās problēmas literatūras un kultūras pētniecībā: rakstu krājums, no. 25 (March 4, 2020): 143–51. http://dx.doi.org/10.37384/aplkp.2020.25.143.

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The article deals with the representation and interaction of the local and global elements in Liepāja poet and professional architect Gunta Šnipke’s poetry writing. The research aims to establish and evaluate the importance of local and global aspects in Šnipke’s poetry creation process by determining the conceptually characteristic ways in the formation of poetic expression. The article particularly emphasizes the phenomenon of memory which reveals the dimension of time in Šnipke’s poetry space, allows to speak not only of the individual but also of the cultural memory by precise emphasis of
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22

Iakovleva, E. L., and R. A. Grigoryev. "Back to the future: primitivization, barbarization, or new scenarios of human development?" Russian Journal of Economics and Law 18, no. 4 (2024): 1007–23. https://doi.org/10.21202/2782-2923.2024.4.1007-1023.

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Objective: to analyze the current digital stage of development from the viewpoint of the social structure and manifestations of an individual in it, as the latter has acquired a new form of identity – digital nomadism. Methods: dialectical and phenomenological methods using comparative analysis. The ideas of A. A. Dydrov and R. V. Penner, G. L. Tulchinsky, M. Shpitzer, and E. L. Yakovleva served as material for theoretical understanding of the problem. Results: the analysis made it possible to identify the features of primitivization and barbarization in the modern existence of society and the
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23

Aphisavadh Sirivadhanawaravachara. "Thailand as a World Top Tourism Destination." World Journal of Advanced Research and Reviews 24, no. 2 (2024): 449–58. http://dx.doi.org/10.30574/wjarr.2024.24.2.3362.

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This deep and broad research paper greatly elaborates on the multi-dimensional facets that make Thailand an undeniably premier global tourism destination with its incomparable appeal and distinction. It begins by discussing with care the great and key role of the tourism sector in driving Thailand's national economy to unparalleled heights, while explaining farsightedly how rich cultural heritage, historic wonders, and awe-inspiring natural beauty combine into a delicate and perfect blend, impressing and attracting numerous foreign tourists each year, showing an unrivaled potential of Thailand
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Aphisavadh, Sirivadhanawaravachara. "Thailand as a World Top Tourism Destination." World Journal of Advanced Research and Reviews 24, no. 2 (2024): 449–58. https://doi.org/10.5281/zenodo.15076335.

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This deep and broad research paper greatly elaborates on the multi-dimensional facets that make Thailand an undeniably premier global tourism destination with its incomparable appeal and distinction. It begins by discussing with care the great and key role of the tourism sector in driving Thailand's national economy to unparalleled heights, while explaining farsightedly how rich cultural heritage, historic wonders, and awe-inspiring natural beauty combine into a delicate and perfect blend, impressing and attracting numerous foreign tourists each year, showing an unrivaled potential of Thailand
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25

Tomaselli, Keyan G. "Diasporic Identity, Intellectual Nomadism and its African Theorists." Critical Arts, April 24, 2023, 1–18. http://dx.doi.org/10.1080/02560046.2023.2201711.

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26

Zarif Keyrouz, Laure. "Mobility and Identity in the Art and Literature of Etel Adnan." Two Homelands, no. 51 (February 20, 2020). http://dx.doi.org/10.3986/dd.2020.1.08.

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This article is based on a literary reading of two books by Etel Adnan: In the Heart of the Heart of Another Country and Of Cities & Women (Letters to Fawwaz), and on an interview that the author personally conducted with her in 2018. It examines Adnan’s sense of nomadism in her art and literature. She is born into a nomadic culture and moves as an intellectual nomad from Lebanon to Paris, and then to California, and finally returns to Lebanon before having to escape due to the civil war. Her nomadism gives her an inspiring openness, creating a state of béance – the freedom from borders po
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27

М, Хурметхан. "Nomadic civilization of Central Asia." Journal of International Studies, March 20, 2008, 117–26. http://dx.doi.org/10.5564/jis.v1i1.2077.

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The nomadic civilization has played an important role to the historical development of human life. As a fact of lifestyle, nomadism has distinguished from other civilizations with its overall characteristics and developed under the internal and external effects. In some historical periods, many people all around the world were living in the nomadic lifestyle. It was related to the certain factors such as an ecological condition of this region, tradition, materialistic, intellectual and cultural inheritance etc. In certain period of human development, the nomadic civilization was playing an imp
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28

Petsota, Myrto. "Geopoetic Satire in Will Self’s Walking to Hollywood: Re-writing the Borders of Modernity." Études britanniques contemporaines 68 (2025). https://doi.org/10.4000/141gd.

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Walking to Hollywood’s obsessive and delirious narrator allows Will Self to achieve an astonishing success: reconciling a self-irony as merciless as his social satire. Ultimately, the novel invites readers to question the limits of satire and explore alternative cultural spaces beyond the text’s confines. This paper examines the geopoetic and satirical dimensions of Self’s novel, focusing on its critique of Western modernity. Through an analysis of the protagonist’s physical and psychological journeys—from the eroding coastline of Holderness to the surreal landscapes of Los Angeles—the paper d
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Cary, Lisa, and Kagendo Mutua Mutua. "Postcolonial Narratives: Discourse and Epistemological Spaces." Journal of Curriculum Theorizing 26, no. 2 (2010). https://doi.org/10.63997/jct.v26i2.185.

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By bringing together critical discourse analysis of personal narratives and postcolonial theory, this work addresses other ways of knowing in the academy and provides different lenses of discourse analysis. Specifically, this paper presents two narratives from international faculty in the U.S. academy. Drawing upon work by Phillion (2002) and He (2002), we use our narratives to enter into a discussion of how we have attempted to successfully negotiate the academy and also attempt to maintain our own postcolonial identities. To this end, we also used the lens of postcolonial theory to analyze o
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30

Hollinshead, Keith, and Alfred B. Vellah. "Dreaming Forward:Postidentity and the Generative Thresholds of Tourism." Journal of Geographical Research 3, no. 4 (2020). http://dx.doi.org/10.30564/jgr.v3i4.2299.

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This manuscript from Hollinshead and Vellah calls for researchers in Tourism Studies and Related Fields to reflect upon their own role in refreshing the social imaginaries of 'after-colonialism' under the nomadisms of our time. Deleuzian in outlook, it positions the ‘post’ of postcolonialism not as an end to colonialism’s imperatives but as a generative-portal through which new-seeds-of-‘becoming’ are discernable as the postidentities (rather than the ‘identities’) of populations are interpretable in multidirectional, non-hierarchical, and not easily-predictable ways. In provoking (after Deleu
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31

Journal system. "CODESRIA Bulletin, Nos 1 & 2, 2013." CODESRIA Bulletin, no. 01-02 (January 2, 2013). http://dx.doi.org/10.57054/cb01-02201378.

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Editorial: Research andAfrica’s Independence, Transformation and Unity ........ 1
 New Directions and Priorities for Research in Africa: More Think PiecesSocial Stratification and Nomadism in AfricaAmady Aly Dieng .................................................................................... 3
 African Unity, Religion, and PhilosophySouleymane Bachir Diagne ...................................................................... 5
 Africa-centered Research in the Context of the New IndustrializationBernard Founou-Tchuigoua ....................................................
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Bittar, Marisa, and Amarílio Júnior. "Infância, catequese e aculturação no Brasil do século 16." Revista Brasileira de Estudos Pedagógicos 81, no. 199 (2019). http://dx.doi.org/10.24109/2176-6681.rbep.81i199.960.

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Discute as formas de imposição do padrão cultural ocidental-cristão nas terras brasílicas durante o século 16. Os jesuítas, nos marcos da Contra-Reforma, atuaram como uma espécie de "intelectuais orgânicos" do sistema colonial português. A princípio, a ação jesuítica centrou-se na catequese e na educação das crianças índias e mamelucas, procurando, por meio delas, atrair seus pais para os princípios cristãos. As crianças foram objeto central da pedagogia jesuítica. Na ação de catequese propriamente dita, os padres combatiam os elementos centrais da cultura indígena: a antropofagia, a nudez, a
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Harel, Simon. "Les trahisons montréalaises dans Le manteau de la femme de l’Est." Canada and Beyond: A Journal of Canadian Literary and Cultural Studies 3, no. 1-2 (2013). http://dx.doi.org/10.33776/candb.v3i1-2.3051.

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Les expressions de la ville créative et mondialisée sont à la mode. De Richard Florida à Saskia Sassen, sans oublier à Montréal même un Simon Brault, les intellectuels, commentateurs de l’actualité et nouveaux propagandistes de l’universalisme des villes sont légion. De Francfort à Shanghai, de Barcelone à Montréal, ce sont pratiquement les mêmes discours qui prévalent. La culture dite locale se doit d’être « branchée », « connectée » aux flux du mondialisme que représente une marche forcée, de plus en plus rapide, comme si le sujet post-identitaire se devait en quelque sorte de vivre dans un
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