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Journal articles on the topic 'Nomads Dwellings'

Author: Grafiati

Published: 4 June 2021

Last updated: 19 February 2022

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1

Vasilev, Vitaliy. "Stone Kurgans of the Southern Urals, “Irendyk-Kryktyn Group of Nomads” and “Settled Down Sako-Sarmatians”." Nizhnevolzhskiy Arheologicheskiy Vestnik, no. 2 (December 2020): 129–52. http://dx.doi.org/10.15688/nav.jvolsu.2020.2.7.

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Based on the available archaeological material, the article covers a number of issues related to the kurgans of nomads from the middle of the 1st millennium BC within the sub-mountain zone of the Bashkir Trans-Urals, embankments of which were built using stone. The author analyses the representativeness of archaeological records, provides typological and chronological attribution of the burial complexes. Previously these materials allowed to identify the “Irendyk-Kryktyn nomadic group” which existed in the considered landscape zone. According to the author, the investigated stone kurgans are d

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2

Frizen, Dmitriy Yakovlevich. "The agrarian question in life of Western Kazakhstan society in the 19 - early 20 centuries." Samara Journal of Science 5, no. 2 (June 1, 2016): 101–5. http://dx.doi.org/10.17816/snv20162207.

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The agrarian question is a very urgent problem in Kazakhstan. The following paper shows the history of struggle for land in 19-20 centuries. At those times Kazakhs were nomads. Tsarism carried some reforms and made the lands in the Kazakh steppe the property of the state. In Western Kazakhstan agriculture, cattle breeding, trade developed. In the Kazakh steppe agrarian transformation started. Nomads started to build permanent dwellings. These buildings were near the Russian peasants. Construction of railways led to the fact that the Kazakhs and Russian peasants sold bread at the markets near s

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OKSE, Ayse Tuba. "SALAT TEPE IV MEVSİMLİK BARINAKLARI: YUKARI DİCLE HAVZASINDA ORTA ÇAĞ VE SONRASINDA GÖÇERLER." TÜRKİYE BİLİMLER AKADEMİSİ ARKEOLOJİ DERGİSİ, no. 20 (December 30, 2017): 163–88. http://dx.doi.org/10.22520/tubaar.2017.21.009.

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Himelein, Kristen, Stephanie Eckman, and Siobhan Murray. "Sampling Nomads: A New Technique for Remote, Hard-to-Reach, and Mobile Populations." Journal of Official Statistics 30, no. 2 (June 1, 2014): 191–213. http://dx.doi.org/10.2478/jos-2014-0013.

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Abstract Livestock are an important component of rural livelihoods in developing countries, but data about this source of income and wealth are difficult to collect due to the nomadic and seminomadic nature of many pastoralist populations. Most household surveys exclude those without permanent dwellings, leading to undercoverage. In this study, we explore the use of a random geographic cluster sample (RGCS) as an alternative to the household-based sample. In this design, points are randomly selected and all eligible respondents found inside circles drawn around the selected points are intervie

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Zhubanova, Zh. "Kazakh ornament: from traditions to the new combinations of shapes in contemporary art." Pedagogy and Psychology 46, no. 1 (March 31, 2021): 195–203. http://dx.doi.org/10.51889/2021-1.2077-6861.26.

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In the training of specialists in the art education field, it is essential to know the continuity in the evolution of national art. In Kazakh folk art, the semantic content and structuring of ornamental forms and compositions are the result of a long historical development and spiritual experience of the nomadic people. In the decorative and applied art of the people, the mental processes of society are represented. The artist-nomad is a spokesman of the Kazakh nomadic mentality, which is characterized by the originality of spiritual experience and traditions and is formed as a result of the l

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6

Chandra, Brandon, and Alvin Hadiwono. "RUANG TRANSIT PENGEMBARA DIGITAL DI DAERAH BLOK M, JAKARTA." Jurnal Sains, Teknologi, Urban, Perancangan, Arsitektur (Stupa) 3, no. 1 (May 30, 2021): 465. http://dx.doi.org/10.24912/stupa.v3i1.10767.

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Human life in the future, not far from technology, technology encourages humans to adapt to their life patterns. Technology affects the working system, where the term Digital Nomad, or what can be called digital nomads, appears, those who work by moving places, by utilizing technology so that everything can be done only with an internet connection and electronic devices. The term Digital Nomad is not far from inhabited, because it talks about lifestyle, the problem of moving life patterns like this, creating empty spaces which must be filled according to the seasons, and according to the needs

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7

Ma, Ming, Yong Li, Jing Kong, Juan Wang, Min Zhang, Wen Ming Wang, Hao Su, Li Qiu, Jing Kang, and Wen Chen. "Inner Mongolia Grassland Herdsman Residential Patterns of Behavior - Wu La Gai Grassland as an Example." Applied Mechanics and Materials 357-360 (August 2013): 434–37. http://dx.doi.org/10.4028/www.scientific.net/amm.357-360.434.

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With the deepening of living space, the living behavior gradually become the basis of living space, Based on the steppe nomads living behavioral interviews, Analysis of the steppe nomads living behavior, Provide design basis for the study of the grassland dwelling pattern.

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8

Prishchepa, Evgeniy V. "Names for Houses and Some Issues on Their Genesis in the Traditional Khakass Culture." Archaeology and Ethnography 19, no. 3 (2020): 119–33. http://dx.doi.org/10.25205/1818-7919-2020-19-3-119-133.

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Purpose. The article is devoted to the study of nominating the items of traditional Khakass housing in the Sayan-Altai region. We considered difficult issues of their genesis focusing on a number of poorly researched types of housings. Results. The study analyzes the use of the names of traditional Khakass dwellings that are well-known in Ethnography, including their rare dialect nominations recorded by domestic ethnographers. It is noted that some nominations studied are used to determine a house as an object of material culture, whereas other nominations demonstrate a clarifying characterist

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9

de la Vaissière, Étienne. "Early Medieval Central Asian Population Estimates." Journal of the Economic and Social History of the Orient 60, no. 6 (November 17, 2017): 788–817. http://dx.doi.org/10.1163/15685209-12341438.

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Abstract Census data from 8th-century Eastern Central Asian oases, combined with the measurements of the oases and data from archives discovered there, allow us to calculate estimates both of the individual oases’ populations and of their respective feeding capacities, which is to say the number of people who could be fed from the output of one hectare of agricultural land. These numbers in turn have parallels in Western Central Asia, where oasis sizes can also be calculated by examination of preserved archaeological landscapes and oasis walls. It is therefore possible to reach a rough idea of

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10

Sodnompilova, M. M. "Verbal Restrictions on the Communication of Turko-Mongols of Inner Asia." Archaeology, Ethnology & Anthropology of Eurasia 48, no. 3 (October 4, 2020): 134–42. http://dx.doi.org/10.17746/1563-0110.2020.48.3.134-142.

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Verbal restrictions common among the Turko-Mongol peoples of Inner Asia and Siberia are analyzed on the basis of folkloric and ethnographic sources. Their principal forms are silence, circumlocution, and whisper. The socio-cultural context of these restrictions is reconstructed. They are seen in various domains of culture, in particular relating to social norms, and are believed to refl ect fear of human life and the well-being of man and society in the communication with nature represented by deities and spirits. This is a natural reaction that has evolved under the harsh environmental and cl

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11

Savelev, Nikita, and Sergey Nikolaev. "Dagger Complex from the Surrounding Area the Village Tolbazy in the Southern Urals." Nizhnevolzhskiy Arheologicheskiy Vestnik, no. 1 (July 2020): 149–66. http://dx.doi.org/10.15688/nav.jvolsu.2020.1.8.

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8 iron daggers of the advanced stage of the Prokhorov culture (III–II centuries BC), found in different years in the vicinity of the village of Tolbazy located in the forest-steppe of the Southern Urals (Republic of Bashkortostan, Aurgazinsky district) are published. It is shown that according to physical and geographical data, this area (about 15  15 km) is allocated to a single microdistrict located at the crest of the Bielsko-Urshak watershed, which has a width of more than 50 km at this point. The territory of the microdistrict is elevated (100 meters or more from the foot of elevation, 2

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Magnaval, Jean-François, Christian Oosterbosch, and Michel Mandl. "Health and sanitary status in 1970 of Tubu nomads dwelling in Northeastern Niger." Military Medical Research 1, no. 1 (2014): 25. http://dx.doi.org/10.1186/2054-9369-1-25.

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13

Ferreri, Mara, and Gloria Dawson. "Self-precarization and the spatial imaginaries of property guardianship." cultural geographies 25, no. 3 (August 22, 2017): 425–40. http://dx.doi.org/10.1177/1474474017724479.

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Property guardianship, a form of short-term building security through temporary dwelling, has emerged in several European countries over the past 20 years. Despite being characterized by tenure insecurity and frequently substandard conditions, ‘living as a guardian’ has become a composite and polyvalent mode of inhabiting cities, rooted in the production and dissemination of distinctive spatial imaginaries of ‘nomadic’ urban dwelling. In the United Kingdom, where guardianship is relatively novel and marginal, the establishment of several intermediary companies has contributed to the rapid diff

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Lassoued and Rejeb. "THE MEDINA OF GABES: A THREATENED ARCHITECTURAL AND URBAN HERITAGE." International Journal of Engineering Technologies and Management Research 5, no. 7 (March 20, 2020): 40–48. http://dx.doi.org/10.29121/ijetmr.v5.i7.2018.257.

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The city of Gabes has been considered an important crossroads and a center of an old commercial activity for caravans and nomads since antiquity. This is in fact because it is famous for its unique coastal Mediterranean oasis. Coastal oases are essentially sources of great biological diversity and particular natural habitations, which altogether make an essential component of the cultural identity of the region. This key element of cultural heritage is unfortunately facing a lot of challenges which threaten its existence. The present study tries to understand the context of the evolution of th

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15

Shirwani, Rumana Khan, Muhamad Kamran, and Ayesha Mehmood Malik. "A Literature Review of Early Housing Units: History, Evolution, Economy and Functions." Journal of Art Architecture and Built Environment 2, no. 2 (December 2019): 52–78. http://dx.doi.org/10.32350/jaabe.22.04.

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Housing and its evolution constitutes an important study for all councils. This paper limns the encyclopaedic timeline of housing from the times of pre-urban dwellings of nomadic, semi-nomadic, and sedentary agricultural societies to the present day, while focusing on the chunks of a comprehensive architecture, history and anthropology. A detailed literature review made it evident that early urban dwellings were insular and extended around an internal patio. Lately, these housing forms lasted in the original metropolitan house arrangements in the Islamic world, China, India, Latin America, the

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Choi Namsub. "Temporary Dwelling Place and Permanent House of Semi-nomads in the Hawraman― Palangān Village ―." CENTRAL ASIAN STUDIES 24, no. 1 (June 2019): 153–81. http://dx.doi.org/10.29174/cas.2019.24.1.006.

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17

Tramontano, Marcelo, and Arch Guto Requena. "Living Ways: Design Processes of a Hybrid Spatiality." International Journal of Architectural Computing 5, no. 3 (September 2007): 535–49. http://dx.doi.org/10.1260/147807707782581837.

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This paper presents some architectural housing projects designed by architects in different parts of the world, considering concepts originated from the virtuality domain. Some designers propose the beginning of an interaction between the user and its dwelling that attempts to overcome the functionalist slant of so-called residential automation. After examining different approaches and proposals, ten points are presented as items for an agenda of debates. The brief and introductory analysis proposed hereby is part of undergoing studies at the Nomads.usp Center for Interactive-Living Studies (

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18

Burtseva, A. V., E. N. Sharova, and S. Hohmann. "Resilience of the Kola North cities in spatial, temporal and anthropological dimensions." VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII, no. 3 (50) (August 28, 2020): 191–200. http://dx.doi.org/10.20874/2071-0437-2020-50-3-17.

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This paper reports the results of field studies carried out in November 2018 in the towns of Murmansk Oblast and in February — March 2020 in the city of Murmansk. The research was aimed to evaluate resilience of the Kola North as the most extensively urbanized northern region and of Murmansk as the largest city above the Arc-tic Circle. The material for the paper is based on the poll data of 444 residents of Murmansk Oblast and interviews of 23 residents of Murmansk. A residence-stratified sampling model combined with sex and age quotas has been employed. On the basis of research on resilience

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19

Liu, Hong-Yan, Zhi-Min Li, and Frank Ko. "A fractional model for heat transfer in Mongolian yurt." Thermal Science 21, no. 4 (2017): 1861–66. http://dx.doi.org/10.2298/tsci150110081l.

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A yurt is a portable tent-like dwelling structure favored by Mongolian nomads for more than three millennia and it can be favorably used even at a harsh environment as low as ?50 degrees. The paper concludes that the multi-layer structure of the felt cover is the key for weatherproofing. A fractional differential model with He?s fractional derivative is established to find an optimal thickness of the fractal hierarchy of the felt cover. A better understanding of the yurt mechanism could help the further design of yurt-like space suits and other protective clothing for extreme cold region.

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Ravna, Zoia Vylka. "The Nomadic Nenets dwelling “Mya”: the symbolism of a woman’s role and space in a changing tundra." AlterNative: An International Journal of Indigenous Peoples 14, no. 1 (December 19, 2017): 2–12. http://dx.doi.org/10.1177/1177180117741221.

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The official policy of the Soviet state toward nomadic populations was to change their way of life by implementation of enforced collective property (on reindeer), boarding school education, and the displacement of nomadic women to settlements. This policy, however, never totally succeeded in all the Nenets areas and among all groups; many Nenets people remain living in a nomadic community. Today, globalization in the form of modern technologies, industrial development, exploration of underground resources and climate changes are affecting the lives of the Nenets. This article draws from sever

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21

Bradford, Tonya Williams, and John F. Sherry. "Dwelling dynamics in consumption encampments." Marketing Theory 18, no. 2 (September 22, 2017): 203–17. http://dx.doi.org/10.1177/1470593117732460.

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Tailgating is an institutionalized form of public revelry and emplacement of brand community that occurs within the context of a consumption encampment. In this ethnographic investigation of tailgating in an American collegiate football setting, we explore the dwelling practices of stakeholders involved in the event. In the duration of a tailgate, a city is raised, and ultimately razed. Over the course of a day, a nomadic brand community encampment arises, replete with ersatz homes, a grid of streets with ingenious address coordinates, playing fields, and channels of information exchange. By e

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Ilyushin, A. M., and S. S. Onischenko. "ABOUT RESULTS OF RESEARCH OF THE DWELLING OF NOMADS OF THE DEVELOPED MIDDLE AGES OF KUZNETSK DEPRESSION." VESTNIK ARHEOLOGII, ANTROPOLOGII I ETNOGRAFII, no. 1 (32) (2016): 55–65. http://dx.doi.org/10.20874/2071-0437-2016-32-1-055-065.

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23

Montero Burgos, María Jesús, Hipólito Sanchiz Álvarez de Toledo, Roberto Alonso González Lezcano, and Antonio Galán de Mera. "The Sedentary Process and the Evolution of Energy Consumption in Eight Native American Dwellings: Analyzing Sustainability in Traditional Architecture." Sustainability 12, no. 5 (February 28, 2020): 1810. http://dx.doi.org/10.3390/su12051810.

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According to the research developed by André Leroi-Gourhan in 1964, entitled “Gesture and speech”, the evolution of human beings during Prehistory was linked to the search for work efficiency. As time passed, man designed increasingly complex tools whose production implied a decreasing amount of energy. The aim of the present research was to determine if this evolution, which occurred in parallel to the sedentary process, also affected architecture, specifically if it can be detected on traditional dwellings, particularly in those built by the Native American Indians during the pre-Columbian p

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Ballantyne, Andrew. "In a dark wood: dwelling as spatial practice." Architectural Research Quarterly 4, no. 4 (December 2000): 349–56. http://dx.doi.org/10.1017/s1359135500000439.

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In architecture the link between life and art can be so strong that one can see them as fused, as Heidegger did. We encounter buildings in connection with the life that inhabits them, but the relationship between building and life is not that of cause and effect. The building is a tool, for which a variety of uses might be found. Gilles Deleuze saw ideas as tools, and valued ‘nomadism’ – moving between sets of ideas. He deployed a rhetoric of mobility and invention that encourages the free play of ideas, while effectively resisting the lure of Heideggerís ‘blood and soil’ nostalgia.

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Castrillón, Renato D’Alençon, Olivia Kummel, and Purev-Erdene Ershuu. "Social Development and Space Patterns in Ger Settlements." Inner Asia 18, no. 2 (December 15, 2016): 223–44. http://dx.doi.org/10.1163/22105018-12340066.

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Over the last 20 years, Ulaanbaatar, the capital of Mongolia, has witnessed unprecedented urbanisation. Nomadic families from the rural provinces of the country have been pouring into the city and developing the so-called ‘ger settlements’. The traditional mobile dwelling, the ger (Mongolian for ‘yurt’), forms the nucleus of semi-formal settlement compounds, where yurts and makeshift shelters are surrounded by improvised walls and connected by dusty access lanes. Ger settlements lack essential urban services, such as water and sewage systems, as well as many public services and public spaces.

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Yeldho, Joe Varghese. "Sounding Harlem: Ann Petry’s The Street and the Experience of “Dwelling”." American, British and Canadian Studies 34, no. 1 (June 1, 2020): 69–83. http://dx.doi.org/10.2478/abcsj-2020-0005.

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AbstractThe essay focuses on the thematic coming into being of a place mapped through practices of listening. Sound, noise, and music are seen as part of the racially informed urban “everyday.” The reading depends on the isovist narration of The Street (1946) by Ann Petry, documenting Harlem during the 1940s. The text develops a narrative predicated on the use of aurality as a means of “dwelling upon” the site of a home; a place to live, but where the idea of habitation is compromised by the need to reside. The figural horizon created by Petry anticipates dwelling as Heideggerian habitation ra

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Doukhan, Abi. "Cain and Abel: Re-Imagining the Immigration ‘Crisis’." Religions 11, no. 3 (March 6, 2020): 112. http://dx.doi.org/10.3390/rel11030112.

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This essay proposes to interpret the significance of the so-called immigration crisis in the light of the ancient story of Cain and Abel. Much more than a mere conflict between brothers, this essay will argue that the story of Cain and Abel presents two archetypal ways of dwelling in the world: the sedentary and the nomadic. As such, the story sheds a shocking new light on our present crisis, deeply problematizing the sedentary and revealing in an amazing tour de force, the hidden potentialities of the nomadic and the powerful rejuvenating force that comes with its inclusion and welcoming in t

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Abbasova, E. "Archaeological monuments of Zangazur (Lachin district)." Universum Humanitarium, no. 1 (July 13, 2021): 60–72. http://dx.doi.org/10.25205/2499-9997-2021-1-60-72.

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The settlement of people in Lachin district that located in the foothills of the Lesser Caucasus dates back to ancient times. The settlements of the district were built mainly in accordance with tribal relations. The construction of villages in the area was mainly divided into mountainous, foothill, hill-side and plain types according to the relief of the region. On the whole, since Lachin district is located in a mountainous area, the construction of villages here was also different: mainly, the houses in the district were built far apart, mostly scattered; villages with hut dwellings and tho

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Huian, Georgiana. "Einblicke in die apophatische und mystische Bedeutung der theologischen Anthropologie von André Scrima." Review of Ecumenical Studies Sibiu 12, no. 3 (December 1, 2020): 412–38. http://dx.doi.org/10.2478/ress-2020-0030.

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Abstract This article investigates two fundamental dimensions of André Scrima’s anthropology: his emphasis on the incomprehensibility of the human being, and his interest for the mystical life in spiritual experience. The author intertwines these aspects in a range of topics with the aim of approaching the nature of the human being, such as the access to God as presence, the deification or transfiguration of the human being, and the iconic character of human existence. I analyze the use of such terms like “participation” and “mixture,” as well as the imagery that depicts the union of the human

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Purev, Uelun-Ujin, and Aya Hagishima. "A Field Survey of Traditional Nomadic Dwelling Gers Used as Urban Habitats in Ulaanbaatar, Mongolia." Evergreen 7, no. 2 (June 2020): 155–71. http://dx.doi.org/10.5109/4055214.

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Gelegzhamtsin, Tserenkhand, та Maralmaa Nagaanbuu. "Монголын угсаатны зүйн судалгаа ба орчин үе (= Этнографические исследования в Монголии на современном этапе)". Монголоведение (Монгол судлал) 12, № 3 (5 листопада 2020): 468–80. http://dx.doi.org/10.22162/2500-1523-2020-3-468-480.

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Goals. The article aims to highlight the main results of ethnographic research in Mongolia. The basis for ethnographic studies in Mongolia was laid by the emergence of professional scientists in the late 1950s, development of research methodologies, and the formation of the main research directions. Since the mid-1960s, a new approach to ethnographic research has prevailed, and studies in the evolution of traditional nomadic pastoral culture in Mongolia began. It can be noted that during this period there were works on cultural anthropology. At the same time, the nomadic culture and customs of

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Kudinova, Maria A. "Images of Dogs in Chinese Rock Art." Oriental Studies 19, no. 10 (2020): 23–34. http://dx.doi.org/10.25205/1818-7919-2020-19-10-23-34.

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The paper analyzes images of dogs in rock art of China. According to the semantics of compositions the following groups can be distinguished: hunting dogs, herding dogs, guard dogs, using of dogs in rituals, mythological and folklore motifs and other images. According to the distribution of different thematic groups of images, two big areas – northern and south-western – can be seen. In northern regions of China (Xinjiang Uyghur Autonomous Region, Inner Mongolia Autonomous Region, Ningxia Hui Autonomous Region, Gansu Province) the scenes of practical use of dogs (hunting, grazing, guarding her

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Green, Paul. "Thinking within, across and beyond lifestyle paradigms: Later-life mobility histories and practices ‘in’ Ubud, Bali." Ethnography 21, no. 2 (January 7, 2019): 241–60. http://dx.doi.org/10.1177/1466138118822088.

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This article examines the mobility histories and practices of later-life foreigners living or based in Ubud, Bali. Through an exploration of mobility practices, past and present, I question the analytical relevance of emerging lifestyle paradigms that paradoxically seek to contain experiences of mobility in metaphysical imaginings of flux and dynamism. Based on long-term ethnographic research in Ubud, Bali, I consider the extent to which people continually move across academic paradigms to make sense of their life projects. This mobility of thinking, about selfhood, mobility, place and kin rel

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Thoma, Andrea. "Vertigo of presence: Chantal Akerman’s NOW, nomadic dwelling and the ‘war machine’ within the context of contemporary moving image works." Journal of Visual Art Practice 19, no. 2 (November 7, 2019): 179–201. http://dx.doi.org/10.1080/14702029.2019.1676998.

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Grueter, Cyril C., Dayong Li, Baoping Ren, Zuofu Xiang, and Ming Li. "Food Abundance Is the Main Determinant of High-Altitude Range Use in Snub-Nosed Monkeys." International Journal of Zoology 2012 (2012): 1–4. http://dx.doi.org/10.1155/2012/739419.

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High-altitude dwelling primates have to optimize navigating a space that contains both a vertical and horizontal component. Black-and-white or Yunnan snub-nosed monkeys (Rhinopithecus bieti) are extreme by primate standards in inhabiting relatively cold subalpine temperate forests at very high altitudes where large seasonal variation in climate and food availability is expected to profoundly modulate their ranging strategies so as to ensure a positive energy balance. A “semi-nomadic” group ofR. bietiwas followed for 20 months in the montane Samage Forest, Baimaxueshan Nature Reserve, Yunnan, P

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Mauvieux, Benoit, Alain Reinberg, and Yvan Touitou. "The yurt: A mobile home of nomadic populations dwelling in the Mongolian steppe is still used both as a sun clock and a calendar." Chronobiology International 31, no. 2 (January 8, 2014): 151–56. http://dx.doi.org/10.3109/07420528.2014.874801.

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Suliyati, Titiek. "Social Change of Bajo Tribe Society in Karimunjawa: From "Sea Tribe" to "Land Tribe"." Journal of Maritime Studies and National Integration 1, no. 2 (December 21, 2017): 128–38. http://dx.doi.org/10.14710/jmsni.v1i2.2002.

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Known as sea tribe, Bajo tribe is foreigners in Karimunjawa. As a sea tribe, they are nomadic and live on the boat before settling in Karimunjawa. The encouragement to settle in Karimunjawa is due to the fact that the island has a lot of fish and they exploit it to make their living. At the beginning, they live on the boat, but sometimes they move to the land. Later on, they build houses on stilts at coastal areas.The process experienced by Bajo tribe from sea to land tribe is caused by some factors, from the effort to adapt with local people, decreasing number of the captured fish, the govern

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Sommerseth, Ingrid. "Archaeology and the debate on the transition from reindeer hunting to pastoralism." Rangifer 31, no. 1 (April 1, 2011): 111. http://dx.doi.org/10.7557/2.31.1.2033.

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The distinctive Sami historical land use concerning reindeer management and settlement of inner Troms, North Norway, is reflected in places with archaeological remains. The insight and knowledge connected with these places can be accessed through oral traditions and place-names where reindeer management is embedded in reindeer knowledge developed over long time spans. Previous distinctions between wild reindeer hunting and pastoral herding can be redefined, since much of the traditional knowledge concerning the wild reindeer (goddi) may have been transferred to the domesticated animals (boazu)

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Sinika, Vitaliy, Sergey Lysenko, Nikolay Telnov, and Sergey Razumov. "Scythian Barrow of the Second Half of the 5th Century BC in the Lower Dniester Region." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 1 (February 2019): 6–19. http://dx.doi.org/10.15688/jvolsu4.2019.1.1.

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Introduction. The article publishes and analyses the materials obtained during excavations of Scythian barrow 9 of the group Vodovod near the Glinoe village, Slobodzeysk district, on the left bank of the Lower Dniester. The barrow was surrounded by a ring ditch and contained two burials of medieval nomads - the main one, the Scythian, and the secondary, the inlet one. Methods. The mound was excavated by the method of parallel trenches, leaving stratigraphic profiles. When analyzing the materials obtained, a comparatively typological method was applied. Analysis. The main burial was made in a c

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Pandey, Shivesh. "Forest Resources – An Ideal Alternative for Tribal Development and Health Care." IRA-International Journal of Management & Social Sciences (ISSN 2455-2267) 4, no. 3 (October 6, 2016): 628. http://dx.doi.org/10.21013/jmss.v4.n3.p13.

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<div><p><em>The Indian sub-continent is inhabited by 53 million tribal populations belonging to over 550 tribal communities that come under 227 linguistic groups. They inhibit varied geographic and climatic Zones of the country. Their vocation ranges from hunting, gathering, cave dwelling nomadics to societies with settled culture living in complete harmony with nature. Forests have been their dear home and totally submitted themselves to forest settings. Their relationship with the forest was symbolic in nature. They have been utilizing the resources without disturbing the d

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Abdulla Nugdalla, Mohamed. "Residential and Individual Housing Problems in Sudan." FES Journal of Engineering Sciences 9, no. 3 (February 22, 2021): 58–65. http://dx.doi.org/10.52981/fjes.v9i3.697.

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One of the main needs for the population of a country is housing. A house is a building that functions as a home for humans ranging from simple dwellings such as rudimentary huts of nomadic tribes to complex structures composed of many systems. Some countries do not address the housing problems and this eventually led to people building houses individually without proper supervision from the authorities. The main aim of this study is to identify the problems faced the owners and developers of the housing in Sudan. The objectives of the study are to identify the problems faced by the house owne

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Holloway, Donell Joy, and David Anthony Holloway. "Everyday Life in the "Tourist Zone"." M/C Journal 14, no. 5 (October 18, 2011). http://dx.doi.org/10.5204/mcj.412.

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This article makes a case for the everyday while on tour and argues that the ability to continue with everyday routines and social relationships, while at the same time moving through and staying in liminal or atypical zones of tourist locales, is a key part of some kinds of tourist experience. Based on ethnographic field research with grey nomads (retirees who take extended tours of Australia in caravans and motorhomes) everyday life while on tour is examined, specifically the overlap and intersection between the out-of-the-ordinary “tourist zone” and the ordinariness of the “everyday zone.”

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Cooke, Stuart. "Echo-Coherence: Moving on from Dwelling." Cultural Studies Review 17, no. 1 (March 8, 2011). http://dx.doi.org/10.5130/csr.v17i1.1724.

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Many ecopoetical formulations of belonging to, or caring for, the environment involve the notion of ‘dwelling’, which, in Martin Heidegger’s work, necessitated a kind of peaceful stasis, or a mode of being attuned to one particular locale, rather than to many. This essay will argue that in fragile, colonised environments like Australia’s such thinking is irrelevant and negligent because it insists on the importance of an individual’s on-going relationship with a single place, rather than with many. This relationship is manifest in particular kinds of poetry. The speaker’s intimacy with a place

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Шойдук, Любовь Шулуевна. "The Yurt is an ancient dwelling of Tuvans." Искусство Евразии, no. 3(14) (September 30, 2019). http://dx.doi.org/10.25712/astu.2518-7767.2019.03.022.

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В статье представлен аналитический обзор постоянной экспозиции Мир тувинцев: быт, традиции и культура в Национальном музее Республики Тыва. Тувинский народ за свою историю накопил колоссальное культурноэстетическое наследие. Часть тувинских обрядов и традиций требует детального изучения и восстановления для сохранения и передачи потомкам. С развитием цивилизации и переходом в дома и благоустроенные квартиры позабылись строение, структура юрты и быт кочевого народа. В работе даны основные понятия о кочевом жилище, строении юрты, ее убранстве и предметах домашнего обихода, народном искусстве. Об

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Nelson, Thaddeus. "Tiny House, Big Labor: Estimating the labor investment in Iron Age mobile dwellings." BAF-Online: Proceedings of the Berner Altorientalisches Forum 3 (August 6, 2019). http://dx.doi.org/10.22012/baf.2018.08.

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Tents have an iconic place in anthropologists’ vision of Southwest Asia, largely through ethnographic analogy to the Bedouin black tent. Yet, tent nomadism and tent caravans emerged relatively recently during the Iron Age (c. 1200-568 BCE). Iconography, texts, and archaeology suggest that increased exploitation of tents as temporary or mobile housing would have required the use of large quantities of woven fabric. Yet, archaeologists have not considered the labor that members of the Iron Age population invested first in spinning fibers into yarn and then weaving these threads into cloth. This

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Hoare, Anna E. "The View from the Traveller Site: Post-nomadic Subjects and the Material Relations of Permanent Temporary Dwelling." Opticon 1826, no. 16 (October 15, 2014). http://dx.doi.org/10.5334/opt.bz.

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Luciano, Bernadette. "Wellington 2013 – «There’s no place like home»: The Anxiety of Mobility in the Works of Louise DeSalvo." altrelettere, March 25, 2015. http://dx.doi.org/10.5903/al_uzh-31.

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The often conflicting emotions associated with home and the tension between mobility and fixity are at the heart of autobiographical works that map Italian American writer Louise DeSalvo’s transition from working class girl to privileged «intellectual nomad» (Bruno 2002, 404). The essay is framed around the theorizing of home as a geographical space and idea and its relationship to widespread and diverse forms of mobility. Migration, exile, transnationalism, tourism, and relocation create a mobile space for home not only as a site of origin, but as a destination and transit zone. Rosi Braidott

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McDermott, Mairi. "On What Autoethnography Did in a Study on Student Voice Pedagogies: A Mapping of Returns." Qualitative Report, February 9, 2020. http://dx.doi.org/10.46743/2160-3715/2020.4041.

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In this paper, I invite you into some considerations of what autoethnography might do in research, what it might teach us as researchers. In doing so, I return to an autoethnographic study I engaged in a few years ago which was contoured through the question: How do teachers experience student voice pedagogies? In that study, I experienced autoethnography as a creative methodology that allowed me to go back to two experiences I had with youth, or student voice projects. The paper embodies a return to the autoethnographic study of my doctoral research, which itself was a return to the previousl

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Батырева, Кермен Петровна. "Kalmyk costume in the prism of the imaging and sign system of Buddhism." Искусство Евразии, no. 4(15) (December 27, 2019). http://dx.doi.org/10.25712/astu.2518-7767.2019.04.006.

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В статье рассматривается структура калмыцкого народного костюма с выделением знаковой роли головного убора. Впервые рассматривая калмыцкий народный костюм с точки зрения комплекса искусствоведческого, культурологического, эстетического, семиотического подходов к народному искусству, автор вписывает его в контекст соотношения человека и универсума. Автор рассматривает народный костюм как знаковую систему и явление искусства, обусловленные материальнодуховной культурой этноса. Связь духовноэтических основ и художественных традиций калмыцкого народа положена в основу его анализа и интерпретации.

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Dados, Nour. "Anything Goes, Nothing Sticks: Radical Stillness and Archival Impulse." M/C Journal 12, no. 1 (March 1, 2009). http://dx.doi.org/10.5204/mcj.126.

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IntroductionThe perception of the archive as the warehouse of tradition is inflected with the notion that what it stores is also removed from the everyday, at once ancient but also irrelevant, standing still outside time. Yet, if the past is of any relevance, the archive cannot maintain a rigid fixity that does not intersect with the present. In the work of the Atlas Group, the fabrication of “archival material” reflects what Hal Foster has termed an “archival impulse” that is constructed of multiple temporalities. The Atlas Group archive interrogates forms that are at once still, excavated fr

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