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Relevant bibliographies by topics / Non-religious play

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Academic literature on the topic 'Non-religious play'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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Journal articles on the topic "Non-religious play"

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Murphy, Lucinda. "The British Nativity Play." Journal of the British Association for the Study of Religion (JBASR) 20 (September 21, 2018): 118. http://dx.doi.org/10.18792/jbasr.v20i0.33.

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Year upon year the scene is set for what has, for many in Britain, become a strikingly and tangibly familiar image of Christmas and ultimately of childhood. Shepherds fiddle distractedly with their tea-towels. Angels preen their sparkly foil wings and hoist up their white woollen tights. Proudly bejewelled Kings fight over makeshift cardboard crowns. The school nativity play has become an ingrained part of British culture, and perhaps even something of a rite of passage. Despite the continuing prevalence and popularity of this ritualized narrative in British churches and schools, this phenomen

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Kublitskaya, Elena. "Migration and socio-political orientations of religious and non-religious student youth." Science. Culture. Society 29, no. 3 (2023): 164–84. http://dx.doi.org/10.19181/nko.2023.29.3.10.

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Migration processes in the context of the expansion of world economic relations inevitably affect the main spheres of life of the entire world community. The emigration of the most active part of the indigenous population of Russia, predominantly educated and highly professional, is an acute problem, as it inevitably leads to risks to the national and geopolitical security of the state. The growing uncontrolled migration process aimed at the outflow of the mobile indigenous population in the new Russian social reality actualizes the study of the motives of emigrant moods, socio-economic, socio

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Aminnuddin, Nur Amali. "RELIGIOUSNESS DIFFERENCES AND ASSOCIATIONS OF BELIEFS AND PRACTICES: MUSLIMS IN RELIGIOUS AND NON-RELIGIOUS WORK ENVIRONMENTS." Psychological Thought 15, no. 2 (2022): 168–86. http://dx.doi.org/10.37708/psyct.v15i2.635.

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This study addressed the following four questions: Does the influence of Islam is highly prevalent in the life of Malay Muslims in Brunei? Is the level of religiousness high? Are their religious beliefs associated with their religious practices? Are there any differences in religiousness between employees in religious work environment (RWE) and non-religious work environment (NRWE)? Using responses from 370 Malay Muslim employees, several measures of religiousness were analyzed. Analyses were done to determine descriptive statistics, correlations, and group differences. Findings showed that th

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Henrard, Kristin. "THE ACCOMMODATION OF RELIGIOUS DIVERSITY IN SOUTH AFRICA AGAINST THE BACKGROUND OF THE CENTRALITY OF THE EQUALITY PRINCIPLE IN THE NEW CONSTITUTIONAL DISPENSATION." Journal of African Law 45, no. 1 (2001): 51–72. http://dx.doi.org/10.1017/s0221855301001602.

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South Africa is often characterized as a highly religious country since many South Africans consider their religious beliefs to be central to their lives. Although religion is widely believed to be a “non-issue”, these strong religious identifications might, however, play a role in the apparent ethnic resurgence. Consequently, the religious diversity of South Africa should be appropriately accommodated in the post-apartheid regime so as to prevent religion-based conflict.

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Farideh, Alizadeh, Nasir Hashim Mohd, and Amini Rahmat. "Role of Cultural Coffee-house in the Sustainable Development of Traditional Performance in Iran." Tirai Panggung 13, no. 2107 (2017): 60–91. https://doi.org/10.5281/zenodo.802732.

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This research investigated the place of coffee-house from traditional place to modern society. Coffee-house was influential socio-cultural entities for the performance of traditional Iranian plays. However, the position of the coffee-house has gradually changed over time to that of a traditional restaurant only. The important subject of the coffee-house is the circumstances that led to their evolution for the performance of plays. These raise some questions; what is the main reason for the decline in function of the coffee-house? Can new coffee-house settings be gotten stability to perform tra

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Kaufman, Tone Stangeland, and Astrid Sandsmark. "Spaces of Possibilities." Journal of Youth and Theology 14, no. 2 (2015): 138–54. http://dx.doi.org/10.1163/24055093-01402002.

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This article empirically explores how the use of non-religious mediating artifacts may open up or close spaces of possibilities for young people residing in childcare institutions in their processes of religious learning. As opposed to studies focusing on teaching sessions, worship services, or Christian rituals, the present paper examines three situations where one does not automatically expect religious learning to take place. Hence, we argue that the theoretical perspectives employed in this paper allows us to see how seemingly insignificant material objects may play a significant role in p

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DUNNINGTON, KENT. "Justification by faith." Religious Studies 54, no. 4 (2017): 527–47. http://dx.doi.org/10.1017/s0034412517000348.

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AbstractThis article advances a non-doxastic account of saving faith that nevertheless emphasizes the connection between faith and belief. I argue that saving faith epistemically justifies some religious beliefs. I offer an account that is meant to show how faith can play a variety of significant roles it is often purported to play, that is, how a specific virtue of faith can secure salvation, epistemically justify theistic belief, practically justify religious ways of life, and belong to practitioners of different religions. The account also provides an alternative to evidentialist, fideist,

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Musek, Janek. "Values Related to the Religious Adherence." Psihologijske teme 26, no. 2 (2017): 451–80. http://dx.doi.org/10.31820/pt.26.2.10.

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The religions and their value systems play a crucial role in the history of human civilization. In the past and in the recent time, the value-based religious differences substantially contribute to the societal conflicts. Thus, the research of the values related to the religious orientation is an important task of psychology and other social sciences. This study is aimed to obtain a more complete insight into the differences in the value orientations between the adherents of the seven major religions in the world: Buddhist, Hindu, Jewish, Muslim, Christian Orthodox, Christian Protestant and Ch

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BAKUNINA, ALINA. "Religious Orientations in the Lives of Indian Entrepreneurs: Three Case Studies." Modern Asian Studies 47, no. 1 (2012): 85–108. http://dx.doi.org/10.1017/s0026749x12000376.

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AbstractThis paper aims to demonstrate how ‘the religious’ is conceptualized and practiced among urban Indian entrepreneurs. It investigates a continuum of religious sentiment and practice, including non-religious elements, rather than a fixed repertoire of belief and ritual. These religious orientations range from the incorporation of certain Hindu religious practices into the business setting to a denial of any substantive role religion may play in the lives of entrepreneurs and the imbuing of religious dispositions with secular meaning. I argue in this paper that the religious and quasi rel

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Okunoye, Job Oluremi. "Effective Christian Religious Education in Nigerian Secondary Schools as a Mechanism for Sustaining Democracy in Nigeria." Christian Education Journal: Research on Educational Ministry 16, no. 2 (2019): 241–58. http://dx.doi.org/10.1177/0739891319833695.

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Nigeria is a nation that is morally and spiritually sick and her democracy is bedeviled with moral, social and political disorders. This article examines the role of Christian religious education in Nigerian secondary schools for the sustenance of democracy. There is a need to emphasize Christian religious education which upholds the principles of peace, non-violence and fair play in politics and elections into offices.

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Books on the topic "Non-religious play"

1

Gini, Al. The Importance of Being Lazy: In Praise of Play, Leisure, and Vacation. Routledge, 2003.

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The importance of being lazy: In praise of play, leisure, and vacations. Routledge, 2003.

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Sezgin, Yüksel. Reforming Muslim Family Laws in Non-Muslim Democracies. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198788553.003.0008.

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Israel and Greece belong to a small group of countries that formally recognize and apply Muslim Family Laws (MFLs) within their legal systems. Although state-enforced MFLs affect human and women’s rights negatively, both Greek and Israeli governments have refrained from direct legislative interventions into substantive MFLs under their jurisdictions. Instead, they allowed civil courts to play the role of “reformer.” In this respect, the chapter asks whether civil courts in these two non-Muslim countries have been able to effect any substantive or procedural changes in MFLs. By analyzing the Is

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Dickens, Charles. A Christmas Carol: The Musical Radio Play. Radio Theatre Productions, 1992.

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McGuigan, Colin M., and Brad Kallenberg. Ecclesial Practices. Edited by William J. Abraham and Frederick D. Aquino. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199662241.013.35.

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This chapter uncovers a development of ideas extending from the thought of Alvin Plantinga through William Alston to Nicholas Wolterstorff. It highlights in this conceptual trajectory the crucial role that ‘practice’ plays in training cognizers for knowing in general, and religious knowing in particular. After illustrating the importance Alasdair MacIntyre’s notion of ‘practice’ has for tacit knowing in a non-religious domain, the chapter argues for the plausibility that ecclesial practices play an analogous role for training religious knowers to perceive truthfully. It concludes by showing th

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Dickens, Charles. A Christmas Carol: A Radio Play Based on Charles Dickens' Classic Short Story. Compost Productions and Blackstone Audio, Inc., 2011.

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Anderson, Charity. Hume, Defeat, and Miracle Reports. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198798705.003.0002.

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No one believes every miracle report they hear. At least, no one I know. For religious and non-religious alike, it is common to disbelieve testimony to the miraculous; it is also common to dismiss such testimony outright. This chapter investigates the rationality of failing to believe miracle reports. Hume famously argued that it is irrational to believe that a miracle has occurred on the basis of testimony alone. While certain aspects of Hume’s argument have received extensive discussion, other features of his argument have been largely overlooked. After offering a reconstruction of Hume’s ar

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Pleijel, Richard, and Malin Podlevskikh Carlström, eds. Paratexts in Translation : Nordic Perspectives. Frank & Timme, 2022. http://dx.doi.org/10.26530/20.500.12657/58048.

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As something that surrounds, extends, and presents a text to the world, the phenomenon of paratext is gaining more and more attention within the discipline of Translation Studies. This edited volume, with contributions by five Nordic scholars, aims to build on that attention by presenting five case studies on paratexts in translations into Danish, Norwegian, and Swedish. A special focus lies on the paratextual mechanisms at play when works from different source cultures are translated into a Nordic target context. The translated works under scrutiny belong to genres such as literary novels, no

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Sampson, Martyn. Between Form and Faith. Fordham University Press, 2021. http://dx.doi.org/10.5422/fordham/9780823294664.001.0001.

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What is a “Catholic” novel? How does it relate to the intersection between literary theory and theology? What forms of dialogue can religious and secular critics enjoy? And what role can Graham Greene play in the discussion? This book analyses the fiction of Greene in a radically new manner by considering in depth its form and content, which rests on the oppositions between secularism and religion, Sampson challenges these distinctions by arguing that Greene has a dramatic contribution to add to their methodological premises, and, especially, the imaginative and interpretative statuses of lite

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Yancey, George, and Ashlee Quosigk. One Faith No Longer. NYU Press, 2021. http://dx.doi.org/10.18574/nyu/9781479808663.001.0001.

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The purpose of this book is to investigate how conservative and progressive Christians use their political attitudes and theological beliefs to define their social out-groups and shape their social identities. The core question is how political and theological values play a role in the construction of social identities of conservative and progressive Christians and how those identities have resulted in a religious schism. A mixed-methods approach is utilized to explore this question. Results from a national survey indicate that progressive Christians reject conservative Christians more than th

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Book chapters on the topic "Non-religious play"

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Dessart, Grégory, and Pierre-Yves Brandt. "Humanness and Non-Humanness in Children’s Drawings of God: A Case Study from French-Speaking Switzerland." In When Children Draw Gods. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-030-94429-2_4.

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AbstractPast research on children’s concepts of God has suggested a developmental tendency moving from anthropomorphic to non-anthropomorphic representations. Besides replication, we tested a model of de-anthropomorphization. Methods. We collected drawings of God (N = 532) from 5- to 17-year-old children in French-speaking Switzerland and constructed a model of anthropomorphism and de-anthropomorphization. Age, gender, and religiosity (i.e., schooling) were utilized as predictor variables in logistic regression analyses. Results. Consistent with past research, both age and religious schooling

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Scheiber, Marcus. "Relativisation and Denial of Antisemitism." In Postdisciplinary Studies in Discourse. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-49238-9_19.

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AbstractWhilst antisemitic stereotypes and analogies aim at a generalising and essentialising attribution of negative characteristics to Jewish entities (thus, from the non-Jewish in-group to the Jewish out-group), the communicative strategies of Relativisation and denial of antisemitism only indirectly refer to Jewish entities by denying or reinterpreting antisemitism when it occurs in specific instances or in general. Moreover, these strategies focus on the speaker or commenter (and not on a character trait imputed to Jews); it is thus a matter of self-reference: in this particular case, the

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Dessart, Grégory. "Children’s God Representations: Are Anthropomorphic God Figures Only Human?" In When Children Draw Gods. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-030-94429-2_3.

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AbstractIn many religious traditions, anthropomorphism plays a central role in visual representations of the divine. As suggested by the notion of minimally counterintuitive properties (e.g., Boyer, Mapping the mind: Domain specificity in cognition and culture, New York, pp. 391–411, 1994), some peculiar ontological arrangements (e.g., ontological violations) tend to characterize religious representations. In the case of human-like God figures, such ontological peculiarities may consist of either: a combination of humanness and non-humanness (e.g., a human figure with wings), or a lack of cent

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Tausch, Arno. "The Empirical Results of Our Empirical Study." In Political Islam and Religiously Motivated Political Extremism. Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-24854-2_5.

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AbstractThe study clearly shows that identification with Turkey and Iran, with a political Islam that also influences elections and results in a theocracy, promotes religious and gender discrimination and advocates an Islamist interpretation of Islam, are very much the most important, interrelated syndromes of political Islam, which together explain more than 50% of the total variance of the 24 model variables used. If the states of Europe want to win the fight against jihadism, they must work closely with the moderate Arab states, such as Egypt, Jordan, Morocco, Saudi Arabia, the United Arab

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Haberman, David L. "Non-Duality, Play, and an Invitation." In Loving Stones. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190086718.003.0008.

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This chapter considers major philosophical tenets that circumscribe the particular Hindu worldview which supports and informs many of the conceptions and practices associated with Mount Govardhan—especially non-duality (advaita) and play (lila). It reflects on some of the implications derived from the interrelated concepts of non-duality and play in the context of the worship of Mount Govardhan, particularly as they relate to the possibilities they have to offer to the larger field of religious studies. What might non-dual play contribute to the study of religion that takes difference seriousl

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Lipner, Julius. "Social and Political Role-Play through the Theology of the Hindu Icon." In India and Its Intellectual Traditions: Of Love, Advaita, Power, and Other Things. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198887164.003.0006.

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Abstract The prevalence of images in Hinduism is well known. It is also well known that they play various roles in the life of Hindu worshippers and their social nexus. After giving some historical background of the image and its pliable religious rationale, this essay will inquire not into its aesthetic or artistic qualities, which have been the subject of much study, but into its dharmic foregrounding with a view to understanding what makes it possible in its structural foundation to play several social and political roles among both worshippers and non-worshippers. This facet of Hindu image

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McCullough, Lissa. "Simone Weil and the Empathetic Emotions." In The Empathetic Emotions in the History of Philosophy. Oxford University PressOxford, 2025. https://doi.org/10.1093/9780191947353.003.0016.

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Abstract French philosopher Simone Weil emphasized the ultimate moral-religious importance of empathic identification. In her early thinking, before her religious turn, the body is the intimate sentient locus in which the hermeneutics of perception play out, including empathetic perception. Her later religious thought emphasizes attention, above all attention to suffering, which delivers the fount and basis of sympathy, pity, compassionate identification. Self-less attention to others is integrated with the notion of attention to ‘the Good’, which her religious thought identifies as God. The e

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Caldwell, Melissa L. "Developing Faith in a More Civil Society." In Living Faithfully in an Unjust World. University of California Press, 2016. http://dx.doi.org/10.1525/california/9780520285835.003.0004.

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This chapter examines the ambiguous role of religiously affiliated charitable organizations within the field of social justice work in Russia and how these organizations promote new ethics and practices of humaneness, civility, and civic engagement in their social welfare work. Specifically, religiously affiliated charitable organizations creatively play with both the official and unofficial criteria and terminology for different types of organizations and assistance – development, charity, humanitarianism, nongovernmental, religious, and secular – in ways that enable them to work both outside

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Andrushchenko, Elena A. "“…The Bottom Line, Drawn Publicly and Accessibly…”: on Vyacheslav Ivanov’s Article “Beside life” (1916)." In Vyacheslav Ivanov. Research and Materials, issue 4. A.M. Gorky Institute of World Literature of the Russian Academy of Sciences, 2024. https://doi.org/10.22455/978-5-9208-0782-3-73-101.

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Vyacheslav Ivanov’s article “Beside life” (1916), published on the occasion of the first performance of the play “Joy will come” in the Moscow Art Theatre, is examined as a summary characteristic of D. Merezhkovsky’s religious and journalistic activity. V. Nemirovich-Danchenko treated the play as a work about the conflict between “fathers” and “children”. He emphasized the character of the former Narodnik, who is joined by Katya from the religious youth. For Merezhkovsky, Katya’s character personified the readiness of young forces inspired by non-church forms of religion and prepared for polit

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Armstrong, Andrea. "The Role of Civil Society Actors in Reparations Legislation." In Redressing Injustices Through Mass Claims Processes. Oxford University PressOxford, 2006. http://dx.doi.org/10.1093/oso/9780199297931.003.0012.

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Abstract Increasingly, and in a myriad of ways, civil society actors are contributing to legislation designed to provide material and symbolic reparations to victims of human rights abuse. This essay seeks to recognize the various roles that “civil society groups”—defined broadly to include informal traditional associations, voluntary groups based on religious, ethnic, professional or geographical affinity, and more formal non-governmental organizations (“NGOs”)—can play in the origin, design, and implementation of reparations legislation within the context of transitional justice.

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Conference papers on the topic "Non-religious play"

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DĂSCĂLESCU, Adrian-Florentin. "The moral-religious education of primary school students through the parables of the savior and religious fables – levels of receptivity and difficulties." In "Ştiință și educație: noi abordări și perspective", conferinţă ştiinţifică internaţională. Ion Creangă Pedagogical State University, 2024. https://doi.org/10.46727/c.v2.21-22-03-2024.p296-303.

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Analyzing the holistic development of the individual, it is found that moral-religious education complements the academic and technical aspects of education, contributing to the formation of a balanced student. having profound implications on individual and social development. The parables of the Savior Jesus Christ and religious fables play an essential role in this formation, transmitting universal moral principles, thus we consider a pedagogical research on the impact of these stories in the educational process to be crucial. The study starts from the hypothesis that an educational program

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Iazzetta, Fernando. "The Politics of Computer Music." In Simpósio Brasileiro de Computação Musical. Sociedade Brasileira de Computação - SBC, 2019. http://dx.doi.org/10.5753/sbcm.2019.10464.

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When a set of objects, actions, and procedures begin to coalesce and gain some coherence, they become perceived as a new, cohesive field. This may be related to the emergence of a new discipline, a new craft, or a new technological configuration. As this new field shows some coherence and unity, we tend to overlook the conditions that gave rise to it. These conditions become "naturalized" as if they were inherent in that field. From this point on, we do not wonder anymore to what extent the contingencies (formal, social, economic, technological, aesthetic, religious) that gave rise to that fie

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Chukov, Vladimir S. "Socio-economic and spiritual-religious specifics of the Syrian Kurds." In 7th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2021. http://dx.doi.org/10.32591/coas.e-conf.07.07065c.

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This study aims to present the socio-economic and spiritual-religious specifics of the Syrian Kurds. The dominant agrarian livelihood of the “foreign Kurds” stimulates the preservation of the tribal-clan profile of their social structure. This directly reflects on the stability and strong resistance of the specific conservative political culture in which the political center is differentiated, due to non-social parameters. If religion (in a nuanced degree, ethnicity) plays a major role in the formation of the nation-building and state-building process among neighbors, Arabs and Turks, then in

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"Extracting and Tagging Unstructured Citation of a Hebrew Religious Document." In InSITE 2019: Informing Science + IT Education Conferences: Jerusalem. Informing Science Institute, 2019. http://dx.doi.org/10.28945/4345.

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Aim/Purpose: Finding and tagging citation on an ancient Hebrew religious document. These documents have no structured citations and have no bibliography. Background: We look for common patterns within Hebrew religious texts. Methodology: We developed a method that goes over the texts and extracts sentences con-taining the names of three famous authors. Within these sentences we find common ways of addressing those three authors and with these patterns we find references to various other authors. Contribution: This type of text is rich in citations and references to authors, but because there i

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Reports on the topic "Non-religious play"

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Just, David, and Amir Heiman. Building local brand for fresh fruits and vegetables: A strategic approach aimed at strengthening the local agricultural sector. United States Department of Agriculture, 2016. http://dx.doi.org/10.32747/2016.7600039.bard.

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Abstract The debate about whether to reduce import barriers on fresh produce in order to decrease the cost of living and increase welfare or to continue protecting the local agricultural sector by imposing import duties on fresh vegetables and fruits has been part of the Israeli and the US political dialog. The alternative of building a strong local brand that will direct patriotic feelings to support of the agricultural sector has been previously discussed in the literature as a non-tax barrier to global competition. The motivation of consumers to pay more for local fresh fruits and vegetable

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Khuder, Wafaa. The Role of Small and Medium Industries in the Heritage Identity in Iraq: A Case Study of Bashiqa Town. Institute of Development Studies, 2023. http://dx.doi.org/10.19088/creid.2023.005.

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This paper aims to identify the most famous Yazidi heritage industries in the town of Bashiqa, in Nineveh governorate. It explores the economic, social and cultural reality of three non-material industries (the manufacture of al-rashi, olive oil and soap) in the town of Bashiqa by comparing how they were manufactured in the past with how they are manufactured in the present, and assessing the impact of ISIS gangs on these industries. Finally, the paper puts forward proposals for how these industries can be developed to maintain their heritage and sustainability. The research also aims to invok

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Szałańska, Justyna, Justyna Gać, Ewa Jastrzębska, et al. Country report: Poland. Welcoming spaces in relation to social wellbeing, economic viability and political stability in shrinking regions. Welcoming Spaces Consortium, 2022. http://dx.doi.org/10.33119/welcoming_spaces_2022.

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This report aims to present findings of the research conducted in Poland within the Work Package 1 of the Welcoming Spaces project, namely “Welcoming spaces” in relation to economic viability, social wellbeing and political stability in shrinking regions. The main aim of the mentioned research was to examine how welcoming initiatives are organised and implemented in the selected shrinking localities in Poland. In particular, the creation of welcoming initiatives concerning social wellbeing, economic viability and political stability was assessed. To accomplish this objective, five localities w

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