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1

Archaeology, The Paleolithic of Northeast Asia, a Non-Tropical Origin for Humanity and the Earliest Stages of the Settlement of America translated by Richard Bland. Archaeology Press, 2008.

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2

Risi, Vincenzo De, Gerolamo Saccheri, Linda Allegri, and G. B. Halsted. Euclid Vindicated from Every Blemish: Edited and Annotated by Vincenzo De Risi. Translated by G.B. Halsted and L. Allegri. Birkhäuser, 2016.

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3

Euclid Vindicated from Every Blemish: Edited and Annotated by Vincenzo De Risi. Translated by G.B. Halsted and L. Allegri. Birkhäuser, 2014.

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4

Berger, Tobias. Global Norms and Local Courts. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198807865.001.0001.

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What happens to transnational norms when they travel from one place to another? How do norms change when they move; and how do they affect the place where they arrive? This book develops a novel theoretical account of norm translation that is located in-between theories of norm diffusion and norm localization. It shows how such translations do not follow linear trajectories from ‘the global’ to ‘the local’. Instead, they unfold in a recursive back and forth movement between different actors located in different contexts. As norms are translated, their meaning changes; and only if their meaning changes in ways that are intelligible to people within a specific context, the social and political dynamics of this context change as well. This book analyses translations of ‘the rule of law’. It focuses on contemporary donor-driven projects with non-state courts in rural Bangladesh and shows how in these projects, global norms change local courts—but only if they are translated, often in unexpected ways from the perspective of international actors. Based on extensive fieldwork, this book reveals how grassroots-level employees of local non-governmental organizations significantly alter the meaning of global norms—for example when they translate secular notions of the rule of law into the language of Islam and Islamic Law—and only thereby also enhance participatory spaces for marginalized people. Such translations that change both global norms and local courts have been largely neglected by scholars and policy makers alike; they are the central theme of this book.
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5

Chasa Paterna 1919-1994: Istorgias da Nadal + Il svagliarin dal non. Uniun dals Grischs, 1994.

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6

Djurfeldt, Agnes Andersson, Fred Mawunyo Dzanku, and Aida Cuthbert Isinika. Agriculture, Diversification, and Gender in Rural Africa: What Lessons Can We Learn? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198799283.003.0011.

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Smallholder-friendly messages, albeit not always translated into action, returned strongly to the development agenda over a decade ago. Smallholders’ livelihoods encompass social and economic realities outside agriculture, however, providing opportunities as well as challenges for the smallholder model. While smallholders continue to straddle the farm and non-farm sectors, the notion of leaving agriculture altogether appears hyperbolic, given the persistently high share of income generated from agriculture noted in the Afrint dataset. Trends over the past fifteen years can be broadly described as increasing dynamism accompanied by rising polarization. Positive trends include increased farm sizes, rising grain production, crop diversification, and increased commercialization, while negative trends include stagnation of yields, persistent yield gaps, gendered landholding inequalities, gendered agricultural asset inequalities, growing gendered commercialization inequalities, and an emerging gender gap in cash income. Regional nuances in trends reinforce the need for spatial contextualization of linkages between the farm and non-farm sectors.
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7

Bebbington, Anthony, Abdul-Gafaru Abdulai, Denise Humphreys Bebbington, et al. The Politics of Natural Resource Extraction in Zambia. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198820932.003.0004.

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By comparing historical periods of high and low social and economic investment related to the mining sector, this chapter explores the reasons why Zambia’s mineral wealth has not been translated into sustained and inclusive development. A political settlements approach is utilized to explore the dynamics of the governance of natural resources. The analysis reveals a level of continuity in political arrangements, a meta-settlement of some kind, which is founded on a long lineage of the power of foreign influence in shaping economic and social policies. While the building of political coalitions proved useful for establishing some level of stability in Zambia, these coalitions have not stimulated development and have tended to push non-dominant groupings to the political margins.
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8

Hugh, Beale, Bridge Michael, Gullifer Louise, and Lomnicka Eva. Part IV Priorities, 12 Introduction to Priorities. Oxford University Press, 2018. http://dx.doi.org/10.1093/law/9780198795568.003.0012.

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This chapter provides a discourse of the nemo dat rule as the general priority rule, followed by discussions of the exceptions to that general rule. Nemo dat quod non habet is the general priority rule in relation to all interests, whether absolute or by way of security. Fully translated as ‘no one can give what they do not have’, the effect of the rule is that as between two interests, the one first in time has priority. The chapter, however, only considers priority between two or more security interests and priority between security interests and absolute interests. The only discussion of priority between absolute interests is where absolute interests are used as financing devices, either by means of the transfer or the retention of title.
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9

Cohen, Richard I., ed. Nelly Las, Jewish Voices in Feminism: Transnational Perspectives, trans. Ruth Morris. Lincoln: University of Nebraska Press, 2015. 261 pp. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190912628.003.0025.

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This chapter reviews the book Jewish Voices in Feminism: Transnational Perspectives (2015), by Nelly Las, translated by Ruth Morris. Originally published in French in 2011, Jewish Voices in Feminism explores the connections and gaps between feminism and Zionism. In particular, it offers a comparative description of Jewish feminism in the United States and France, the two largest Jewish diaspora communities. Las argues that “French feminism, with its solid footing in secularism, does not have anything similar to the English-speaking countries’ new interpretations of Christian theology nor postmodern Biblical exegesis.” She places a great deal of emphasis on Zionism as a component of diaspora Jewish identity, and the ways that Zionism interacts with feminism. Las also identifies the range of attitudes toward Israel and Zionism among non-Jewish and (especially) Jewish feminists.
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10

Furst, Eric M., and Todd M. Squires. Laser tweezer microrheology. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199655205.003.0009.

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To many, the idea that light can be used to hold and manipulate matter is probably quite foreign. The photon is a seemingly evanescent particle; its interactions with matter are weak. But while it has no rest mass, a photon carries momentum. Optical traps have become important tools used to measure forces on nanometer to micrometer length scale. Laser tweezers can be used to drive (or hold) microrheological probes. Optical trapping forces are reviewed and optical trap designs discussed, incluing the use of fixed and moving reference frame optical traps. Proper calibration of optical traps especially in the material under test is discussed. Linear and non-linear measurements using laser tweezers are presented, including shear thinning of colloidal dispersions when probes are translated through a suspension. The operating regime of laser tweezer microrheology is presented.
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11

Vu, Tuong, and Sean Fear, eds. The Republic of Vietnam, 1955-1975. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501745126.001.0001.

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Through the voices of senior officials, teachers, soldiers, journalists, and artists, this book presents us with an interpretation of “South Vietnam” as a passionately imagined nation in the minds of ordinary Vietnamese, rather than merely as an expeditious political construct of the United States government. The moving and honest memoirs collected, translated, and edited here describe the experiences of war, politics, and everyday life for people from many walks of life during the fraught years of Vietnam's Second Republic, leading up to and encompassing what Americans generally call the “Vietnam War.” The voices gift the reader a sense of the authors' experiences in the Republic and their ideas about the nation during that time. The book reveals that far from a Cold War proxy struggle, the conflict in Vietnam featured a true ideological divide between the communist North and the non-communist South.
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12

Huber, Judith. Talking about MOTION in Old English. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190657802.003.0005.

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The analysis of the 189 Old English motion verbs shows that Old English has a large manner vocabulary and various non-motion verbs attested in motion readings, which are discussed in this chapter. It is argued that although there are Old English path verbs, hardly any of them can be considered as pure path verbs (except nēahlǣcan, genēahian ‘to approach’), a diagnosis which is supported by an investigation of how Latin path verbs are translated in the Old English version of the gospels. The analysis of motion expression in different texts reveals that Old English can be seen as strongly satellite-framing, with the proportion of manner verbs as opposed to neutral verbs depending on text type. The chapter also addresses the changing realization of satellites in the history of English: In the Old English texts analysed, satellites are typically realized by prepositional phrases and adverbs, while true prefixes only play a minor role.
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13

Whitehouse, Tessa. Dissenting Print Culture. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702245.003.0021.

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Print culture was expanding rapidly in the eighteenth century. Yet religious literature remained the largest category of printed book and Dissenters were significant contributors to this genre. From 1695 pre-publication censorship disappeared within England so print was an important mechanism through which Dissenting identity was created and sustained. Religious works could be doctrinal, controversial, or practical and it was the latter category that had the largest lay readership. Material related to Scripture, either translated or paraphrased, accounted for much of the printed religious output but life writing and poetry were also influential. Many of the authors were ministerial and male, although the audiences for which they were writing were more varied. While it is easier to trace the uses to which material designed to educate ministers was put, there were also significant examples of Dissenters using print to fashion a wider sense of community, often through the use of non-commercial publishing models.
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14

Hinton, Alexander Laban. Disposition (Youk Chhang, Documenter and Survivor). Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198820949.003.0013.

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Beginning with an interview with Youk Chhang, the head of the Documentation Center of Cambodia, the chapter explores his path to the non-governmental organization and the projects it undertook, including Khmer Rouge Tribunal outreach. The second half of the chapter looks at how the play “Breaking the Silence” emerged from these efforts. A collaboration from the start, the play on the surface reflects the aspirations of the transitional justice imaginary, as illustrated by the title. Chhang, however, pointed out that this title made little sense in Khmer and therefore that his staff simply referred to it as “Pol Pot Stories.” Indeed, Chhang carefully translated the text so that it would make sense in rural Cambodian vernaculars. He noted that transitional justice imaginary ideas of “reconciliation” and “healing” were problematic and did not accord with the complicated on the ground understandings of Cambodian villagers. Nevertheless, the tribunal made a positive impact not just by holding former Khmer Rouge leaders accountable, but by potentially catalyzing combustive acts of imagination as Cambodians directly or indirectly engaged with the court.
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15

Cordes, Eugene H. Hallelujah Moments. Oxford University Press, 2014. http://dx.doi.org/10.1093/oso/9780199337149.001.0001.

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Drug discovery in the pharmaceutical industry has important consequences for the health and wellbeing of people everywhere. However, the general public knows little about the paths through which basic research findings are translated into products that protect or restore human health: the route from the laboratory bench to the bedside. In Hallelujah Moments, Eugene Cordes reveals how some of the most important and influential drugs have been brought into the practice of clinical medicine through the wit and determination of scientists in academia and industry. He shares his firsthand knowledge of the drug-discovery world, having spent a long and distinguished career in both the academic and industrial settings. These tales are "adventure stories," and they trace the route of important drugs like Januvia, Primaxin, Capoten, and Zocor from concept to the clinic. Cordes shows us the dynamic and critical thinking needed to create a drug that meets important health needs. These are human stories of imagination, risk-taking, problem-solving, and perseverance. Written accessibly for a non-scientist audience, Hallelujah Moments provides insights into the fascinating world of drug discovery like never before.
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16

Meng, X. J. Hepatitis E virus. Oxford University Press, 2011. http://dx.doi.org/10.1093/med/9780198570028.003.0048.

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Hepatitis E virus (HEV) is a small, non-enveloped, single-strand, positive-sense RNA virus of approximately 7.2 kb in size. HEV is classified in the family Hepeviridae consisting of four recognized major genotypes that infect humans and other animals. Genotypes 1 and 2 HEV are restricted to humans and often associated with large outbreaks and epidemics in developing countries with poor sanitation conditions, whereas genotypes 3 and 4 HEV infect humans, pigs and other animal species and are responsible for sporadic cases of hepatitis E in both developing and industrialized countries. The avian HEV associated with Hepatitis-Splenomegaly syndrome in chickens is genetically and antigenically related to mammalian HEV, and likely represents a new genus in the family. There exist three open reading frames in HEV genome: ORF1 encodes non-structural proteins, ORF2 encodes the capsid protein, and the ORF3 encodes a small phosphoprotein. ORF2 and ORF3 are translated from a single bicistronic mRNA, and overlap each other but neither overlaps ORF1. Due to the lack of an efficient cell culture system and a practical animal model for HEV, the mechanisms of HEV replication and pathogenesis are poorly understood. The recent identification and characterization of animal strains of HEV from pigs and chickens and the demonstrated ability of cross-species infection by these animal strains raise potential public health concerns for zoonotic HEV transmission. It has been shown that the genotypes 3 and 4 HEV strains from pigs can infect humans, and vice versa. Accumulating evidence indicated that hepatitis E is a zoonotic disease, and swine and perhaps other animal species are reservoirs for HEV. A vaccine against HEV is not yet available.
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17

Hinton, Alexander Laban. Time (The Khmer Institute of Democracy). Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198820949.003.0004.

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Overview: Focusing on two in-depth case studies (Khmer Institute of Democracy (KID) and the Center for Social Development), the next two chapters unpack the genealogies of these intermediary outreach non-governmental organizations (NGOs) and the institutional practices that laid a basis for their specific Khmer Rouge Tribunal outreach activities. This history, as well as the background and vision of the NGO leaders, is critical to understanding how, in the interstices of the transitional justice assemblage, these NGOs “translated” global justice in complicated, uneven, and creative ways often by using simplification and vernacularization, including the use of Buddhist concepts. More detailed: Chapter 2, “Time,” picks up this line discussion by looking at the history of KID and how the booklet was linked to the NGO’s earlier aims and practices. By exploring the creation and use of this booklet, the chapter also explores different “vortices” or whirlpools of movement that, if affected by the force of the “global justice,” are also informed by other contextual factors and are combustive in the sense of generating acts of imagination. By focusing on an NGO and particular individuals who played a direct or indirect role in the creation of the booklet, this chapter foregrounds lived experience and interstitiality, thus seeking to go beyond the global-local binary in different ways.
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18

Blowers, Paul M., and Peter W. Martens, eds. The Oxford Handbook of Early Christian Biblical Interpretation. Oxford University Press, 2019. http://dx.doi.org/10.1093/oxfordhb/9780198718390.001.0001.

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The Bible was the lifeblood of virtually every aspect of the life of the early churches. The essays in this Handbook explore a wide array of themes related to the reception, canonization, interpretation, uses, and legacies of the Bible in early Christianity. A first group of studies examines the material text transmitted, translated, and invested with authority, and the very conceptualization of sacred Scripture as God’s word for the Church. A second group looks at the culture and disciplines or science of interpretation in representative exegetical traditions. A third group of essays addresses the remarkably diverse literary and non-literary modes of interpretation, while a fourth group canvasses the communal background and foreground of early Christian interpretation, where the Bible was paramount in shaping normative Christian identity. A fifth group assesses the determinative role of the Bible in major developments and theological controversies in the life of the churches. A sixth group returns to interpretation proper and samples how certain abiding motifs from within scriptural revelation were treated by major Christian expositors. A seventh and final group of studies follows up by examining how early Christian exegesis was retrieved and critically evaluated in later periods of church history. Along the way, readers will be oriented to the major resources for, and issues in, the critical study of early Christian biblical interpretation.
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19

Auger, Peter. Du Bartas' Legacy in England and Scotland. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198827818.001.0001.

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Guillaume de Saluste Du Bartas (1544–90) is an essential figure for understanding the diversity and strength of sixteenth- and seventeenth-century English poetry. His works were read, translated, and imitated more widely than any other non-biblical literary work in early modern England and Scotland, leading Scottish and French literary culture to shape the development of English epic poetry and inspire new kinds of popular devotional verse. Thanks to James VI and I’s support, Du Bartas’ scriptural poems became emblems of international Protestantism that were cherished even more highly in England and Scotland than on the continent. His creative vision helped inexperienced devotional writers to find a voice as well as providing a model that Protestant poets (like Philip Sidney, Edmund Spenser, Anne Bradstreet, John Milton, and Lucy Hutchinson) would resist, transform, and, ultimately, reject. This long-needed book examines Du Bartas’ legacy in England and Scotland, sensitive to the different cultural situations in which his works were read, discussed, and creatively imitated. The first part shows how James VI of Scotland played a decisive role in the Huguenot poet’s reception history, culminating in Josuah Sylvester’s translation Devine Weekes and Workes (1605). The second examines seventeenth-century divine epic, religious narrative, and popular devotional verse forms that reworked Du Bartas’ poetic structures to introduce meditative and figurative components that provided new possibilities for imaginative expression.
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20

Jeung, Russell M., Seanan S. Fong, and Helen Jin Kim. Family Sacrifices. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190875923.001.0001.

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Family Sacrifices provides a comprehensive, sociological portrait of Chinese Americans’ most cherished values, practices, and ethics, ultimately illuminating why this ethnic group is the most nonreligious (52%) in the United States. Though unaffiliated, Chinese Americans adhere to the moral system of familism, a transpacific lived tradition rooted in Chinese Popular Religion and Confucianism, which prioritizes family above other commitments. Hybridizing their Chinese and American sensibilities, Chinese Americans employ familism as the primary narrative for constructing meaning, identity, and belonging. Research on the religiously unaffiliated in the U.S. focuses on nonbelief and nonbelonging. Yet the spiritual and ethical systems of China place more emphasis on ritual and virtue. To address this gap in understanding non-Western moral systems, Family Sacrifices employs the new theoretical concept of liyi, translated as “ritual propriety and righteous relations.” Reappropriated from its original Chinese usage, liyi is a needed breakthrough for understanding Chinese religiosity and the emergence of religious “nones” in the United States. Family Sacrifices is the first book based on national survey data on Asian American religious practices and a seminal text on the fastest-growing racial group in the United States. At the intersection of Asian American studies, sociology of religion, and religious studies, it is a much needed text for anyone working with Chinese Americans and the unaffiliated.
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21

Faustus: From the German of Goethe Translated by Samuel Taylor Coleridge. Oxford University Press, USA, 2007.

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22

Gesellschaft Deutscher Chemiker. Beratergremium für Umweltrelevante Altstoffe., ed. 1,2,4-trichlorobenzene /edited by the GDCh-Advisory Committee on Existing Chemicals of Environmental Relevance (Beratergremium für Umweltrelevante Altstoffe (BUA)) ; [translated by P. Karbe]. VCH, 1993.

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23

Cassin, Barbara. Jacques the Sophist. Translated by Michael Syrotinski. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823285754.001.0001.

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“The psychoanalyst is a sign of the presence of the sophist in our time, but with a different status.” The surprising confluence of Lacanian psychoanalysis and the texts of the Ancient Greek sophists in Jacques the Sophist: Lacan, Logos, and Psychoanalysis becomes a springboard for Barbara Cassin’s highly original re-reading of the writings and seminars of Jacques Lacan. Sophistry, since Plato and Aristotle, has been represented as philosophy’s negative alter ego, its bad other, and this allows her to draw out the “sophistic” elements of Lacan’s own language or how, as she puts it, Lacan “philosophistises”. What both sophists and Lacan have in common is that they radically challenge the very foundations of scientific rationality, and of the relationship of meaning to language, which is shown to operate performatively, at the level of the signifier, and to distance itself from the primacy of truth in philosophy. Our time is said to be the time of the subject of the unconscious, bound to the sexual relationship which does not exist, by contrast with the Greek political animal. As Cassin demonstrates, in a remarkable tour de force, this can be expressed variously in terms of discourse as a social link that has to be negotiated between medicine and politics, between sense and non-sense, between mastery and jouissance. Published originally in French in 2012, Cassin’s book is translated into English for the first time by Michael Syrotinski and includes his translator’s notes, commentary, and index.
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24

Atrey, Shreya. Intersectional Discrimination. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198848950.001.0001.

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Why has intersectionality fallen by the wayside of discrimination law? Thirty years after Kimberlé Crenshaw coined the term ‘intersectionality’, discrimination lawyers continue to be plagued by this question across a range of jurisdictions, including the US, UK, South Africa, India, Canada, as well as the UN treaty body jurisprudence and the jurisprudence of the EU and the ECHR. Claimants continue to struggle to establish intersectional claims based on more than one ground of discrimination. This book renews the bid for realizing intersectionality in comparative discrimination law. It presents a juridical account of intersectional discrimination as a category of discrimination inspired by intersectionality theory, and distinct from other categories of thinking about discrimination including strict, substantial, capacious, and contextual forms of single-axis discrimination, multiple discrimination, additive discrimination as in combination or compound discrimination, and embedded discrimination. Intersectional discrimination, defined in these theoretical and categorial terms, then needs to be translated into doctrine, recalibrating each of the central concepts and tools of discrimination law to respond to it—including the text of non-discrimination guarantees, the idea of grounds, the test for analogous grounds, the distinction between direct and indirect discrimination, the substantive meaning of discrimination, the use of comparators, the justification analysis and standard of review, the burden of proof between parties, and the range of remedies available. With this, the book presents a granular account of intersectional discrimination in theoretical, conceptual, and doctrinal terms, and aims to transform discrimination law in the process of realizing intersectionality within its discourse.
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25

Collingwood, Loren. Campaigning in a Racially Diversifying America. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190073350.001.0001.

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As the United States moves toward a majority-minority country, candidates for public office must increasingly make appeals to voters from a range of racial and ethnic backgrounds. In 2008, Barack Obama did this to maximum effect with white voters across the U.S. Most recently, in 2018, Beto O’Rourke nearly became the first Democratic senator from Texas since the 1990s. O’Rourke, who grew up in El Paso, speaks Spanish and is extremely knowledgeable about border issues and immigration policy more generally, which translated into strong support and turnout among Latino voters. In Campaigning in a Racially Diversifying America: When and How Cross-Racial Electoral Mobilization Works, Loren Collingwood examines the specific case of how and when white/Anglo candidates mobilize Latino voters, and why some candidates are successful whereas others are not. Drawing on extensive data collection, statistical analysis, and archival evidence, Collingwood traces the development of cross-racial mobilization across the U.S. South and the Southwest since the 1940s. Extensive cross-racial mobilization is most likely to occur when elections are competitive, institutional barriers to the vote are low, candidates have previously developed a welcoming racial reputation with target voters, whites’ attitudes are racially liberal, and the Latino electorate is large and growing. Collingwood convincingly argues—and empirically demonstrates—that to maximize the vote across the racial aisle, white/Anglo candidates must develop minority-group cultural competence and group-specific policy expertise. With these qualities, and maximum efforts at cross-racial mobilization, non-co-ethnic candidates can begin to approach the electoral benefits previously thought only accrued to co-ethnic candidates.
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26

Bélair-Gagnon, Valérie, and Nikki Usher, eds. Journalism Research That Matters. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197538470.001.0001.

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Despite the looming crisis in journalism, a research–practice gap plagues the news industry. This volume seeks to change the research–practice gap, with timely scholarly research on the most pressing problems facing the news industry today, translated for a non-specialist audience. Contributions from academics and journalists are brought together in order to push a conversation about how to do the kind of journalism research that matters, meaning research that changes journalism for the better for the public and helps make journalism more financially sustainable. The book covers important concerns such as the financial survival of quality news and information, how news audiences consume (or don’t consume) journalism, and how issues such as race, inequality, and diversity must be addressed by journalists and researchers alike. The book addresses needed interventions in policy research and provides a guide to understanding buzzwords like “news literacy,” “data literacy,” and “data scraping” that are more complicated than they might initially seem. Practitioners provide suggestions for working together with scholars—from focusing on product and human-centered design to understanding the different priorities that media professionals and scholars can have, even when approaching collaborative projects. This book provides valuable insights for media professionals and scholars about news business models, audience research, misinformation, diversity and inclusivity, and news philanthropy. It offers journalists a guide on what they need to know, and a call to action for what kind of research journalism scholars can do to best help the news industry reckon with disruption.
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