Relevant bibliographies by topics / Non-violence / Dissertations / Theses
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Dissertations / Theses on the topic 'Non-violence'

Author: Grafiati
Published: 4 June 2021
Last updated: 25 July 2025

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1

Gregory, Linda Ellen. "An etiology of domestic violence and non-violence." Thesis, Gregory, Linda Ellen (2003) An etiology of domestic violence and non-violence. PhD thesis, Murdoch University, 2003. https://researchrepository.murdoch.edu.au/id/eprint/51307/.

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This thesis research has examined what male social workers believe to be the causes of domestic violence and, more importantly, what they believe causes non-violence between partners. The research was a qualitative study of interviews with men, mostly social workers, who worked with both perpetrators and victims of domestic violence. The aims of the research are to provide some answers as to why, despite the attention given to domestic violence and the provision of DV treatment programs by social workers and counsellors, in both public and private sectors, the problem remains intractable.
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2

Benoit, Jain Madhu. "Shelley, prophète de la non-violence." Paris 4, 1995. http://www.theses.fr/1995PA040160.

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Porté au firmament littéraire pour son œuvre poétique, Percy Bysshe Shelley est demeure dans l'ombre en tant que théoricien politique. Même Mohandas K. Gandhi, qui puisa sans doute pour une large part son inspiration dans les écrits du poète et auprès des disciples de celui-ci, ne lui a jamais rendu d'hommage public. Pourtant, Shelley est le père de la non-violence. Cette doctrine a, de l'indépendance de l'Inde à la fin de l'apartheid en Afrique du sud, marqué de son sceau plusieurs tournants de l'histoire récente. Notre travail a pour but d'étudier la théorie de la non-violence, telle qu'elle
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3

Foot, John. "Non-violence in the Indian religious tradition." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0012/MQ52548.pdf.

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4

Boeglin, Martha. "La violence de l'art moderne ou : adorno: une esthetique de la non-violence." Université Marc Bloch (Strasbourg) (1971-2008), 1998. http://www.theses.fr/1998STR20059.

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Ce travail part du presuppose que l'art moderne est essentiellement violent. La violence de l'art est d'abord celle d'un art qui defigure deforme enlaidit son sujet. La transfiguration du laid dans le beau n'a plus droit de cite. C'est au contraire a ce qui evoque une destruction du beau que l'art parait proceder. De fait, la deformation evoque un refus de la forme: l'art detruit la forme, en dechire les contours, la brise pour en presenter les fragments. Tout se passe comme si, anime d'une fureur aveugle, l'art s'acharnait a detruire tout ce sur quoi il porte, materiau, forme, sujet, spectate
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5

Mark, Michelle Electa. "Violence against women in Canada, an examination of home-of-origin violence, non-familial violence, and wife abuse." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq20795.pdf.

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6

Franchet, d'Espèrey Sylvie. "Le conflit et le mal dans la Thébaïde de Stace. Violence et non-violence." Paris 4, 1996. http://www.theses.fr/1996PA040649.

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C'est l'archétype du conflit qui donne son sens à la Thébaïde. Un premier conflit oppose Etéocle à Polynice: c'est un conflit interpersonnel, dont Stace met à nu les mécanismes (cf. Les analyses de R. Girard). Stace lui attribue aussi une causalité externe en la personne de Tisiphone, qui apparait comme une allégorie du conflit et du mal. Au niveau de l'imaginaire la violence du conflit voisine avec d'autres formes de violence qui trahissent chez Stace une véritable hantise de la déshumanisation. Un second conflit oppose Thèbes à Argos: par lui Jupiter entend punir les deux cites jugées coupab
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7

Franchet, d'Espèrey Sylvie. "Le conflit et le mal dans La Thebaide de stace violence et non-violence /." Lille : A.N.R.T, Université de Lille III, 1996. http://bibpurl.oclc.org/web/36495.

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8

Paswan, Krishna. "Non-violent society: A quest." Thesis, University of North Bengal, 2015. http://ir.nbu.ac.in/handle/123456789/5006.

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9

Look, Wing-kam, and 陸詠琴. "Jose Rizal and Mahatma Gandhi: nationalism and non-violence." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1997. http://hub.hku.hk/bib/B31951429.

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10

Look, Wing-kam. "Jose Rizal and Mahatma Gandhi : nationalism and non-violence /." Hong Kong : University of Hong Kong, 1997. http://sunzi.lib.hku.hk/hkuto/record.jsp?B18736683.

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11

Giordano, Jessica L. "Non-Physical Forms of Intimate Partner Violence in Lesbian Relationships." ScholarWorks@UNO, 2010. http://scholarworks.uno.edu/td/1171.

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An extensive review of the existing literature makes apparent that academics who study intimate partner violence focus primarily on physical violence in heterosexual relationships. Non-physical forms of abuse receive secondary attention, despite reported claims from survivors that non-physical forms of abuse are more common, more painful, and have longer lasting effects than physical forms of abuse. The dominant focus on intimate partner violence as a social problem enacted by males on their female partners results in a lack of sufficient literature or conversation pertaining to abuse that exi
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12

Kumari, Rinki. "Relevance of Gandhian concept of non-violence : the Indian Perspective." Thesis, University of North Bengal, 2015. http://hdl.handle.net/123456789/2606.

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13

Korner, Barbara Josefine. "Critical passion : a feminist theory of non-violence and social change." Thesis, Lancaster University, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.364364.

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14

Blanco, Carranza Amanda. "Non-suicidal self-injury in unidirectional and bidirectional intimate partner violence." Thesis, University of British Columbia, 2013. http://hdl.handle.net/2429/45197.

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Non-suicidal self-injury (NSSI) and intimate partner violence (IPV) are prevalent among college students. Prior studies have identified associations between NSSI and IPV, but have focused mainly on victims, and have not considered directionality of IPV (unidirectional vs. bidirectional). The present research is the first to examine directionality of violence in the association between NSSI and IPV. This study also examined the functions of NSSI, which have not been examined before in this context, and further examined the potential mediating role of emotion dysregulation, as it has been sugges
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15

Giragosian, James G. "Two sayings on violence and non-violence an exegetical examination of Matthew 5:39-40 par and Matthew 26:52b /." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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16

Fry, Deborah Ann. "Relationship violence and non-partner sexual violence among young people and young adults in New York City : implications for practice." Thesis, University of Edinburgh, 2015. http://hdl.handle.net/1842/19482.

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The six research papers and journal articles that form this submission all focus on the nature of and response to young people and young adults who have experienced relationship violence and non-partner sexual violence in New York City (NYC). These six empirical papers are based on three primary research studies in which I was the Principal Investigator spanning four years of research work: • A quantitative study of 1,312 young people in NYC high schools, • A survey of 65 survivors of sexual violence about their experiences with services (hospital, counselling, police and criminal justice) in
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17

Gerlock, April Ann. "Comparison and prediction of completers and non-completers of a domestic violence program /." Thesis, Connect to this title online; UW restricted, 1999. http://hdl.handle.net/1773/7295.

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18

Pedretti, Mario. "La figure du desobeissant en politique : la signification de la desobeissance civile des mouvements non-violents et des groupes d'objecteurs de conscience." Lille 2, 1999. http://www.theses.fr/1999LIL20017.

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Il s'agit, dans cette recherche, de comprendre la signification des pratiques de desobeissance civile - definie comme la transgression publique, collective et non-violente de la loi - emanant des mouvements non-violents et des groupes d'objecteurs de conscience. La these defendue est que ces pratiques ne sont intelligibles qu'a travers l'etude de la vision du monde du desobeissant - c'est-a-dire un ensemble structure de representations et de sentiments vis-a-vis du politique - propre a cet acteur. Cette vision du monde se construit dans une interaction, a la fois conflictuelle et inegalitaire,
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19

Grist, Ryan Martin. "Soft intervention : managing complex intra-state violent confllict with tools of non-violence." Thesis, University of Kent, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.404546.

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20

Kapinga, Jean Bosco. "Une éthique chrétienne de la non violence : analyse des discours et des pratiques." Strasbourg, 2011. http://www.theses.fr/2011STRA1059.

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Une éthique chrétienne de la non-violence est définie par un certain nombre d'éléments caractéristiques des écrits du Nouveau Testament, à savoir la douceur, l'humilité, la patience, la paix, l'amour des ennemis et le refus de la vengeance. Mais tous ces éléments ne sont pas le monopole du christianisme, car on les rencontre aussi dans d'autres religions et dans les humanismes. Toutefois, dans le christianisme, ils s'inscrivent dans l'idéal évangélique, c'est-à-dire ils constituent le comportement spécifique des chrétiens non seulement en vue du Royaume de Dieu, mais aussi pour vivre en bonne
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21

Davis, Cindy. "Prolonged Exposure to non-school related media use and violence among urban youth." ScholarWorks, 2016. https://scholarworks.waldenu.edu/dissertations/2478.

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Youth violence is a pervasive and ongoing public health concern. Based on the paradigm of resilience, the purpose of this quantitative study was to test the relationship between prolonged (3 or more hours) of non-school related media use and youth violence. Secondary data from the Centers for Disease Control and Prevention (CDC) were utilized for this study. Logistic and multiple regression models were used to test whether exposure to prolonged non-school related media (video games and TV) use was associated with violent behavior, and whether there was a relationship between prolonged exposure
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22

Lecomte, Jacques. "Briser le cycle de la violence : quand d'anciens enfants maltraités deviennent des parents non-maltraitants." Paris, EPHE, 2002. http://www.theses.fr/2002EPHEA001.

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Cette recherche a pour but de mieux comprendre les processus qui permettent à des personnes ayant été maltraitées dans leur enfance de devenir des parents non-maltraitants. Plusieurs approches théoriques ont été parallèlement testées. Parmi celles-ci, il faut souligner le rôle majeur joué par le contre-modelage, c'est-à-dire la décision d'agir différemment de ses parents avec ses propres enfants. De façon logique, ce facteur agit de manière interactive : en d'autres termes, les personnes ayant été fortement maltraitées dans leur enfance et qui font preuve de contre-modelage ont moins de probab
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23

Raso, Maria Vincenza. "Étude des pratiques éducatives relatives aux situations de conflit, de violence et d’incivilité dans les écoles primaires du Val d'Aoste." Thesis, Aix-Marseille, 2017. http://www.theses.fr/2017AIXM0318.

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Notre recherche explore les pratiques éducatives, dans la gestion des situations de conflit, de violence et d’incivilité entre les élèves, dans la perspective de comprendre leur impact sur le développement social de l’individu. Nous supposons que ces pratiques relèvent d’une pédagogie de la non-violence et agissent en limitant toute forme d’interaction physique entre les élèves, qu’elle soit une interaction ludique ou une agression intentionnelle. Cette étude, menée dans trois écoles primaires au Val d'Aoste, associe une méthodologie à la fois quantitative et qualitative : des questionnaires (
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24

Titchiner, Beth. "The epistemology of violence : understanding the root causes of violence and 'non-conducive' social circumstances in schooling, with a case-study from Brazil." Thesis, University of East Anglia, 2017. https://ueaeprints.uea.ac.uk/63644/.

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This study investigates the root causes of violence in Schooling, an area of study which lacks in-depth conceptual foundations upon which effective interventions and non-violent practice can be built. The thesis begins by discussing what is currently lacking in theory, illustrating this with an analysis of ‘Educommunication’; an example of current practice considered to take a ‘radical’ and innovative approach to reducing violence in schooling. After highlighting the inadequacies of such approaches, the thesis formulates a multidimensional theoretical model for understanding the root causes of
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25

Riffe-Snyder, Kellie Ann, and Kellie Ann Riffe-Snyder. "Intimate Partner Violence Stories of Appalachian Women Residing in Rural and Non-Urbanized Areas." Diss., The University of Arizona, 2017. http://hdl.handle.net/10150/626695.

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The purpose of this qualitative study was to explore past intimate partner violence as it occurs in Appalachian women residing in rural and non-urbanized areas. Intimate partner violence (IPV) is a social problem occurring within the context of an intimate relationship. It is estimated that 3.5 to 5 million American women experience some form of IPV each year (Tjaden & Thoennes, 2000). Abuse types include physical, sexual, psychological, emotional, economic, and stalking, and can involve individuals of any age, race, socioeconomic status, geographic region, or cultural heritage. In this study,
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26

Pihkala, S. (Suvi). "Touchable matters:reconfiguring sustainable change through participatory design, education, and everyday engagement for non-violence." Doctoral thesis, Oulun yliopisto, 2018. http://urn.fi/urn:isbn:9789526218434.

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Abstract Sustainability is a catchword for contemporary concerns of environmental and societal vulnerability. Scholars, policymakers, designers, and educators alike find themselves knotted increasingly within fabrics of sustainability, approached as an object of concern in education and technoscientific projects. In relation, scholars drawing from posthuman and new materialist thinking have begun to re-imagine sustainability. Considering human subjectivity as part of the world in its ongoing, reiterative becoming has introduced new possibilities to rethink responsibility in and for sustainable
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27

Al-Anaibi, Faris Kareem Mohammad. "The rights of victims of violence by non-state actors in Iraq post-2003." Thesis, Durham University, 2018. http://etheses.dur.ac.uk/12706/.

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Violence and victimisation in Iraq is a long story and, in recent times, specifically in the aftermath of the 2003 controversial occupation of the country by the United States and its allies, and the atrocities committed by so-called ISIS, the situation has escalated to a horrific extent. Ethno-sectarian violence, bombings, armed conflict and enforced disappearances have demonstrated the complete absence of any effective reaction by the state, and this has undermined efforts at consolidation by the Iraqi state and its legal system following the downfall of the previous oppressive regime in 200
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28

Krause, Peter John Paul. "The political effectiveness of non-state violence : paradox, polarity, and the pursuit of power." Thesis, Massachusetts Institute of Technology, 2011. http://hdl.handle.net/1721.1/68930.

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Thesis (Ph. D.)--Massachusetts Institute of Technology, Dept. of Political Science, 2011.<br>Cataloged from PDF version of thesis.<br>Includes bibliographical references (p. 329-339).<br>When is non-state violence politically effective? Existing scholarship suggests that insurgency and terrorism are generally effective or ineffective based on the analysis of unitary non-state coercers operating solely at the strategic level. Although this approach provides useful insight, a failure to account for the internal dynamics of social movements within which armed groups are embedded obscures many of
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29

Ordway, Jared Lodric. "Exercising non-dominant mediative power violence interruption in the periphery communities of Florianópolis, Brazil." Thesis, University of Bradford, 2015. http://hdl.handle.net/10454/14403.

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This thesis examines how informal mediation is practiced in Brazil’s urban periphery communities, which are often associated with high levels of violence and insecurity. Based on ethnographic data from low-income neighborhoods in Florianópolis, my analysis of local people’s interventions offers insight into the way that non-state, unarmed actors exercise mediative agency in the midst of everyday violence and insecurity. While a growing body of research shows that state and non-state actors are guided by diverse conceptions, intentions and approaches when they attempt to mediate public and priv
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30

Sanchez, Meyerlyn Leticia. "The Resilience Experiences in Non-Binary Survivors of Intimate Partner Violence and Sexual Assault." The Ohio State University, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=osu1556796935295631.

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31

Francis, Matthew David. "Mapping the sacred : understanding the move to violence in religious and non-religious groups." Thesis, University of Leeds, 2011. http://etheses.whiterose.ac.uk/9272/.

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This research explores how groups make the transition from having strongly held beliefs, to having strongly held beliefs that legitimate violent action: the move to violence. Working from a number of case studies, I have produced a matrix of markers that helps us theorise about the causes of violent potentialities within groups. The case studies include Aum Shiru·ikyo, al Qaeda, the Red Army Faction as well as some non·violent counter·examples; Agonshu, Hizb ut·Tahrir in Uzbekistan and the Student Nonviolent Coordinating Committee. Through analysis of their statements, I have coded data into a
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32

Essayan, Ghislaine. "Le combat non-violent de Martin Luther King, Jr." Montpellier 3, 1988. http://www.theses.fr/1988MON30039.

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Une approche socio-historique, concentree sur la periode agite (1955-1968) aux etats-unis aborde le role essentiel joue par la non-violence dans la vie et l'oeuvre de martin luther king, jr. Elle permet d'expliquer sa personnalite et son action. Rien ne predestinait king a tenir une place aussi importante dans l'histoire americaine. Cette non-violence, inspiree par gandhi, represente davantage une tactique qu'une ideologie au service des droits civiques de la minorite noire. En effet, king developpe une tactique originale : non seulement il prone l'alliance entre blancs et noirs, mais il reche
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33

Karlsson, Rickard, and Isabelle Rivoire. ""Det är bara en bruten käke, det läker" : De psykiska konsekvenserna av samhällsvåld." Thesis, Röda Korsets Högskola, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:rkh:diva-769.

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Bakgrund När offer för samhällsvåld söker vård på akutmottagningen tenderar deras psykiska besvär att inte uppmärksammas. Dessutom uppger sjuksköterskor att de känner sig dåligt förberedda och outbildade om samhällsvåld. Syfte Att belysa upplevelser och dessa psykiska konsekvenser hos personer som utsatts för samhällsvåld. Metod Systematisk litteraturöversikt över aktuellt kunskapsläge genomfördes med nio vetenskapliga artiklar. Resultat Negativa upplevda känslor och konsekvenser för patientens fortsatta liv var frekvent förekommande bland offer för samhällsvåld. Slutsats Patienter som utsatts
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34

Cervera-Marzal, Manuel. "Ni paix ni guerre : philosophie de la désobéissance civile et politique de la non violence." Doctoral thesis, Universite Libre de Bruxelles, 2014. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/241296.

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35

Beaudet, Jean-François. "Le pathos de Dieu comme fondement d'une théologie et d'une praxis de la non-violence /." Thesis, McGill University, 1987. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=66203.

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36

Larue, Rémi. ""Ni victimes ni bourreaux" : morale et politique de la violence chez Albert Camus." Thesis, Paris, EHESS, 2019. http://www.theses.fr/2019EHES0074.

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Entre révolutions, guerres et autres formes encore, la question de la violence s’est imposée à Camus comme à une grande partie de ses contemporains, soucieux qu’ils étaient de penser une époque particulièrement marquée par ses conséquences concrètes dans le monde. Notre thèse a voulu montrer comment la manière dont Camus aborde ce problème philosophique s’inscrit pleinement dans son époque, d’autres diront dans son « moment », tout en faisant apparaître une certaine originalité. Le premier signe de cette originalité tient, selon nous, dans la façon dont il a construit cette approche et cherché
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37

Samad, Sherif Abdel [Verfasser]. "Non-violence in the civil rights movement in the United States of America / Sherif Abdel Samad." Berlin : Freie Universität Berlin, 2009. http://d-nb.info/102358008X/34.

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38

Avzalchoeva, Zouhal. "'Nobody beats an obedient woman' : state and non-state responses to violence against women in Tajikistan." Thesis, University of Sussex, 2012. http://sro.sussex.ac.uk/id/eprint/41692/.

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This study explores the issues of subordination of women in Tajikistan through studying the phenomenon of violence against women. This study presents a socio-legal analysis of the responses of state and non-state institutions and how the justice system works for women, this study engaged in the feminist discourse on women's individual experiences of violence, the ‘woman question' in public and private, the construction of law and its effect on women and their subordinate position and how the laws and the legal and executive mechanisms construct the culture of inferiority of women in society. I
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39

Andrew, Elizabeth M. "Command hallucinations and the risks of violence and self-harm : what distinguishes compliers from non-compliers?" Thesis, Cardiff University, 2010. http://orca.cf.ac.uk/54381/.

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The main aim of this study was to explore and identify the factors associated with compliance with command hallucinations to harm self or others. The theoretical foundations lie in psychological models of auditory hallucinations in general and command hallucinations in particular, and in social models of compliance. Previous research in this area has highlighted the importance of beliefs about self and beliefs about voices in understanding the relationship between the command and the associated behaviour. Seventy four individuals who reported hearing voices were recruited into the study, 76% o
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40

Bentouhami, Hourya. "Le dépôt des armes : la non-violence et la désobéissance civile comme déconstruction et reconstruction politique." Paris 7, 2009. http://www.theses.fr/2009PA070069.

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En raison des catégories de sacrifice et de souffrance qu'elles convoquent, la non-violence et la désobéissance civile sont souvent considérées soit comme la démonstration d'une passivité, d'un ajournement de l'action confinant à l'impuissance, soit, à l'inverse, comme l'exercice héroïque d'une conscience pure, capable de faire preuve à la fois d'une volonté extraordinaire et d'une clairvoyance prophétique. Double interprétation, qui amena respectivement à ranger la non-violence et la désobéissance civile du côté de la défaite éthique et de l’exceptionnalisme moral. Cette double attribution a
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41

McMichael, Gabriella Marie. "An elusive peace dividend : land access and violence in non-formal settlements in Juba, Southern Sudan." Thesis, University of Manchester, 2013. https://www.research.manchester.ac.uk/portal/en/theses/an-elusive-peace-dividend-land-access-and-violence-in-nonformal-settlements-in-juba-southern-sudan(c8347e2f-5ff6-4c87-b159-1cad54f4334a).html.

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This research explores the tensions between non-formal land access, violence and urban land policy in the post-conflict city of Juba in Southern Sudan. It departs from the conventional notion of rights to land based on property rights to a broader concept of ‘access’ to investigate the means, processes and relations within society, or ‘mechanisms’, by which individuals attempt to gain and maintain access to non-formal settlement land, how this is controlled and the connections to violence. Moving beyond current dualist frameworks used to understand informality, this research aims to unpack the
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42

Feeser, Pamela A. "Buying the vineyard, different options for living playing and hoping in non-violence and safety, DOLPHINS." Theological Research Exchange Network (TREN), access this title online, 2006. http://dx.doi.org/10.2986/tren.108-0028.

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Thesis (D.Min.)--South Florida Center for Theological Studies, 2003.<br>DOLPHINS stands for "Different Options for Living Playing and Hoping In Non-violence and Safety" Includes bibliographical references.
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43

Mathieu, Amélie. "Étude comparative des performances graphiques des enfants limites exposés et non exposés à la violence conjugale /." Thèse, Trois-Rivières : Université du Québec à Trois-Rivières, 2001. http://www.uqtr.ca/biblio/notice/resume/03-2224944R.html.

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Mathieu, Amélie. "Étude comparative des performances graphiques des enfants limites exposés et non exposés à la violence conjugale." Thèse, Université du Québec à Trois-Rivières, 2001. http://depot-e.uqtr.ca/3086/1/000678032.pdf.

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45

Melake, Yordanos. "Women in Conflict: The Relationship between Female Participation in Non-State Armed Groups and Sexual Violence." Thesis, Uppsala universitet, Institutionen för freds- och konfliktforskning, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-385112.

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Previous research has laid out different answers and explanations to why there is variation in female participation and sexual violence respectively. However, less attention has been attributed to investigate the relationship between female participation and sexual violence. In fact, the causal processes between these variables remains under-theorized and unclear. The aim of this study is to contribute theoretically by examining under what conditions NSAGs with female participation engage in sexual violence. Moreover, a novel classification of different types of female participation is introdu
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46

Dockerill, John. "The intergenerational transmission of violence? : The self-report of physical abuse in childhood among violent and non-violent offenders." Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2003. https://ro.ecu.edu.au/theses/1505.

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This study examined the parental disciplinary history of male offenders to explore the relationship between report of childhood physical abuse and subsequent violent offending, based on the concept of intergenerational transmission of violence. The study also examined the relationship between reports of childhood physical abuse and juvenile delinquency together with an examination of the links between physical abuse and anger. Finally, this study explored the relationship between witnessing aggression to other family members and the motivation for subsequent violent offending (hostile motivate
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47

Gillberg, Christina. "Buddhismens krigare : Om buddhism, politik och våld." Thesis, Stockholm University, Department of Ethnology, Comparative Religion and Gender Studies, 2006. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-1141.

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48

Sonwalkar, Prasun. "Violence as non-communication : the news differential of Kashmir and Northeast conflicts in the Indian national press." Thesis, University of Leicester, 2003. http://hdl.handle.net/2381/30564.

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This thesis seeks to explain the contradiction of ethno-national conflicts in northeast India involving much terrorism and violence not resonating in the New Delhi-based national press. Evidence suggests that the media cover only a third of ongoing global terrorist conflicts even though terrorism and violence have long been privileged in communications research as being irresistibly newsworthy. The case study is located in India, but selectivity is a global phenomenon with only few conflicts receiving sustained media attention: Northern Ireland, Basque separatism, Quebec, Kashmir, Catalonia, o
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49

Reesor, Rachel H. (Rachel Helen) 1959. "Anselm's Cur Deus homo for a peace theology : on the compatibility of non-violence and sacrificial atonement." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=103284.

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Although the interpretation of Anselm's Cur Deus Homo in the tradition of Albrecht Ritschl, Adolf von Harnack and Gustaf Aulen has led to a suspicion about its usefulness for a Peace Theology, a reading through the lens of more recent scholarship, which assumes its original Catholic, sacramental and sacrificial framework, reveals a beautiful understanding of the cross in this medieval classic that is perfectly compatible with a commitment to nonviolence. Three Mennonite scholars writing in pursuit of an Anabaptist Peace Theology, John Howard Yoder, John Driver and J. Denny Weaver display varyi
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50

MOURA, SABINE MENDES LIMA. "LEARNING PROCESSES IN THE MENTORING TASK: NON-VIOLENCE ACTIVISTS WORKING TO UNDERSTAND IDENTITIES IN THE HUMANIST MOVEMENT." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2007. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=10705@1.

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CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO<br>Esta pesquisa, que inclui todos os membros de uma equipe do Movimento Humanista no Rio de Janeiro, inclusive a autora desta dissertação como pesquisadorapraticante, está orientada pelos princípios da Prática Exploratória (Allwright, 2003). Caracteriza-se pelo trabalho para entender como são co- construídas as identidades dos que exercem a função de orientadores e são responsáveis pela construção de equipes de trabalho. Os dados para análise foram construídos a partir de Atividades com Potencial Exploratório realizadas no dia
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