Academic literature on the topic 'Nonconceptual content'
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Journal articles on the topic "Nonconceptual content"
Toribio, Josefa. "Nonconceptual Content." Philosophy Compass 2, no. 3 (May 2007): 445–60. http://dx.doi.org/10.1111/j.1747-9991.2007.00075.x.
Full textPeacocke, Christopher, and John McDowell. "Nonconceptual Content Defended." Philosophy and Phenomenological Research 58, no. 2 (June 1998): 381. http://dx.doi.org/10.2307/2653518.
Full textLaurier, Daniel. "Nonconceptual Contents vs Nonconceptual States." Grazer Philosophische Studien 68, no. 1 (January 1, 2005): 23–43. http://dx.doi.org/10.1163/18756735-068001002.
Full textHanna, Robert. "Kant and Nonconceptual Content." European Journal of Philosophy 13, no. 2 (August 2005): 247–90. http://dx.doi.org/10.1111/j.0966-8373.2005.00229.x.
Full textPEACOCKE, CHRISTOPHER. "Phenomenology and Nonconceptual Content." Philosophy and Phenomenological Research 62, no. 3 (May 2001): 609–15. http://dx.doi.org/10.1111/j.1933-1592.2001.tb00077.x.
Full textLevine, Steven. "Sellars and Nonconceptual Content." European Journal of Philosophy 24, no. 4 (January 15, 2016): 855–78. http://dx.doi.org/10.1111/ejop.12127.
Full textSedivy, Sonia. "Must Conceptually Informed Perceptual Experience Involve Non-Conceptual Content?" Canadian Journal of Philosophy 26, no. 3 (September 1996): 413–31. http://dx.doi.org/10.1080/00455091.1996.10717460.
Full textBrinck, Ingar. "Nonconceptual content and the distinction between implicit and explicit knowledge." Behavioral and Brain Sciences 22, no. 5 (October 1999): 760–61. http://dx.doi.org/10.1017/s0140525x99282180.
Full textInkpin, Andrew. "The Nonconceptual Content of Paintings." Estetika: The European Journal of Aesthetics 48, no. 1 (May 15, 2011): 29. http://dx.doi.org/10.33134/eeja.75.
Full textStalnaker, Robert. "What Might Nonconceptual Content Be?" Philosophical Issues 9 (1998): 339. http://dx.doi.org/10.2307/1522983.
Full textDissertations / Theses on the topic "Nonconceptual content"
Crowther, Thomas Michael. "Reflecting on experience : nonconceptual content in the theory of perception." Thesis, King's College London (University of London), 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.251956.
Full textArikan, Sandikcioglu Pakize. "Perception With And Without Concepts: Searching For A Nonconceptualist Account Of Perception." Phd thesis, METU, 2013. http://etd.lib.metu.edu.tr/upload/12615614/index.pdf.
Full textCano, Stefan John. "Development and validation of patient-based measures of outcome in plastic surgery : nonconceptual content in the theory of perception." Thesis, London School of Hygiene and Tropical Medicine (University of London), 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.251958.
Full textLobo, Carla Nogueira. "O problema da gênese da autoconsciência." Universidade do Estado do Rio de Janeiro, 2010. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=1614.
Full textSão duas as motivações centrais para a suposição da existência de formas não-conceituais, primitivas de autoconsciência. No campo da pesquisa psicológica, a existência de uma forma não-conceitual autoconsciência emerge como uma consequência natural da rejeição da visão tradicional de Piaget e de Freud da primeira infância como um ambiente Indiferenciado do Eu/não-Eu; enquanto no campo da atividade filosófica tal suposição se sustenta como uma possível solução para o suposto problema da circularidade/regresso na estrutura da auto-referência reflexiva. Esta tese pretente submeter essa suposição amplamente difundida a um extenso escrutínio. A primeira parte do trabalho destina-se a uma avaliação filosófica da própria ideia de uma forma primitiva, não-conceitual de autoconsciência. A crítica geral aqui pode ser formulada nos seguintes termos: as alegadas formas primitivas não-conceituais de autoconsciência não satisfazem absolutamente as duas condições - amplamente aceitas acerca da autoconsciência. A primeira estabelece que a característica semântica comum a qualquer forma de autoconsciência (independentemente de sua complexidade) é a auto-referência consciente. A segunda estabelece que a característica semântica das formas mais básicas de autoconsciência é a chamada imunidade ao erro por identificação. A segunda parte da tese está consagrada à avaliação dos resultados empíricos da nova abordagem psicológica de autoconsciência. A crítica geral assume a seguinte forma: guiado pelo termo ambíguo "self" ou "selfhood", psicólogos contemporâneos incorrem em um non-sequitur ao tentar inferir formas primitivas de autoconsciência da simples existência de um sujeito na primeira infância. Baseado no princípio da melhor explicação, mostraremos que as alegadas formas primitivas de autoconsciência são melhor compreendidas como estágios de desenvolvimento cognitivo do sujeito. Em suma, a idéia de uma forma primitiva, não-conceitual de autoconsciência não passa de um equívoco
The postulation of non-conceptual, primitive forms of self-consciousness has two main motivations. In the field of the psychological empirical research, the existence of a non-conceptual self-awareness seems to be the natural consequence of the rejection of Piagets and Freuds traditional view of the early infancy as a self/non-self undifferentiated environment, and in the field of philosophical activity such postulation seems to be the solution to the alleged circle/regress in the structure of reflexive self-reference. The present thesis is an assessment of this widespread claim. The first part of the work is addressed to a philosophical assessment of the very idea of a primitive, non-conceptual form of self-consciousness. The general criticism takes the following form: the alleged primitive, non-conceptual forms of self-consciousness fail completely to meet the two widely accepted constraints on any reasonable account of self-consciousness. The first constraint states that the distinctive semantic feature of any form of self-consciousness (irrespective of its complexity) is the knowingly self-reference, while the second states that the distinctive semantic feature of the most basic forms of self-consciousness is the so-called immunity to error through misidentification. The second part of the thesis is devoted to the assessment of the empirical findings of the new psychological approach to self-consciousness. The general criticism takes here the following form: guided by the ambiguous term self or selfhood, and of ambiguous phrases like sense of self or self-notion, contemporary psychologists incur into a non-sequitur: they attempt to infer the existence of primitive forms of self-consciousness from the simple existence of a subject in the early infancy. Based on the principle to the best inference, I show that the alleged primitive forms of self-consciousness are better understood as different stages of cognitive development of the subject. The upshot is that the very idea of a primitive, non-conceptual self-conscious is a serious misunderstanding
劉時寧. "Does percetual experience have a nonconceptual content?" Thesis, 2003. http://ndltd.ncl.edu.tw/handle/65390285838424402116.
Full textBooks on the topic "Nonconceptual content"
Thinking about oneself: From nonconceptual content to the concept of a self. Cambridge, Massachusetts: MIT Press, 2015.
Find full textWright, Wayne. Nonconceptual Content. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199600472.013.003.
Full textH, Gunther York, ed. Essays on nonconceptual content. Cambridge, Mass: MIT Press, 2003.
Find full textGunther, York, ed. Essays on Nonconceptual Content. The MIT Press, 2003. http://dx.doi.org/10.7551/mitpress/2827.001.0001.
Full textBook chapters on the topic "Nonconceptual content"
Schmidt, Eva. "Nonconceptual Content." In Modest Nonconceptualism, 31–72. Cham: Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-18902-4_3.
Full textCahen, Arnon. "Concepts and Nonconceptual Content." In Mind, Cognition, and Neuroscience, 214–28. New York: Routledge, 2022. http://dx.doi.org/10.4324/9781003241898-16.
Full textOnof, Christian. "Is There Room for Nonconceptual Content in Kant’s Critical Philosophy?" In Kantian Nonconceptualism, 199–226. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-53517-7_9.
Full text"Nonconceptual Content." In Essays on Nonconceptual Content. The MIT Press, 2003. http://dx.doi.org/10.7551/mitpress/2827.003.0013.
Full text"Nonconceptual Content." In Thinking about Oneself. The MIT Press, 2015. http://dx.doi.org/10.7551/mitpress/10282.003.0004.
Full textMusholt, Kristina. "Nonconceptual Content." In Thinking about Oneself, 25–44. The MIT Press, 2015. http://dx.doi.org/10.7551/mitpress/9780262029209.003.0002.
Full text"Nonconceptual Content (1994)." In Essays on Nonconceptual Content. The MIT Press, 2003. http://dx.doi.org/10.7551/mitpress/2827.003.0007.
Full text"Content, Conceptual Content, and Nonconceptual Content (1990)." In Essays on Nonconceptual Content. The MIT Press, 2003. http://dx.doi.org/10.7551/mitpress/2827.003.0011.
Full text"General Introduction." In Essays on Nonconceptual Content. The MIT Press, 2003. http://dx.doi.org/10.7551/mitpress/2827.003.0003.
Full text"Sensation and Perception (1981)." In Essays on Nonconceptual Content. The MIT Press, 2003. http://dx.doi.org/10.7551/mitpress/2827.003.0005.
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