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Relevant bibliographies by topics / Nondenominational

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Academic literature on the topic 'Nondenominational'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 March 2023

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Journal articles on the topic "Nondenominational"

1

Meyer-Blanck, Michael. "Konfessionslosigkeit und die konfessorische Dimension des Religionsunterrichts." Zeitschrift für Pädagogik und Theologie 66, no. 3 (September 1, 2014): 215–23. http://dx.doi.org/10.1515/zpt-2014-0304.

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Abstract The future development of church membership or religious indifference is currently unpredictable. What’s more, the author argues that this perspective is of no relevance to Religious Education with nondenominational students. Instead, he advocates a “transconfessional” approach to Religious Education, in which the students’ confession or formal membership of a church doesn’t count. Thus, he rather looks at how RE can help pupils to consciously choose or decline a religious lifestyle. In this context, the author also points out that all thought on how to work with nondenominationals in RE classes can resort to the past years’ rich experience with ecumenical and interreligious learning.

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Kalir, Erez, Isaac Kramnick, and R. Laurence Moore. "Is the Constitution "Godless' or Just Nondenominational?" Yale Law Journal 106, no. 3 (December 1996): 917. http://dx.doi.org/10.2307/797313.

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Webb, Marion Stanton. "Diversified Marketing Media and Service Offerings Prove Successful for Nondenominational Churches." Services Marketing Quarterly 33, no. 3 (July 2012): 246–60. http://dx.doi.org/10.1080/15332969.2012.689940.

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Waldrep, B. Dwain. "Lewis Sperry Chafer and the Roots of Nondenominational Fundamentalism in the South." Journal of Southern History 73, no. 4 (November 1, 2007): 807. http://dx.doi.org/10.2307/27649569.

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Harville, David A. "The Need for More Emphasis on Prediction: A “Nondenominational” Model-Based Approach." American Statistician 68, no. 2 (April 3, 2014): 71–83. http://dx.doi.org/10.1080/00031305.2013.836987.

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T. Toshchenko, Zhan. "STATE AND RELIGION: PROBLEMS OF INTERACTION." RELIGION AND POLITICS IN RUSSIA 10, no. 1 (December 27, 2016): 101–20. http://dx.doi.org/10.54561/prj1001101t.

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The article analyzes the modern forms of relations between the state and religion: a theocracy, a state religion, confessional structure, political nondenominational state resurgent religious influence on government. Particular attention is paid to the ways and methods of solving the state-religious issues (the war between and within religious conflicts, overcoming discord in the interpretation of the canons and dogmas, flirting with clerics). The analysis is based on a broad historical context. Finally, it analyzes the reality of the interaction between religion and political power in modern Russia and the reaction of the population to these relationships.

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Kay, William K. "Peter Hocken: His Life and Work." PNEUMA 37, no. 1 (2015): 82–110. http://dx.doi.org/10.1163/15700747-03701028.

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This article discusses the life and work of the Roman Catholic Charismatic Peter Hocken. It shows how, over many publications and in a series of writings directed both to Catholics and to the wider Christian world, he has constructed a theological understanding of the outpouring of the Spirit in the twentieth and twenty-first centuries. The purpose of the Spirit in denominational and nondenominational streams turns on the key role of Messianic Jews and is essentially eschatological and ecumenical as it prepares for the return of Christ. The article also includes a list of Hocken’s publications on Pentecostalism, charismatic renewal, and Israel.

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Wilson, Samuel. "Book Review: Seventy-Five Years of IFMA, 1917–1992: The Nondenominational Missions Movement." International Bulletin of Missionary Research 17, no. 4 (October 1993): 186. http://dx.doi.org/10.1177/239693939301700426.

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Freudenberg, Maren. "THE EMERGING CHURCH AS A CRITICAL RESPONSE TO THE NEOLIBERALIZATION OF THE AMERICAN RELIGIOUS LANDSCAPE." POLITICS AND RELIGION IN EUROPE 9, no. 2 (December 27, 2015): 297–320. http://dx.doi.org/10.54561/prj0902297f.

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The Emerging Church grew in prominence in the United States in the 1990’s as a reaction to seeker-sensitive approaches of nondenominational evangelical megachurches. These megachurches are known for the commodification of religion and the conception of church members as consumers, and are thus prime examples of the neoliberalization of the American religious landscape. In contrast, the Emerging Church opposes institutionalized and neoliberalized religious practices and structures, instead emphasizing local and contextual organization and practice as a basis for more “authentically Christian” lives. Nevertheless, the Emerging Church itself displays characteristics of neoliberalization, which I disclose using Wendy Brown’s definition of neoliberal rationality. This raises the question whether a lived critique of neoliberalization is possible in the late modern era.

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Petrov, D. B. "Nondenominational Religiosity of the Russians: the Results of Questionnaires, Surveys, Interviews and Monitoring of Runet." Philosophy. Psychology. Pedagogy 17, no. 2 (2017): 172–76. http://dx.doi.org/10.18500/1819-7671-2017-17-2-172-176.

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Dissertations / Theses on the topic "Nondenominational"

1

Keck, Yana. "Denominational and Nondenominational Impact on Civic Participation of Megachurches." University of Cincinnati / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1148306270.

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Khaung, John Dai. "Increasing knowledge of praise and worship in a nondenominational immigrant congregation /." Free full text is available to ORU patrons only; click to view, 2007. http://proquest.umi.com/pqdweb?did=1706818061&sid=2&Fmt=2&clientId=456&RQT=309&VName=PQD.

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MITCHELL, JOHN ADAMS. "REPRESENTING THE TENSION BETWEEN NONDENOMINATIONAL CHRISTIAN AND SECULAR ENVIRONMENTS IN DESIGN." University of Cincinnati / OhioLINK, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1083024252.

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Mitchell, John A. "Representing the tension between nondenominational Christian and secular environemnts in design." Cincinnati, Ohio : University of Cincinnati, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=ucin1083024252.

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Palmer-Atkins, Celeste B. "An Exploratory Study of a Nondenominational Church and Leadership Behaviors, Principles, Strategies, and Practices." Thesis, Walden University, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10684473.

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Leadership plays a significant role in the advancement of the church, the followers, and the community that the church serves. If the church fails to train leaders, growth within the church becomes hindered, and its mission becomes aborted. The problem researched in this study is the declining support church leaders are receiving from the community. The purpose of this qualitative study was to explore church leadership effectiveness in meeting the expectations of followers, the local church community, and the church. The target population consisted of 3 nondenominational church leaders located in Philadelphia, Pennsylvania. The conceptual framework for this study was leadership that captured the connection between effective leadership, organizational growth, financial stability, and success for the local church. Interviews were conducted, and the research questions revealed the best practices, procedures, and leadership behaviors used by the study church leaders for the success of the 3 local churches. Based on the methodological triangulation of the interview data, 10 themes emerged after the using NVivo 11 data analysis software: (a) people-centeredness, (b) communication between the leader and followers, (c) good morals, (d) prayer life that involves constantly talking with God, (e) strategic planning, (f) Christ-centeredness that causes the leader to acknowledge God at all times, (g) love, (h) integrity, (i) God, and (j) Biblical education. As a result of the findings from this study, the potential contributions to social change can include a blueprint for developing future church leaders, increased strategies for creating employment opportunities, and strengthening the family unit through leading people to follow the laws of God and man.

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Palmer-Atkins, Celeste Beatrice. "An Exploratory Study of a Nondenominational Church and Leadership Behaviors, Principles, Strategies, and Practices." ScholarWorks, 2018. https://scholarworks.waldenu.edu/dissertations/4671.

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Leadership plays a significant role in the advancement of the church, the followers, and the community that the church serves. If the church fails to train leaders, growth within the church becomes hindered, and its mission becomes aborted. The problem researched in this study is the declining support church leaders are receiving from the community. The purpose of this qualitative study was to explore church leadership effectiveness in meeting the expectations of followers, the local church community, and the church. The target population consisted of 3 nondenominational church leaders located in Philadelphia, Pennsylvania. The conceptual framework for this study was leadership that captured the connection between effective leadership, organizational growth, financial stability, and success for the local church. Interviews were conducted, and the research questions revealed the best practices, procedures, and leadership behaviors used by the study church leaders for the success of the 3 local churches. Based on the methodological triangulation of the interview data, 10 themes emerged after the using NVivo 11 data analysis software: (a) people-centeredness, (b) communication between the leader and followers, (c) good morals, (d) prayer life that involves constantly talking with God, (e) strategic planning, (f) Christ-centeredness that causes the leader to acknowledge God at all times, (g) love, (h) integrity, (i) God, and (j) Biblical education. As a result of the findings from this study, the potential contributions to social change can include a blueprint for developing future church leaders, increased strategies for creating employment opportunities, and strengthening the family unit through leading people to follow the laws of God and man.

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Hall, Robert M. "PARENTAL CHOICE OF NONDENOMINATIONAL CHRISTIAN EDUCATION: REASONS FOR CHOICE, EXIT, AND THE TYPES AND SOURCES OF INFORMATION USED." Lexington, Ky. : [University of Kentucky Libraries], 2009. http://hdl.handle.net/10225/1011.

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Thesis (Ed. D.)--University of Kentucky, 2009.
Title from document title page (viewed on July 27, 2009). Document formatted into pages; contains: iii, 214 p. : ill. Includes abstract and vita. Includes bibliographical references (p. 207-212).

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Kiryakos, Fady. "Fem yrkesverksamma lärares uppfattningar om religiösa friskolor : En kvalitativ intervjustudie om vad lärare från både religiösa och kommunala skolor har för uppfattning om religiösa friskolor." Thesis, Södertörns högskola, Institutionen för historia och samtidsstudier, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-19595.

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This study deals with religious independent schools and its impact on society. The purpose of this essay has been to examine what various teachers from both religious independent schools and public schools have for perception of religious independent schools. The questions highlighted in the study is the teachers´ general view to religious independent schools, teachers´ perception of the Education Act " a denominational education, but a non- denominational teaching", and what teachers believe to be segregated or inclusive. The study has consisted of five qualitative interviews with different teachers, where three of them work at religious independent schools, while the other two teachers work in public schools. The study shows that there are prominent differences of approach to religious independent schools. Teachers who work at religious independent schools avert criticism of religious independent schools and argue that teaching in religious independent schools do not differ appreciably from the public schools. Instead can religious independent schools serve as a good alternative to the public school. While teachers from public schools sharply criticizes the religious independent schools and argue that these are not for everyone, but only for a specific group which can result segregation of society.

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Books on the topic "Nondenominational"

1

75 years of IFMA, 1917-1992: The nondenominational missions movement. Pasadena, Calif: William Carey Library, 1992.

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2

Martin, Dianne. The book of intentions. New York, NY: Fine Communication, 2004.

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Hull, William H. Prayers for healing: A nondenominational collection of prayers for those in crises. Edina, MN: W.H. Hull, 1987.

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4

1915-, Larsen Al, ed. A new look at the Bible: Who or what is God? : a nondenominational guide to spiritual growth. [S.l.]: A. Larsen, 1996.

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5

Society, Gwynedd Family History, ed. Arysgrifau cerrig-coffa Mynwent Anenwadol Erw Feiriol, Llanfairfechan, Conwy, Cymru =: Memorial inscriptions of the Nondenominational Cemetery, Erw Feiriol, Llanfairfechan, Conwy, Wales. Menai Bridge: Cymdeithas Hanes Teuluoedd Gwynedd = Gwynedd Family History Society, 1997.

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Society, Gwynedd Family History, ed. Arysgrifau cerrig-coffa Mynwent Anenwadol Erw Feiriol, Llanfairfechan, Conwy, Cymru =: Memorial inscriptions of the Nondenominational Cemetery, Erw Feiriol, Llanfairfechan, Conwy, Wales. Menai Bridge: Cymdeithas Hanes Teuluoedd Gwynedd = Gwynedd Family History Society, 1997.

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7

Gereboff, Joel, Jonathan L. Friedmann, and Stephen Stephen. Nondenominational Judaism. Ben Yehuda Press, 2021.

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8

Wood, Lauren Alexis. Qorviq the Nondenominational Winter Solstice Celebration Seal. Lulu Press, Inc., 2010.

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9

Martin, Dianne. Book of Intentions. Simon & Schuster, Limited, 2012.

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Book of Intentions. ReadHowYouWant.com, Limited, 2008.

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Book chapters on the topic "Nondenominational"

1

Plante, Thomas G. "The Santa Clara Strength of Religious Faith Questionnaire (SCSRFQ): A Brief, Nondenominational, and Multicultural Assessment Tool." In Assessing Spirituality in a Diverse World, 445–66. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-52140-0_18.

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"Nondenominational Christians are rare." In 20 Myths about Religion and Politics in America, 63–74. Fortress Press, 2022. http://dx.doi.org/10.2307/j.ctv1x67d1r.10.

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3

Puchalski, Christina M. "“Waking Dreams” The Arts: A Nondenominational Tool for Reconnecting Spirituality and Medicine." In A Time for Listening and Caring, 299–318. Oxford University Press, 2006. http://dx.doi.org/10.1093/acprof:oso/9780195146820.003.0019.

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Perelman, Elisheva A. "Conclusions." In American Evangelists and Tuberculosis in Modern Japan, 197–204. Hong Kong University Press, 2019. http://dx.doi.org/10.5790/hongkong/9789888528141.003.0011.

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The Conclusion discusses the idea of cui bono in Japan’s moral enterprise between the Japanese government and the foreign, Protestant nondenominational evangelists, as well as within the fight against tuberculosis. Too often, the moral enterprise dictated that the beneficiaries of evangelical and governmental work were not those who required it the most, but those who served the agendas of each group. When it came to those who were not as beholden to either group, however, the beneficiaries of the work could be the victims of the scourge, not the bottom line. Thus, men like Vories and Teusler proved that the true question was not cui bono, but who should benefit?

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Nissen, Mark E. "Application Cases in Non-Profits." In Harnessing Knowledge Dynamics, 182–202. IGI Global, 2006. http://dx.doi.org/10.4018/978-1-59140-773-7.ch009.

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This chapter concentrates on knowledge-flow diagnosis and intervention in the private, not-for-profit sector. We look first at a national youth soccer organization. The discussion turns then to examine a local tennis club. The final case examines a nondenominational community church. In each case, we draw in part from secondary data sources for the background. This should prove helpful to the reader who is interested in following up to consider more details than presented in this volume. Here we also draw considerably from our own research and personal experience to fill in missing information, and we apply principles and techniques of this book to contribute new insights through examination of knowledge flows in the cases. Each application case concludes with exercises to stimulate critical thought, learning, and discussion.

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Kemeny, P. C. "Introduction." In Princeton in the Nation's Service. Oxford University Press, 1998. http://dx.doi.org/10.1093/oso/9780195120714.003.0004.

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Princeton versus Harvard: this 1886 “battle of the Titans,” as one reporter described it, was not an athletic contest, and more was at stake than college pride. At a wintry February meeting of the Nineteenth Century Club at the American Art Gallery in New York City, a “large and fashionable” audience gathered to hear two combatants debate the question, “What place should religion have in a college?” Specifically, the question concerned the role of religious instruction and worship in collegiate education. Princeton College President James McCosh represented the denominational college and his counterpart at Harvard College, Charles W. Eliot, the neutral or nondenominational institution. Each president read his paper with a politeness befitting the Victorian sensibilities of the audience, yet beneath the decorum lay two very different understandings of the nature and role of religion in American collegiate education. McCosh had history on his side, but Eliot had the future on his. “Nearly all the older colleges, such as Harvard, Yale, and Princeton,” McCosh explained, “were founded in the fear of God, with the blessing of heaven invoked; they gave religious instruction to the students, and had weekly and daily exercises of praise and prayer to Almighty God.” Compulsory religious instruction and worship, McCosh insisted, were essential to the intellectual and moral well-being of students—America’s future leaders—and so, ultimately, to the welfare of the nation. Princeton, as with many other institutions established before the Civil War, was officially a nondenominational college chartered in 1746 to serve the general public. In reality, however, Princeton, was a de facto denominational college that met the educational needs and upheld the intellectual ideas of Presbyterians and the larger Protestant community. Because the older American colleges promoted a nonsectarian Protestantism, which would not give offense to any evangelical denomination, McCosh reasoned, they upheld the faith of most Americans and performed a public service. At Princeton, this traditional approach was still readily evident in the late nineteenth century.

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Perelman, Elisheva A. "“The Nazareth of the Orient”." In American Evangelists and Tuberculosis in Modern Japan, 54–78. Hong Kong University Press, 2019. http://dx.doi.org/10.5790/hongkong/9789888528141.003.0006.

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This chapter examines how foreign, Protestant nondenominational evangelical organizations in Japan around the turn of the 20^th century utilized the moral enterprise for their own ends. By appearing to balance the good of their organization with the good of the Japanese state in their dealings, such evangelical groups were able to seek converts and patronage in a nation not necessarily amenable to Christian doctrine. These organizations had to, in turn, calculate the profits of human versus monetary economy in their soteriological work. In this dual balancing act, many turned to medical missionary labors as a way to perfect the moral enterprise. Yet, rarely were conversions or improved relations with the government forthcoming. However, the Russo-Japanese War proved a watershed in evangelical work supporting the Japanese state and, thus, appearing to “win” the moral enterprise.

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Perelman, Elisheva A. "“The Soldiers Must Have the Real Fighting Spirit”." In American Evangelists and Tuberculosis in Modern Japan, 125–55. Hong Kong University Press, 2019. http://dx.doi.org/10.5790/hongkong/9789888528141.003.0008.

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This section turns to the Protestant nondenominational organization which soon followed on the heels of the Y.M.C.A., The Salvation Army. Following a brief history of The Army and its work in England, the chapter looks at the arrival of the organization in Japan. In both England and in Japan, The Salvation Army emphasized the urban population that the Y.M.C.A. had overlooked, including subaltern issues of poverty, illness, and prostitution. In addition, The Army employed its history of devotion to divine healing or theotherapy in Japan. However, it also built a handful of hospitals to minister to the urban poor, carving out a niche among those the Y.M.C.A. had presumably forsaken. In doing so, The Salvation Army’s moral enterprise actually had a few means of assisting the victims of tuberculosis, although most of those assisted were male.

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Yancey, George, and Ashlee Quosigk. "In or Out?" In One Faith No Longer, 77–94. NYU Press, 2021. http://dx.doi.org/10.18574/nyu/9781479808663.003.0005.

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This chapter looks at findings from a qualitative study of Evangelicals, who are the largest Protestant Christian group in the United States. The data for this study were gathered from lengthy interviews with seventy-eight different US Evangelicals, including leaders as well as lay congregants. The interviewees largely came from a conservative Southern Baptist church and a progressive nondenominational congregation. The chapter looks at how these Evangelicals evaluate fellow Evangelicals with theological views opposed to their own, and it examines how they evaluate members of another religion altogether—in this case, Islam. The chapter further dissects how Evangelicals’ inclinations toward either conservative or progressive theology affect their evaluations of other Christians and non-Christians. Concepts such as insider movements and Chrislam also help to illustrate the contrast between progressive and conservative Christians. Theologically conservative Christians see themselves as more closely aligned with theologically progressive Christians than with Muslims and are more likely to surround themselves with heterogenous Christian peers (who hold a variety of theological perspectives). Progressive Christians see themselves as more closely aligned with Muslims than with conservative Christians and are more likely to surround themselves with homogeneously thinking Christian peers (who hold similar theological perspectives).

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Parker, Alison M. "Religion." In Unceasing Militant, 235–46. University of North Carolina Press, 2021. http://dx.doi.org/10.5149/northcarolina/9781469659381.003.0013.

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For most of Terrell’s life, Christianity provided her with a social structure, a network, a community, and a set of ideals by which she aspired to live. A member of the Congregational Church, her liberal theology and embrace of the “Church Militant” focused on freedom in this world as well as the next. Theologically and socially liberal, Terrell’s ecumenical goal was unity and cooperation among all denominations. Terrell hoped for a racially integrated and activist militant church. Terrell’s encounter with the Oxford Group movement introduced her to a predominantly white nondenominational evangelical religious movement. Founded after World War I by Frank Buchman, the Oxford Group was at the peak of its popularity in 1936, when almost 10,000 people, including Terrell, attended its First National Assembly, in Massachusetts. But the Oxford Group could not become ballast for her because its members did not treat her or other African Americans as equals. In the late 1940s, Terrell finally felt optimistic when Christian ministers began to engage in the Civil Rights Movement. The interracial Fellowship of Reconciliation and the Congress of Racial Equality (CORE) began bringing blacks and whites together to practice a Christianity based on love, freedom, and racial justice.

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