Journal articles: 'Normative ethics'

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Putman, Daniel. "Normative Ethics." Teaching Philosophy 22, no. 3 (1999): 308–10. http://dx.doi.org/10.5840/teachphil199922338.

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K, Rajesh, and Rajasekaran V. "THE LIMITATIONS OF NORMATIVE ETHICS: ANTHROPOCENTRISM IN KIM STANLEY ROBINSON’S 2312." Humanities & Social Sciences Reviews 7, no. 6 (December 29, 2019): 1040–47. http://dx.doi.org/10.18510/hssr.2019.76153.

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Purpose of the study: The present study mainly argues the limitations of normative ethics and analyzes the anthropocentrism in Kim Stanley Robinson’s 2312 based on the actions or duties of the characters. Methodology: The article used normative ethics as a methodology. Normative ethics is the study of ethical actions that has certain rules and regulations about how we ought to do and decide. So, this study has chosen a normative ethic that consists of three ethical theories Utilitarian approach, Kantian ethics and Virtue ethics to judge duties that are right and wrong. Main Findings: As a result, normative ethics compact with a one-dimensional approach. All three ethics deal with its own specific code of ethics. Utilitarianism has focused on good outcomes. Kantian ethics has paid attention to good rules with duty. Virtue ethics focused on the good people but all three theories have a strong common objective of focusing on only human beings (sentient entities) and omit other entities (plants and animals). So all normative ethics have certain limitations and do their duties without thinking about consequences and situations. In conclusion, this code of normative ethics has provoked as anthropocentric. In addition that Swan’s actions and the rational behavior made her miserably failed in Mercury through the construction of the biome and creation of quantum computers. So this cause, in the end, the space people want to move from space to earth to rebuild the biome. Applications of this study: The prudent study analyses the normative ethics in a detailed manner under the Utilitarian approach, Kantian ethics and Virtue ethics. These philosophical domains can be benefitted for researchers to practice and implement during the research process in Humanities and Social Sciences especially. Novelty/Originality of this study: The study analyzed the anthropocentric attitude of the character Swan in 2312 based on her actions or duties through the code of normative ethics (Utilitarianism, Kantian ethics and Virtue ethics).

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LeBuffe, Michael. "Spinoza's Normative Ethics." Canadian Journal of Philosophy 37, no. 3 (September 2007): 371–91. http://dx.doi.org/10.1353/cjp.2007.0022.

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Spinoza presents his ethics using a variety of terminologies. Propositions that are, or at least might be taken for, normative include only very few explicit guidelines for action. I will take this claim from Vp10s to be one such guideline:Vp10s: So that we may always have this rule of reason ready when it is needed, we should think and meditate often about common human wrongs and how and in what way they may best be driven away by nobility.

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Pedersen, Johnnie R. R. "Normative Ethics: an Armchair Discipline?" Epistemology & Philosophy of Science 56, no. 2 (2019): 151–66. http://dx.doi.org/10.5840/eps201956235.

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This paper discusses a challenge to normative ethics motivated by experimental philosophy. Experimental philosophers object to the perceived “armchair” or a priori nature of philosophy, claiming it should rather be empirical or naturalistic. The paper investigates the application of this claim to normative ethics. Dubbing the application of the experimental philosophers’ contention to normative ethics “the Armchair Claim,” I distinguish descriptive and normative versions of this challenge, and consider their merits as comments on the method of normative ethics (descriptive versions), and as comments on how normative ethics should be done (normative versions). Characterizing normative ethics as essentially involving the use of the method of reflective equilibrium, I show how the versions of the Armchair Claim that I distinguish either misconstrue normative ethics, or are committed to metaethical views that are controversial. To bring home the latter point, I contrast two meta-ethical positions, and show how, on one such view, naturalism, the descriptive version could be correct, whereas on another, intuitionism, it would be false. The normative version, in turn, is consistent with naturalism, but begs the question against the intuitionist since she argues that normative ethics cannot be empirical. The upshot is that a conclusive assessment of the Armchair Claim will have to await the resolution of disputed issues in meta-ethics. However, normative ethicists can get on with their work since reflective equilibrium is unaffected by such debates.

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Agatonovic, Milos. "Normativity of Nietzsche’s ethics." Theoria, Beograd 60, no. 1 (2017): 131–44. http://dx.doi.org/10.2298/theo1701131a.

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The task of this text is to locate Nietzsche?s ethics in the domain of normativity. Namely, this task assumes the determination of the normative concepts of Nietzsche?s ethics, the relations between them, and their relations with non-normative concepts, but, before all, an answer to the question about meaning of ethics in Nietzsche?s philosophy. In our discussion, for the sake of methodicity and accuracy, we are going to use the concepts and the conceptual distinctions of the philosophy of normativity, a contemporary discipline of ethics. The result of the discussion will be the proof of two theses: (i) Nietzsche?s ethics refers to a normative judgment about reasons to act; and (ii) according to it, normative or ethical concepts supervene on non-normative and non-ethical concepts.

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Halbig, Christoph. "Virtue vs. virtue ethics." Zeitschrift für Ethik und Moralphilosophie 3, no. 2 (October 2020): 301–13. http://dx.doi.org/10.1007/s42048-020-00078-0.

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AbstractThe present article sets out to defend the thesis that among the more or less familiar enemies or challenges an adequate theory of virtue has to cope with is another, less obvious one – virtue ethics itself. The project of establishing virtue ethics as a third paradigm of normative ethics at eye level with consequentialism and deontological approaches to ethics threatens to distort not just our ethical thinking but the theory of virtue itself. A theory of virtue that is able to meet the demands of a full-blown virtue ethics necessarily has to face three fundamental dilemmas and thus seems to fail as an adequate theory of virtue. And vice versa: An ontologically and normatively viable theory of virtue will be unsuited to provide a promising starting point for virtue ethics as the “third kid on the block” among the options of self-standing paradigms of normative ethics.

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Smith, Tara. "Ayn Rand’s Normative Ethics." Business Ethics Quarterly 18, no. 1 (2008): 117–26. http://dx.doi.org/10.5840/beq20081819.

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Howe, Elizabeth. "Normative Ethics in Planning." Journal of Planning Literature 5, no. 2 (November 1990): 123–50. http://dx.doi.org/10.1177/088541229000500201.

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Jonasson, Lise-Lotte, Per-Erik Liss, Björn Westerlind, and Carina Berterö. "Empirical and normative ethics." Nursing Ethics 18, no. 6 (July 6, 2011): 814–24. http://dx.doi.org/10.1177/0969733011405875.

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The aim of this study was to synthesize the concepts from empirical studies and analyze, compare and interrelate them with normative ethics. The International Council of Nurses (ICN) and the Health and Medical Service Act are normative ethics. Five concepts were used in the analysis; three from the grounded theory studies and two from the theoretical framework on normative ethics. A simultaneous concept analysis resulted in five outcomes: interconnectedness, interdependence, corroboratedness, completeness and good care are all related to the empirical perspective of the nurse’s interaction with the older patient, and the normative perspective, i.e. that found in ICN code and SFS law. Empirical ethics and normative ethics are intertwined according to the findings of this study. Normative ethics influence the nurse’s practical performance and could be supporting documents for nurses as professionals.

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Mizzoni, John. "Darwin and Normative Ethics." Biological Theory 9, no. 3 (December 7, 2013): 275–85. http://dx.doi.org/10.1007/s13752-013-0151-x.

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Hart, Jr., Noah. "A Common Ethical Foundation for Gobalization: Metaethics, Normative Ethics and Applied Ethics." International Journal of Interdisciplinary Social Sciences: Annual Review 3, no. 11 (2009): 49–54. http://dx.doi.org/10.18848/1833-1882/cgp/v03i11/51793.

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Choi, Kyungsuk. "Common Morality and Normative Ethics." Korean Journal of Ethics 9, no. 2 (December 31, 2020): 25–50. http://dx.doi.org/10.38199/kje.9.6.

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Marinopoulou, Anastasia. "The Normative Challenge in Ethics." Politeia 1, no. 2 (2019): 124–27. http://dx.doi.org/10.5840/politeia20191216.

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Sychev, Andrey Anatolievich, Ekaterina Aleksandrovna Koval, and Tatiana Nikolaevna Sukonkina. "NORMATIVE FOUNDATIONS OF ENVIRONMENTAL ETHICS." V mire nauchnykh otkrytiy, no. 9.3 (December 1, 2014): 1285. http://dx.doi.org/10.12731/wsd-2014-9.3-19.

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Kagan, Shelly. "The Structure of Normative Ethics." Philosophical Perspectives 6 (1992): 223. http://dx.doi.org/10.2307/2214246.

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Bernstein, Joseph, Clifford Perlis, and Arthur R. Bartolozzi. "Normative Ethics in Sports Medicine." Clinical Orthopaedics and Related Research 420 (March 2004): 309–18. http://dx.doi.org/10.1097/00003086-200403000-00044.

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Dreier, James. "Meta-Ethics and Normative Commitment." Nous 36, s1 (December 2002): 241–63. http://dx.doi.org/10.1111/1468-0068.36.s1-1.11.

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Dreier, James. "META-ETHICS AND NORMATIVE COMMITMENT." Philosophical Issues 12, no. 1 (October 2002): 241–63. http://dx.doi.org/10.1111/j.1758-2237.2002.tb00069.x.

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Wong, David B. "CONSTRUCTING NORMATIVE OBJECTIVITY IN ETHICS." Social Philosophy and Policy 25, no. 1 (December 20, 2007): 237–66. http://dx.doi.org/10.1017/s0265052508080096.

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This essay explains the inescapability of moral demands. I deny that the individual has genuine reason to comply with these demands only if she has desires that would be served by doing so. Rather, the learning of moral reasons helps to shape and channel self- and other-interested motivations so as to facilitate and promote social cooperation. This shaping happens through the “embedding” of reasons in the intentional objects of motivational propensities. The dominance of the instrumental conception of reason, according to which reasons must be based in desires of the individual, has made it harder to recognize that reasons shape desires. I attempt to undermine this dominance by arguing that the concept of a self that extends over time is constructed to meet the demands of social cooperation. Prudential reasons to act on behalf of the persisting self's desires are often taken to constitute the paradigm of reasons based on desires of the individual. But such reasons, along with the very concept of the persisting self, are constructed to promote human cooperation and to shape the individual's desires.

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Sandberg, Joakim. "Moral economy and normative ethics." Journal of Global Ethics 11, no. 2 (May 4, 2015): 176–87. http://dx.doi.org/10.1080/17449626.2015.1054557.

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Eggleston, Ben. "Reformulating Consequentialism: Railton’s Normative Ethics." Philosophical Studies 126, no. 3 (December 2005): 449–62. http://dx.doi.org/10.1007/s11098-005-2315-4.

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Soltan, Karol Edward. "Attractiveness and Empirical Normative Ethics." Good Society 11, no. 2 (2002): 22–26. http://dx.doi.org/10.1353/gso.2002.0036.

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Sager, Alex. "Normative Ethics after Pragmatic Naturalism." Metaphilosophy 45, no. 3 (July 2014): 422–40. http://dx.doi.org/10.1111/meta.12093.

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Günzler, Claus. "Albert Schweitzers Konzept der tätigen Weltverantwortung." Zeitschrift für Evangelische Ethik 48, no. 1 (February 1, 2004): 135–46. http://dx.doi.org/10.14315/zee-2004-0118.

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Abstract A. Schweitzer does not conceive hirnself as the author of a totally new ethics, but as an ethicist revitalizing the ethicallegacy of humankind in order to gain a new impact of the normative idea of humanity as a common asset of world civilizations. Starting from the all-today experience he elaborates his main principle of devotion towards life bornfrom reverence for life as a plausible guideline for any individual person independently of culture and religion. Thus he presents a model of normative ethics that includes the Christian commandment of Iove as weil as the ethical traditions of the different cultures. This is why Schweitzer's contribution to the modern debate about ethics cannot be ignored

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McGregor, Sue L. T. "Normative Ethics, Normative Well-Being, and the FCS-BOK." Journal of Family & Consumer Sciences 109, no. 3 (August 1, 2017): 69–70. http://dx.doi.org/10.14307/jfcs109.3.69.

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Kosiewicz, Jerzy. "Normative Ethics and Sport: A Moral Manifesto." Physical Culture and Sport. Studies and Research 62, no. 1 (June 1, 2014): 5–21. http://dx.doi.org/10.2478/pcssr-2014-0008.

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Abstract This article constitutes a strictly cognitive and completely non-ideological moral (or rather, amoral) manifesto that makes no value judgments. The article concerns relationships that, according to sport enthusiasts with varying levels of competence, occur between sport and normative ethics. The author of this article supports a standpoint he terms ethical negationism that rejects the need for moral rules to externally support and bolster the rules of sport competition. The author assumes that the rules of sport play and competition are, and should be, completely amoral and independent from ethics. While this article is a fully autonomous ethical manifesto, it also constitutes an introduction to other articles in this issue of the journal arguing that sport competition takes place beyond the scope of moral good and evil. The author debates value judgments commonly held by sport enthusiasts who, albeit presumably driven by noble intentions, take great effort to bolster the formal, functional, and axiological status of sport. Most sport enthusiasts claim that sport has a unique moral and normative mission to propagate intuitively understood religious and non-religious good. They argue that sport constitutes something more than sport play and competition. The author rejects this point of view and assumes that normative ethics is unnecessary because what only matters is strictly following the rules of competition (referred to as pure play) and skillfully and praxeologically (i.e., effectively) using them during play, thus working towards the assumptions and aims of a given sport activity.

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Oruc, Ilke, and Muammer Sarikaya. "Normative stakeholder theory in relation to ethics of care." Social Responsibility Journal 7, no. 3 (August 2, 2011): 381–92. http://dx.doi.org/10.1108/17471111111154527.

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PurposeThis study aims at presenting a normative approach in adaptation of the ethics of care approach and stakeholder theory. Therefore, it seeks to present a point‐of‐view regarding the related issues.Design/methodology/approachThe study focuses on a theory‐based integration process, since it is designed on a normative basis and the current studies dealing with “ethic of care theory” still have some problems in practical terms.FindingsIt is observed that ethics of care and stakeholder theory are getting more and more interrelated due to established networks and available common points. As a subfield of feminist ethic, ethics of care can be used to clarify moral principles lying behind these relationships. From another point of view, the discussion regarding the feminization of business enterprises focuses on the idea that such discussions involving the principles lying behind feminist ethics can provide an advantage for the companies in terms of competition. In addition, ethics of care is expected to contribute to stakeholder theory to a great extent.Research limitations/implicationsThe related literature includes a rather limited number of studies conducted on this research topic. The available research explains some relationships on a normative basis. Therefore, the current study is expected to contribute to the expansion of such research in the field.Practical implicationsDespite the presence of studies in the field, there is still a limitation in putting the findings of studies into practice. Since the country where the current study is conducted still suffers from ambiguities regarding the definitions of concepts and it is very difficult to find business enterprises appreciating feminist values, although they are taught to adopt philanthropy applications, the study is limited to a normative point‐of‐view regarding the issues.Originality/valueThe scope of the study is expected to contribute to a great extent to the integration of feminist ethic and stakeholder theory. Similarly, it will encourage further studies on the issue.

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Molefe, Motsamai. "The “Normative” Concept of Personhood in Wiredu’s Moral Philosophy." Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 10, no. 1 (June 3, 2021): 119–44. http://dx.doi.org/10.4314/ft.v10i1.8.

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The article explores the place and status of the normative concept of personhood in Kwasi Wiredu’s moral philosophy. It begins by distinguishing an ethic from an ethics, where one involves cultural values and the other strict moral values. It proceeds to argue, by a careful exposition of Wiredu’s moral philosophy, that he locates personhood as an essential aspect of communalism [an ethic], and it specifies culture-specific standards of excellence among traditional African societies. I conclude the article by considering one implication of the conclusion, which is that personhood embodies cultural values of excellence concerning the place and status of partiality in Wiredu’s moral philosophy. Keywords: Afro-communitarianism, agent-centred personhood, Ethic, Ethics, Kwasi Wiredu, Partiality Personhood.

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Zadroga, Adam. "Professional Ethics of Social Entrepreneurs: The Perspective of Christian Personalist Ethics." Verbum Vitae 39, no. 2 (June 30, 2021): 495–513. http://dx.doi.org/10.31743/vv.11462.

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The aim of the article is to indicate and describe the normative assumptions of the professional ethics of social entrepreneurs. The innovative nature of the proposed concept consists in taking into consideration the perspective of Christian personalist ethics. It is a theory of morality which includes considerations for the biblical and theological view of man, emphasizing above all their personal dignity. Referring to the principal axioms of this ethical doctrine allows for a presentation of a proposal of ethical principles and moral virtues – adequate to the mission, tasks, and vocation of social entrepreneurs. The article discusses the following issues: the essence of Christian personalist ethics, the mission and tasks of social entrepreneurs, the motivation and vocation of social entrepreneurs, ethical aspects of leadership in social enterprises, as well as the ethical principles and moral virtues of social entrepreneurs. A methodology characteristic of normative philosophical ethics and moral theology was applied. The results of the analysis of the methodically selected literature on the subject were processed by means of conceptual work, which allowed us to describe the professional ethics of social entrepreneurs from the point of view of Christian personalist ethics. Christian personalist ethics makes a valuable and original contribution to the description of the normative determinants of social entrepreneurship. The analysis of the mission and tasks of social entrepreneurs shows that they create social structures and processes that affirm the dignity of marginalized people and restore their capacity to participate in social and economic life.

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Fulmer, Russell. "Teaching Moral Philosophy in the Behavioral Sciences: An Efficacy Study." Journal of Educational and Developmental Psychology 8, no. 2 (June 15, 2018): 62. http://dx.doi.org/10.5539/jedp.v8n2p62.

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Normative ethics is the philosophical basis for the American Psychological Association’s (2010) Ethical Principles of Psychologists and Code of Conduct, the applied ethics by which the psychology profession is governed. Concerned with the theories that help to determine right and wrong, normative ethics is an indispensable yet ostensibly inaccessible realm of study for clinical psychologists. This article presents a comprehensible exercise that professors and supervisors versed in normative ethics can administer to students and clinicians in training to help them clarify and articulate their beliefs. Results are presented that support the efficacy of the exercise in terms of increased normative awareness, heightened self-knowledge, and broadened worldviews. Implications for the utility of the exercise in the clinical psychology and health fields at large are also discussed.

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Weitz, Jerry. "A Decision-making Framework for the Ethical Planning Practitioner." Urban Studies and Public Administration 4, no. 2 (March 22, 2021): p32. http://dx.doi.org/10.22158/uspa.v4n2p32.

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This article describes a three-part framework for making ethical decisions in planning practice. The framework includes both process and substantive components and is based on my own perspective of ethics as a practicing planner but also informed by descriptions of ethics from the planning and public administration literatures. The framework draws heavily on Howe (1994) and Bolan (1983). In terms of process, I describe five stages of a decision-making process and recommend it as a modest contribution to normative ethical theory. The framework also describes four sources of normative ethics; that part of the framework is descriptive, not normative. A third component of the framework identifies different values of the deontological and consequentialist approaches to ethics, neither of which can be considered complete or correct in its own right.

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Bishop, John Douglas. "A Framework for Discussing Normative Theories of Business Ethics." Business Ethics Quarterly 10, no. 3 (July 2000): 563–91. http://dx.doi.org/10.2307/3857893.

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Abstract:This paper carries forward the conceptual clarification of normative theories of business ethics ably begun by Hasnas in the January 1998 issue of BEQ. This paper proposes a normatively neutral framework for discussing and assessing such normative theories. Every normative theory needs to address these seven issues: it needs to specify a moral principle that identifies (1) recommended values and (2) the grounds for accepting those values. It also must specify (3) a decision principle that business people who accept the theory can use. It must determine (4) who the normative theory applies to and (5) whose interests need to be considered. It must also outline (6) in what contexts it applies, and (7) what legal and regulatory structures it assumes. Once clarified, this paper applies the framework to the normative versions of stockholder theory, stakeholder theory, and ISCT. It is concluded that ISCT is the most promising normative theory currently under discussion, but that there are some major issues that ISCT has not dealt with yet.

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Mykitiuk, R., A. Chaplick, and C. Rice. "Beyond normative ethics: Ethics of arts-based disability research." Ethics, Medicine and Public Health 1, no. 3 (July 2015): 373–82. http://dx.doi.org/10.1016/j.jemep.2015.07.005.

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Кожевникова, Л., L. Kozhevnikova, И. Старовойтова, and I. Starovoytova. "The Problem of Multi-Level Ethical Regulation in Personnel Management." Management of the Personnel and Intellectual Resources in Russia 8, no. 4 (October 31, 2019): 11–15. http://dx.doi.org/10.12737/article_5d7b8b914f4079.44771785.

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The article is devoted to methodological problems of personnel management: the problem of ethical values in the management of an organization, the problem of the relationship between ethics and economics, the problem of synthesizing positive and normative approaches within the framework of economics, the problem of balancing the basic values of the work ethic of an ethnos and socio-economic institutional factors of modern society. A classifi cation of ethical dilemmas in the organization is proposed: dilemmas at the individual level (professional ethics of the personnel manager), at the organizational level (ethics of the organization) and at the social level (economic ethics). The article shows the new ethical problems to which the spread of new information and communication technologies leads. The authors conclude that the humanistic economic theory of a civilized society has been developing.

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Fatien Diochon, Pauline, Renaud Defiebre-Muller, and Federico Viola. "Toward an “Ethics of Serendipity”: Disrupting Normative Ethical Discourses in Organizations." Human Resource Development Review 17, no. 4 (September 9, 2018): 373–92. http://dx.doi.org/10.1177/1534484318796321.

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Although most ethics development programs favor cognitive, individual, and top-down approaches, our article discusses, using the illustrative example of Volvo Group’s CreaLab, the cohabitation of multiples ethical discourses in organizations and implications for human resource development (HRD). We introduce the concept of the ethics of serendipity resulting from the ongoing dialogue and confrontation between three ethical discourses that we came up with building on Levinas’ work: The Being I discourse, the Being with discourse, and the discourse of the Call of the Other. The ethics of serendipity, thus, appear as a compromise that results from dissatisfaction with the traditional power dynamics of the Being I discourse, the desire to do something together illustrated in the Being with discourse, and the irresistible Call of the Other. Overall, this article answers a call for more social and experiential approaches to ethics in HRD.

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Marangos, John, Nikos Astroulakis, and Eirini Triarchi. "The advancement of development ethics." Panoeconomicus, no. 00 (2020): 3. http://dx.doi.org/10.2298/pan180518003m.

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An advancement that includes the intellectual history of development ethics is examined in this paper. Relying upon contributions of distinguished scholars, this inquiry considers the intellectual history of the sub-field known as "development ethics". Special attention is paid to the pioneering development ethicist Denis Goulet, recognized as the founder of the field. The paper concentrates on individual contributions on a variety of issues, emphasizing linkages to Goulet?s conception of tasks, methods and normative principles. Students of international development can benefit from this distinctive perspective where ethics is integrated into economic development, disclosing an enlightened perspective of an ethical developing world. Overall, the goal is to establish development ethics as an important subcategory of development economics in regards with its ethical aspects and one which deserves greater attention from economists and development studies scholars.

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Kennedy, Ann-Marie, and Nicholas Santos. "Social fairness and social marketing." Journal of Social Marketing 9, no. 4 (October 14, 2019): 522–39. http://dx.doi.org/10.1108/jsocm-10-2018-0120.

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Purpose Social marketers set out to undertake interventions that benefit society. However, at times, there can be inadvertent, unintended consequences of these interventions that can be seen as unethical. Such ethical issues can arise from the context, process, method and outcomes of interventions and often bring to the fore the “social fairness” of social marketing. Given that social marketing is aimed at societal benefit, the authors believe that the issue of social fairness is an important one in the context of ethical social marketing. With that in mind, the purpose of this paper is to provide a discussion of the application of a normative ethical framework, labelled the integrative justice model (IJM) (Santos and Laczniak, 2009), to social marketing. This amounts to a macro-social marketing ethical framework. Design/methodology/approach Conceptual broadening of a normative ethical framework. Findings The authors hold that the IJM provides several helpful normative guidelines for improving the “social fairness” of social marketing. As such, the presented normative framework of macro-social marketing ethics provides useful guidelines for future development of social marketing codes of ethics. Practical implications The macro-social marketing ethics framework provides practical guidelines for social marketers to assess ethical issues in social marketing. Originality/value The macro-social marketing ethics framework answers the call of Carter, Mayes, Eagle and Dahl (2017) for development of ethical frameworks for social marketers. It provides a reconciliation of multiple normative frameworks to give a set of guidelines for social marketers that are clear and non-contradictory.

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BAĞ, Beyhan. "Psychiatric Care in the Normative Ethics." Turkiye Klinikleri Journal of Medical Ethics-Law and History 29, no. 2 (2021): 278–89. http://dx.doi.org/10.5336/mdethic.2020-79657.

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Devlin, Richard F. "Normative, and Somewhere to Go - Reflections on Professional Responsibility." Alberta Law Review 33, no. 4 (August 1, 1995): 924. http://dx.doi.org/10.29173/alr1127.

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In this article the author offers some reflections on professional responsibility. He straddles the optimist and pessimist perspectives espousing "pessoptimism" as a more adequate position than either extreme. The author begins by deconstructing the title of the conference in which the paper was delivered: "A New Look: A National Conference on the Legal Profession and Ethics," which took place in Calgary, in June 1994. Pursuing a middle path between the optimistic and pessimistic approaches to professional responsibility, the author outlines the parameters of his ethical vision which provides some directions for legal practice. There are three elements to his restructured ethical vision: the "talent" of critical self-reflexivity, the maxim to act responsibly and the injunction to do no harm. The author draws two conclusions from his study: first, it is possible to talk about legal ethics and to outline some procedural and substantive ethical guidelines. Second, ethics are plural and diversified, contingent upon the nature of the "law job" involved. Finally, the author attempts to locate the "ethical triad" in the context of several different aspects of the legal profession; in legal education, as law students, lawyers, judges, benchers and legislators. He suggests that the primary responsibility for improved legal service lies with those who are within the system and that legal ethics ought to be seen as enforceable "public" norms. In conclusion, returning to the notion of "pessoptimism," the author advocates an optimistic approach but sets out reservations and cautions. In the end, the author hopes that if the legal community cannot agree to do more good, perhaps it can at least agree to do less harm.

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Kim, Tae Wan, Rosemarie Monge, and Alan Strudler. "Bounded Ethicality and The Principle That “Ought” Implies “Can”." Business Ethics Quarterly 25, no. 3 (July 2015): 341–61. http://dx.doi.org/10.1017/beq.2015.25.

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ABSTRACT:In this article we investigate a philosophical problem for normative business ethics theory suggested by a phenomenon that contemporary psychologists call “bounded ethicality,” which can be identified with the putative fact that well-intentioned people, constrained by psychological limitations, make ethical choices inconsistent with their own ethical beliefs and commitments. When one combines the idea that bounded ethicality is pervasive with the idea that a person morally ought to do something only if she can, it raises a doubt about the practical relevance of the moral principles that business ethics theory prescribes. We call this doubt the Radical Behavioral Challenge. It consists in the idea that people cannot generally conform to the normative ethical principles that business ethics theorists prescribe, and that these principles are therefore practically irrelevant. We answer the Radical Behavioral Challenge and explore normative implications of our answer.

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Schwandt, Thomas A. "Acting together in determining value: A professional ethical responsibility of evaluators." Evaluation 24, no. 3 (June 19, 2018): 306–17. http://dx.doi.org/10.1177/1356389018781362.

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What ethics means in the field of evaluation is largely confined to matters of face-to-face interaction of professionals with those with whom professionals work; what is commonly referred to as professional ethics. Less attention is given to the normative characteristics that are unique to evaluation professionalism. This essay focuses on the normative political characteristics of professional ethics in evaluation; that is, how the profession ought to be connected to conceptions of the citizenry and the common good. It argues for a professional ethic referred to as democratic professionalism.

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Austin, Nicholas. "Normative Virtue Theory in Theological Ethics." Religions 8, no. 10 (September 29, 2017): 211. http://dx.doi.org/10.3390/rel8100211.

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McPherson, Tristram, and David Plunkett. "Conceptual ethics, metaepistemology, and normative epistemology." KANT Social Sciences & Humanities 9, no. 1 (January 2022): 65–80. http://dx.doi.org/10.24923/2305-8757.2022-9.6.

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This paper advertises the importance of distinguishing three different foundational projects about epistemic thought and talk, which we call "systematic normative epistemology", "metaepistemology", and "the conceptual ethics of epistemology". We argue that these projects can be distinguished by their contrasting constitutive success conditions. This paper is motivated by the idea that the distinctions between these three projects matter for epistemological theorizing in ways that have been underappreciated in philosophical discussion. We claim that attention to the threefold distinction we advance allows us to better understand and evaluate existing views and debates in the field; identify and appreciate new or underexplored theoretical options in the field; and avoid important defects and ambiguities in our research on epistemic topics.

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Day, Ronald E. "INFORMATION ETHICS: NORMATIVE AND CRITICAL PERSPECTIVES." Logeion: Filosofia da Informação 2, no. 1 (September 24, 2015): 33–46. http://dx.doi.org/10.21728/logeion.2016v2n1.p33-46.

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This article was delivered as a public lecture at the Universidade Federal do Rio de Janeiro, March 24, 2015. It discusses normative information and library ethics and then formal and critical information and library ethics, the latter being the preconditions to the existence of information access and user’s choices. Information professionals have strong responsibilities in creating the possibilities for information, and therefore, for truth and rights to truth, by their choices in constructing and making available or not information. Professional formal and critical ethics are, thus, preconditions to information access and choices by users. ÉTICA INFORMACIONAL: AS PERSPECTIVAS NORMATIVA E CRÍTICA ResumoEste artigo foi apresentado como conferência pública na Universidade Federal do Rio de Janeiro, em 24 de março de 2015. Discute regras referentes à informação e a ética biblioteconômica e, daí, critérios formais e críticos para a informação e a ética biblioteconômica, a última como precondição para existência do acesso à informação e escolha dos usuários. Os profissionais da informação têm grande responsabilidades na criação de possibilidades para informação e, daí, à verdade e ao direito à verdade, a partir de suas escolhas na construção e no fazer acessível ou não a informação. Critérios formais e ética crítica são, então, precondições para o acesso e escolha de informações pelos usuários.

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de Vera, Dennis. "Habermas, Discourse Ethics, and Normative Validity." Kritike: An Online Journal of Philosophy 8, no. 2 (December 1, 2014): 139–66. http://dx.doi.org/10.25138/8.2.a.8.

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BAKER, TINA P. H. "Descriptive and Normative Ethics Conscientious Objection." Nursing Management (Springhouse) 27, no. 10 (October 1996): 33. http://dx.doi.org/10.1097/00006247-199610000-00012.

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Ware, Owen. "Fichte’s Normative Ethics: Deontological or Teleological?" Mind 127, no. 506 (September 23, 2017): 565–84. http://dx.doi.org/10.1093/mind/fzx013.

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Ware, Owen. "Fichte’s Normative Ethics: Deontological or Teleological?" Mind 127, no. 506 (April 1, 2018): 631. http://dx.doi.org/10.1093/mind/fzy009.

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Ohreen, David. "Social responsibility: concepts and normative ethics." International Journal of Management Concepts and Philosophy 6, no. 4 (2012): 242. http://dx.doi.org/10.1504/ijmcp.2012.051452.

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Ó Murchadha, Noel. "Normative language policy: ethics, politics, principles." Journal of Multilingual and Multicultural Development 41, no. 8 (June 21, 2019): 736–38. http://dx.doi.org/10.1080/01434632.2019.1632513.

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Journal articles on the topic 'Normative ethics'

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