Relevant bibliographies by topics / Normative pluralism

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Academic literature on the topic 'Normative pluralism'

Author: Grafiati
Published: 4 June 2021
Last updated: 14 February 2022

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Journal articles on the topic "Normative pluralism"

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Salazar, Mónica Gómez. "Normative Pluralism." Contemporary Pragmatism 13, no. 4 (December 1, 2016): 382–99. http://dx.doi.org/10.1163/18758185-01304003.

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This article suggests that an epistemological and ontological pluralist perspective may enable human beings to cooperate each other and live with less injustice. Intercultural cooperation may help for a reformulation of the Human rights in order to consider aspects of different ways of life like the variations of moral, political and judicial norms. I expound that Liberal pluralism does not respond adequately to present day multiculturalism. Additionally, I explain that Human rights are not inclusive norms for all ways of life. I definitely sustain that some communities do not have to agree to live in the same moral world as others, but, that it is indeed necessary to know each other’s differences so as to be able to respect them.
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Backenköhler Casajús, Christian J. "Transplante jurídico = Legal trasplant." EUNOMÍA. Revista en Cultura de la Legalidad, no. 17 (September 27, 2019): 262. http://dx.doi.org/10.20318/eunomia.2019.5032.

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Resumen: El trasplante jurídico es una metáfora del derecho comparado creada para señalar el traspaso normativo que se produce entre diferentes ordenamientos jurídicos. En un primer momento, el trasplante jurídico sirvió para demostrar que, desde hace tiempo, el traspaso normativo fue un mecanismo frecuentemente utilizado para crear nuevos sistemas jurídicos o para la adaptación o renovación de muchos de ellos. Pero, con el tiempo, se ha ido configurando como un concepto que, aparte de describir el traslado de una norma de un sistema jurídico a otro, trata también de explicar las posibles consecuencias que puede sufrir el ordenamiento jurídico receptor. En la actualidad, el trasplante jurídico está sirviendo para explicar la transferencia normativa entre diferentes ordenamientos jurídicos en el contexto de la globalización y también como indicador de la existencia de un pluralismo jurídico en el espacio jurídico actual.Palabras clave: Trasplante jurídico, pluralismo jurídico, derecho comparado, préstamo jurídico, pluralismo cultural.Abstract: The legal transplant is a comparative law metaphor created to indicate the normative transfer that occurs between different legal systems. At first, the legal transplant served to demonstrate that, for a long time, the normative transfer was a mechanism frequently used to create new legal systems or, also, for the adaptation or renewal of many of them. Over time, however, it has developed into a concept which, apart from describing the transfer of a rule from one legal system to another, also seeks to explain the possible consequences that the receiving legal system may suffer. At present, legal transplant is serving to explain the normative transfer between different legal systems in the context of globalization and, also, as an indicator of the existence of legal pluralism in the current legal space.Keywords: Legal trasplant, legal pluralism, comparative law, legal borrowing, cultural pluralism.
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ISIKSEL, TURKULER. "Global legal pluralism as fact and norm." Global Constitutionalism 2, no. 2 (June 28, 2013): 160–95. http://dx.doi.org/10.1017/s2045381713000130.

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AbstractThis article interrogates the intellectual foundations of global legal pluralism as a descriptive and normative position, and assesses its core claims with reference to the changing status of individuals in the postnational realm. In order to uncover the normative core of the pluralist position, the article turns to the rich tradition of value pluralism in political philosophy, particularly as articulated by Isaiah Berlin. It argues that as a normative position, pluralism – whether applied to the abstract sphere of values or the concrete realm of legal regimes – is normatively underdetermined, offering too little guidance as to how the conflicts endemic to a pluralistic world ought to be resolved. Unless it is supplemented by other, more substantive principles of political legitimacy such as democracy, freedom, equality, or justice, the principle of pluralism applied to the global legal realm is poised to reproduce, even exacerbate, existing inequalities of power and resources among those whom it affects.
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Tiffany, Evan. "Deflationary Normative Pluralism." Canadian Journal of Philosophy Supplementary Volume 33 (2007): 231–62. http://dx.doi.org/10.1353/cjp.0.0076.

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Let us give voice to this new demand: we need a critique of moral values, the value of these values should itself, for once, be examined. - Friedrich NietzscheAnyone who, stimulated by education, has come to feel the force of the various obligations in life, at some time or other comes to feel the irksomeness of carrying them out, and to recognize the sacrifice of interest involved; and, if thoughtful, he inevitably puts to himself the question: “Is there really a reason why I should act in the ways in which hitherto I have thought I ought to act? … Should I not really be justified in simply trying to have a good time?” - H.A. Prichard
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Case, Spencer. "Normative Pluralism Worthy of the Name is False." Journal of Ethics and Social Philosophy 11, no. 1 (June 7, 2017): 1–20. http://dx.doi.org/10.26556/jesp.v11i1.107.

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Normative pluralism is the view that practical reason consists in an irreducible plurality of normative domains, that these domains sometimes issue conflicting recommendations and that, when this happens, there is never any one thing that one ought simpliciter to do. Here I argue against this view, noting that normative pluralism must be either unrestricted or restricted. Unrestricted pluralism maintains that all coherent standards are reason-generating normative domains, whereas restricted pluralism maintains that only some are. Unrestricted pluralism, depending on how it is cashed out, is either nihilism about practical reason or else it is subjectivism. Neither view is consistent with normative pluralism; hence, pluralism must be restricted. Restricted pluralism, however, faces two problems. The first stems from the question: “Why is it that some standards are normative domains while others are not?” The question seems to demand an answer, but it is hard to give any answer without appealing to considerations that imply facts about what we ought simpliciter to do. Second, restricted pluralism has difficulty accounting for our intuitions about cases in which one option is optimal in all domains, but not better than each alternative in any one domain. The unique option that is optimal in every domain seems better than its competitors, though it isn’t better within any domain. This is different than the widely discussed argument from notable-nominal comparisons. So I conclude that we have good reason to reject restricted pluralism, the only form of normative pluralism really worthy of that name.
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Avbelj, Matej. "Constitutional and Administrative Pluralism in the EU System of Banking Supervision." German Law Journal 17, no. 5 (October 1, 2016): 779–98. http://dx.doi.org/10.1017/s2071832200021465.

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This Article examines the relationship between the developing European Union (EU) system of banking supervision and the theories of constitutional pluralism. It questions the remaining epistemic, explanatory, and normative value of these theories with regard to the EU system of banking supervision. The argument is broken down into three parts. First, the Article briefly describes the system of banking supervision in the European Union and the pluralist challenges that it spurs. Second, it schematically maps out the leading theories of constitutional pluralism to test, by way of their application to the field of EU banking supervision, their epistemic, explanatory, and normative value. Finally, to the extent that this value has diminished, the Article offers another pluralist theory, not a constitutional one, which could supplement the identified epistemic, explanatory, and normative gaps. This is a theory of administrative pluralism.
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Macdonald, Terry, and Kate Macdonald. "Towards a ‘pluralist’ world order: creative agency and legitimacy in global institutions." European Journal of International Relations 26, no. 2 (September 25, 2019): 518–44. http://dx.doi.org/10.1177/1354066119873134.

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This article addresses the question of how we should understand the normative grounds of legitimacy in global governance institutions, given the social and organizational pluralism of the contemporary global political order. We argue that established normative accounts of legitimacy, underpinning both internationalist and cosmopolitan institutional models, are incompatible with real-world global social and organizational pluralism, insofar as they are articulated within the parameters of a ‘statist’ world order imaginary: this sees legitimacy as grounded in rational forms of political agency, exercised within ‘closed’ communities constituted by settled common interests and identities. To advance beyond these statist ideational constraints, we elaborate an alternative ‘pluralist’ world order imaginary: this sees legitimacy as partially grounded in creative forms of political agency, exercised in the constitution and ongoing transformation of a plurality of ‘open’ communities, with diverse and fluid interests and identities. Drawing on a case study analysis of political controversies surrounding the global governance of business and human rights, we argue that the pluralist imaginary illuminates how normative legitimacy in world politics can be strengthened by opening institutional mandates to contestation by multiple distinct collectives, even though doing so is incompatible with achieving a fully rationalized global institutional scheme.
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Karpovich, Valentin N., and Alexander A. Shevchenko. "Normative Pluralism and Multinormativity." Siberian Journal of Philosophy 18, no. 3 (February 25, 2021): 37–48. http://dx.doi.org/10.25205/2541-7517-2020-18-3-37-48.

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The paper deals with the phenomenon of normative pluralism - that of several normative orders coexisting in various spheres of our life - law, morality, politics, etc. It shows the root causes of normative pluralism and the causes of its development and proliferation - both internal (overcoming legal and moral syncretism) and external (globalization and the related growth in the number of regulatory subjects). The authors offer a way of understanding and reconciling norms by building out of potentially conflicting norms a non-contradictory system without any normative collisions.
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LAWRENCE, Jessica C. "Constitutional Pluralism's Unspoken Normative Core." Cambridge Yearbook of European Legal Studies 21 (November 4, 2019): 24–40. http://dx.doi.org/10.1017/cel.2019.12.

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AbstractThis article argues that discourses of constitutional pluralism contain a strong normative core which is made up of a series of largely unacknowledged implicit claims about legitimacy and community. This argument is illustrated by reference to various constitutional pluralist responses to the Hungarian Constitutional Court's ruling concerning the protection of constitutional identity in the context of EU asylum and refugee protection law and policy, demonstrating that whether this decision falls ‘inside’ or ‘outside’ constitutional pluralist tolerance depends on how the observer defines the minimum amount of shared substantive or procedural content that is fundamental to the EU order.
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Donlan, Seán Patrick. "Emmanuel Melissaris, Ubiquitous Law: Legal Theory and the Space for Legal Pluralism (2009) (Aldershot, UK: Ashgate, 2009) [ISBN 978-0-7546-2542-1] [Ubiquitous Law]. All page references in parenthesis are to this book." Canadian Journal of Law & Jurisprudence 25, no. 1 (January 2012): 177–82. http://dx.doi.org/10.1017/s0841820900005361.

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A broad assortment of contemporary approaches to legal and normative complexity have challenged state law’s claim of dominance and exclusivity. In Ubiquitous law: Legal Theory and the Space for Legal Pluralism (2009), Emmanuel Melissaris similarly seeks to ground the ‘legal’ in what he calls ‘shared normative commitments’. As with much ‘legal pluralism’, his focus on normativity rejects long-established conventional concepts of law. Indeed, for Melissaris, state law may not even properly qualify as ‘law’. But understood as a descriptive theory of normativity, the dynamic legal-normative web he outlines has much to recommend it. It is certainly superior to the continuing narrow concentration of jurisprudes on state law and law-like regimes. Less convincing is Melissaris’ prescriptive suggestion, with ‘critical legal pluralists’, that illustrating the degree to which legal-normative reform occurs beyond the state and its laws promises liberation. Shared normative commitments do not necessarily result in popular control as existing social structures and power relationships remain. We may be ensnared rather than emancipated. On the whole, however, Melissaris has made a sophisticated and substantial contribution to our understanding of legal and normative plurality. His book deserves to be widely read.
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Dissertations / Theses on the topic "Normative pluralism"

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Abdulah, Arif Kemil. "The Qur'anic conception of normative religious pluralism : hermeneutical study." Thesis, University of Aberdeen, 2012. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=201831.

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By employing both the thematic approach of Qur’ānic exegesis and the textual analysis of the selected verses, the study explores the Qur’ānic conception of religious pluralism. In particular, the focus of the thesis is on the normative religious pluralism, which appears to have been reduced to mere exclusivism in a great number of sources of Qur’ānic exegesis. This thesis’s line of argumentation against religious exclusivism, therefore, starts with clarification that there are different types of religious pluralism. Thus, in the case of the Qur’ān, the confusion between soteriological, alethic, and normative religious pluralism has led to the emergence of the exclusive approach. By drawing clear distinction between the Qur’ānic theological view on other beliefs and the Qur’ānic ethical view on the followers of other beliefs, the study further constructs five main arguments against religious exclusivism. The arguments are elaborated on the basis of the Qur’ānic ethical system, the universal objectives of human relationships, and the Qur’ānic recognition of the two fundamental as well as dialectical elements of the normative religious pluralism, namely commonality and diversity as fact of nature. The thesis concludes on the need for considering that the Qur’ān distinguishes between the eschatological and the terrestrial dimensions as well as ramifications of the normative religious pluralism, where the latter, which is of the essence for the peacebuilding process in this world, is endorsed by the Qur’ān.
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Blurton, Scott. "Territorial identity: The "third category" of identity in Normative Pluralism." Thesis, University of Ottawa (Canada), 2008. http://hdl.handle.net/10393/27958.

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Normative Pluralism is a field of academic literature that attempts to reconcile the growing diversity within modern states by defining rules and norms to manage the relationships between differing identity groups. For the most part, normative pluralism has been focused on reconciling the relations between groups who exhibit one of two categories of identity: national identities and cultural identities. Much of the debate within the field of normative pluralism is in defining within which category an identity should be included and which rights and responsibilities should be assigned to it. However, there is another form of identity that while increasing in frequency and strength has been almost completely ignored by frameworks of normative pluralism---territorial identity. This presented thesis contends that territorial forms of identity comprise a "third category" of identity that frameworks of normative pluralism must address. More precisely, this thesis analyses the academic literature of normative pluralism and finds that, despite the strong connection between territory and identity, territorial identities are invisible in the academic debate within normative pluralism. This thesis explains the power and stability of territorial identities within the public sphere by outlining a theory of how territorial identities are formed, maintained, and transmitted through the relationship of three distinct phenomena: territoriality, narrative, and banal flagging. In a case study, the thesis reveals practical evidence of territorial identity, and the three phenomena that construct it, by analyzing the text of the editorials by three Albertan newspapers over the span of a single year.
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Bonotti, Matteo. "Pluralism and moderation in an inclusive political realm : a normative defence of religious political parties." Thesis, University of Edinburgh, 2010. http://hdl.handle.net/1842/4460.

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In this thesis, I outline the normative relevance of religious political parties as carriers of values in the context of contemporary political theory. The central argument of my thesis is that religious political parties are, in ideal terms, vital institutional tools for channelling religious claims into the public political realm of liberal democratic polities, in a way that favours democracy. The reason for my claim is that there is a set of normative criteria that all political parties ought to comply with. These include loyal opposition (i.e. the endorsement of the constitutional and institutional framework in which parties operate), acknowledgement and respect of political pluralism and commitment to pursuing power only through legal means. These normative criteria are grounded in the idea that political parties are “bilingual”, i.e. they occupy a unique position between civil society and public political realm. By complying with these criteria political parties can contribute in channelling and moderating religious and other perfectionist claims in a way that renders them suitable for democratic politics. Furthermore I argue that religious political parties are best incorporated, in ideal terms, by a regime of nonconstitutional pluralism, where no religious faith is officially recognized in the constitution but the political guarantees exist for the expression of religious views in the public political realm through religious political parties. Finally, I examine two specific religious parties, the Justice and Development Party (Adalet ve Kalkinma Partisi - AKP) in Turkey and the former Christian Democratic Party (Democrazia Cristiana - DC) in Italy, in order to assess to which extent they have complied with the normative criteria of party politics and, therefore, contributed in enhancing democracy in their respective polities.
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Link, Astrid. "Descriptive and normative aspects of the theory of legal pluralism : illustrated by problems of media regulation." Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=31170.

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This thesis explores the potential of the theory of legal pluralism. It examines the extent to which such a theory can contribute to an understanding of the regulatory crisis of the nation-state and serve as a point of departure for new regulatory approaches. A historical overview which looks at the disciplinary origins of legal pluralism is followed by an analysis of several legal pluralist concepts. This analysis serves as the basis for an elaboration of the descriptive and normative aspects of legal pluralism. The concept is compared with other social theories which are concerned with similar questions as legal pluralism. To illustrate the legal pluralist approach, same specific examples from the media sector are introduced. The thesis concludes by showing where a legal pluralist analysis might be appropriate and, moreover, how the theory can contribute to regulatory ways alternative to direct state intervention and market conceptions.
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Flores, Maurício Pedroso. "Um anarquista que amava o direito: o pluralismo normativo de Robert Cover." Universidade do Vale do Rio dos Sinos, 2018. http://www.repositorio.jesuita.org.br/handle/UNISINOS/7048.

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O jurista norte-americano Robert Cover desenvolveu importante reflexões sobre aspectos fundamentais para a teoria do direito, como a genêse da normatividade social e a legitimidade dos tribunais. Uma vez que não conseguiu sistematizar seus escritos de uma forma relativamente coerente, o autor deixou a comentadores e críticos muitas reflexões, mas também muitos questionamentos sobre a sua obra. As diferentes interpretações e apropriações de seu pensamento demonstram que seu pensamento ainda é, em grande parte, um livro aberto. O objetivo do presente trabalho é, apresentando as principais concepções do autor, demonstrar que seu pensamento permanece atual e relevante como fonte de insights sobre o direito contemporêneo. Para tanto, nossa exposição se baseia em dois movimentos. Primeiro, procura reconstituir o pensamento de Cover a partir de seus principais textos e ideias. Em um segundo momento, propõe uma especulação sobre possíveis caminhos teóricos apontados por sua obra. A reconstrução de suas principais ideias é centrada em dois grandes marcos de sua obra: os ensaios Nomos e Narrativa (1983) – onde Cover elabora seus conceitos mais influentes, como nomos e jurisgenesis – e Violência e a Palavra (1986) – em que Cover sugere que a interpretação jurídica se estabelece em um “campo de dor e morte” e é indissociável da violência. As mensagens centrais desses dois ensaios têm sido interpretadas por comentadores e críticos como parcial ou totalmente contrárias. Considerando-os como igualmente fundamentais para compreender o pensamento de Cover, o trabalho recorre a alguns desses debates à procura de uma interpretação que possa conciliar as duas abordagens. Por fim, com base nessa interpretação, sugere que a obra de Cover pode ser lida a partir da ideia de um pluralismo normativo, acepção que compreende aqui dois significados: tanto a adoção de uma pluralidade de fontes normativas como a presença de critérios normativos para avaliar criticamente o direito.
The American jurist Robert Cover developed important reflections on fundamental aspects of the theory of law, such as the genesis of social normativity and the legitimacy of the courts. Since he could not systematize his writings in a relatively coherent way, Cover’s work stood as a source of many reflections, but also many questions, for his commentators and critics. The different interpretations and appropriations of his thought show that his thinking is still largely an open book. The aim of this thesis is to present Cover’s main ideas and to demonstrate that his thinking remains current and relevant as a source of insights into contemporary law. To do so, our exposition takes up two tasks. First, it seeks to reconstruct Cover's thinking from his main texts and ideas. In a second moment, it proposes a speculation on possible theoretical paths pointed by his work. Our reconstruction of is centered on two major milestones of his work: the essays Nomos and Narrative (1983) – where Cover elaborates his most influential concepts, like nomos and jurisgenesis – and Violence and the Word (1986) – in which Cover suggests that legal interpretation is established in a "field of pain and death" and is inseparable from violence. The central messages of these two essays have been interpreted by commentators and critics as partially or totally contrary. Considering them as equally fundamental to understanding Cover's thinking, the paper resorts to some of these debates in search of an interpretation that can reconcile the two approaches. Finally, based on this interpretation, it suggests that Cover's work could be read as containing the idea of a normative pluralism, an expression that has two meanings here: it connotates not only the adoption of a plurality of normative sources but also the presence of normative criteria to evaluate law critically.
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Cherry, Keith. "Rights and Wrong(s): Theorizing Judicial Decisions as Normative Choices." Thèse, Université d'Ottawa / University of Ottawa, 2012. http://hdl.handle.net/10393/23370.

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This thesis contends certain contentious court cases can be traced beyond their legal roots to deep, sometimes incommensurable philosophical disagreements. However, the unitary nature of the judicial system effectively forces the court to take sides, putting its institutional weight and moral authority behind one set of principles and not another. Following Cover, I contend that this encourages future litigants to rephrase their claims in the court’s preferred normative language, thus influencing our normative environment. The theories which guide judicial decisions, however, are generally insufficiently attentive to the court’s normative influence. In response, I attempt adapting Dworkin’s Law as Integrity around Cover’s more sociological view. Chapter 1 examines Cover’s view, Chapter 2 explores Syndicat Northcrest v. Amselem and Delmaagukw v. B.C. as case studies, and Chapter 3 adapts Dworkin around Covers view. My conclusions argue that further inspiration can be drawn from EU Coordinate Constitutionalism and Sui Generis aboriginal rights.
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Joseph, Yakubu [Verfasser], and Rainer [Akademischer Betreuer] Rothfuss. "Federalism, national pluralism and ethno-religious conflicts in Nigeria : A normative interrogation of the peace-promoting and integrative function of federalism in Nigeria / Yakubu Joseph ; Betreuer: Rainer Rothfuss." Tübingen : Universitätsbibliothek Tübingen, 2014. http://d-nb.info/1196981418/34.

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Nicaise, Guillaume. "L'Afrique des Grands Lacs (Rwanda, Burundi) à l'heure des réformes de bonne gouvernance : ethnographie comparative d'un "travelling model”." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEH052/document.

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En analysant le processus d’appropriation des normes de bonne gouvernance (participation citoyenne, transparence, redevabilité et lutte contre la corruption) par les fonctionnaires au Rwanda et au Burundi, cette thèse cherche à comprendre l’impact réel des politiques de développement, dans le domaine de la gouvernance. La recherche met en exergue l’influence importante des bailleurs sur la structure formelle des Etats, mais sans modifier les rapports de force sous-jacents, au sein de la structure étatique. Au contraire, la recherche prouve qu’un faible niveau de considération des relations informelles de pouvoir et de la perception cognitive des acteurs durant le transfert de technologie peut porter à un détournement et une instrumentalisation de la technologie transférée, renforçant les dynamiques de pouvoir préexistantes
By analyzing the appropriation process of good governance norms (civil participation, transparency, accountability and the fight against corruption) by civil servants in Rwanda and Burundi, this thesis try to assess the real impact of development policies, within the governance framework. The research emphasizes the influence of bilateral and multilateral donors on state formal structure, but without modifying underlying power relationships, within the state structure. At the contrary, the research shows that a lack of consideration for informal power relations and actors’ cognitive perception during technology transfer may reinforce pre-existing power relationships, as well as the misappropriation and the instrumentalization of the transferred technology
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Miron, Alina. "Le droit dérivé des organisations internationales de coopération dans les ordres juridiques internes." Thesis, Paris 10, 2014. http://www.theses.fr/2014PA100165/document.

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Le droit des organisations internationales a été le lieu d’une belle querelle d’école entre les détracteurs et les adeptes de la normativité relative. Il en va de même des rapports de systèmes, qui divisent la doctrine entre les monistes (en voie de disparition), les dualistes et les non-alignés. Aborder le thème du traitement du droit dérivé par les ordres juridiques internes c’est prendre le risque de s’égarer dans ces tourbillons doctrinaux. Si l’on accepte que le point de vue du juge interne est pertinent pour la détermination de la force normative du droit dérivé, on comprend que le premier débat semble dépassé : le juge admet que le droit institutionnel est du droit, qu’il soit obligatoire ou non. Se pose dès lors la question de la capacité de ce droit à être source de droits et obligations dans l’ordre interne. On remarque qu’à cette fin, l’ensemble des ordres juridiques examinés exige l’incorporation des actes institutionnels, mais aussi que les juges internes accordent de la place à des formes de reconnaissance des effets des actes institutionnels déconnectées de l’incorporation. Ces tendances convergentes démontrent à la fois que le clivage monisme/dualisme n’est pas décisif, mais aussi que la pensée dualiste ne reflète pas fidèlement les modalités d’interaction entre les ordres juridiques dans le monde pluraliste. La reconnaissance participe d’un principe de coordination et non pas de séparation des ordres juridiques, qui se prolonge par ailleurs dans les solutions aux conflits normatifs, ainsi que dans les modalités et les effets du contrôle, par les juges internes, des normes institutionnelles
The law of international organisations has been the theatre of passionate academic debate between the detractors and the disciples of the relative normativity. The same can be said about the relations between the legal orders, which divide the doctrine into monists, dualists and non-aligned. Analysing the topic of the place of institutional law in domestic legal orders is taking the risk of losing one’s way in these doctrinal whirls. If we take for granted that the point of view of the domestic judge is relevant for appreciating the normative force of institutional law, we may say that the first debate seems outdated : the domestic judge recognizes that the law produced by international organisations is law, whether is binding or not. The following question is to what extent the norms thus produced may be source of rights and obligations in the internal legal orders. The entire range of legal orders examined requires for institutional law to be incorporated for that purpose. The domestic judges leave nonetheless the door opened to other forms for taking into account some of the legal effects of institutional acts. These convergent tendencies show both that the monist/dualist divide is immaterial for the legal status of these acts and that the dualist doctrine does not accurately reflect the modalities of interaction between the legal systems in the world of pluralism. The recognition of unincorporated legal norms, which triggers consequences in terms of conflict of norms and judicial review of institutional law, stands in favour of a model of coordination and not of separation of the legal orders
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Bal, Lider. "Le mythe de la souveraineté en droit international : la souveraineté des Etats à l'épreuve des mutations de l'ordre juridique international." Phd thesis, Université de Strasbourg, 2012. http://tel.archives-ouvertes.fr/tel-00721073.

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La notion de souveraineté est souvent analysée, interprétée et critiquée sous un angle purement individualiste, comme appartenant à l'État. Toutefois, en raison de la pluralité des États qui caractérise le droit international, la souveraineté est une notion nécessairement pluraliste. L'analyse de la structure normative et institutionnelle de l'ordre juridique international montre effectivement que la souveraineté appartient à l'ensemble des États et signifie et assure leur statut privilégié dans cet ordre juridique. Dès lors, la souveraineté devient une qualité pour justifier les privilèges et les exclusivités des États par rapport aux autres entités de la scène internationale: tout dérive des États et tout doit nécessairement et obligatoirement passer par les États. Cependant, il existe un certain nombre de phénomènes qui affectent cette configuration état-centrique de l'ordre juridique international. Il s'agit notamment des phénomènes dits de la mondialisation qui font fi des divisions spatiales fondées sur l'organisation politique des États. Dans ce processus de mondialisation qui rend floues et in effectives les frontières étatiques, le rôle des États se trouve de plus en plus affaibli et remis en question. L'émergence de nouveaux acteurs représentatifs et des normativités alternatives est la manifestationde cette évolution qui va dans le sens d'un dépassement de la conception état-centrique du droit international et, par conséquent, d'une remise en question de la souveraineté des États.
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Books on the topic "Normative pluralism"

1

Klabbers, Jan, and Touko Piiparinen, eds. Normative Pluralism and International Law. Cambridge: Cambridge University Press, 2013. http://dx.doi.org/10.1017/cbo9781139567121.

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1970-, Lensu Maria, and Fritz Jan-Stefan, eds. Value pluralism, normative theory, and international relations. Houndmills, Basingstoke, Hampshire: Macmillan Press, 2000.

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Ballano, Vivencio O. Law, Normative Pluralism, and Post-Disaster Recovery. Singapore: Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-5074-9.

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Bottoni, Rossella, Rinaldo Cristofori, and Silvio Ferrari, eds. Religious Rules, State Law, and Normative Pluralism - A Comparative Overview. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-28335-7.

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Abdullah, Arif Kemil. The Qur'an and normative religious pluralism: A thematic study of the Qur'an. Herndon VA: International Institute of Islamic Thought, 2014.

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1975-, Martinsen Franziska, ed. Politische Philosophie der Besonderheit: Normative Perspektiven in pluralistischen Gesellschaften. Frankfurt: Campus Verlag, 2014.

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Fuentes, Carlos Iván. Normative Plurality in International Law. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-43929-7.

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Alexander, Schwan. Ethos der Demokratie: Normative Grundlagen des freiheitlichen Pluralismus. Paderborn: F. Schöningh, 1992.

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Facchi, Alessandra. I diritti nell'Europa multiculturale: Pluralismo normativo e immigrazione. Roma: Editori Laterza, 2001.

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1969-, Demirbag-Sten Dilsa, ed. Till frihetens försvar: En kritik av den normativa multikulturalismen. Stockholm: Norstedts, 2010.

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Book chapters on the topic "Normative pluralism"

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Ferrari, Filippo. "Normative Alethic Pluralism." In Pluralisms in Truth and Logic, 145–68. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-98346-2_7.

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Wolf, Michael P., and Jeremy Randel Koons. "Truth and Pluralism." In The Normative and the Natural, 105–37. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-33687-9_4.

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Menski, Werner. "Introduction." In Normative Pluralism and Human Rights, xxii—36. New York, NY : Routledge, 2018. | Series: Juris diversitas: Routledge, 2018. http://dx.doi.org/10.4324/9781315165233-1.

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Lapi, Chiara. "Can law ‘sustain’ cultural diversity?" In Normative Pluralism and Human Rights, 207–18. New York, NY : Routledge, 2018. | Series: Juris diversitas: Routledge, 2018. http://dx.doi.org/10.4324/9781315165233-10.

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Consorti, Pierluigi. "Multiculturalist conflicts and intercultural law." In Normative Pluralism and Human Rights, 220–36. New York, NY : Routledge, 2018. | Series: Juris diversitas: Routledge, 2018. http://dx.doi.org/10.4324/9781315165233-11.

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Kirchschlaeger, Peter G. "Addressing the possibility of normative conflicts around human rights." In Normative Pluralism and Human Rights, 237–54. New York, NY : Routledge, 2018. | Series: Juris diversitas: Routledge, 2018. http://dx.doi.org/10.4324/9781315165233-12.

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Solanki, Gopika. "Adjudication in a pluralized legal field." In Normative Pluralism and Human Rights, 255–71. New York, NY : Routledge, 2018. | Series: Juris diversitas: Routledge, 2018. http://dx.doi.org/10.4324/9781315165233-13.

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Wieshaider, Wolfgang. "Two legal orders and one cause." In Normative Pluralism and Human Rights, 272–78. New York, NY : Routledge, 2018. | Series: Juris diversitas: Routledge, 2018. http://dx.doi.org/10.4324/9781315165233-14.

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di Meane, Tommaso Amico. "Beyond the pedagogical beauty of dichotomy." In Normative Pluralism and Human Rights, 38–60. New York, NY : Routledge, 2018. | Series: Juris diversitas: Routledge, 2018. http://dx.doi.org/10.4324/9781315165233-2.

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Amirante, Domenico. "Managing language in multicultural societies." In Normative Pluralism and Human Rights, 61–73. New York, NY : Routledge, 2018. | Series: Juris diversitas: Routledge, 2018. http://dx.doi.org/10.4324/9781315165233-3.

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Conference papers on the topic "Normative pluralism"

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Airiau, Stéphane, Haris Aziz, Ioannis Caragiannis, Justin Kruger, Jérôme Lang, and Dominik Peters. "Portioning Using Ordinal Preferences: Fairness and Efficiency." In Twenty-Eighth International Joint Conference on Artificial Intelligence {IJCAI-19}. California: International Joint Conferences on Artificial Intelligence Organization, 2019. http://dx.doi.org/10.24963/ijcai.2019/2.

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A public divisible resource is to be divided among projects. We study rules that decide on a distribution of the budget when voters have ordinal preference rankings over projects. Examples of such portioning problems are participatory budgeting, time shares, and parliament elections. We introduce a family of rules for portioning, inspired by positional scoring rules. Rules in this family are given by a scoring vector (such as plurality or Borda) associating a positive value with each rank in a vote, and an aggregation function such as leximin or the Nash product. Our family contains well-studied rules, but most are new. We discuss computational and normative properties of our rules. We focus on fairness, and introduce the SD-core, a group fairness notion. Our Nash rules are in the SD-core, and the leximin rules satisfy individual fairness properties. Both are Pareto-efficient.
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Serrano Figueroa, Luis. "Esquemas dinámicos complejos." In III Congreso Internacional de Investigación en Artes Visuales :: ANIAV 2017 :: GLOCAL. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/aniav.2017.5848.

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La investigación artística, más allá de la perspectiva normativa (disciplinar) reciente que la asocia a procesos de actualización curricular en las universidades del orbe, implica o ha implicado un ejercicio permanente de imaginación y crítica. Existe un amplio legado de trabajo crítico donde se reconocen las prácticas de investigación en su directa asociación con el ejercicio político o las luchas sociales (Steyerl, 2010). El arte apunta a un pensamiento profundo, radical, prismático, y atonal, y asimismo como forjador de un territorio abierto, expandido, lo cual implica que la idea del arte que acompaña a la propia aventura del arte es cada vez más compleja, pluralista y polivalente (Juanes, 2010). La propuesta de esquemas dinámicos complejos plantea la necesidad de un procesamiento de los legados críticos, la vastedad, la polivalencia, la poética de sus autores, en su encuentro con los imperativos de la investigación académica formal. Los esquemas dinámicos complejos permiten el reconocimiento de este carácter abierto, complejo y polivalente. Y también permiten pensar o transitar por las distintas formas de codificación e implicaciones de la acción de investigación en las múltiples escalas contextuales y los múltiples ámbitos de actuación. La propuesta de los esquemas dinámicos complejos se soporta en un ejercicio de colectivización de procesos de investigación donde los esquemas operan como interfaz dialógica. En este sentido, el valor del esquema no está en su graficación si no en lo que el esquema permite visibilizar para ser discutido en un grupo. Por otra parte implica reconocer también la mutabilidad de las configuraciones conceptuales en una espiral constructiva de procesos de conocimiento interdisciplinario (García, 2006). Esto quiere decir que la posible reconfiguración permanente de un esquema conceptual en un proyecto de investigación sucede a la par de la reconfiguración de la mirada (theorós) del investigador.http://dx.doi.org/10.4995/ANIAV.2017.5848
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