Relevant bibliographies by topics / North African literature (French)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'North African literature (French)'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "North African literature (French)"

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Rominger, Chris. "NURSING TRANSGRESSIONS, EXPLORING DIFFERENCE: NORTH AFRICANS IN FRENCH MEDICAL SPACES DURING WORLD WAR I." International Journal of Middle East Studies 50, no. 4 (November 2018): 691–713. http://dx.doi.org/10.1017/s0020743818000880.

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AbstractThis article explores the social impact of North African soldiers’ experiences in French military hospitals during World War I. In particular, it examines improvised “Muslim hospitals” that were opened in order to isolate North Africans from French civilian society. Colonial and military officials believed that North Africans, presumed to be warlike, pathogenic, and promiscuous, could corrupt and be corrupted by the French public. Yet while existing literature tends to highlight the dehumanization of North Africans at the hands of military and medical authorities, this article, drawing from personal correspondence, photographs, and military and medical records, reveals a more ambiguous daily reality. I argue that the individual needs and desires of wounded North Africans and of French nurses, as well as material limitations and contingencies, created spaces for an unprecedented series of humanizing personal encounters. In military-medical “colonies within the metropole,” these soldiers found themselves caught between a newfound sense of affinity with the French public and a starker sense of the boundaries of colonial practice.
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Arkin, Kimberly A. "Historicity, Peoplehood, and Politics: Holocaust Talk in Twenty-First-Century France." Comparative Studies in Society and History 60, no. 4 (October 2018): 968–97. http://dx.doi.org/10.1017/s001041751800035x.

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AbstractDrawing on ethnographic data from the mid-2000s as well as accounts from French Jewish newspapers and magazines from the 1980s onward, this paper traces the emergence of new French Jewish institutional narratives linking North African Jews to the “European” Holocaust. I argue that these new narratives emerged as a response to the social and political impasses produced by intra-Jewish disagreements over whether and how North African Jews could talk about the Holocaust, which divided French Jews and threatened the relationship between Jewishness and French national identity. These new pedagogical narratives relied on a very different historicity, or way of reckoning time and causality, than those used in more divisive everyday French Jewish Holocaust narratives. By reworking the ways that French Jews reckoned time and causality, they offered an expansive and homogenously “European” Jewishness. This argument works against a growing postcolonial sociological and anthropological literature on religious minorities in France and Europe by emphasizing the contingency, difficulty, and even ambivalence around constructing “Jewishness” as transparently either “European” or “French.” It also highlights the role played by historicity—not just history—in producing what counts as group “identity.”
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Brown, Stéphanie. "French North African self-representation: Visibility in layers and shades." International Journal of Francophone Studies 20, no. 1 (April 1, 2017): 103–21. http://dx.doi.org/10.1386/ijfs.20.1-2.103_1.

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Brouziyne, Youssef, Ali El Bilali, Terence Epule Epule, Victor Ongoma, Ahmed Elbeltagi, Jamal Hallam, Fouad Moudden, Maha Al-Zubi, Vincent Vadez, and Rachael McDonnell. "Towards Lower Greenhouse Gas Emissions Agriculture in North Africa through Climate-Smart Agriculture: A Systematic Review." Climate 11, no. 7 (June 30, 2023): 139. http://dx.doi.org/10.3390/cli11070139.

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North Africa (NA) is supposed to lower emissions in its agriculture to honor climate action commitments and to impulse sustainable development across Africa. Agriculture in North Africa has many assets and challenges that make it fit to use the tools of Climate-Smart Agriculture (CSA) for mitigation purposes. This study represents a first attempt to understand if CSA practices are sufficiently established in NA to contribute to reducing agriculture emissions. A PRISMA-inspired systematic review was carried out on an initial 147 studies retrieved from Scopus, Google Scholar, and the Web of Science databases, as well as from gray literature. 11 studies were included in the final analysis since they report the mitigation and co-benefits of CSA-based practices within NA. A bias risk was identified around the optimal inclusion of studies produced in French, and a specific plan was set for its minimization. Synthesis results revealed that most studies focused either on improving soil quality (nine studies) or managing enteric fermentation (two studies). The review revealed a poor establishment of the CSA framework in the region, especially in sequestering GHG emissions. A set of recommendations has been formulated to address the identified gaps from research orientations and organizational perspectives and empower the CSA as an ally for mitigation in north African agriculture.
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Graebner, Seth. "Autobiography and Independence: Selfhood and Creativity in North African Postcolonial Writing in French (review)." French Forum 32, no. 1 (2008): 284–86. http://dx.doi.org/10.1353/frf.2008.0014.

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Lamont, Michèle, and Sada Aksartova. "Ordinary Cosmopolitanisms." Theory, Culture & Society 19, no. 4 (August 2002): 1–25. http://dx.doi.org/10.1177/0263276402019004001.

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In contrast to most literature on cosmopolitanism, which focuses on its elite forms, this article analyzes how ordinary people bridge racial boundaries in everyday life. It is based on interviews with 150 non-college-educated white and black workers in the United States and white and North African workers in France. The comparison of the four groups shows how differences in cultural repertoires across national context and structural location shape distinct anti-racist rhetorics. Market-based arguments are salient among American workers, while arguments based on solidarity and egalitarianism are used by French, but not by American, workers. Minority workers in both countries employ a more extensive toolkit of anti-racist rhetoric as compared to whites. The interviewed men privilege evidence grounded in everyday experience, and their claims of human equality are articulated in terms of universal human nature and, in the case of blacks and North Africans, universal morality. Workers' conceptual frameworks have little in common with multiculturalism that occupies a central place in the literature on cosmopolitanism. We argue that for the discussion and practice of cosmopolitanism to move forward we should shift our attention to the study of multiple ordinary cosmopolitanisms.
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BOUAYED, Nassima. "Le vêtement féminin dans la littérature Maghrébine, simple artifice ou révélation de soi ?" ALTRALANG Journal 5, no. 01 (June 10, 2023): 243–48. http://dx.doi.org/10.52919/altralang.v5i01.278.

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Women's Clothing in North African Literature, Simple Artifice or Self-Revelation? ABSTRACT: Contemporary literature has shown particular interest in the symbolism of being, object and clothing. It is built on symbols linked to culture to justify a form of ideology in search of a status and a political, cultural, social identity, etc. This is why the representation of the body and especially of women in contemporary North African novels of French expression are part of a thematic axis which converges towards this Ideology of the quest for Self and identity. Among the different literary genres, women writing has always been a quest for identity and a perpetual search for origins. In this article, it will be a question of seeing how women clothing becomes an indicator of identity and social representations through selected texts taken from female North African novels. RÉSUMÉ : La littérature contemporaine a porté un intérêt particulier pour la symbolique de l’être, de l’objet et du vêtement. Elle s’est bâtie sur des symboles liés à la culture pour justifier une forme d’idéologie en quête d’un statut et d’une identité, politique, culturelle, sociale, etc. C’est pourquoi, la représentation du corps et surtout de la femme dans les romans maghrébins contemporains d’expression française font partie d’un axe thématique qui converge vers cette Idéologie de la quête de Soi et de l’identité. Parmi les différents genres littéraires, l’écriture féminine a de tout temps été une quête de l’identité et une perpétuelle recherche d’origines. Il s’agira dans cet article, de voir comment le vêtement féminin devient un indicateur de représentations identitaires et sociales à travers des textes choisis pris de romans Maghrébins féminins.
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Hiddleston, Jane. "Transculturality and ecology in francophone North African poetry: Human/non-human and global/local communities." Francosphères 13, no. 1 (June 2024): 29–44. http://dx.doi.org/10.3828/franc.2024.3.

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As an alternative to a model of world literature complicit with global capitalism and its ecological destruction, critics have proposed the ‘planetary turn’ to name the emergence of a mode of thinking capable of accommodating both social and ecological diversity. Global relationality in this context is understood not only as connectivity between different cultures but also that between the human and the non-human, and emphasizes not only cultural differences and interactions but also our deep embeddedness in and reliance on the ecological environment. Planetary thinking champions the dynamic entanglement between manifold peoples and cultures at the same time as it insists on the connections between the human and the physical world. This article focuses on the ways in which francophone postcolonial North African poetry also betrays a peculiar attentiveness at once to cultural hybridization and to the riches of the ecological landscape. The Moroccan Abdellatif Laâbi and the Tunisian Tahar Bekri are contemporary writers whose poetry has combined, over the last forty years or so, a passion for multilingualism and cultural exchange with a fascination with the singular plant life they discover at home and abroad. Both use both French and Arabic, though most of their work is in French, and write against the forces of oppression left by the legacies of colonialism in part by celebrating transculturality. Both also evoke a form of intimate communion with the ecological environment, and portray it as a force with agency in order to condemn the history of ecological destruction. Their ‘ecocosmopolitan’ poetry in this way proposes a salutary communality that responds in far-reaching ways to human mastery and oppression as it acts both on cultural difference and on the delicate ecology of planet.
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Franco, David. "Obéir pour se libérer: stratégies d’héroïsation dans le film Indigènes de Rachid Bouchareb." Nottingham French Studies 62, no. 1 (March 2023): 73–89. http://dx.doi.org/10.3366/nfs.2023.0369.

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This article re-examines the common understanding of heroism in Rachid Bouchareb’s 2006 film Days of Glory ( Indigènes). It challenges the premise that the four Maghrebian infantrymen at the centre of the picture are in fact fighting in the French ranks in order to primarily serve mainland France. Stylistic, rhetoric and filmic analyses of the film will show that, instead, enrolling in the French army provides the Arab soldiers with an opportunity to – paradoxically – assert their identity as free subjects. The result of this approach is twofold: while inscribing the protagonists of Days of Glory in the classical heroic tradition, where obedience and self-government are often complementary, it also expounds the director’s militant desire to define the North African immigrant as both France’s historical ally and an autonomous subject.
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Benbouazza, Mouna. "Post-Beur Cinema: North African Émigré and Maghrebi-French Filmmakers in France since 2000 by Will Higbee." French Forum 42, no. 2 (2017): 329–31. http://dx.doi.org/10.1353/frf.2017.0032.

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Dissertations / Theses on the topic "North African literature (French)"

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Walker, Timothy John. "Coup d' eventail the Maghreb, the French, and imperial pretext /." Thesis, Montana State University, 2006. http://etd.lib.montana.edu/etd/2006/walker/WalkerT0506.pdf.

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Laqabi, Saïd. "Aspects de l'ironie dans la littérature maghrébine d'expression française des années quatre-vingts." Villeneuve d'Ascq : Presses universitaires du Septentrion, 1998. http://books.google.com/books?id=GzNlAAAAMAAJ.

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Tcheho, Isaac Celestin. "Les paradigmes de l'écriture dans dix oeuvres romanesques maghrébines de langue française des années soixante-dix et quatre-vingts." Villeneuve-d'Ascq : Presses universitaires du septentrion, 2002. http://books.google.com/books?id=5FZcAAAAMAAJ.

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Saida, Ilhem Chauvin Danièle. "Mysticism et désert thèse de doctorat en recherches sur l'imaginaire /." [Tunis?] : Éditions Sahar, 2006. http://catalog.hathitrust.org/api/volumes/oclc/71192440.html.

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Ncube, Gibson. "Constructions et representations litteraires de la sexualite « marginale » sur les deux rives de la Mediterranee : Rachid O., Eyet-Chekib Djaziri, Abdellah Taia et Ilmann Bel." Thesis, Stellenbosch : Stellenbosch University, 2014. http://hdl.handle.net/10019.1/95962.

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Thesis (PhD)--Stellenbosch University, 2014.
ENGLISH ABSTRACT: “Marginal” sexualities continue to be veiled by a cloud of silence and taboo in the Arab-Muslim societies. This study puts into conversation literary narratives by four writers of Maghrebian descent who have dared to break the intolerably irksome silence surrounding homosexuality. The novels of Rachid O., Abdellah Taïa, Eyet-Chékib Djaziri and Ilmann Bel are synchronous with the growing interest in the potential common points between literary production and queer sexualities in the Maghreb (and indeed other Arab/Muslim regions). Drawing on hermeneutic perspectives as well as diverse readings in gender and queer studies, this literary analysis deconstructs the problematic figure of the homosexual which is at once contentious as well as the locus of manifold discourses that are concerned with questioning the status quo whilst unveiling the unutterable. The literary construction and representation of “marginal” sexuality certainly plays a pivotal role in destabilising and challenging the simplistic conceptions of identity and value systems that underlie the designations of “correct and incorrect” sexual orientations and identities. Elaborating a comprehensive interpretative paradigm, this study attempts to fill the yawning gap in scholarship on the relationship between francophone literary production from the Maghreb and homosexuality. Adopting a tri-sequential approach, the study begins with an explanatory phase which contextualises queer sexuality as well as queer literary studies in the Maghreb and in France. An encounter phase follows offering a hermeneutic reading of the selected novels of the four writers, concentrating particularly on the definition, characterisation and general tonality of the literary works. The ultimate stage, the interpretive/theorisation phase, encompasses a re-reading of primary and secondary texts alongside each other so as to construct an original appraisal of the novels as well as develop a theoretically sound consideration of the construction of “marginal” sexualities in the selected novels. In addition to the above-enumerated tri-sequential approach, the argumentative flow of the study equally follows a three-pronged progression: production-text-reception. The first phase scrutinises the sociocultural, political and historical context in which the literary texts under consideration are created. The “text” phase analyses the novels in question in order to elaborate a theorisation of the construction and representation of “marginal” sexuality in the autofictional works of the aforementioned writers. The “reception” phase goes beyond the purely textual and delves into the possible impact of these literary texts on the everyday world of Arab-Muslim societies, in France as in the Maghreb.
AFRIKAANSE OPSOMMING: “Marginale” seksualiteite word steeds gehul in ʼn wolk van stilte en taboe in die Arabiese Moslemgemeenskappe. Hierdie studie ondersoek literêre narratiewe van vier skrywers van hierde streek wat dit gewaag het om die swaar en onuitstaanbaar hinderlike stilte rondom homoseksualiteit te verbreek. Die romans van Rachid O., Abdellah Taïa, Eyet-Chékib Djaziri en Ilmann Bel verskyn wanneer daar toenemende belangstelling ontstaan in uiteenlopende aspekte van en potensieel gemeenskaplike eienskappe tussen literêre produksie en sogenaamde “queer” seksualiteite in die Magreb (en ook ander Arabiese/Moslemstreke). Hierdie literêre analise, wat gebruik maak van hermeneutiese perspektiewe asook diverse gender- en queerstudies, dekonstrueer die problematiese figuur van die homoseksueel wat terselfdertyd omstrede én die lokus is van menigvuldige diskoerse wat gaan oor die bevraagtekening van die status quo terwyl die onuitspreeklike openbaar gemaak word. Die literêre konstruksie en uitbeelding van “marginale” seksualiteit speel beslis ʼn belangrike rol in die destabilisering en uitdaging van die simplistiese voorstellings van identiteit en waardesisteme wat onder die benaming van regte en verkeerde seksuele oriëntasies en identiteite lê. Deur ʼn omvattende interpretatiewe paradigma te ontwikkel, probeer hierdie studie om die gaping te vul wat in die wetenskap bestaan ten opsigte van die verhouding tussen Frankofoon literêre produksie uit die Magreb en homoseksualiteit. Die benadering bestaan uit drie opeenvolgende dele. Die studie begin met ʼn verklarende fase wat queer seksualiteit, asook queer literêre studies in die Magreb en Frankryk kontekstualiseer. ʼn Ontmoetingsfase volg waarin ʼn hermeneutiese lees van die gekose romans van die vier skrywers aangebied word, wat spesifiek op die definisie, karakterisering en algemene tonaliteit van die literêre werke fokus. Die finale fase, die interpretatiewe/teoretiseringsfase, sluit ʼn parallelle herlees van primêre en sekondêre tekste in om sodoende ʼn oorspronklike waardering van die romans te konstrueer en om ook ʼn teoreties onaanvegbare oorweging van die konstruksie van “marginale” seksualiteite in die gekose romans te ontwikkel. Verder volg die argument van die studie ook ʼn drieledige progressie: produksie-teks-ontvangs. Die eerste fase ondersoek die sosiokulturele, politiese en historiese konteks waarbinne die gekose tekste geskep is. Die “teksfase” analiseer die gekose romans om ʼn teoretisering van die konstruksie en representasie van “marginale” seksualiteit in die outofiksionele werke van die vier skrywers te ontwikkel. Die laaste fase gaan verder as die teks self en ondersoek die moontlike impak van hierdie literêre werke op die alledaagse wêreld van Arabiese Moslemgemeenskappe, in Frankryk sowel as die Magreb.
SOMMAIRE: La sexualité « marginale » demeure un sujet indicible et tabou dans les sociétés arabo-musulmanes, au Maghreb comme en France. La présente thèse essaie de mettre en conversation les récits de quatre romanciers d’origine maghrébine qui ont osé rompre l’intolérable silence { propos de l’homosexualité. Les romans de Rachid O., d’Abdellah Taïa, d’Eyet-Chékib Djaziri et d’Ilmann Bel sont synchrones avec l’intérêt croissant pour de divers aspects des sexualités « marginales » au Maghreb (et certes dans d’autres régions arabo-musulmanes). Nous servant des perspectives herméneutiques ainsi que de diverses théories des études de genre et des études queer, nous proposons dans cette étude une déconstruction du personnage de l’homosexuel qui est { la fois contentieux et également le locus de nombreux discours concernant la remise en cause du statu quo et le dévoilement de l’indicible. La construction et la représentation littéraire de la sexualité « marginale » joue certes un rôle central dans la déstabilisation des conceptions simplistes de la politique identitaire tout en mettant en cause les systèmes de valeurs qui sont à la base des désignations des identités et des orientations sexuelles. Élaborant un paradigme interprétatif compréhensif, cette étude s’efforcera de combler la lacune qui existe par rapport { l’analyse de l’intersection entre la production littéraire au Maghreb francophone et la sexualité « marginale ». Nous adoptons dans cette étude une approche tri-séquentielle et l’étape initiale, nommée la phase explicative, met en contexte la sexualité queer ainsi que les études littéraires traitant de ce sujet sur les deux rives de la Méditerranée. Cette phase préliminaire est suivie d’une phase de rencontre qui proposera une lecture herméneutique des romans, portant sur la définition, la caractérisation et la tonalité de ces oeuvres littéraires. Il s’agit dans l’étape ultime, la phase interprétative/de théorisation, d’une lecture parallèle des oeuvres primaires et secondaires afin d’établir une appréciation des romans de nos auteurs ainsi que de développer une considération valable sur le plan de la théorie de la construction et représentation de la sexualité « marginale » dans les romans choisis. En plus de l’approche ci-dessus expliquée, l’écoulement argumentatif de cette étude suit également une triple séquence : production-texte-réception. La phase de « production » examine le contexte socioculturel, politique et historique où se créent les textes littéraires sous considération. La phase de « texte » concentre sur l’analyse des oeuvres romanesques afin d’élaborer une problématisation de la sexualité « marginale ». La phase de « réception » dépasse les textes et analyse l’effet de ces textes sur le monde du quotidien des milieux arabo-musulmans, en France comme au Maghreb.
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Staebler, Marie-Anne. "Analyse des strategies d'emancipation ou d'adaptation des personnages de romans beurs a la realite des marches sociaux de l'echange." Thesis, Stellenbosch : University of Stellenbosch, 2009. http://hdl.handle.net/10019.1/1847.

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Thesis (MA (Modern Foreign Languages))--University of Stellenbosch, 2009.
ENGLISH ABSTRACT: The publication in 1983 of Medhi Charef’s novel Le thé au harem d’Archi Ahmed marked the beginning of Beur literature, a collection of narratives concerning the lives of individuals of North African origin in the French suburbs. The term “beur”, derived from the double inversion of the word “arabe”, would become synonymous with “Maghrebians” and be used to define a cultural movement claiming its uniqueness. Beur writers or those who make use of Beur heroes in their novels reveal, often in autobiographical form, the daily experiences of a marginalized minority living in identical socio-economic conditions, which are sources of conflicts, whether latent or manifest, with the dominant culture. The sensitivity of Beur writers as manifested in their writings enables us to obtain images of the lives of people living in shantytowns or the large conglomerations on the outskirts of French cities. However, this literature provides more than just a simple description of context or situation, since it also contains the verdict of young Beurs on the legitimacy of the established social order and their strategies to transform or to adapt to this order. Work, home, school, politics or affective relations are concrete examples of areas where the individual is faced with an established system of values and norms, inequality of resources and convergent or divergent interests that need to be taken into account during the process of exchange in order to satisfy his/her needs. In this interdisciplinary research we apply the sociological concepts of exchange and conflict theory in order to disclose the strategies used by characters in Beur novels to adapt or free themselves from given conditions of exchange and power configurations on different social markets of exchange.
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Nkealah, Naomi Epongse. "Islamic culture and the question of women's human rights in North Africa : a study of short stories by Assia Djebar and Alifa Rifaat." Pretoria : [s.n.], 2006. http://upetd.up.ac.za/thesis/available/etd-09102007-111635.

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Salerno, Gabriel A. "The Toxic French Education System: La Journée de la jupe and Sexism." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/cmc_theses/840.

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This thesis seeks to investigate the factors that cause the existing sexism within the educational system in the banlieue (suburban districts mostly comprised of North African immigrants), and the societal prejudice that exists between the society of the descendants of the immigrant population and the rest of French society. This thesis explores Jean-Paul Lilienfeld’s film, La Journée de la jupe, which highlights the major inequalities within the French educational system and stereotypes of the banlieue. The narrowed focus of this thesis is on the inequalities between women and men, which cause for the outbreak of sexism that runs rampant throughout the toxic institutions in the underprivileged areas of France, the banlieues, by analyzing the film.
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Gerring, Michele Laurenne. "Conflicting Representations of Maghrebi-French Integration in France: a Spectrum of Hospitality from Derrida to Foucault, as Seen in Contemporary Novels, Films and the Magazine "Paris-Match"." The Ohio State University, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=osu1417723824.

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Shango, Lokoho Tumba. "Roman et écriture de l'espace en Afrique (noire) francophone." Villeneuve d'Ascq : Presses universitaires du Septentrion, 1998. http://books.google.com/books?id=sZxcAAAAMAAJ.

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Books on the topic "North African literature (French)"

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Prozhogina, S. V. Dli͡a︡ beregov otchizny dalʹnoĭ--: "izgnannichestvo" i literatura severoafrikant͡s︡ev na Zapade. Moskva: "Nauka," Izdatelʹskai͡a︡ firma "Vostochnai͡a︡ lit-ra,", 1992.

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Elliott, Clarke George, ed. Eyeing the north star: Directions in African-Canadian literature. Toronto: McClelland & Stewart, 1997.

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3, Université Stendhal-Grenoble, ed. Mysticism et désert à partir d'exemples dans la litterature Francaise et la litterature maghrebine de langue Francaise. Lille: A.N.R.T., Université de Lille III, 1994.

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1945-, Norman Buford, ed. Victims and victimization in French and Francophone literature. Amsterdam: Rodopi, 2005.

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Université Paris-Nord. Centre d'études littéraires francophones et comparées., ed. Nouvelles approches des textes littéraires maghrébins ou migrants. Paris, France: L'Harmattan, 1999.

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Prozhogina, S. V. Mir Gor: (semanticheskai︠a︡ amplituda toposa v khudozhestvennoĭ literature Magriba). Moskva: OOO "Belyĭ veter", 2013.

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Benachir, Bouazza. Le souci de l'autre: Variations hétérotopiques. Paris: L'Harmattan, 2006.

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Giovannucci, Perri. Literature and development in North Africa: The modernizing mission. New York: Routledge, 2008.

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Giovannucci, Perri. Literature and development in North Africa: The modernizing mission. New York: Routledge, 2008.

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Vurgun, Sibel. Voyages sans retour: Migration, Interkulturalität und Rückkehr in der frankophonen Literatur. Bielefeld: Transcript, 2007.

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Book chapters on the topic "North African literature (French)"

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Thomas, Martin. "Introduction." In The French North African Crisis, 1–13. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780230287426_1.

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Thomas, Martin. "Divergent Imperialism? Britain and the Restoration of French Power in North Africa, 1945–49." In The French North African Crisis, 14–37. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780230287426_2.

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Thomas, Martin. "Towards Independence for Morocco and Tunisia: British and American Concerns, 1950–56." In The French North African Crisis, 38–69. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780230287426_3.

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Thomas, Martin. "The Algerian War as a Colonial Problem: British Responses, 1954–58." In The French North African Crisis, 70–99. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780230287426_4.

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Thomas, Martin. "1956: the Algerian War Extended and the Suez Intervention." In The French North African Crisis, 100–129. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780230287426_5.

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Thomas, Martin. "France Undermined? French International Power and the Algerian War, 1954–58." In The French North African Crisis, 130–57. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780230287426_6.

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Thomas, Martin. "The Algerian Conflict — a Cold War Front Line?" In The French North African Crisis, 158–78. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780230287426_7.

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Thomas, Martin. "Britain, de Gaulle and Algeria, 1958–62." In The French North African Crisis, 179–207. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780230287426_8.

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Thomas, Martin. "Conclusion." In The French North African Crisis, 208–14. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780230287426_9.

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Nintai, Moses Nunyi. "Translating african literature from french into english." In Benjamins Translation Library, 41. Amsterdam: John Benjamins Publishing Company, 1994. http://dx.doi.org/10.1075/btl.5.08nin.

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Conference papers on the topic "North African literature (French)"

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Hazimeh, Malak, Leonidas Sotirios Kyrgiakos, Georgios Kleftodimos, Christina Kleisiari, Marios Vasileiou, and George Vlontzos. "Assessing Agroecology Terms for North African Countries: A Literature Review." In International Conference of the Hellenic Association of Agricultural Economists. Basel Switzerland: MDPI, 2024. http://dx.doi.org/10.3390/proceedings2024094004.

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Nkosi, Thalente Lungile, Morena William Nkomo, and Stephan Molusiwa Ramabodu. "Fourth Industrial Revolution Game Changers: the case of South African Tertiary Institutions: A Literature Review." In 8th North American Conference on Industrial Engineering and Operations Management. Michigan, USA: IEOM Society International, 2023. http://dx.doi.org/10.46254/na8.20230428.

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Roman, Monica, Bogdan Ileanu, and Mihai Roman. "A comparative analysis of remittance behaviour between East European and North African migrants." In International Conference on Eurasian Economies. Eurasian Economists Association, 2010. http://dx.doi.org/10.36880/c01.00189.

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The labour migration in Europe is a phenomenon with multiple effects, both positive and negative. Money sent by emigrants to their families is increasing their quality of life and has positive effects on the family relations; therefore it can be identified an increasing interest in the literature in studying such aspects. The purpose of the paper is to conduct a comparative analysis of the migrants’ propensity to sending money to the origin country. The study is based on data coming from the National Immigrant Survey of Spain (in Spanish: Encuesta Nacional de Inmigrantes – 2007). A total of 15,475 interviews were carried out. Moroccans, Romanians, and Ecuadorians represent 30% of the total number of immigrants resident in Spain. We employ a binary logistic regression model in order to identify the impact of socio-demographical factors on the probability of sending money abroad from Spain. Our aim is to identify cultural discrepancies in remittances sending, according to origin of migrants. We are mainly focusing on two large groups of respondents, which are North African and South Eastern Europe migrants. The variables employed are age of respondent, education, Intention to return in the country of origin, The period spent in Spain, gender of respondent, and the relation with the country of origin defined by the frequency of visits in the country. We identified similar patterns and also significant differences among the two groups.
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Tören, Evrim. "On the Source of Macroeconomic Fluctuations in the Middle Eastern and North African Countries: A Structural Vector Autoregression Analysis." In International Conference on Eurasian Economies. Eurasian Economists Association, 2013. http://dx.doi.org/10.36880/c04.00684.

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This study investigates the relative importance of various shocks in accounting for output fluctuations in the Middle East and North Africa (MENA) countries. The macroeconomic shocks are decomposed into country-specific, regional, and global sources by using a small open economy structural vector autoregression (SVAR) model. In order to explain output volatility in Middle East and North Africa, the relative importance of each shock in 15 MENA countries is identified in this study. The results show that country-specific factors account for most of the output volatility in the region. For less than half of the countries in the region, global shocks play a significant role in explaining output volatility. Contrary to some findings in the empirical literature, especially on Sub-Saharan Africa, the regional factor does not seem to have a statistically significant impact in any of the countries under consideration. The results are uniform and no statistically significant difference is observed for the countries in the MENA region. Furthermore, oil-exporting and oil-poor countries in the sample do not show any noticeable difference.
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Murashko, V. V., and D. A. Krivenko. "Range reconstruction of the genus Cicer L. (Leguminosae)." In Problems of studying the vegetation cover of Siberia. TSU Press, 2020. http://dx.doi.org/10.17223/978-5-94621-927-3-2020-26.

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Based on herbarium and literature data, chorological maps were produced for 47 species of the genus Cicer, this made it possible to clarify the natural boundaries of the species and genus ranges. The species richness map was produced using the method of grid mapping. It identified five geographically isolated areas of modern species diversity: North African, Anatolian-Mediterranean, East African, East of West Asian, Central Asian. Phytogeographic measures are given for each cluster, such as area occupied, total number of species and number of endemics. It was established that the hotspot of modern species diversity of genus Cicer is the mountains of Central Asia, and the maximum concentration area of species is the Pamir-Alai mountain system.
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Dainese, Elisa. "Le Corbusier’s Proposal for the Capital of Ethiopia: Fascism and Coercive Design of Imperial Identities." In LC2015 - Le Corbusier, 50 years later. Valencia: Universitat Politècnica València, 2015. http://dx.doi.org/10.4995/lc2015.2015.838.

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Abstract: In 1936, immediately after the Italian conquest of the Ethiopian territories, the Fascist government initiated a competition to prepare the plan of Addis Ababa. Shortly, the new capital of the Italian empire in East Africa became the center of the Fascist debate on colonial planning and the core of the architectural discussion on the design for the control of African people. Taking into consideration the proposal for Addis Ababa designed by Le Corbusier, this paper reveals his perception of Europe’s role of supremacy in the colonial history of the 1930s. Le Corbusier admired the achievements of European colonialism in North Africa, especially the work of Prost and Lyautey, and appreciated the results of French domination in the continent. As architect and planner, he shared the Eurocentric assumption that considered overseas colonies as natural extension of European countries, and believed that the separation of indigenous and European quarters led to a more efficient control of the colonial city. In Addis Ababa he worked within the limit of the Italian colonial framework and, in the urgencies of the construction of the Fascist colonial empire, he participated in the coercive construction of imperial identities. Keywords: Le Corbusier; Addis Ababa; colonial city; Fascist architecture; racial separation; Eurocentrism. DOI: http://dx.doi.org/10.4995/LC2015.2015.838
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Reports on the topic "North African literature (French)"

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Bourekba, Moussa. Climate Change and Violent Extremism in North Africa. The Barcelona Centre for International Affairs, October 2021. http://dx.doi.org/10.55317/casc014.

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As climate change intensifies in many parts of the world, more and more policymakers are concerned with its effects on human security and violence. From Lake Chad to the Philippines, including Afghanistan and Syria, some violent extremist (VE) groups such as Boko Haram and the Islamic State exploit crises and conflicts resulting from environmental stress to recruit more followers, expand their influence and even gain territorial control. In such cases, climate change may be described as a “risk multiplier” that exacerbates a number of conflict drivers. Against this backdrop, this case study looks at the relationship between climate change and violent extremism in North Africa, and more specifically the Maghreb countries Algeria, Morocco and Tunisia, which are all affected by climate change and violent extremism. There are three justifications for this thematic and geographical focus. Firstly, these countries are affected by climate change in multiple ways: water scarcity, temperature variations and desertification are only a few examples of the numerous cross- border impacts of climate change in this region. Secondly, these three countries have been and remain affected by the activity of violent extremist groups such as Al Qaeda in the Islamic Maghreb (AQIM), the Islamic State organisation (IS) and their respective affiliated groups. Algeria endured a civil war from 1991 to 2002 in which Islamist groups opposed the government, while Morocco and Tunisia have been the targets of multiple terrorist attacks by jihadist individuals and organisations. Thirdly, the connection between climate change and violent extremism has received much less attention in the literature than other climate-related security risks. Although empirical research has not evidenced a direct relationship between climate change and violent extremism, there is a need to examine the ways they may feed each other or least intersect in the context of North African countries. Hence, this study concentrates on the ways violent extremism can reinforce vulnerability to the effects of climate change and on the potential effects of climate change on vulnerability to violent extremism. While most of the existing research on the interplay between climate change and violent extremism concentrates on terrorist organisations (Asaka, 2021; Nett and Rüttinger, 2016; Renard, 2008), this case study focuses on the conditions, drivers and patterns that can lead individuals to join such groups in North Africa. In other words, it looks at the way climate change can exacerbate a series of factors that are believed to lead to violent radicalisation – “a personal process in which individuals adopt extreme political, social, and/or religious ideals and aspirations, and where the attainment of particular goals justifies the use of indiscriminate violence” (Wilner and Dubouloz, 2010: 38). This approach is needed not only to anticipate how climate change could possibly affect violent extremism in the medium and long run but also to determine whether and how the policy responses to both phenomena should intersect in the near future. Does climate change affect the patterns of violent extremism in North Africa? If so, how do these phenomena interact in this region? To answer these questions, the case study paper first gives an overview of the threat posed by violent extremism in the countries of study and examines the drivers and factors that are believed to lead to violent extremism in North Africa. Secondly, it discusses how these drivers could be affected by the effects of climate change on resources, livelihoods, mobility and other factors. Finally, an attempt is made to understand the possible interactions between climate change and violent extremism in the future and the implications for policymaking.
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Rahmé, Marianne, and Alex Walsh. Corruption Challenges and Responses in the Democratic Republic of Congo. Institute of Development Studies, January 2022. http://dx.doi.org/10.19088/k4d.2022.093.

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The Democratic Republic of the Congo (DRC) consistently scores in the lowest rungs of global indexes on corruption, integrity and wider governance standards. Indeed, corruption of different sorts pervades public and corporate life, with strong ramifications for human development. Although the DRC is one of the richest countries in the world in terms of natural resources, its people are among the globe’s poorest.Corruption in the extractive industries (minerals and oil) is particularly problematic in terms of scale and its centrality to a political economy that maintains elites and preserves the highly inequitable outcomes for the majority. The politico-economic elites of the DRC, such as former President Joseph Kabila, are reportedly significant perpetrators but multinationals seeking valuable minerals or offering financial services are also allegedly deeply involved. Corruption is therefore a problem with national and international roots.Despite national and international initiatives, levels of corruption have proven very stubborn for at least the last 20 years, for various reasons. It is a structural and not just a legal issue. It is deeply entrenched in the country’s political economy and is driven both by domestic clientelism and the fact that multinationals buy into corrupt deals. This rapid review therefore seeks to find out the Corruption challenges and responses in the Democratic Republic of Congo.Grand level corruption shades down into the meso-level, where for instance, mineral laden trucks are systematically under-weighted with the collusion of state officials. With severe shortfalls in public funding, certain public services, such as education, are supported by informal payments. Other instances of petty corruption facilitate daily access to goods and services. At this level, there are arguments against counting such practices as forms of corruption and instead as necessary survival practices.To address the challenge of corruption, the DRC is equipped with a legal system that is of mixed strengths and an institutional arsenal that has made limited progress. International programming in integrity and anti-corruption represents a significant proportion of support to the DRC but much less than humanitarian and governance sectors. The leading international partners in this regard are the EU, US, UNDP, UK, African Development Bank, Germany and Sweden. These partners conduct integrity programming in general governance issues, as well as in the mineral and forest sectors.The sources used in this rapid review are gender blind and converge on a very negative picture The literature ranges from the academic and practitioner to the journalistic and investigative, and taken as a whole, is of good quality, drawing on different types of evidence including perceptions and qualitative in-country research. The sources are mostly in English with two in French.
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