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Relevant bibliographies by topics / Northern Khanty

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Academic literature on the topic 'Northern Khanty'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Northern Khanty"

1

Soldatova, G. E. "Music in Northern Khanty Folktales." Sibirskiy filologicheskiy zhurnal, no. 4 (2020): 41–62. http://dx.doi.org/10.17223/18137083/73/3.

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The paper describes the musical component in the folktales of the Northern Khanty. The work is based on published and unpublished sources. The author selected eighteen samples of folktales in three formats: sound recording, text transcript, and translation. Three basic types of intonating in the Khanty folktale were identified: singing, speech, rhythmized speech. Singing, in this case, is considered as intonating, intermediate between vocalization and speech. It can be shown in the musical notation indicating the pitch and rhythm. Rhythmized speech can be written without transmitting the sound pitch. Based on segmentation, the author analyzed the structure of folktales, determined the role of musical episodes and the specifics of tunes. As a result, it was established that the Northern Khanty folktale with music has two genre varieties (subgenres): a sung folktale and a folktale with musical (sung) episodes. The first variety is sung from beginning to end, with its tunes correlating with the epic nature of the narration. The second variety includes introductory tunes on the jaw’s harp, episodes with singing, with rhythmized speech, with a clear rhythmic formula in its tunes. The melodies from the group of tales about the greedy mouse are similar to the songs performed in dramatic performances at the Bear-Feast. Music in folktales acts as a differentiating factor within the genre and also shows the ambiguity of the boundaries between genres of the Northern Khanty folklore.

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Schön, Zsófia. "On the Road to a Dialect Dictionary of Khanty Postpositions." Septentrio Conference Series, no. 2 (June 17, 2015): 99. http://dx.doi.org/10.7557/5.3472.

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This paper aims to present the first steps of a corpus based dialect dictionary of postpositions in several Khanty dialects and subdialects. Based primarily on specifically elicitated data from more than fifty informants, this ongoing project focuses not only on the semantic properties of this part of speech in Khanty, but also on the morphology and combinatorics as exhibited by (sub)dialectal microvariation. Special attention is paid to two of the Northern dialects – Kazym and Shuryshkary Khanty – and to one of the Eastern dialects – Surgut Khanty.The lexicon entries have been compiled according to TEI P5 guidelines in XML format, while the corpus data is stored in a MySQL database. A web application combining the lexicon with the corpus data, sound files, annotations and metadata is currently under construction.As a multilingual dialect dictionary of Khanty postpositions, this project hopes to fill a gap in current research on Khanty: namely the lack of easily accessible digital dictionaries. It is designed to be a pilot project for forthcoming digital Khanty dictionaries.

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Golovneva, Elena Valentinovna, and Ivan Andreevich Golovnev. "THE VISUAL REPRESENTATIONS OF THE ETHNOCULTURAL COMMUNITIES OF THE NORTH IN THE DOCUMENTARIES (THE FILM OIL FIELD)." Yearbook of Finno-Ugric Studies 14, no. 1 (March 27, 2020): 115–23. http://dx.doi.org/10.35634/2224-9443-2020-14-1-115-123.

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The article investigates the one of types of contemporary visual sources in Anthropology - the ethnographic films about the indigenous peoples of the Russian North. The authors focus on the documentary film Oil Field (Oil Field; Ivan Golovnev 2012) that depicts a life of the family Piak in the Khanty-Mansi Autonomous Okrug-Yugra. Focusing on the daily life of a Khanty family, authors develop a narrative structure, in which the protagonist Vasilii Piak received an identity and began to command the viewers’ emotions. Particular attention is paid to the visual representation of the traditional forms of economy (reindeer herding) in Khanty and Nenets culture, including the indigenous people’s relation to nature in the North. Authors consider also the interaction between indigenous peoples and oil companies in the Khanty-Mansi Autonomous Okrug. The paper states that oil development has become the context of contemporary life among northern minorities. On the one hand, oil companies present an environmental and cultural threat to the indigenous inhabitants. On the other hand, they bring important elements of life to the North: fuel, food, roads, work, a system of benefits and other matters which have become part of the local northern reality. Thus, for many Khanty, oil companies are an important source of family income. This is perhaps one of the most difficult moments in situation of the relations of among contemporary northerners, who have already adapted to this tense but mutually advantageous proximity.

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Bernikov, K. A., V. P. Starikov, and N. V. Nakonechnyi. "GEOGRAPHY OF BATS IN KHANTY-MANSIYSK AUTONOMOUS OKRUG - YUGRA." Bulletin of Udmurt University. Series Biology. Earth Sciences 29, no. 4 (December 25, 2019): 488–96. http://dx.doi.org/10.35634/10.35634/2412-9518-2019-29-4-488-496.

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Targeted studies of bats in Khanty-Mansiysk Autonomous Okrug-Yugra revealed six species of bats. Animals of this group are spread throughout the region not-evenly, the populations are rarer. Low reproductive capacity and the number associated with living on the border of habitats in Yugra contributed to the inclusion of all species of bats in the regional Red Book. In this article, along with known data, the authors present modern information on the distribution of bats in the territory of the Khanty-Mansiysk Autonomous Okrug. Possible causes of local distribution of species are discussed. The largest species diversity is characteristic of the southern and southwestern part of the region, which is due to the proximity of possible winter sites in the caves of the Northern Ural. In the central and northern part of Yugra there are only ecologically flexible species - the Northern bat and Parti-colored bat.

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5

Koryakova, Ludmila, and Karlene Jones Bley. "Northern Archaeological Congress. 9–14 September 2002. Khanty-Mansiisk, Russia." European Journal of Archaeology 6, no. 1 (2003): 103–5. http://dx.doi.org/10.1179/eja.2003.6.1.103.

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6

Poshekhonova, Olga, Alisa Zubova, and Anastasia Sleptsova. "Origins of the Northern Selkups Based on Anthropological Data." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 1 (February 2020): 152–70. http://dx.doi.org/10.15688/jvolsu4.2020.1.13.

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The authors examine the origins of the Upper Taz Selkups based on craniology and dental anthropology. They are one of the least studied groups of the indigenous population of Western Siberia. Judging by historical and ethnolinguistic data, the Northern Selkups moved to the Upper Taz region in the 17th – 18th century. Anthropological materials of the Northern Selkups were first obtained only in 2013 and 2016 during the excavations of Kikki-Akki burial ground. Recorded according to archaeological data, the burial rite has direct analogies in Southern Selkups burial grounds of the 17th – 18th centuries, with the exception of the selected individual features of the Eastern Khanty traditions. The craniological sample from Kikki-Akki burial includes 21 skulls – 13 males and 8 females. The dental sample includes the teeth of 22 individuals – 10 male, 6 female and 6 children. During the study the authors examined the anthropological materials based on the method of description of dental and cranial morphology, performed statistical integration. Characteristics of the series were compared with the obtained data of West Siberian near-recent samples. The analysis of the data shows that the Vakh Khanty represent the closest analogy to the series from Kikki-Akki, but the female part of the craniological sampling has a strong resemblance to the groups of the Southern Selkups. The results confirm the available historical and ethnolinguistic data on their formation due to the resettlement of a part of the Southern Selkup group from the Ob River Basin to the north, i.e. to the upper reaches of the Taz River. Moreover, the results demonstrate that the Selkup appearance changed quite a lot in a short period of time (200–300 years) that passed since their migration. The Northern Selkups acquired a significant resemblance to the Vakh Khanty – the only population with which the Selkups could maintain marital relations during their resettlement from the Middle Ob River to the Taz River.

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Takmasheva, Irina V. "Methodological approaches to assessing the level of social and economic development of the northern oil-producing region." Yugra State University Bulletin 13, no. 2 (June 15, 2017): 32–38. http://dx.doi.org/10.17816/byusu201713232-38.

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The article explores methodological approaches to assessing the level of social and economic development of Russian regions. The indicators of social and economic development of the Khanty-Mansiysk Autonomous Okrug - Ugra are analyzed. Based on the identified trends in the development of the northern oil-producing region, regional policy directions are proposed. Taking into account the existing theoretical and methodological base, the paper presents the "Matrix for assessing the level of social and economic development of the oil producing northern region".

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8

Anna Yu., Urmanchieva. "PHONETIC FEATURES OF NENETS LOANWORDS IN THE OB-UGRIC LANGUAGES." Ural-Altaic Studies 40, no. 1 (2021): 101–23. http://dx.doi.org/10.37892/2500-2902-2021-40-1-101-123.

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The article deals with the Nenets borrowings in the Ob-Ugric languages: Khanty and Mansi. The main list of these borrowings was compiled by Wolfgang Steinitz in a work published more than half a century ago. In the paper I focus on phonetic features of the borrowed words. These borrowings represent predominantly the cultural vocabulary and are geographically quite limited being presented only in the northern dialects of Mansi and Khanty. Despite of this many of these words retain very archaic features of Nenets phonetics. This allows us to consider linguistic contacts between the Ob-Ugrians and the Nenets as rather old. Consideration of the corpus of the borrowings also allows to shed some light on the relative chronology of historical sound changes in the Nenets language. In the paper all Nenets loans in Mansi and Khanty are compared with their possible sources in Tundra Nenets and in Forest Nenets. This comparison shows that in Forest Nenets a potential corresponding word is often missing or looks phonetically too different and therefore can not be regarded as the source of borrowing. Thus, the donor language was definitely the Tundra Nenets, and not the Forest Nenets language. Mansi and Khanty words borrowed from Tundra Nenets may reflect the following archaic features of Nenets historical phonetics: final vowels (before reduction into °); final consonants, changed into the glottal stop in modern Nenets; intervocalic -m-, changed into - w- in modern Nenets; final glide -w, disappeared in modern Nenets. All words borrowed in Ob-Ugric languages from Nenets can be divided in two groups with respect to these parameters: some of them definitely preserve a more archaic state of Nenets phonetics, whereas others are phonetically much closer to modern Nenets words. Another feature that allows to evaluate the relative age of borrowings is the labialization of vowels in Kazym Khanty and in Mansi: in earlier borrowings Nenets vowel a has changed in Kazym Khanty and Mansi into a labial vowel, whereas in later ones it has preserved its original quality.

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9

Sagalaev, Konstantin A. "Ritual folklore of the northern Khanty as an object of visual fixation." Sibirskiy filologicheskiy zhurnal, no. 4 (December 1, 2006): 5–9. http://dx.doi.org/10.17223/18137083/17/1.

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10

Komarov, Sergey A., and Olga K. Lagunova. "MASTERS OF THE SPOKEN WORD OF RUSSIA’S UGRIC- SAMOYEDIC PEOPLES: ETHNIC PROJECTS, TRADITIONALISM, REGIONAL CONTEXT." Ural Historical Journal 71, no. 2 (2021): 127–36. http://dx.doi.org/10.30759/1728-9718-2021-2(71)-127-136.

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The article systematically defines and analyzes the project initiatives by the masters of the spoken word among three generations of the Mansi, Nents, and Khanty peoples. The first generation includes those born in the 1910s (Ivan Istomin — Nenets; Anna Konkova — Mansi; Taisiya Chuchelina — Khanty), the second one — those born in the 1930s (Yuvan Shestalov and Andrey Tarkhanov — Mansi; Leonid Laptsuy — Nenets; Mariya Vagatova and Roman Rugin — Khanty), and the third one — those born at the turn of the 1940s–1950s (Anna Nerkagi and Yuriy Vella — Nenets; Yeremey Aypin — Khanty). The authors of the article describe motivational environment for the creative endeavor of the spiritual leaders of indigenous minorities within the historical and cultural dynamics of the region they are biographically related to. In addition, the semiotic foundations of syncretism and traditionalism of the ethnosubjects’ fiction are presented in all the diversity of their written and action projects. This article indicates the transformation in the identities of the masters of the spoken word during the country’s transition from the Soviet to the post-Soviet experience, as well as difficulties and nature of their presence in writers’ associations among Russian authors. Along the historical axis, one can see growing creative endeavor, initiative, and national identity of the representatives of the indigenous minorities of the northern regions. The authors of the article consider Ugric-Samoyedic writers’ experience within the framework of contemporary understanding of historical poetics of Russian philology.

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Books on the topic "Northern Khanty"

1

Skameĭko, R. R. Slovarʹ khantyĭsko-russkiĭ i russko-khantyĭskiĭ: Shuryshkarskiĭ dialekt : okolo 4,000 slov. 2nd ed. Sankt-Peterburg: "Prosveshchenie,", 1992.

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2

Söder, Torbjörn. Walk this way: Verbs of motion in three Finno-Ugric Languages. Uppsala: Acta Universitatis Upsaliensis, 2001.

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3

Redei, Karoly. Northern Ostyak Chrestomathy (Indiana University Publications. Uralic and Altaic Series). RoutledgeCurzon, 1997.

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Book chapters on the topic "Northern Khanty"

1

Kerezsi, Ágnes. "Similarities and differences in Eastern Khanty shamanism." In Shamanism and Northern Ecology, 183–98. Berlin, New York: DE GRUYTER, 1996. http://dx.doi.org/10.1515/9783110811674.183.

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2

Skribnik, Elena, and Natalya Koshkaryova. "Khanty and Mansi: the contemporary linguistic situation." In Shamanism and Northern Ecology, 207–18. Berlin, New York: DE GRUYTER, 1996. http://dx.doi.org/10.1515/9783110811674.207.

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3

Pentikäinen, Juha. "Khanty shamanism today: Reindeer sacrifice and its mythological background." In Shamanism and Northern Ecology, 153–82. Berlin, New York: DE GRUYTER, 1996. http://dx.doi.org/10.1515/9783110811674.153.

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4

Malik, Abinta, and Sandra Kalleder. "2. Gathering the Second Harvest: Aga Khan Rural Support Programme (AKRSP) in Northern Pakistan." In Speaking Out, 19–43. Rugby, Warwickshire, United Kingdom: Practical Action Publishing, 1996. http://dx.doi.org/10.3362/9781780445991.002.

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Husain, T. "14. The Aga Khan Rural Support Programme: An Approach to Village Management Systems in Northern Pakistan." In Sustainable Mountain Agriculture Volume 2, 671–710. Rugby, Warwickshire, United Kingdom: Practical Action Publishing, 1992. http://dx.doi.org/10.3362/9781780443553.014.

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6

Jackson, Peter. "The Mongol Westward Advance (1219–53)." In The Mongols and the Islamic World. Yale University Press, 2017. http://dx.doi.org/10.12987/yale/9780300125337.003.0004.

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This chapter examines Mongol expansion in Western Asia during the period 1219–1253. Following the reduction of the nomadic tribes of the eastern steppe, Chinggis Khan turned his attention to the Jurchen-Jin empire in northern China. In the mid-twelfth century the Jin emperor had been hostile to the Mongols. The war against the Jurchen-Jin ended after the last vestiges of the Jin state vanished completely in 1234, seven years after Chinggis Khan's death. The chapter first provides a background on Chinggis Khan's conflict with the Khwārazmshāhs before discussing the Mongol campaigns in the eastern Islamic lands in 616–621/1219–1224. It also considers Mongol operations in Western Asia during the period 1229–1252, the Mongol art of war, and Muslims' support for the Mongol invaders.

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7

"Landscape Perception and Sacred Places amongst the Vasiugan Khants." In Landscape and Culture in Northern Eurasia, 179–98. Routledge, 2016. http://dx.doi.org/10.4324/9781315425658-17.

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8

Kamola, Stefan. "Mongols in a Muslim World, 1218–1280." In Making Mongol History, 1–27. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474421423.003.0001.

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The conquest of the Middle East by the family of Chinggis Khan between 1220 and 1260 was a major disruption in the lives of the native population. It also created conflict among branches of the Mongol royal family, who competed over the resources of the region. This chapter traces the contours of that conflict, as the descendants of Chinggis Khan’s sons Jochi and Tolui vied for prominence over the eastern Islamic world. In the end, Tolui’s son Hulegu secured command of the region for himself. In this, he was aided by a group of Persian-speaking administrators, who took the first steps to integrate their new patrons into the local political landscape through a series of building projects in Northern Iran.

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Mitchell, Jolyon, and Joshua Rey. "5. Invoking peace." In War and Religion: A Very Short Introduction, 77–94. Oxford University Press, 2021. http://dx.doi.org/10.1093/actrade/9780198803218.003.0005.

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‘Invoking peace’ describes religious pacifism, which is a spectrum. Some will take the religious imperative to peace as a simple prohibition on fighting, while some will take it as a command to active peace-building. Likewise, there are different ways in which religious pacifism is lived out and has an impact. Buddhist pacifism, Jainism, and Christian pacifism are worth considering, particularly the figures of Mahatma Gandhi and Bacha Khan. There are issues with contemporary Muslim peace-building and the limits of liberal peace-building and this can be seen through the example of an initiative to promote interfaith dialogue and understanding: the Interfaith Mediation Centre based in Kaduna, in Northern Nigeria.

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Kamola, Stefan. "The Likely Course of an Unlikely Life, 1248–1302." In Making Mongol History, 28–58. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474421423.003.0002.

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Rashid al-Din Tabib (d. 1318) was born into a Jewish medical family and raised between waves of Mongol conquest in Iran. By 1297, he rose to the highest level of administration in the new Mongol state. This chapter traces the first half century of Rashid al-Din’s life through the societies in which it unfolded. These include the Jewish community of Hamadan, the Ismaʿili fortresses of northern Iran, and ultimately the new concentration of professional and political elites at the Mongol court. Rashid al-Din’s family struck a close alliance with a particular branch of the Mongol ruling family. When one member of that family, Ghazan Khan (1295-1304) came to the throne, Rashid al-Din was situated to assume a position of authority.

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Conference papers on the topic "Northern Khanty"

1

Sipos, Mária. "Russian impact on northern Khanty conditional sentences." In 4th Mikola Conference. Szeged: University of Szeged, 2017. http://dx.doi.org/10.14232/sua.2017.51.149-171.

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Vorobeva, Victoria. "FUNCTIONAL PECULIARITIES OF THE VERB TĂJTƗ/TÄJTƗ ‘HAVE’ IN NORTHERN KHANTY DIALECTS (KAZYM, SHURYSHKAR AND PRIURAL)." In NORDSCI Conference on Social Sciences. SAIMA CONSULT LTD, 2018. http://dx.doi.org/10.32008/nordsci2018/b1/v1/30.

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Khan, A., M. Elrih, J. McGuinnes, L. Nolke, and M. Redmond. "44 single institutional experience of interrupted aortic arch repair asad khan, mohamed elrih,yamin alzain, prof mark redmond,jonathan mcguinness,lars nolke. paediatric cardiothoracic surgery unit,our lady’s children’s hospital crumlin dublin." In Irish Cardiac Society Annual Scientific Meeting & AGM, Thursday October 5th – Saturday October 7th 2017, Millennium Forum, Derry∼Londonderry, Northern Ireland. BMJ Publishing Group Ltd and British Cardiovascular Society, 2017. http://dx.doi.org/10.1136/heartjnl-2017-ics17.44.

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