Relevant bibliographies by topics / Notre Dame de Bonsecours (Church)

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Academic literature on the topic 'Notre Dame de Bonsecours (Church)'

Author: Grafiati
Published: 28 July 2024
Last updated: 30 July 2024

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Journal articles on the topic "Notre Dame de Bonsecours (Church)"

1

Bellamy, David. "Un témoignage de la piété normande. Les ex-voto de Notre-Dame-de-Bonsecours." Études Normandes 37, no. 2 (1988): 64–78. http://dx.doi.org/10.3406/etnor.1988.2768.

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2

Santiago, Etien. "Notre-Dame du Raincy and the Great War." Journal of the Society of Architectural Historians 78, no. 4 (2019): 454–71. http://dx.doi.org/10.1525/jsah.2019.78.4.454.

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In Notre-Dame du Raincy and the Great War, Etien Santiago explores how the 1923 church of Notre-Dame du Raincy, designed by Auguste and Gustave Perret, resonated with other French buildings erected during or soon after World War I. Officially designated a monument to a significant battle and the soldiers who died there, the church contains only two overt commemorative symbols, both of which are relatively discreet. Yet original sources reveal that the Perrets' contemporaries saw additional allusions to the war in the building's exposed concrete and bell tower, the latter of which evoked the “lanterns of the dead” typical of contemporaneous French Great War memorials. Moreover, to build Notre-Dame du Raincy, the Perrets drew direct inspiration from utilitarian wartime constructions. Contextualizing the church amid these related structures allows us to chart some of the multiple and often contradictory ways in which French citizens and designers grappled with the war and its legacy.
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Htun, Mala. "Women, Religion, and Social Change in Brazil's Popular Church By Carol Ann Drogus. Notre Dame, IN: University of Notre Dame Press, 1997. 226p. $26.00." American Political Science Review 96, no. 1 (2002): 237. http://dx.doi.org/10.1017/s000305540232433x.

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Historically, the Roman Catholic Church is seen as an obstacle to progressive social and political change in Latin America. Beginning in the 1960s, however, the Second Vatican Council and the growth of liberation theology prompted doctrinal and institutional changes in the church in Brazil and several other countries. From an ally of the conservative oligarchy and establishment, the church turned into an engine of mobilization for grassroots movements and a focal point for popular opposition to authoritarian governments. One of the more significant and widely researched changes in the “popular church” was the establishment of thousands of ecclesiastical base communities (CEBs) among the poor. The fact that the majority of CEB participants are women has received far less attention.
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4

Thao Nguyen, SJ. "Inculturation for mission: The transformation of the French Notre-Dame des Victoires into Our Lady of La Vang in Vietnam 1998." Missiology: An International Review 45, no. 2 (2017): 180–90. http://dx.doi.org/10.1177/0091829616669958.

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The article discusses the indigenization of the French Notre-Dame des Victoires into Our Lady of La Vang in Vietnam in 1998. It argues that the La Vang project was a missionary strategy employed by the church to engage in mission through dialogue with Vietnamese culture and religions in a postcolonial period. The article also demonstrates that because Vietnamese Catholics and Buddhists share their common practices and experience spiritual transformation through devotion to Mary and Guan-yin (the Buddhist female Bodhisattva), interreligious dialogue between Vietnamese Buddhists and Catholics will become more fruitful, given the discovery of significant commonalities between the two traditions. In addition, the transformation of the French Notre-Dame des Victoires into the image of a Vietnamese woman helps the Church rediscover Vietnamese cultural roots through which a contextual theology for the Vietnamese needs to be constructed and developed.
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Zeller, Benjamin E. "The Fraternité Notre Dame: From Emergence in Fréchou to Sojourn in Chicago." Numen 67, no. 2-3 (2020): 191–225. http://dx.doi.org/10.1163/15685276-12341573.

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Abstract The Fraternité Notre Dame is a traditionalist Catholic Marian movement founded in 1977 by Bishop Jean Marie Kozik, né Roger Kozik. Kozik received monthly visions, primarily of the Virgin Mary, and established the Fraternité as a Marian devotional movement in Fréchou, southern France. This article analyzes and contextualizes the history of the Fraternité Notre Dame and its founder Bishop Jean Marie, showing how Jean Marie and his movement responded as religious entrepreneurs, innovating in response to the growing tension between the Fraternites and their religious-cultural context, which culminated in their choice to leave France and reestablish themselves in Chicago. The article analyzes the content of the visions, which both reflected this disconnect as well as spurred it onwards. The visions are contextualized within postconciliar Catholicism and the conservative backlash to the reforms of the Second Vatican Council, and reflect both a specific French Catholic context and a global apocalyptic vision of a threatened Catholic Church. Finally, the article considers the group’s institutionalization in Chicago as the culmination of the friction between the Fraternité Notre Dame and its cultural and religious origin in Catholic France.
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6

DONATO, MARIA PIA. "ERNAN MCMULLIN (ed.), The Church and Galileo. Notre Dame: University of Notre Dame press, 2005. xn+391 pp., ill., ISBN 0268034842." Nuncius 22, no. 1 (2007): 149–50. http://dx.doi.org/10.1163/182539107x00158.

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7

DONATO, MARIA PIA. "ERNAN MCMULLIN (ed.), The Church and Galileo. Notre Dame: University of Notre Dame press, 2005. xn+391 pp., ill., ISBN 0268034842." Nuncius 22, no. 1 (2007): 149–50. http://dx.doi.org/10.1163/221058707x00152.

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8

Fleet, M. H. "The Progressive Church in Latin America. Edited by Scott Mainwaring and Alexander Wilde. Notre Dame: Notre Dame Press, 1989. 352 pp. $32.95." Journal of Church and State 32, no. 4 (1990): 872–73. http://dx.doi.org/10.1093/jcs/32.4.872.

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9

Heyduck, S. C. "In Good Company: The Church as Polis. By Stanley Hauerwas. Notre Dame, Ind.: University of Notre Dame Press, 1995. 268 pp. $29.95." Journal of Church and State 39, no. 2 (1997): 365–66. http://dx.doi.org/10.1093/jcs/39.2.365.

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10

Chang, Wen-Yao, Chieh-Hsin Tang, and Ching-Yuan Lin. "Estimation of Magnitude and Heat Release Rate of Fires Occurring in Historic Buildings-Taking Churches as an Example." Sustainability 13, no. 16 (2021): 9193. http://dx.doi.org/10.3390/su13169193.

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Historical buildings often fail to meet today’s building and fire protection regulations due to their structure and space restrictions. For this reason, if such buildings encounter fire, serious damage will be resulted. The fire of the Notre-Dame Cathedral in Paris (Notre-Dame de Paris) in April 2019 highlights the seriousness of this problem. In this study, the historical building of “Tamsui Church” was selected as an example. The Fire Dynamics Simulator (FDS) was adopted to analyze the scale of damage and possible hazards when the wooden seats in the church are on fire, and improvement measures were proposed to ensure that such buildings can be used under safer conditions. It was found that the existing seat arrangement will cause the spreading of fire, and the maximum heat release rate is 2609.88 kW. The wooden roof frame above the fire source will also start to burn at 402.88 s (6.6 min) after the fire, which will lead to a full-scale fire. To maintain the safety of the historical building, it is necessary to add active firefighting equipment (smoke detector and water mist system).
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