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Journal articles on the topic 'Notre Dame de Bonsecours (Church)'

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Published: 28 July 2024
Last updated: 30 July 2024

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1

Bellamy, David. "Un témoignage de la piété normande. Les ex-voto de Notre-Dame-de-Bonsecours." Études Normandes 37, no. 2 (1988): 64–78. http://dx.doi.org/10.3406/etnor.1988.2768.

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2

Santiago, Etien. "Notre-Dame du Raincy and the Great War." Journal of the Society of Architectural Historians 78, no. 4 (2019): 454–71. http://dx.doi.org/10.1525/jsah.2019.78.4.454.

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In Notre-Dame du Raincy and the Great War, Etien Santiago explores how the 1923 church of Notre-Dame du Raincy, designed by Auguste and Gustave Perret, resonated with other French buildings erected during or soon after World War I. Officially designated a monument to a significant battle and the soldiers who died there, the church contains only two overt commemorative symbols, both of which are relatively discreet. Yet original sources reveal that the Perrets' contemporaries saw additional allusions to the war in the building's exposed concrete and bell tower, the latter of which evoked the “lanterns of the dead” typical of contemporaneous French Great War memorials. Moreover, to build Notre-Dame du Raincy, the Perrets drew direct inspiration from utilitarian wartime constructions. Contextualizing the church amid these related structures allows us to chart some of the multiple and often contradictory ways in which French citizens and designers grappled with the war and its legacy.
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3

Htun, Mala. "Women, Religion, and Social Change in Brazil's Popular Church By Carol Ann Drogus. Notre Dame, IN: University of Notre Dame Press, 1997. 226p. $26.00." American Political Science Review 96, no. 1 (2002): 237. http://dx.doi.org/10.1017/s000305540232433x.

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Historically, the Roman Catholic Church is seen as an obstacle to progressive social and political change in Latin America. Beginning in the 1960s, however, the Second Vatican Council and the growth of liberation theology prompted doctrinal and institutional changes in the church in Brazil and several other countries. From an ally of the conservative oligarchy and establishment, the church turned into an engine of mobilization for grassroots movements and a focal point for popular opposition to authoritarian governments. One of the more significant and widely researched changes in the “popular church” was the establishment of thousands of ecclesiastical base communities (CEBs) among the poor. The fact that the majority of CEB participants are women has received far less attention.
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4

Thao Nguyen, SJ. "Inculturation for mission: The transformation of the French Notre-Dame des Victoires into Our Lady of La Vang in Vietnam 1998." Missiology: An International Review 45, no. 2 (2017): 180–90. http://dx.doi.org/10.1177/0091829616669958.

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The article discusses the indigenization of the French Notre-Dame des Victoires into Our Lady of La Vang in Vietnam in 1998. It argues that the La Vang project was a missionary strategy employed by the church to engage in mission through dialogue with Vietnamese culture and religions in a postcolonial period. The article also demonstrates that because Vietnamese Catholics and Buddhists share their common practices and experience spiritual transformation through devotion to Mary and Guan-yin (the Buddhist female Bodhisattva), interreligious dialogue between Vietnamese Buddhists and Catholics will become more fruitful, given the discovery of significant commonalities between the two traditions. In addition, the transformation of the French Notre-Dame des Victoires into the image of a Vietnamese woman helps the Church rediscover Vietnamese cultural roots through which a contextual theology for the Vietnamese needs to be constructed and developed.
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5

Zeller, Benjamin E. "The Fraternité Notre Dame: From Emergence in Fréchou to Sojourn in Chicago." Numen 67, no. 2-3 (2020): 191–225. http://dx.doi.org/10.1163/15685276-12341573.

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Abstract The Fraternité Notre Dame is a traditionalist Catholic Marian movement founded in 1977 by Bishop Jean Marie Kozik, né Roger Kozik. Kozik received monthly visions, primarily of the Virgin Mary, and established the Fraternité as a Marian devotional movement in Fréchou, southern France. This article analyzes and contextualizes the history of the Fraternité Notre Dame and its founder Bishop Jean Marie, showing how Jean Marie and his movement responded as religious entrepreneurs, innovating in response to the growing tension between the Fraternites and their religious-cultural context, which culminated in their choice to leave France and reestablish themselves in Chicago. The article analyzes the content of the visions, which both reflected this disconnect as well as spurred it onwards. The visions are contextualized within postconciliar Catholicism and the conservative backlash to the reforms of the Second Vatican Council, and reflect both a specific French Catholic context and a global apocalyptic vision of a threatened Catholic Church. Finally, the article considers the group’s institutionalization in Chicago as the culmination of the friction between the Fraternité Notre Dame and its cultural and religious origin in Catholic France.
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6

DONATO, MARIA PIA. "ERNAN MCMULLIN (ed.), The Church and Galileo. Notre Dame: University of Notre Dame press, 2005. xn+391 pp., ill., ISBN 0268034842." Nuncius 22, no. 1 (2007): 149–50. http://dx.doi.org/10.1163/182539107x00158.

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7

DONATO, MARIA PIA. "ERNAN MCMULLIN (ed.), The Church and Galileo. Notre Dame: University of Notre Dame press, 2005. xn+391 pp., ill., ISBN 0268034842." Nuncius 22, no. 1 (2007): 149–50. http://dx.doi.org/10.1163/221058707x00152.

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8

Fleet, M. H. "The Progressive Church in Latin America. Edited by Scott Mainwaring and Alexander Wilde. Notre Dame: Notre Dame Press, 1989. 352 pp. $32.95." Journal of Church and State 32, no. 4 (1990): 872–73. http://dx.doi.org/10.1093/jcs/32.4.872.

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9

Heyduck, S. C. "In Good Company: The Church as Polis. By Stanley Hauerwas. Notre Dame, Ind.: University of Notre Dame Press, 1995. 268 pp. $29.95." Journal of Church and State 39, no. 2 (1997): 365–66. http://dx.doi.org/10.1093/jcs/39.2.365.

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10

Chang, Wen-Yao, Chieh-Hsin Tang, and Ching-Yuan Lin. "Estimation of Magnitude and Heat Release Rate of Fires Occurring in Historic Buildings-Taking Churches as an Example." Sustainability 13, no. 16 (2021): 9193. http://dx.doi.org/10.3390/su13169193.

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Historical buildings often fail to meet today’s building and fire protection regulations due to their structure and space restrictions. For this reason, if such buildings encounter fire, serious damage will be resulted. The fire of the Notre-Dame Cathedral in Paris (Notre-Dame de Paris) in April 2019 highlights the seriousness of this problem. In this study, the historical building of “Tamsui Church” was selected as an example. The Fire Dynamics Simulator (FDS) was adopted to analyze the scale of damage and possible hazards when the wooden seats in the church are on fire, and improvement measures were proposed to ensure that such buildings can be used under safer conditions. It was found that the existing seat arrangement will cause the spreading of fire, and the maximum heat release rate is 2609.88 kW. The wooden roof frame above the fire source will also start to burn at 402.88 s (6.6 min) after the fire, which will lead to a full-scale fire. To maintain the safety of the historical building, it is necessary to add active firefighting equipment (smoke detector and water mist system).
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11

Shelp, E. E. "Stanley Hauerwas: 1986, Suffering Presence: Theological Reflections on Medicine, the Mentally Handicapped and the Church, University of Notre Dame Press, Notre Dame, Indiana." Journal of Medicine and Philosophy 11, no. 3 (1986): 295–96. http://dx.doi.org/10.1093/jmp/11.3.295.

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12

Wesche, Kenneth Paul. "Living Icons: Persons of Faith in the Eastern Church By Michael Plekon Notre Dame, University of Notre Dame Press, 2002. 337 pp. $37.50." Theology Today 61, no. 1 (2004): 127–30. http://dx.doi.org/10.1177/004057360406100132.

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13

Barratt, Anthony M. "Finding the Voice of the Church. By George Dennis O'Brien. Pp. xx, 240, Notre Dame, Indiana, University of Notre Dame Press, 2007, $25.00." Heythrop Journal 53, no. 6 (2012): 1035–36. http://dx.doi.org/10.1111/j.1468-2265.2012.00769_12.x.

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14

Gaffey, James P. "“Church and Age Unite!”: The Modernist Impulse in American Catholicism. By R. Scott Appleby. Notre Dame Studies in American Catholicism. Notre Dame, Ind.: University of Notre Dame Press, 1992. vii + 296 pp. $29.95." Church History 65, no. 3 (1996): 531–32. http://dx.doi.org/10.2307/3170008.

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15

Osborne, John. "The elephant in the room (at Notre-Dame de Gourdon, Burgundy)." Florilegium 36 (November 1, 2023): 182–203. http://dx.doi.org/10.3138/flor-36.010.

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John Osborne begins this paper with a question: what was an elephant doing on the wall of a Romanesque church dedicated to the Virgin Mary’s Assumption? He answers by considering first the placement of the elephant in the other art of the building and the relationship of the lower part of the wall-painting (called the dado) to the higher images; then by considering what medieval Europeans would have known about elephants from natural history books, bestiaries, and imported silks; some would also have seen live animals, the rare gifts to monarchs from Eastern rulers, and would have extensive knowledge of the ivory trade.
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16

Althaus-Reid, Marcella. "Dolan, Jay P. and Hinojosa, Gilberto M. (eds.) 1994. Mexican Americans and the Catholic Church 1900–1965. Notre Dame: Notre Dame Press pp. 380." Studies in World Christianity 3, no. 1 (1997): 109–10. http://dx.doi.org/10.3366/swc.1997.3.1.109.

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17

Althaus-Reid, Marcella. "Dolan, Jay P. and Hinojosa, Gilberto M. (eds.) 1994.Mexican Americans and the Catholic Church 1900–1965. Notre Dame: Notre Dame Press pp. 380." Studies in World Christianity 3, Part_1 (1997): 109–10. http://dx.doi.org/10.3366/swc.1997.3.part_1.109.

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18

Reinhardt, Elisabeth. "Gerald P. FOGARTY, Commonwealth Catholicism. A History of the Catholic Church in Virginia, University of Notre Dame Press, Notre Dame (Indiana) 2002, XXIV + 687pp." Anuario de Historia de la Iglesia 13 (May 2, 2018): 467–68. http://dx.doi.org/10.15581/007.13.23691.

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19

L.Nichols, Robert. "Michael Plekon. Living Icons. Persons of Faith in the Eastern Church. Notre Dame, IN: University of Notre Dame Press, 2002. xii, 337 pp. $37.50." Canadian-American Slavic Studies 41, no. 4 (2007): 463–64. http://dx.doi.org/10.1163/221023907x00644.

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20

Cleary, Matthew R. "Religious Pluralism, Democracy, and the Catholic Church in Latin America. Edited by Frances Hagopian. Notre Dame: University of Notre Dame Press, 2009. 528p. $45.00." Perspectives on Politics 9, no. 1 (2011): 203–4. http://dx.doi.org/10.1017/s153759271000397x.

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21

Bekos, John. "Agamben, John Chrysostom and Alternative Politics." International Journal of Public Theology 12, no. 2 (2018): 278–96. http://dx.doi.org/10.1163/15697320-12341539.

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Abstract This article presents an alternative use of The Church and the Kingdom, a homily that Giorgio Agamben addressed to the Bishop of Paris and high-ranked Church officials at Notre Dame Cathedral in Paris, in 2009. Taking advantage of the biblical and patristic sources of the homily, this article places the speech within the Christian tradition, treating it as if it was a Christian homily. It argues that the Church and the Kingdom lay the foundations for the new political comprising a dialectical tension between the State and the Church. The alternative politics of this new political is further developed by bringing together John Chrysostom, the philosopher Agamben and the theologian Stanley Hauerwas. This coming together leads to a politics of a life as strangers, sojourners and refugees.
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22

Enyegue, Jean Luc. "Africa in the Global Church?" Church History 92, no. 4 (2023): 920–23. http://dx.doi.org/10.1017/s0009640723002846.

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John McGreevy's Catholicism: A Global History from the French Revolution to Pope Francis hinges on seismic events that shook the foundations of the Catholic Church: the French Revolution, its aftershocks in many European nations, and the devastating effects of the Napoleonic Wars that followed. The episcopalism of Catholicism that arose from the ashes of the revolution seemed to reject the pillar of its globalism, namely the papacy. Pius IX paid for this with his life. Eternal Rome suddenly became mortal, overtaken by the revolutionaries. Catholic schools were nationalized. The Civil Constitution of the Clergy enacted an agenda for the secularization of society, the church itself, and its institutions. Notre Dame became a “Temple of Reason,” and the chalices and ciboria of Saint-Sulpice were melted down to make cash. The damage done to the church by this revolution was paralleled only by the communist revolutions of the twentieth century.
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23

Friesen, Paul H. "Samuel Taylor Coleridge and the Anglican Church. By Luke Savin Herrick Wright. Notre Dame: University of Notre Dame Press, 2010. viii + 296 pp. $35.00 paper." Church History 81, no. 4 (2012): 1003–5. http://dx.doi.org/10.1017/s0009640712002284.

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24

Doyle, Dennis M. "Small Christian Communities: Imagining Future Church. Edited by Robert S. PeltonC.S.C., Notre Dame, IN: University of Notre Dame Press, 1997. xi + 132 pages. $14.00 (paper)." Horizons 26, no. 1 (1999): 149–50. http://dx.doi.org/10.1017/s0360966900031704.

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25

Al-Olaimat, Duha J., Isra M. Al-Shdaifat, Sukinah H. Al-Khazaleh, and Tala S. Hussainat. "Architectural Concepts of Religious Buildings: Comparing Le Corbusier’s Notre Dame and Meier’s Jubilee Church." International Journal of Design & Nature and Ecodynamics 18, no. 1 (2023): 75–81. http://dx.doi.org/10.18280/ijdne.180108.

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26

Lane, Evelyn Staudinger. "The Integration of a Twelfth-Century Tower into a Thirteenth-Century Church: The Case of Notre-Dame de Donnemarie-en-Montois." Journal of the Society of Architectural Historians 64, no. 1 (2005): 74–99. http://dx.doi.org/10.2307/25068125.

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This article focuses on Notre-Dame de Donnemarie-en-Montois and the manner in which its twelfth-century tower was integrated into the early-thirteenth-century church. Notre-Dame's position as a moderately sized collegiate church places it in a field of medieval art-historical research that remains relatively unexplored. Three issues are investigated: the building practices that allowed for such a fusion; the rationale for saving the tower; and how the concept of unity-often a driving force in Gothic architecture-was affected by this integration. This study was conducted with the help of a surveyed plan of the site drawn up by the author and an in-depth examination of the fabric of the church to separate original construction from subsequent additions and alterations. Knowledge of how the church developed over time is provided at the outset and acts as a foundation for reconstructing the manner in which each mason dealt with the tower. Although this feature appears to be well integrated, it occupies an awkward position, hovering over a bay and a half on the south side, and was never used as a module for the church. Yet retaining the tower may have helped in the choice of a hollow-wall system for the choir bays; it certainly provided the first master mason with a natural buttress system for his construction. Thus, the decision to save the tower might have been based on structural considerations as well as cost effectiveness, aesthetics, function, and political gain.
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27

Schultenover, David G. "Church and Culture: German Catholic Theology, 1860–1914. By Thomas F. O'Meara, O.P. Notre Dame, Ind.: University of Notre Dame Press, 1991. x + 260 pp. $35.95." Church History 63, no. 1 (1994): 147–48. http://dx.doi.org/10.2307/3167882.

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28

Chesnut, R. A. "Women, Religion, and Social Change in Brazil's Popular Church. By Carol Ann Drogus. Notre Dame, Ind.: University of Notre Dame Press, 1997. xiii + 226 pp. np." Journal of Church and State 41, no. 3 (1999): 604–5. http://dx.doi.org/10.1093/jcs/41.3.604.

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29

Hiebert, Kyle Gingerich. "Religious Pluralism, Democracy, and the Catholic Church in Latin America. Edited by Frances Hagopian. Pp. xxviii, 498, Notre Dame, University of Notre Dame Press, 2009, £39.95." Heythrop Journal 53, no. 3 (2012): 539–40. http://dx.doi.org/10.1111/j.1468-2265.2011.00729_32.x.

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30

Ciciliot, Valentina. "The Origins of the Catholic Charismatic Renewal in the United States: Early Developments in Indiana and Michigan and the Reactions of the Ecclesiastical Authorities." Studies in World Christianity 25, no. 3 (2019): 250–73. http://dx.doi.org/10.3366/swc.2019.0267.

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The origins of the Catholic Charismatic Renewal (hereafter, CCR) can be traced to Duquesne University (Pittsburgh, PA), in 1967, when two Catholics were baptised in the Holy Spirit. The movement soon spread to the University of Notre Dame (South Bend, IN), Michigan State University (East Lansing, MI) and the University of Michigan (Ann Arbor, MI), all of which became centres of the expanding renewal. Here were the first organisational forms of the movement, such as the Catholic Charismatic Renewal Service Committee (CCRSC, later NSC), and several other organised attempts at outreach, such as the Notre Dame Conferences. This article analyses the initial Catholic charismatic experiences in Indiana and Michigan, the formation of the first charismatic communities and the immediate reaction of the ecclesiastical authorities. While the Catholic hierarchy initially distanced itself, this approach was later superseded by the legitimisation of the movement, which was achieved due to the work of a number of theologians who located the movement's religious practices within the tradition of the Church, to Cardinal Léon Joseph Suenens's work of mediation between the CCR and the Vatican and to Pope Paul VI's welcome offered to Catholic charismatics at the Grottaferrata Conference (Italy) in 1973.
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31

Massa, Mark S. "‘Church and Age Unite!’ The modernist impulse in American Catholicism. By R. Scott Appleby. (Notre Dame Studies in American Catholicism, 11.) Pp. viii + 296. Notre Dame–London: University of Notre Dame Press, 1992. £26.95. 0 268 00782 9." Journal of Ecclesiastical History 45, no. 3 (1994): 530–32. http://dx.doi.org/10.1017/s0022046900017383.

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32

D'Agostino, Peter R. "This Confident Church: Catholic Leadership and Life in Chicago, 1940–1965. By Steven M. Avella. Notre Dame, Ind.: University of Notre Dame Press, 1992. xviii + 410 pp." Church History 64, no. 2 (1995): 318–19. http://dx.doi.org/10.2307/3167957.

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33

Peterson, Anna L. "Women, Religion, and Social Change in Brazil's Popular Church. By Carol Ann Drogus. Notre Dame, Ind.: University of Notre Dame Press, 1997. xiv + 226 pp. $26.00 cloth." Church History 68, no. 1 (1999): 240–42. http://dx.doi.org/10.2307/3170189.

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34

Segre, Michael. "Review: Ernan McMullin, ed., The Church and Galileo, University of Notre Dame Press: Notre Dame, IN, 2005; 408 pp., 11 illus.; 0268034834, $60 (hbk); 0268034842, $30 (pbk)." European History Quarterly 38, no. 3 (2008): 494–96. http://dx.doi.org/10.1177/02656914080380030622.

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35

Tampe, Luis. "Religious Pluralism, Democracy, and the Catholic Church in Latin America. Edited by Frances Hagopian. Notre Dame, IN: University of Notre Dame Press, 2009. xxviii + 498 pages. $45.00." Horizons 37, no. 2 (2010): 371–72. http://dx.doi.org/10.1017/s0360966900007556.

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36

Weaver, Mary Jo. "“Church and Age Unite!”: The Modernist Impulse in American Catholicism. By R. Scott Appleby. Notre Dame, IN: University of Notre Dame Press, 1992. viii + 296 pages. $29.95." Horizons 21, no. 1 (1994): 190–91. http://dx.doi.org/10.1017/s0360966900028139.

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37

TSUGE, Masami. "A STUDY ON THE CONSTRUCTION PROCESS OF COLLEGIATE CHURCH OF NOTRE-DAME IN HUY, BELGIUM." Journal of Architecture and Planning (Transactions of AIJ) 77, no. 674 (2012): 911–20. http://dx.doi.org/10.3130/aija.77.911.

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38

Sigmund, P. E. "The Catholic Church and Democracy in Chile and Peru. By Michael Fleet and Brian H. Smith. Notre Dame, Ind.: University of Notre Dame Press, 1997. 366 pp. $49.00." Journal of Church and State 40, no. 4 (1998): 906–8. http://dx.doi.org/10.1093/jcs/40.4.906-a.

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39

Smilde, David. "Frances Hagopian, ed., Religious Pluralism, Democracy, and the Catholic Church in Latin America. Notre Dame: University of Notre Dame Press, 2009. Figures, tables, index, 519 pp.; paperback $45." Latin American Politics and Society 52, no. 04 (2010): 156–60. http://dx.doi.org/10.1017/s1531426x00006932.

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40

Stout, Jeffrey. "Suffering Presence: Theological Reflections on Medicine, the Mentally Handicapped, and the Church By Stanley Hauerwas Notre Dame, University of Notre Dame Press, 1986. 221 pp. $19.95 ($9.95 paper)." Theology Today 44, no. 1 (1987): 124–26. http://dx.doi.org/10.1177/004057368704400114.

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41

Goddard, Peter A. "Stanfield‐Mazzi, Maya (2021) Clothing the New World Church: Liturgical Textiles of Spanish America, 1520–1820, University of Notre‐Dame Press (Notre‐Dame), xvii + 432 pp, £40.00 hbk." Bulletin of Latin American Research 42, no. 1 (2023): 166–67. http://dx.doi.org/10.1111/blar.13445.

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42

Olympios, Michalis. "The Romanesque as Relic:." Journal of the Society of Architectural Historians 77, no. 1 (2018): 10–28. http://dx.doi.org/10.1525/jsah.2018.77.1.10.

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With The Romanesque as Relic: Architecture and Institutional Memory at the Collegiate Church of Saint-Omer, Michalis Olympios contributes to ongoing discussions about the architectural visualization of institutional history practiced by medieval religious foundations in Latin Europe. This article focuses on the collegiate church of Saint-Omer (Pas-de-Calais), a rare surviving example of a building from the region of French Flanders preserving architectural fabric fromthe eleventh to the sixteenth centuries. More specifically, Olympios examines the Romanesque apsidiole in the chapel of Notre-Dame-des-Cloches and its integration into the edifice's Gothic north transept, erected in the third quarter of the fifteenth century. A close reading of the architecture, the narrative and hagiographic sources, and unpublished archival documents demonstrates that, as in many other instances from across Europe, the retention of this earlier feature reflects the secular chapter's conscious decision to showcase the antiquity and prestige of the church by providing visual “evidence” of its foundational myth.
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43

Massa, Mark. "On the Uses of Heresy: Leonard Feeney, Mary Douglas, and the Notre Dame Football Team." Harvard Theological Review 84, no. 3 (1991): 325–41. http://dx.doi.org/10.1017/s0017816000024044.

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On the afternoon of 6 September 1952, the readers of the Boston Pilot—the voice of the Roman Catholic archdiocese—found on the front page of their usually staid weekly the text of a trenchant letter from the Holy Office in Rome. The text, dated August 8, addressed a group of Boston Catholics who had kicked up a fuss over the ancient theological dictum, extra ecclesiam nulla salus (“outside the church there is no salvation”)—a phrase going back to St. Cyprian in the third century and one of the pillars of orthodoxy for Christian believers.
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44

Wood, Ralph C. "The Lady with the Torn Hair Who Looks on Gladiators in Grapple: G. K. Chesterton's Marian Poems." Christianity & Literature 62, no. 1 (2012): 29–55. http://dx.doi.org/10.1177/014833311206200103.

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This essay is at once a description and a defense of G. K. Chesterton's vivid poetic portraits of Mary as the Mother of the Church, the God-bearer inviting veneration by Christians of all sorts and conditions. In “The Nativity,” she is the Maiden whose Son's birth gives every child ultimate worth, and whose birth-pangs figure her earthly agony as well as her enduring mercy. In “The Arena,” she is the Lady who presides over a field of playful Christian battle—not as Nero beheld the blood sports of his Domus Aurea, but as the Virgin atop the golden dome of her own university, Notre Dame.
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45

Wacker, Grant. "Introduction: ASCH Panel on Mark A. Noll, America's Book: The Rise and Decline of a Bible Civilization, 1794–1911 (New York: Oxford University Press, 2022), 864 pp., $39.95 hardcover." Church History 92, no. 2 (2023): 382–83. http://dx.doi.org/10.1017/s0009640723001336.

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If a random member of the American Society of Church History (ASCH) were asked to select four individuals to go on a new Mount Rushmore of “Most Influential American Religious Historians,” I would wager that Mark Noll would make the cut pretty easily. After many years of laboring in the deep trenches of undergraduate education at Wheaton College, and then the even deeper trenches of graduate education at the University of Notre Dame, he now brings us America's Book: The Rise and Decline of a Bible Civilization, 1794–1911, the second in a brace of massively researched studies of the Bible's role in American life.
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46

Farid, Md Shaikh. "Social Justice and Inclusive Education in Holy Cross Education in Bangladesh: The Case of Notre Dame College." Religions 13, no. 10 (2022): 980. http://dx.doi.org/10.3390/rel13100980.

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This paper examines how Holy Cross missionaries in Bangladesh have interpreted the Catholic Church’s teachings on social justice and inclusive education and have implemented its recommendations at Notre Dame College. The Catholic Church’s documents on education provide direction, purpose, and rationale for Catholics across the globe. These documents advocate Catholic educators toward social justice in education by making education available, accessible, and affordable to all. This leads to the question of how Holy Cross adopts social justice and inclusive education at its elite educational institutions such as NDC, which charges high tuition and enrolls mostly urban meritorious students. The paper is based primarily on a combination of the examination of written documents and fieldwork involving interviews with Holy Cross personnel. The study reveals that the Catholic concept of social justice, social teachings and inclusive education are applied partially at NDC. As recommended by the Catholic Church, Holy Cross educators have taken different educational programs and social projects—both formal and non-formal—to serve the poor and underprivileged at Notre Dame College. However, as the admission policy of the college is based on the results of previous examinations, there is very little scope for the poor and underprivileged groups to get admitted to the college. Furthermore, the institution fails to include children with special educational needs because there are no special opportunities at the college for students with special educational needs.
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47

Larkin, Brian. "Clothing the New World Church: Liturgical Textiles of Spanish America, 1520–1820. By Maya Stanfield-Mazzi. Notre Dame: University of Notre Dame Press, 2021. xxi + 408 pp. $50.00 cloth." Church History 91, no. 1 (2022): 157–59. http://dx.doi.org/10.1017/s000964072200097x.

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48

Wilson, Everett A. "Mexico's Hidden Revolution: The Catholic Church in Law and Politics since 1929. By Peter Lester Reich. Notre Dame: University of Notre Dame Press, 1995. x + 193 pp. $28.95 cloth." Church History 67, no. 4 (1998): 835–36. http://dx.doi.org/10.2307/3169922.

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49

Arnold, Linda. "Mexico's Hidden Revolution: The Catholic Church in Law and Politics Since 1929. By Peter Lester Reich. (Notre Dame: Notre Dame University Press, 1995. Pp. 193. Notes. Bibliography. Index. $28.95.)." Americas 55, no. 2 (1998): 338–39. http://dx.doi.org/10.2307/1008068.

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50

Gula, Richard M. "A Church That Can and Cannot Change: The Development of Catholic Moral Teaching: By John T. Noonan Jr., Notre Dame, University of Notre Dame Press, 2005. 297 pp. $30.00." Theology Today 62, no. 3 (2005): 442–44. http://dx.doi.org/10.1177/004057360506200322.

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