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Journal articles on the topic 'Notre-Dame de la Garde (Church)'

Author: Grafiati

Published: 4 June 2021

Last updated: 12 February 2022

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1

Krindle, C. Ruth. "The Theophilus Relief at Souillac and the Eleventh-Century Reforms of the Church." RACAR : Revue d'art canadienne 40, no. 1 (August 27, 2015): 27–40. http://dx.doi.org/10.7202/1032749ar.

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Le relief de Théophile situé sur le mur occidental de la nef de l’église de Souillac (vers 1120–1140) est plus qu’une simple illustration de la légende théophilienne : il communique un message aux moines instruits. Puisant parmi certains thèmes moins connus de la légende, ce relief met en garde contre les desseins diaboliques sous-jacents à la nomination des dignitaires haut placés de l’Église. Soutenue par une analyse d’ensembles sculptés provenant des environs de Souillac, notre interprétation replace le relief de Théophile dans le contexte historique de la période de la réforme de l’Église qui venait de s’achever – réforme qui toucha principalement des questions relatives à la nomination du haut clergé alors que la vente par les simonistes de dignités ecclésiastiques fut éradiquée et la papauté prit en charge la sélection des métropolitains et évêques.

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2

Blanchard, Pascal. "Notre Dame de la Garde..." Africultures 65, no. 4 (2005): 187. http://dx.doi.org/10.3917/afcul.065.0187.

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3

Santiago, Etien. "Notre-Dame du Raincy and the Great War." Journal of the Society of Architectural Historians 78, no. 4 (December 1, 2019): 454–71. http://dx.doi.org/10.1525/jsah.2019.78.4.454.

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In Notre-Dame du Raincy and the Great War, Etien Santiago explores how the 1923 church of Notre-Dame du Raincy, designed by Auguste and Gustave Perret, resonated with other French buildings erected during or soon after World War I. Officially designated a monument to a significant battle and the soldiers who died there, the church contains only two overt commemorative symbols, both of which are relatively discreet. Yet original sources reveal that the Perrets' contemporaries saw additional allusions to the war in the building's exposed concrete and bell tower, the latter of which evoked the “lanterns of the dead” typical of contemporaneous French Great War memorials. Moreover, to build Notre-Dame du Raincy, the Perrets drew direct inspiration from utilitarian wartime constructions. Contextualizing the church amid these related structures allows us to chart some of the multiple and often contradictory ways in which French citizens and designers grappled with the war and its legacy.

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4

Fainzang, Sylvie. "Suppliques à Notre-Dame de Bonne Garde. Construire l'efficacité des prières de guérison / Prayers to Notre-Dame de Bonne Garde. The Construction of the Healing Prayers's Efficiency." Archives de sciences sociales des religions 73, no. 1 (1991): 63–79. http://dx.doi.org/10.3406/assr.1991.1576.

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5

Htun, Mala. "Women, Religion, and Social Change in Brazil's Popular Church By Carol Ann Drogus. Notre Dame, IN: University of Notre Dame Press, 1997. 226p. $26.00." American Political Science Review 96, no. 1 (March 2002): 237. http://dx.doi.org/10.1017/s000305540232433x.

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Historically, the Roman Catholic Church is seen as an obstacle to progressive social and political change in Latin America. Beginning in the 1960s, however, the Second Vatican Council and the growth of liberation theology prompted doctrinal and institutional changes in the church in Brazil and several other countries. From an ally of the conservative oligarchy and establishment, the church turned into an engine of mobilization for grassroots movements and a focal point for popular opposition to authoritarian governments. One of the more significant and widely researched changes in the “popular church” was the establishment of thousands of ecclesiastical base communities (CEBs) among the poor. The fact that the majority of CEB participants are women has received far less attention.

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6

DONATO, MARIA PIA. "ERNAN MCMULLIN (ed.), The Church and Galileo. Notre Dame: University of Notre Dame press, 2005. xn+391 pp., ill., ISBN 0268034842." Nuncius 22, no. 1 (2007): 149–50. http://dx.doi.org/10.1163/182539107x00158.

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DONATO, MARIA PIA. "ERNAN MCMULLIN (ed.), The Church and Galileo. Notre Dame: University of Notre Dame press, 2005. xn+391 pp., ill., ISBN 0268034842." Nuncius 22, no. 1 (January 1, 2007): 149–50. http://dx.doi.org/10.1163/221058707x00152.

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8

Nikolaev, D. D. "Train Travel as the Basis of the Plot in Bunin’s Works Part one: East and West." Studies in Theory of Literary Plot and Narratology 15, no. 2 (2020): 355–70. http://dx.doi.org/10.25205/2410-7883-2020-2-355-370.

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Train travel is one of the most frequently used motives in I. A. Bunins’ works. In the center of the plot of the “Zapisnaya knizhka” (“Notebook”) (“Novaya Russkaya Zhizn” (Gelsingfors), 1921, April 2), subsequently reworked into the story “Tretiy klass” (“Third Class”) is the voyage on the train on Ceylon. Train ride in France becomes the basis of the plot of the story “Notre-dame de la garde”, published in the newspaper “Vozrozhdenie” (“Renaissance”) (Paris) on October 17, 1925. These works are united not only by the same fiction method (we see another country and its inhabitants through the eyes of a Russian passenger on the train), but also by direct textual parallels in newspaper publications. In both cases, the train becomes a ‘mirror’ of the country: the first is the train of the East and the second is the train of the West. The contrast between East and West is most clearly pointed in the “Zapisnaya knizhka”, where it is associated with the ideological struggle of 1921. In the newspaper Bunin wrote about the West no less than about the East. The main characters of his work were the British. But in the story “Tretiy klass”, published in 1926 in “Illyustrirovannaya Rossiya” (“Illustrated Russia”), the actual publicistic pathos becomes unnecessary. A similar tendency towards a decrease in the concrete historical publicistic pathos we can find in the history of the text of the story “Notre-dame de la garde”. Here, the changes are also associated with the reduction of the universal-social that played an important role in the newspaper and its replacement with the simply universal. The plot allows Bunin to show France from different sides, as well as declare his attitude towards the country. The system of oppositions in the newspaper version of the story “Notre-dame de la garde” is more complicated than in the one in the collected works – later Bunin renounces the class characteristic. The poster-ideal West turns out to be a deception, but the destruction of external, advertising harmony does not mean the absence of beauty and internal harmony. The types created by Bunin in the story have both a national and universal character.

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9

Thao Nguyen, SJ. "Inculturation for mission: The transformation of the French Notre-Dame des Victoires into Our Lady of La Vang in Vietnam 1998." Missiology: An International Review 45, no. 2 (April 2017): 180–90. http://dx.doi.org/10.1177/0091829616669958.

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The article discusses the indigenization of the French Notre-Dame des Victoires into Our Lady of La Vang in Vietnam in 1998. It argues that the La Vang project was a missionary strategy employed by the church to engage in mission through dialogue with Vietnamese culture and religions in a postcolonial period. The article also demonstrates that because Vietnamese Catholics and Buddhists share their common practices and experience spiritual transformation through devotion to Mary and Guan-yin (the Buddhist female Bodhisattva), interreligious dialogue between Vietnamese Buddhists and Catholics will become more fruitful, given the discovery of significant commonalities between the two traditions. In addition, the transformation of the French Notre-Dame des Victoires into the image of a Vietnamese woman helps the Church rediscover Vietnamese cultural roots through which a contextual theology for the Vietnamese needs to be constructed and developed.

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10

Magdinier, Frédérique, Karine Nguyen, and Shahram Attarian. "Le colloque annuel de la FSHD Society s’invite à Marseille." médecine/sciences 35 (November 2019): 55–59. http://dx.doi.org/10.1051/medsci/2019184.

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Les 19 et 20 juin 2019, la conférence internationale sur la recherche dans la dystrophie facio-scapulo-humérale (FSHD) a eu lieu à Marseille. La rencontre rassemblant 180 participants, médecins, scientifiques et patients était organisée au Palais du Pharo à Marseille. Ce site historique emblématique surplombant le Vieux Port et faisant face à Notre Dame de la Garde a été construit dans la seconde moitié du XIXe siècle par Napoléon III pour son épouse, l’impératrice Eugénie.

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11

Fleet, M. H. "The Progressive Church in Latin America. Edited by Scott Mainwaring and Alexander Wilde. Notre Dame: Notre Dame Press, 1989. 352 pp. $32.95." Journal of Church and State 32, no. 4 (September 1, 1990): 872–73. http://dx.doi.org/10.1093/jcs/32.4.872.

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12

Heyduck, S. C. "In Good Company: The Church as Polis. By Stanley Hauerwas. Notre Dame, Ind.: University of Notre Dame Press, 1995. 268 pp. $29.95." Journal of Church and State 39, no. 2 (March 1, 1997): 365–66. http://dx.doi.org/10.1093/jcs/39.2.365.

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13

Wesche, Kenneth Paul. "Living Icons: Persons of Faith in the Eastern Church By Michael Plekon Notre Dame, University of Notre Dame Press, 2002. 337 pp. $37.50." Theology Today 61, no. 1 (April 2004): 127–30. http://dx.doi.org/10.1177/004057360406100132.

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14

Shelp, E. E. "Stanley Hauerwas: 1986, Suffering Presence: Theological Reflections on Medicine, the Mentally Handicapped and the Church, University of Notre Dame Press, Notre Dame, Indiana." Journal of Medicine and Philosophy 11, no. 3 (August 1, 1986): 295–96. http://dx.doi.org/10.1093/jmp/11.3.295.

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15

Barratt, Anthony M. "Finding the Voice of the Church. By George Dennis O'Brien. Pp. xx, 240, Notre Dame, Indiana, University of Notre Dame Press, 2007, $25.00." Heythrop Journal 53, no. 6 (October 15, 2012): 1035–36. http://dx.doi.org/10.1111/j.1468-2265.2012.00769_12.x.

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16

Gaffey, James P. "“Church and Age Unite!”: The Modernist Impulse in American Catholicism. By R. Scott Appleby. Notre Dame Studies in American Catholicism. Notre Dame, Ind.: University of Notre Dame Press, 1992. vii + 296 pp. $29.95." Church History 65, no. 3 (September 1996): 531–32. http://dx.doi.org/10.2307/3170008.

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17

Zeller, Benjamin E. "The Fraternité Notre Dame: From Emergence in Fréchou to Sojourn in Chicago." Numen 67, no. 2-3 (April 20, 2020): 191–225. http://dx.doi.org/10.1163/15685276-12341573.

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Abstract The Fraternité Notre Dame is a traditionalist Catholic Marian movement founded in 1977 by Bishop Jean Marie Kozik, né Roger Kozik. Kozik received monthly visions, primarily of the Virgin Mary, and established the Fraternité as a Marian devotional movement in Fréchou, southern France. This article analyzes and contextualizes the history of the Fraternité Notre Dame and its founder Bishop Jean Marie, showing how Jean Marie and his movement responded as religious entrepreneurs, innovating in response to the growing tension between the Fraternites and their religious-cultural context, which culminated in their choice to leave France and reestablish themselves in Chicago. The article analyzes the content of the visions, which both reflected this disconnect as well as spurred it onwards. The visions are contextualized within postconciliar Catholicism and the conservative backlash to the reforms of the Second Vatican Council, and reflect both a specific French Catholic context and a global apocalyptic vision of a threatened Catholic Church. Finally, the article considers the group’s institutionalization in Chicago as the culmination of the friction between the Fraternité Notre Dame and its cultural and religious origin in Catholic France.

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18

Cleary, Matthew R. "Religious Pluralism, Democracy, and the Catholic Church in Latin America. Edited by Frances Hagopian. Notre Dame: University of Notre Dame Press, 2009. 528p. $45.00." Perspectives on Politics 9, no. 1 (March 2011): 203–4. http://dx.doi.org/10.1017/s153759271000397x.

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19

Althaus-Reid, Marcella. "Dolan, Jay P. and Hinojosa, Gilberto M. (eds.) 1994. Mexican Americans and the Catholic Church 1900–1965. Notre Dame: Notre Dame Press pp. 380." Studies in World Christianity 3, no. 1 (April 1997): 109–10. http://dx.doi.org/10.3366/swc.1997.3.1.109.

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20

Althaus-Reid, Marcella. "Dolan, Jay P. and Hinojosa, Gilberto M. (eds.) 1994.Mexican Americans and the Catholic Church 1900–1965. Notre Dame: Notre Dame Press pp. 380." Studies in World Christianity 3, Part_1 (January 1997): 109–10. http://dx.doi.org/10.3366/swc.1997.3.part_1.109.

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21

L.Nichols, Robert. "Michael Plekon. Living Icons. Persons of Faith in the Eastern Church. Notre Dame, IN: University of Notre Dame Press, 2002. xii, 337 pp. $37.50." Canadian-American Slavic Studies 41, no. 4 (2007): 463–64. http://dx.doi.org/10.1163/221023907x00644.

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22

Dumas, Alexandre. "Un feuillet paroissial polémiste : La Bonne Nouvelle du curé Lavergne (1931-1935)." Articles 82, no. 1-2 (August 31, 2016): 113–28. http://dx.doi.org/10.7202/1037349ar.

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Les publications religieuses ont parfois été impliquées dans des polémiques politiques et sociales. La Bonne Nouvelle, bulletin paroissial de Notre-Dame de Grâce de Québec, présente la particularité d’avoir résisté pendant quatre ans aux plaintes répétées du premier ministre Louis-Alexandre Taschereau tout en ignorant les mises en garde continues du cardinal Villeneuve. Comment expliquer qu’un périodique contesté par de si hautes instances ait pu survivre aussi longtemps ? Cet article vise à mieux comprendre les mécanismes de la discipline ecclésiastique et la façon dont elle a pu être affectée par les rapports de l’Église à la politique.

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23

Friesen, Paul H. "Samuel Taylor Coleridge and the Anglican Church. By Luke Savin Herrick Wright. Notre Dame: University of Notre Dame Press, 2010. viii + 296 pp. $35.00 paper." Church History 81, no. 4 (December 2012): 1003–5. http://dx.doi.org/10.1017/s0009640712002284.

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24

Doyle, Dennis M. "Small Christian Communities: Imagining Future Church. Edited by Robert S. PeltonC.S.C., Notre Dame, IN: University of Notre Dame Press, 1997. xi + 132 pages. $14.00 (paper)." Horizons 26, no. 1 (1999): 149–50. http://dx.doi.org/10.1017/s0360966900031704.

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25

Chang, Wen-Yao, Chieh-Hsin Tang, and Ching-Yuan Lin. "Estimation of Magnitude and Heat Release Rate of Fires Occurring in Historic Buildings-Taking Churches as an Example." Sustainability 13, no. 16 (August 16, 2021): 9193. http://dx.doi.org/10.3390/su13169193.

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Historical buildings often fail to meet today’s building and fire protection regulations due to their structure and space restrictions. For this reason, if such buildings encounter fire, serious damage will be resulted. The fire of the Notre-Dame Cathedral in Paris (Notre-Dame de Paris) in April 2019 highlights the seriousness of this problem. In this study, the historical building of “Tamsui Church” was selected as an example. The Fire Dynamics Simulator (FDS) was adopted to analyze the scale of damage and possible hazards when the wooden seats in the church are on fire, and improvement measures were proposed to ensure that such buildings can be used under safer conditions. It was found that the existing seat arrangement will cause the spreading of fire, and the maximum heat release rate is 2609.88 kW. The wooden roof frame above the fire source will also start to burn at 402.88 s (6.6 min) after the fire, which will lead to a full-scale fire. To maintain the safety of the historical building, it is necessary to add active firefighting equipment (smoke detector and water mist system).

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26

Schultenover, David G. "Church and Culture: German Catholic Theology, 1860–1914. By Thomas F. O'Meara, O.P. Notre Dame, Ind.: University of Notre Dame Press, 1991. x + 260 pp. $35.95." Church History 63, no. 1 (March 1994): 147–48. http://dx.doi.org/10.2307/3167882.

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27

Chesnut, R. A. "Women, Religion, and Social Change in Brazil's Popular Church. By Carol Ann Drogus. Notre Dame, Ind.: University of Notre Dame Press, 1997. xiii + 226 pp. np." Journal of Church and State 41, no. 3 (June 1, 1999): 604–5. http://dx.doi.org/10.1093/jcs/41.3.604.

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28

Hiebert, Kyle Gingerich. "Religious Pluralism, Democracy, and the Catholic Church in Latin America. Edited by Frances Hagopian. Pp. xxviii, 498, Notre Dame, University of Notre Dame Press, 2009, £39.95." Heythrop Journal 53, no. 3 (April 11, 2012): 539–40. http://dx.doi.org/10.1111/j.1468-2265.2011.00729_32.x.

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29

Vaireaux, François. "Etude de l'élévation de l'église Notre-Dame du Val des Nymphes (commune de La Garde-Adhémar, Drôme)." Archéologie du Midi médiéval 12, no. 1 (1994): 39–64. http://dx.doi.org/10.3406/amime.1994.1254.

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30

Massa, Mark S. "‘Church and Age Unite!’ The modernist impulse in American Catholicism. By R. Scott Appleby. (Notre Dame Studies in American Catholicism, 11.) Pp. viii + 296. Notre Dame–London: University of Notre Dame Press, 1992. £26.95. 0 268 00782 9." Journal of Ecclesiastical History 45, no. 3 (July 1994): 530–32. http://dx.doi.org/10.1017/s0022046900017383.

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31

D'Agostino, Peter R. "This Confident Church: Catholic Leadership and Life in Chicago, 1940–1965. By Steven M. Avella. Notre Dame, Ind.: University of Notre Dame Press, 1992. xviii + 410 pp." Church History 64, no. 2 (June 1995): 318–19. http://dx.doi.org/10.2307/3167957.

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32

Peterson, Anna L. "Women, Religion, and Social Change in Brazil's Popular Church. By Carol Ann Drogus. Notre Dame, Ind.: University of Notre Dame Press, 1997. xiv + 226 pp. $26.00 cloth." Church History 68, no. 1 (March 1999): 240–42. http://dx.doi.org/10.2307/3170189.

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33

Tampe, Luis. "Religious Pluralism, Democracy, and the Catholic Church in Latin America. Edited by Frances Hagopian. Notre Dame, IN: University of Notre Dame Press, 2009. xxviii + 498 pages. $45.00." Horizons 37, no. 2 (2010): 371–72. http://dx.doi.org/10.1017/s0360966900007556.

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34

Segre, Michael. "Review: Ernan McMullin, ed., The Church and Galileo, University of Notre Dame Press: Notre Dame, IN, 2005; 408 pp., 11 illus.; 0268034834, $60 (hbk); 0268034842, $30 (pbk)." European History Quarterly 38, no. 3 (July 2008): 494–96. http://dx.doi.org/10.1177/02656914080380030622.

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35

Weaver, Mary Jo. "“Church and Age Unite!”: The Modernist Impulse in American Catholicism. By R. Scott Appleby. Notre Dame, IN: University of Notre Dame Press, 1992. viii + 296 pages. $29.95." Horizons 21, no. 1 (1994): 190–91. http://dx.doi.org/10.1017/s0360966900028139.

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36

TSUGE, Masami. "A STUDY ON THE CONSTRUCTION PROCESS OF COLLEGIATE CHURCH OF NOTRE-DAME IN HUY, BELGIUM." Journal of Architecture and Planning (Transactions of AIJ) 77, no. 674 (2012): 911–20. http://dx.doi.org/10.3130/aija.77.911.

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37

Bekos, John. "Agamben, John Chrysostom and Alternative Politics." International Journal of Public Theology 12, no. 2 (July 19, 2018): 278–96. http://dx.doi.org/10.1163/15697320-12341539.

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Abstract This article presents an alternative use of The Church and the Kingdom, a homily that Giorgio Agamben addressed to the Bishop of Paris and high-ranked Church officials at Notre Dame Cathedral in Paris, in 2009. Taking advantage of the biblical and patristic sources of the homily, this article places the speech within the Christian tradition, treating it as if it was a Christian homily. It argues that the Church and the Kingdom lay the foundations for the new political comprising a dialectical tension between the State and the Church. The alternative politics of this new political is further developed by bringing together John Chrysostom, the philosopher Agamben and the theologian Stanley Hauerwas. This coming together leads to a politics of a life as strangers, sojourners and refugees.

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38

Sigmund, P. E. "The Catholic Church and Democracy in Chile and Peru. By Michael Fleet and Brian H. Smith. Notre Dame, Ind.: University of Notre Dame Press, 1997. 366 pp. $49.00." Journal of Church and State 40, no. 4 (September 1, 1998): 906–8. http://dx.doi.org/10.1093/jcs/40.4.906-a.

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39

Smilde, David. "Frances Hagopian, ed., Religious Pluralism, Democracy, and the Catholic Church in Latin America. Notre Dame: University of Notre Dame Press, 2009. Figures, tables, index, 519 pp.; paperback $45." Latin American Politics and Society 52, no. 04 (2010): 156–60. http://dx.doi.org/10.1017/s1531426x00006932.

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40

Stout, Jeffrey. "Suffering Presence: Theological Reflections on Medicine, the Mentally Handicapped, and the Church By Stanley Hauerwas Notre Dame, University of Notre Dame Press, 1986. 221 pp. $19.95 ($9.95 paper)." Theology Today 44, no. 1 (April 1987): 124–26. http://dx.doi.org/10.1177/004057368704400114.

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41

Lane, Evelyn Staudinger. "The Integration of a Twelfth-Century Tower into a Thirteenth-Century Church: The Case of Notre-Dame de Donnemarie-en-Montois." Journal of the Society of Architectural Historians 64, no. 1 (March 1, 2005): 74–99. http://dx.doi.org/10.2307/25068125.

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This article focuses on Notre-Dame de Donnemarie-en-Montois and the manner in which its twelfth-century tower was integrated into the early-thirteenth-century church. Notre-Dame's position as a moderately sized collegiate church places it in a field of medieval art-historical research that remains relatively unexplored. Three issues are investigated: the building practices that allowed for such a fusion; the rationale for saving the tower; and how the concept of unity-often a driving force in Gothic architecture-was affected by this integration. This study was conducted with the help of a surveyed plan of the site drawn up by the author and an in-depth examination of the fabric of the church to separate original construction from subsequent additions and alterations. Knowledge of how the church developed over time is provided at the outset and acts as a foundation for reconstructing the manner in which each mason dealt with the tower. Although this feature appears to be well integrated, it occupies an awkward position, hovering over a bay and a half on the south side, and was never used as a module for the church. Yet retaining the tower may have helped in the choice of a hollow-wall system for the choir bays; it certainly provided the first master mason with a natural buttress system for his construction. Thus, the decision to save the tower might have been based on structural considerations as well as cost effectiveness, aesthetics, function, and political gain.

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42

Wilson, Everett A. "Mexico's Hidden Revolution: The Catholic Church in Law and Politics since 1929. By Peter Lester Reich. Notre Dame: University of Notre Dame Press, 1995. x + 193 pp. $28.95 cloth." Church History 67, no. 4 (December 1998): 835–36. http://dx.doi.org/10.2307/3169922.

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43

Gula, Richard M. "A Church That Can and Cannot Change: The Development of Catholic Moral Teaching: By John T. Noonan Jr., Notre Dame, University of Notre Dame Press, 2005. 297 pp. $30.00." Theology Today 62, no. 3 (October 2005): 442–44. http://dx.doi.org/10.1177/004057360506200322.

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44

Arnold, Linda. "Mexico's Hidden Revolution: The Catholic Church in Law and Politics Since 1929. By Peter Lester Reich. (Notre Dame: Notre Dame University Press, 1995. Pp. 193. Notes. Bibliography. Index. $28.95.)." Americas 55, no. 2 (October 1998): 338–39. http://dx.doi.org/10.2307/1008068.

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45

Ciciliot, Valentina. "The Origins of the Catholic Charismatic Renewal in the United States: Early Developments in Indiana and Michigan and the Reactions of the Ecclesiastical Authorities." Studies in World Christianity 25, no. 3 (December 2019): 250–73. http://dx.doi.org/10.3366/swc.2019.0267.

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The origins of the Catholic Charismatic Renewal (hereafter, CCR) can be traced to Duquesne University (Pittsburgh, PA), in 1967, when two Catholics were baptised in the Holy Spirit. The movement soon spread to the University of Notre Dame (South Bend, IN), Michigan State University (East Lansing, MI) and the University of Michigan (Ann Arbor, MI), all of which became centres of the expanding renewal. Here were the first organisational forms of the movement, such as the Catholic Charismatic Renewal Service Committee (CCRSC, later NSC), and several other organised attempts at outreach, such as the Notre Dame Conferences. This article analyses the initial Catholic charismatic experiences in Indiana and Michigan, the formation of the first charismatic communities and the immediate reaction of the ecclesiastical authorities. While the Catholic hierarchy initially distanced itself, this approach was later superseded by the legitimisation of the movement, which was achieved due to the work of a number of theologians who located the movement's religious practices within the tradition of the Church, to Cardinal Léon Joseph Suenens's work of mediation between the CCR and the Vatican and to Pope Paul VI's welcome offered to Catholic charismatics at the Grottaferrata Conference (Italy) in 1973.

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46

Massa, Mark. "On the Uses of Heresy: Leonard Feeney, Mary Douglas, and the Notre Dame Football Team." Harvard Theological Review 84, no. 3 (July 1991): 325–41. http://dx.doi.org/10.1017/s0017816000024044.

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On the afternoon of 6 September 1952, the readers of the Boston Pilot—the voice of the Roman Catholic archdiocese—found on the front page of their usually staid weekly the text of a trenchant letter from the Holy Office in Rome. The text, dated August 8, addressed a group of Boston Catholics who had kicked up a fuss over the ancient theological dictum, extra ecclesiam nulla salus (“outside the church there is no salvation”)—a phrase going back to St. Cyprian in the third century and one of the pillars of orthodoxy for Christian believers.

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Clarke, Brian. "Militant and Triumphant: William Henry O'Connell and the Catholic Church in Boston, 1859–1944. By James M. O'Toole. Notre Dame, Ind.: University of Notre Dame, 1992. viii + 324 pp. $38.95." Church History 65, no. 4 (December 1996): 758–59. http://dx.doi.org/10.2307/3170465.

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Lash, Nicholas. "Church and culture. German Catholic theology, 1860–1914. By Thomas Franklin O'Meara OP. Pp. x + 260. Notre Dame—London: University of Notre Dame Press, 1992. £28.95. 0 268 00783 7." Journal of Ecclesiastical History 45, no. 4 (October 1994): 739–40. http://dx.doi.org/10.1017/s0022046900011295.

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Turner, Geoffrey. "Hermeneutics and the Church: In Dialogue with Augustine. By James A. Andrews. Pp. xv, 303, University of Notre Dame Press, Notre Dame, Indiana, 2012, paperback, $35.00. & E-book, $24.50." Heythrop Journal 55, no. 2 (January 6, 2014): 316–17. http://dx.doi.org/10.1111/heyj.12067_14.

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50

Turner, Geoffrey. "Hermeneutics and the Church: In Dialogue with Augustine. By James A. Andrews. Pp. xv, 303, University of Notre Dame Press, Notre Dame, Indiana, 2012, pb $35.00, & E-book, $24.50." Heythrop Journal 58, no. 2 (February 8, 2017): 350–51. http://dx.doi.org/10.1111/heyj.12474.

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