Relevant bibliographies by topics / Noumenale Welt

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Academic literature on the topic 'Noumenale Welt'

Author: Grafiati
Published: 29 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Noumenale Welt"

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윤희경. "Malewitschs suprematistische Bilder als malerische Erkenntnisbilder der noumenalen Welt." Misulsahakbo(Reviews on the Art History) ll, no. 34 (2010): 331–68. http://dx.doi.org/10.15819/rah.2010..34.331.

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Egenhofer, Sebastian. "Für eine Topik der Bildkritik." Zeitschrift für Ästhetik und Allgemeine Kunstwissenschaft 56, no. 1 (2011): 143–50. http://dx.doi.org/10.28937/1000106183.

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Ausgehend von Kants Bestimmung von Kritik als »Grenzziehung« wird die bewusstseinsimmanente Repräsentation des Seienden oder die Welt als Abblendung ihres noumenalen Grundes begriffen. Materiell gebundene Bilder gewinnen für die Explikation der Struktur dieser Immanenz eine besondere Funktion. Als Objekte innerhalb der erscheinenden Welt verdoppeln sie deren Phänomenalität in der Dimension des ikonischen Scheins, der sich der (partiellen) Negation des materiellen Bildträgers verdankt. Aufgrund dieser Spaltung in Phänomenalität und Materialität können Bilder eine Kritik des natürlichen, sei es
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Kime, Philip. "Regulating the psyche: the essential contribution of Kant." International Journal of Jungian Studies 5, no. 1 (2013): 44–63. http://dx.doi.org/10.1080/19409052.2012.698996.

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Jung's difficult relationship with Philosophy is well known and has, to some extent, carried over into later work in the field, which tends to view ideas of a philosophical provenance with some suspicion. Nowhere is this more apparent than with ‘archetype’ and the perceived problems with the Kantian noumenal with which it is felt to be inevitably connected. My concern is that such suspicion is rarely psychological, that is, it does not take into consideration enough the psychological aspects and roles of such putatively questionable philosophical ideas. This is another aspect of not really app
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Korsgaard, Christine M., and Ana Marta González. "Ethics at the intersection of Kant and Aristotle." Anuario Filosófico 36, no. 3 (2018): 775–94. http://dx.doi.org/10.15581/009.36.29412.

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In this interview Christine M. Korsgaard answers several questions on her particular interpretation of Kant's moral philosophy. More specifically, she dwells on the role of the noumenal/phenomenal distinction for a better understanding of Kant's idea of practical reason, as well as on the compatibility between Aristotelian and Kantian practical reason. In addition, she answers a couple of more general questions on the perspectives and challenges of contemporary ethical theory.
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Rosefeldt, Tobias. "Being Realistic about Kant’s Idealism (Translated by M. Rouba)." Studies in Transcendental Philosophy 2, no. 1 (2021): 0. http://dx.doi.org/10.18254/s271326680015447-1.

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This paper deals with the question of whether Kant's transcendental idealism allows for an explanation of the a posteriori aspects of mental content by the properties of empirical objects. I first show that a phenomenalist interpretation has severe problems with assuming that we perceive an object as being red or as being cubical partly because the perceived object is red and cubical, and then present an interpretation that allows us to save the realistic intuition behind these claims. According to this interpretation, Kantian phenomenal properties are understood as response-dependent
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Katrechko, Sergey. "Is the Kantian Transcendentalism Idealism? Kant's Conceptual Realism." Studies in Transcendental Philosophy 2, no. 1 (2021): 0. http://dx.doi.org/10.18254/s271326680016082-0.

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In my paper I argue, relying on Kantian definitions and conceptual distinctions, the thesis that Kantian transcen-dental philosophy, which he characterizes as a second-order system of transcendental idealism, is not [empirical] idealism, but a form of realism (resp. compatible with empirical realism [A370-1]). As arguments in favor of this “realistic” thesis, I consistently develop a realistic interpretation of the Kant’s concept of appearance (the theory of “two aspects”), as well as of Kantian Copernican revolution, of his theory of intuition as cognitive ability which 'giving&a
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Langton, Rae. "‘Real Grounds’ in Matter and Things in Themselves." Kantian Review 23, no. 3 (2018): 435–48. http://dx.doi.org/10.1017/s1369415418000249.

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AbstractMatter’s real essence is a ground for certain features of phenomena. Things in themselves are likewise a ground for certain features of phenomena. How do these claims relate? The former is a causal essentialism about physics, Stang argues; and the features so grounded are phenomenally nomically necessary. The latter involves a distinctive ontology of things in themselves, I argue; but the features so grounded are not noumenally nomically necessary. Stang’s version of Kant’s modal metaphysics is admirable, but does not go far enough. Kant’s causal essentialism involves the essences of f
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Indregard, Jonas Jervell. "Kant’s Causal Power Argument Against Empirical Affection." Kantian Review 22, no. 1 (2017): 27–51. http://dx.doi.org/10.1017/s1369415416000352.

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AbstractA well-known trilemma faces the interpretation of Kant’s theory of affection, namely whether the objects that affect us are empirical, noumenal or both. I argue that, according to Kant, the things that affect us and cause representations in us are not empirical objects. I articulate what I call the Causal Power Argument, according to which empirical objects cannot affect us because they do not have the right kind of power to cause representations. All the causal powers that empirical objects have are moving powers, and such powers can only have spatial effects. According to Kant, howev
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Radomskaya, Tatiana I., and Maksim L. Fedorov. "To the question of intertextual relations of Russian phenomenological tradition and the philosophy of all-unity in B. Pasternak’s novel “Doctor Zhivago”." Philological Sciences. Scientific Essays of Higher Education, no. 5 (September 2023): 78–84. http://dx.doi.org/10.20339/phs.5-23.078.

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The article shows how the peculiarities of the development of the Christian theme in Doctor Zhivago were predetermined not only by the author’s personality, but also by the philosophical and theological searches of the first third of the 20th century — the philosophy of the unity of S.N. Bulgakov, the phenomenological school of E. Husserl in the transmission of G. Shpet, as well as the domestic phenomenological tradition analyzed by S.L. Frank. In this regard, for the first time, we have attempted to compare the phenomenological image in Christian hymnography with the artistic image of the nov
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Dudareva, M. A., and M. A. Buraia. "O. MANDELSTAM'S VOICE IN V. DUDAREV'S WORKS: NATIONAL IMAGE OF DEATH." Izvestiya of the Samara Science Centre of the Russian Academy of Sciences. Social, Humanitarian, Medicobiological Sciences 25, no. 93 (2023): 97–103. http://dx.doi.org/10.37313/2413-9645-2023-25-93-97-103.

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The object of the article is the national image of death in Russian verbal artistic culture. The subject of the research is the thanatological text in Russian poetry. The material for the article is two poems - “Why is the soul so melodious” by O.E. Mandelstam and “There are quiet valleys in Russia…” by V.F. Dudarev. At the center of hermeneutic and culturalphilosophical analysis is the interaction of two types of reality, phenomenal and noumenal, rational and spontaneous in art. Much attention is paid to the image of death in these two poems and the images of wind, groves, and flowers associa
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Book chapters on the topic "Noumenale Welt"

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Peters, John G. "Silence and Consciousness." In Joseph Conrad and the Narration of Silence. Edinburgh University Press, 2024. https://doi.org/10.3366/edinburgh/9781399535854.003.0004.

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This chapter considers the silence of the unsayable in the filtering of events through the individual consciousnesses of the multiple narrators Conrad employs. Each consciousness, including that of the listener or reader, alters the original noumena such that the reader receives only phenomena never noumena. This effect occurs in Conrad’s found document narratives as well as all those that employ contributing narrators that provide information to the primary narrator. Marlow in Lord Jim, for example, receives information from about dozen other characters that he incorporates into his narrative
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Rosefeldt, Tobias. "Being Realistic about Kant’s Idealism." In The Sensible and Intelligible Worlds. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780199688265.003.0002.

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Abstract This chapter deals with the question of whether Kant’s transcendental idealism is realistic in the sense of allowing for an explanation of the a posteriori aspects of mental content by the properties of empirical objects. The author first shows that a phenomenalist interpretation has severe problems with assuming that we perceive an object as being red or as being cubical partly because the perceived object is red and cubical, and then presents an interpretation that allows us to save the realistic intuition behind these claims. According to this interpretation, Kantian phenomenal pro
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Insole, Christopher J. "Contradicting Morality." In Kant and the Divine. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198853527.003.0009.

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The chapter argues that Kant’s conception of the noumenal/intelligible ‘proper self’, as set out in the Groundwork, is coherent in its own terms, and plausible, given wider premises. It is shown that a metaphysically robust interpretation of Kant’s ‘proper self’ unlocks and illuminates some standard and well-rehearsed problems in Kant interpretation. The chapter shows this with reference to the ‘four examples’, which exemplify the categorical imperative, in Book Two of the Groundwork. It is argued that Kant is offering, at this point, a reflection on the way in which breaking the moral law is
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Wolfson, Elliot R. "Tragedy, Mystical Atheism, and the Apophaticism of Simone Weil." In The Philosophical Pathos of Susan Taubes. Stanford University Press, 2023. http://dx.doi.org/10.11126/stanford/9781503633186.003.0005.

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Tragedy is marked by the quality that it cannot be integrated within a mythical, religious, or rationalistic worldview. Historically, ritualistic patterns of sacrificial purification may have been the impetus for the formation of the tragic sensibility, but ideationally, tragic mimesis is distinguished from ritual mimesis inasmuch as the former centers on a human protagonist defiant in the face of the noumenal powers dreaded and mollified by the latter. Susan maintained that the pledge that life must go on is the deceit that tragedy and mysticism share. The paradox of tragedy resists a dialect
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San Chirico, Kerry P. C. "At the Confluence of Rivers." In Between Hindu and Christian. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780190067120.003.0002.

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Abstract Chapter 1 begins a two-chapter project of contextualizing the Khrist Bhaktas, exploring first Banaras, its age-old identity as a tīrtha, but also its more contemporary identity as a rather typical midsize twenty-first-century Indian metropolis. As much as it has been interpreted as a metonym for Hindu India, it is also home to a sizable Muslim community, as well as to Sikhs, Jains, and Christians, a fact which should mitigate against only understanding its elite, Sanskritic identity. Throughout Banaras’s long history, one of the evident religious streams has been bhakti, or devotion,
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Jauernig, Anja. "Kantian Things in Themselves, Leibniz-Wolffian Things in Themselves, and Fictionalism." In The World According to Kant. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780199695386.003.0006.

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An account is provided of how Kant’s apparent endorsement of fictionalism about things in themselves, as well as his apparent endorsement of the Leibniz-Wolffian conception of things in themselves, can be reconciled with the reading that he is a realist about things in themselves as characterized in critical idealism. In this context, the difference between Kantian things in themselves and noumena, that is, objects of the pure understanding, is explained as well. Furthermore, two additional arguments for transcendental idealism that are suggested by Kant are subject to scrutiny, both of which
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Conference papers on the topic "Noumenale Welt"

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Yemelyanova, N. "METAPHYSICS OF CONSCIOUSNESS AND MORAL PHILOSOPHY OF I. KANT." In THE TRANSCENDENCE OF BEING: THE IDEALS OF THE COGNITION OF TRUTH. FSBE Institution of Higher Education Voronezh State University of Forestry and Technologies named after G.F. Morozov, 2024. http://dx.doi.org/10.58168/being2024_37-43.

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The article explores the metaphysics of consciousness by I. Kant, in which the eternal philosophical problems concerning the possibilities of the human mind, the content of moral postulates, and the probability of comprehending God are studied. The moral philosophy of I. Kant is considered in the context of transcendental problems, which was the subject of reflections of many famous thinkers, in particular F. Nietzsche. It is proved that in the ethical teachings of I. Kant and F. Nietzsche, for all their differences, there is a desire to resist the claims of a complacent mind to possess the ab
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