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Journal articles on the topic 'Noumenale Welt'

Author: Grafiati
Published: 29 July 2024
Last updated: 31 July 2025

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1

윤희경. "Malewitschs suprematistische Bilder als malerische Erkenntnisbilder der noumenalen Welt." Misulsahakbo(Reviews on the Art History) ll, no. 34 (2010): 331–68. http://dx.doi.org/10.15819/rah.2010..34.331.

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2

Egenhofer, Sebastian. "Für eine Topik der Bildkritik." Zeitschrift für Ästhetik und Allgemeine Kunstwissenschaft 56, no. 1 (2011): 143–50. http://dx.doi.org/10.28937/1000106183.

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Ausgehend von Kants Bestimmung von Kritik als »Grenzziehung« wird die bewusstseinsimmanente Repräsentation des Seienden oder die Welt als Abblendung ihres noumenalen Grundes begriffen. Materiell gebundene Bilder gewinnen für die Explikation der Struktur dieser Immanenz eine besondere Funktion. Als Objekte innerhalb der erscheinenden Welt verdoppeln sie deren Phänomenalität in der Dimension des ikonischen Scheins, der sich der (partiellen) Negation des materiellen Bildträgers verdankt. Aufgrund dieser Spaltung in Phänomenalität und Materialität können Bilder eine Kritik des natürlichen, sei es
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Kime, Philip. "Regulating the psyche: the essential contribution of Kant." International Journal of Jungian Studies 5, no. 1 (2013): 44–63. http://dx.doi.org/10.1080/19409052.2012.698996.

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Jung's difficult relationship with Philosophy is well known and has, to some extent, carried over into later work in the field, which tends to view ideas of a philosophical provenance with some suspicion. Nowhere is this more apparent than with ‘archetype’ and the perceived problems with the Kantian noumenal with which it is felt to be inevitably connected. My concern is that such suspicion is rarely psychological, that is, it does not take into consideration enough the psychological aspects and roles of such putatively questionable philosophical ideas. This is another aspect of not really app
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4

Korsgaard, Christine M., and Ana Marta González. "Ethics at the intersection of Kant and Aristotle." Anuario Filosófico 36, no. 3 (2018): 775–94. http://dx.doi.org/10.15581/009.36.29412.

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In this interview Christine M. Korsgaard answers several questions on her particular interpretation of Kant's moral philosophy. More specifically, she dwells on the role of the noumenal/phenomenal distinction for a better understanding of Kant's idea of practical reason, as well as on the compatibility between Aristotelian and Kantian practical reason. In addition, she answers a couple of more general questions on the perspectives and challenges of contemporary ethical theory.
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Rosefeldt, Tobias. "Being Realistic about Kant’s Idealism (Translated by M. Rouba)." Studies in Transcendental Philosophy 2, no. 1 (2021): 0. http://dx.doi.org/10.18254/s271326680015447-1.

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This paper deals with the question of whether Kant's transcendental idealism allows for an explanation of the a posteriori aspects of mental content by the properties of empirical objects. I first show that a phenomenalist interpretation has severe problems with assuming that we perceive an object as being red or as being cubical partly because the perceived object is red and cubical, and then present an interpretation that allows us to save the realistic intuition behind these claims. According to this interpretation, Kantian phenomenal properties are understood as response-dependent
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Katrechko, Sergey. "Is the Kantian Transcendentalism Idealism? Kant's Conceptual Realism." Studies in Transcendental Philosophy 2, no. 1 (2021): 0. http://dx.doi.org/10.18254/s271326680016082-0.

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In my paper I argue, relying on Kantian definitions and conceptual distinctions, the thesis that Kantian transcen-dental philosophy, which he characterizes as a second-order system of transcendental idealism, is not [empirical] idealism, but a form of realism (resp. compatible with empirical realism [A370-1]). As arguments in favor of this “realistic” thesis, I consistently develop a realistic interpretation of the Kant’s concept of appearance (the theory of “two aspects”), as well as of Kantian Copernican revolution, of his theory of intuition as cognitive ability which 'giving&a
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7

Langton, Rae. "‘Real Grounds’ in Matter and Things in Themselves." Kantian Review 23, no. 3 (2018): 435–48. http://dx.doi.org/10.1017/s1369415418000249.

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AbstractMatter’s real essence is a ground for certain features of phenomena. Things in themselves are likewise a ground for certain features of phenomena. How do these claims relate? The former is a causal essentialism about physics, Stang argues; and the features so grounded are phenomenally nomically necessary. The latter involves a distinctive ontology of things in themselves, I argue; but the features so grounded are not noumenally nomically necessary. Stang’s version of Kant’s modal metaphysics is admirable, but does not go far enough. Kant’s causal essentialism involves the essences of f
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Indregard, Jonas Jervell. "Kant’s Causal Power Argument Against Empirical Affection." Kantian Review 22, no. 1 (2017): 27–51. http://dx.doi.org/10.1017/s1369415416000352.

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AbstractA well-known trilemma faces the interpretation of Kant’s theory of affection, namely whether the objects that affect us are empirical, noumenal or both. I argue that, according to Kant, the things that affect us and cause representations in us are not empirical objects. I articulate what I call the Causal Power Argument, according to which empirical objects cannot affect us because they do not have the right kind of power to cause representations. All the causal powers that empirical objects have are moving powers, and such powers can only have spatial effects. According to Kant, howev
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9

Radomskaya, Tatiana I., and Maksim L. Fedorov. "To the question of intertextual relations of Russian phenomenological tradition and the philosophy of all-unity in B. Pasternak’s novel “Doctor Zhivago”." Philological Sciences. Scientific Essays of Higher Education, no. 5 (September 2023): 78–84. http://dx.doi.org/10.20339/phs.5-23.078.

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The article shows how the peculiarities of the development of the Christian theme in Doctor Zhivago were predetermined not only by the author’s personality, but also by the philosophical and theological searches of the first third of the 20th century — the philosophy of the unity of S.N. Bulgakov, the phenomenological school of E. Husserl in the transmission of G. Shpet, as well as the domestic phenomenological tradition analyzed by S.L. Frank. In this regard, for the first time, we have attempted to compare the phenomenological image in Christian hymnography with the artistic image of the nov
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10

Dudareva, M. A., and M. A. Buraia. "O. MANDELSTAM'S VOICE IN V. DUDAREV'S WORKS: NATIONAL IMAGE OF DEATH." Izvestiya of the Samara Science Centre of the Russian Academy of Sciences. Social, Humanitarian, Medicobiological Sciences 25, no. 93 (2023): 97–103. http://dx.doi.org/10.37313/2413-9645-2023-25-93-97-103.

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The object of the article is the national image of death in Russian verbal artistic culture. The subject of the research is the thanatological text in Russian poetry. The material for the article is two poems - “Why is the soul so melodious” by O.E. Mandelstam and “There are quiet valleys in Russia…” by V.F. Dudarev. At the center of hermeneutic and culturalphilosophical analysis is the interaction of two types of reality, phenomenal and noumenal, rational and spontaneous in art. Much attention is paid to the image of death in these two poems and the images of wind, groves, and flowers associa
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Dudareva, M. A., and D. A. Aripova. "SACRAL RHIZOME OF POETRY IN THE ESSAYS BY K.D. BALMONT AND S.A. YESENIN: CULTUROLOGICAL COMMENTATION." Izvestiya of the Samara Science Centre of the Russian Academy of Sciences. Social, Humanitarian, Medicobiological Sciences 24, no. 85 (2022): 47–51. http://dx.doi.org/10.37313/2413-9645-2022-24-85-47-51.

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The object of the article is the poetry rhizome phenomenon which has the qualities of apophaticism. The subject of the research is apophaticism of poetry. The material for the article is represented by well-known essays on art by two representatives of the Silver Age, K.D. Balmont and S.A. Yesenin. The cultural and philosophical analysis focuses on the interrelation of the Logos and silence, the phenomenal and the noumenal, the rational and pre-rational in the poets’ essays “Poetry as Magic” and “Mary’s Keys”. Much attention is paid to the problem of metaphysics in creativity, its apophatic as
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12

Dudareva, M. A., and D. A. Aripova. "ANTINOMIES OF RUSSIAN TRADITIONAL CULTURE IN D. MIZGULIN'S POETRY BOOK «PO KROMKE BYTIYA» ("ON THE EDGE OF BEING")." Izvestiya of the Samara Science Centre of the Russian Academy of Sciences. Social, Humanitarian, Medicobiological Sciences 25, no. 90 (2023): 68–73. http://dx.doi.org/10.37313/2413-9645-2023-25-90-68-73.

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The object of the article is antinomy in Russian artistic culture, which manifested itself in the main oppositions: “up” and “down”, “male” and “female”, “living” and “dead”. The subject of the research is the variations of the fundamental principles with ambivalent semantics in modern poetry. The material for the article is a new poetic book by the modern writer D. Mizgulin "Along the Edge of Being". At the center of cultural-philosophical and onto-hermeneutical analysis is the interaction of the phenomenal and the noumenal, the rational and the metaphysical in poetry. Much attention is paid
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Dudareva, M. A., and D. A. Aripova. "THE MYTHOLOGEME OF PATH IN A. ORLOV’S POETIC BOOK “THE RESURGENT SUN”: A CULTUROLOGICAL COMMENTARY." Izvestiya of the Samara Science Centre of the Russian Academy of Sciences. Social, Humanitarian, Medicobiological Sciences 24, no. 86 (2022): 51–56. http://dx.doi.org/10.37313/2413-9645-2022-24-86-51-56.

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The object of the article is the mythologeme of path which is dominant in Russian traditional and verbal culture. The subject of the research is the variations of the path-road binomial in modern poetry. The material for the article is represented by a new book of poetry by a contemporary writer A. Orlov “The Revived Sun”. The focus of the culturologicalphilosophical and ontological- hermeneutical analysis is the interaction of the phenomenal and noumenal, rational and metaphysical in poetry. Much attention is paid to the problem of metaphysics of creativity, its apophatic aspect in the Russia
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14

Muthmainnah, Lailiy. "TINJAUAN KRITIS TERHADAP EPISTEMOLOGI IMMANUEL KANT (1724-1804)." Jurnal Filsafat 28, no. 1 (2018): 74. http://dx.doi.org/10.22146/jf.31549.

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The background of this article is a metaphysical problem that arose in Immanuel Kant's thought in his Critique of Pure Reason. Through a hermeneutic approach this article aims to analyze the metaphysical problems that arise in Immanuel Kant's epistemology of thought. Based on the research results can be concluded that the unequivocal separation between phenomena and noumena will cause humans will never come to the knowledge of the Transcendent, as well as with moral and aesthetics. This is because such knowledge can only be obtained through my participation as a Subject through the process of
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15

Siuta-Tokarska, Barbara. "Istota przedsiębiorczości i jej funkcje. Ujęcie personalistyczne w świetle holizmu." Nierówności społeczne a wzrost gospodarczy 70, no. 2 (2022): 19–40. http://dx.doi.org/10.15584/nsawg.2022.2.2.

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The publication shows problems connected with entrepreneurship in their theoretical dimension. It has been worked out on the basis of a wide critical analysis of the academic literature. The aim of this scientific work is an attempt to capture the essence of entrepreneurship and to look at entrepreneurship from the perspective of its functions. Two research questions have been posed, and the answers to them have been looked for. A kind of added value to this particular work is an attempt to show the holistic approach to entrepreneurship which is based on preserving the noumenal and the ontolog
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16

MATVEEV, V. A. "ANTROPIC PRINCIPLE OF COGNITION OF THE UNIVERSE." Fruit-Growing 34 (August 8, 2022): 243–61. http://dx.doi.org/10.47612/0134-9759-2022-34-243-261.

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The article proposes an alternative view of the theory of the Big Bang, which served as the initial point for the formation of the Universe. The anthropic hypothesis sees our universe as a single electromagnetic entity, consistently realizing itself at seven stages of evolution.
 1. The germ (Genome) of the universe, which is represented by a scalar value (field) in the form of a noumenal (hypothetical) electromagnetic dipole, that is in a state of cosmological singularity.
 2. The spatial environment of “dark energy” in the form of a chaos of a volumetric web of point sources of ele
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17

Allison, Henry E. "Transcendental Realism, Empirical Realism and Transcendental Idealism." Kantian Review 11 (March 2006): 1–28. http://dx.doi.org/10.1017/s1369415400002223.

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The debate regarding the interpretation of Kant's idealism is usually seen as turning on the best way to understand his transcendental distinction between appearances and things in themselves: that it marks either a contrast between two types of thing (the ‘two-object’ or ‘two-world’ view) or one between two sides or aspects of ordinary empirical objects (the ‘two-aspect’ view). But, even though I have long been associated with the latter camp, I have also thought for many years that this is not the most helpful way to frame the issue. The problem lies in an ambiguity inherent in the two-aspec
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18

Ishutin, A. "The idea of wholeness as a Russian socio-political phenomenon." Journal of Political Research 4, no. 2 (2020): 129–37. http://dx.doi.org/10.12737/2587-6295-2020-129-137.

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The purpose of this article is to identify the role and significance of the category of wholeness in the Russian socio-political and historical process. Such methods of scientific research as the retrospective method, the comparative method and the hermeneutic method are used in the article. The author of the article claims that in the context of the collapse of the project Modern and the related worldview impasse, the idea of wholeness becomes the most important ideological paradigm, and this paradigm is peculiar to the Russian socio-political, cultural and philosophical sphere. Just in the R
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19

Semyonov, Valeriy E. "Deduction of Freedom vs Deduction of Experience in Kant’s Metaphysics." Kantian journal 38, no. 1 (2019): 55–80. http://dx.doi.org/10.5922/0207-6918-2019-1-3.

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My aim is to demonstrate the specificities and differences between transcendental deduction of concepts and deduction of the fundamental principles of pure practical reason in Kant’s metaphysics. First of all it is necessary to examine Kant’s attitude to the metaphysics of his time and the problem of its new justification. Kant in his philosophy explicated not only the theoretical world of cognition, but also the practical world of freedom. Accordingly, the fundamental means of proving metaphysics’ claims are the deduction of pure concepts of understanding (deduction of experience) and the ded
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20

Budic, Marina. "Kant's retributivism and the death penalty." Theoria, Beograd 60, no. 3 (2017): 130–54. http://dx.doi.org/10.2298/theo1703130b.

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The paper deals with Kant's notion of punishment in general, as well as one specific form of punishment, namely, the death penalty. In the first part of the article we will exmine, Kant's views on punishment as well as an extent to which it is retributive. According to Kant's view, offenders should be punished exclusively for having committed an offense (retribution), and proportionally to the crime commited (ius talionis). In recent literature, there are interpretations that indicate Kant's criminal theory is not completely retributive, but rather combined, so that it contains elements of ret
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21

Kornev, Viktor N. "Kantian Maxims in the Theory of Law." Pravosudie / Justice 6, no. 3 (2024): 8–17. http://dx.doi.org/10.37399/2686-9241.2024.3.8-17.

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Introduction. The article is devoted to the 300th anniversary of the birth of Immanuel Kant, a great representative of German classical philosophy. The article shows how the Kantian philosophical system influenced the methodology of legal science, and especially the study of the problems of the theory of law. The famous “The Pure Theory of Law” by H. Kelsen is based on the distinction between the “is” and “ought”, and also an independent trend called neo-Kantianism was formed in legal science. Theoretical Basis. Methods. The theoretical basis is formed by the works of D. Hume, A. Kaufman, G. R
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22

Zhernosenko, Irina Aleksandrovna. "Culture as the key factor in the establishment of noospherogenesis." Философия и культура, no. 11 (November 2021): 1–10. http://dx.doi.org/10.7256/2454-0757.2021.11.37048.

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The subject of this article is the substantiation of the fundamental link between culture and modern problem of searching for the vector of positive social development. The object of this research is the concept of noospheric development as one of the productive futurological strategies that gives adequate responses to the challenges of modernity. Leaning on the unified nature of the sphere of noumena, regardless of the methods of cognition of existence (science, religion, art), and integrating the conceptual grounds of the theories of noosphere and pneumatosphere, the author proves that cultu
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Bairon, A. N. "The Idea of Good in 19th–20th Centuries Russian Religious Philosophy." Pushkin Leningrad State University Journal 1 (2025): 265–79. https://doi.org/10.35231/18186653_2025_1_265.

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Introduction. The article is devoted to the consideration of the idea of the good in Russian religious philosophy of the period of XIX-XX centuries, as well as to the comprehension of the main approaches to the resolution of the problematic interaction between rational and moral. The relevance of the work is conditioned, firstly, by the urgent epistemological problematics, in the context of the development of artificial intelligence again addressing the question of the limits of the possibilities of human cognition, and secondly, by the ethical, invariably addressed to the theme of the nature
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24

Appakova, N. Z. "Semantic aspects of tolerance." Вестник Вятского государственного университета, no. 4(154) (July 22, 2025): 59–68. https://doi.org/10.25730/vsu.7606.24.052.

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Values, being a "noumenal" part of the personality structure, manifest themselves "phenomenally" in a variety of worldviews and behavioral practices. A person's social existence is determined by their interaction with the outside world. One of the behavioral patterns of this interaction is defined by the concept of "tolerance". The content of this concept still causes various interpretations, which actualizes the need to study it for adequate hermeneutical and communicative practices. The purpose of the work is to reveal the axiological potential of the concept of "tolerance". The methodologic
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25

Furman, Anatoliy. "Methodological reconstruction of system-thought-activity approach to understanding consciousness." Psihologìâ ì suspìlʹstvo 1, no. 83 (2021): 5–35. http://dx.doi.org/10.35774/pis2021.01.005.

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The goal of the proposed study is a radical reorganization on a cyclical-deed basis of the stages of the historical formation of methodological concept of consciousness in the theory of activity and STA(system-thought-activity)-methodology as a well-known domestic philosophical trend of the second half of the XX century. (G.P. Shchedrovitsky and his school). The process of updating the principles and norms of the STA-approach to understanding the category and mechanism of consciousness became possible due to metatheoretical guidance in its interpretation as an attributive invariant-way of huma
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Furman, Anatoliy. "Categorical matrix of vitacultural methodology: from thought-activity to canon." Psihologìâ ì suspìlʹstvo 2, no. 2023 (2023): 6–50. http://dx.doi.org/10.35774/pis2023.02.006.

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The fundamental methodological development of the categorical matrix as one of the most powerful and the most effective i n s t r u m e n t s of reflexive thought-activity, philosophical and scientific thought-activity and professional methodologization was carried out in the problem field of two oppositely directed and at the same time most promising trends in the methodology development as a newly appeared w o r l d of birth, development and manifestation of hitherto unexplored possibilities of conscious ability and hidden resources of humans pure thinking actualization. The first direction
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27

Gökçen, Seren Boz. "Oroonoko: Post-colonialism, Kant and Todorov." Journal of Social and Political Sciences 4, no. 4 (2021). http://dx.doi.org/10.31014/aior.1991.04.04.321.

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Postcolonial theory looks at history, and it links to culture, sociology, psychology, and even politics and law. This study aims to analyze Aphra Behn Oroonoko with respect to post-colonialism, in particular, investigation of the extent colonialism, slavery, and being other. Oroonoko displays literary fiction and reality at the same time; thus, Immanuel Kant’s concepts of the noumenal world and phenomenal world have significant meaning. It draws on these theories and worlds: while the phenomenal world is day-to-day life conditions, the noumenal world is impossible to experience. On the other h
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Seren, Boz Gökçen. "Oroonoko: Post-colonialism, Kant and Todorov." 4, no. 4 (2021): 95–100. https://doi.org/10.31014/aior.1991.04.04.321.

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Postcolonial theory looks at history, and it links to culture, sociology, psychology, and even politics and law. This study aims to analyze Aphra Behn Oroonoko with respect to post-colonialism, in particular, investigation of the extent colonialism, slavery, and being other. Oroonoko displays literary fiction and reality at the same time; thus, Immanuel Kant’s concepts of the noumenal world and phenomenal world have significant meaning. It draws on these theories and worlds: while the phenomenal world is day-to-day life conditions, the noumenal world is impossible to experience. On the o
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29

Howard, Stephen. "Noumenal forces? Essences, things in themselves, and dispositions in Kant." Synthese 206, no. 1 (2025). https://doi.org/10.1007/s11229-025-05080-w.

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Abstract Recent interpretations of Kant’s metaphysics and philosophy of nature by Nicholas Stang and James Messina have ascribed to Kant the view that we can make substantive claims about noumenal forces. This article challenges these readings, as well as related dispositional essentialist interpretations of Kant that have been proposed by Messina and Michela Massimi. Kant’s theory of fundamental forces, the article argues, entails that we have no warrant to claim knowledge of the forces of things in themselves. Moreover, Kant’s position is far removed from some central tenets of dispositional
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30

Droll, Anna. "Dreams, Visions and the African Melodrama." PentecoStudies 21, no. 1 (2022). http://dx.doi.org/10.1558/pent.22455.

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Pentecostal films in Africa have gained the attention of humanitarians concerned with the societal effects of witchcraft preoccupation. As well, they are of interest to anthropologists examining Spirit movements. Humanitarians address the ethical problem perceived in the Pentecostal melodrama and its narratives, while anthropologists and proponents of religious studies focus on the social and technological aspects of Pentecostal filmmaking and the discourses produced by these films within the religious landscape. This essay brings another avenue of exploration. It supplements the anthropologic
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31

Haedar, Ahmad Wahidiyat, Nurul Aliah, and Iriandy Iriandy. "Socio-Technical Architecture of Garden Lamps Based on Symbolic Values of Bola Soba Roofs in Bone Regency, Indonesia." Jurnal Ad'ministrare, June 10, 2025, 84–90. https://doi.org/10.71309/administrare.v12i1.8623.

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The socio-technical architecture of garden lamps based on symbolic values of the “Bola Soba” roof (Bugis Bone traditional house) is an edu-tourism attraction for all of us. The socio-technical system is an old approach that was created in the development of integrated tourism components based on local cultural values. The results of qualitative research using the Research & Development Method and phenomenological approach explain the noumena (meaning) behind the phenomenon (fact) of the socio-technical architecture of garden lamps based on the symbolic value of the Bola Soba roof. The resu
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32

Assy, Bethânia. "Hannah Arendt’s doxa glorifying judgment and exemplarity – a potentially public space." Veritas (Porto Alegre) 50, no. 1 (2005). http://dx.doi.org/10.15448/1984-6746.2005.1.1788.

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Através da leitura que Heidegger faz de Aletheia, Arendt vincula a noção de verdade à de aparência ao custo de desmantelar a conhecida dicotomia entre o ser verdadeiro e a mera aparência, deslocando a verdade do domínio dos noumena ao dos phenomena enquanto reino da visibilidade, o domínio doxástico da ação política. Doxa como desvelamento não mais nos conduz à adequação cognitiva do self interno, mas antes à dimensão arendtiana cognitiva interpessoal de seres humanos no mundo: quem nós somos no espaço público. Será mostrado que não há nenhuma contradição entre dialética e persuasão, na medida
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33

"Delving into Horror." Philosophical Literary Journal Logos 29, no. 5 (2019): 135–50. http://dx.doi.org/10.22394/0869-5377-2019-5-135-149.

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The springboard for this essay is the author’s encounter with the feeling of horror and her attempts to understand what place horror has in philosophy. The inquiry relies upon Leonid Lipavsky’s “Investigation of Horror” and on various textual plunges into the fanged and clawed (and possibly noumenal) abyss of Nick Land’s work. Various experiences of horror are examined in order to build something of a typology, while also distilling the elements characteristic of the experience of horror in general. The essay’s overall hypothesis is that horror arises from a disruption of the usual ways of det
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Krouglov, Alexei N. "On the Role of Gesinnung in Kant’s Ethics and Philosophy of Religion. Part II." Kantian journal 38, no. 4 (2019). http://dx.doi.org/10.5922/10.5922/0207-6918-2019-4-2.

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The sources of Kant’s term Gesinnung and a review of the problems of its translation into English were presented in the first part of this article; the second part examines the novel features that Kant brings to the interpretation of this concept in the critical period. In the Critique of Practical Reason these include the questions of manifestation of Gesinnung in the world, apprehended through the senses, the method of establishing and the culture of truly moral Gesinnung, as well as the problem of the immutability of Gesinnung in the progress towards the good. The new theses that appear in
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"On the Horror of Phenomenology: Lovecraft and Husserl." Philosophical Literary Journal Logos 29, no. 5 (2019): 177–202. http://dx.doi.org/10.22394/0869-5377-2019-5-177-200.

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Philosophy has never been particularly far from fiction; it has always involved elements of storytelling, fantasy and even horror. By exploring several passages from horror fiction authors, Graham Harman proposes a new path for philosophy guided by the concept of the weird, or the “weirding of philosophy.” The concept of weirdness is somewhat akin to the Freudian Unheimliche or uncanny, but it emphasizes the gap between the sensual surface of the object and the continual elusiveness of its profound “objectness”. Speech about such objects is possible only through metaphor, ellipsis, circumlocut
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36

Du Toit, Cornelius W. "Shifting frontiers of transcendence in theology, philosophy and science." HTS Teologiese Studies / Theological Studies 67, no. 1 (2011). http://dx.doi.org/10.4102/hts.v67i1.879.

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This article dealt cursorily with developments in theology, philosophy and the sciences that have contributed to what one might call horizontal transcendence. The premise is that humans have evolved into beings that are wired for transcendence. Transcendence is described in terms of the metaphor of frontiers and frontier posts. Although the frontiers of transcendence shift according to the insights, understanding and needs of every epoch and world view, it remains transcendent, even in its immanent mode. Diverse perceptions of that frontier normally coexist in every era and we can only discern
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Karivets, Ihor. "KANT’S CRITICAL ENLIGHTENMENT: KNOWING ONE’S OWN LIMITS." Visnyk of the Lviv University. Philosophical Sciences Series 31, no. 1 (2024). https://doi.org/10.30970/vps.2024.31.02.

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This article considers the atypical understanding of the Enlightenment and its goals by the famous German philosopher-innovator I. Kant. The author, examining Kant’s attitude to the Enlightenment, argues that the German philosopher understands the Enlightenment not as the establishment of reason and sciences in all spheres of society, but as the self-determination of reason by its own limits of cognition and knowledge through the critique of reason. The goals of the Enlightenment, according to Kant, are moderate, not progressive and absolute. The goals of the Enlightenment are also determined
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38

Muenzer, Clark. "Ding/Unding (Thing/No-Thing)." Goethe-Lexicon of Philosophical Concepts 4 (May 28, 2024). http://dx.doi.org/10.5195/glpc.2024.67.

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Guided by a series of associations of the word Ding in Adelung’s dictionary (1774/93) with metaphysical concepts and conceptualization, this entry explores how Goethe creatively appropriated the lexeme across a long trajectory of diverse textual practices. In light of the writer’s famously unsystematic approach to metaphysical problems, it focuses on scientific and literary works, as well as key autobiographical documents, in order to trace the meandering course of his ontological thinking as it developed into a morphologically informed cosmological reconstruction of the real. Through the tran
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