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Dissertations / Theses on the topic 'Novalis, Novalis'

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Published: 4 June 2021
Last updated: 1 February 2022

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1

Liedtke, Ralf. "Das romantische Paradigma der Chemie : Friedrich von Hardenbergs Naturphilosophie zwischen Empirie und alchemistischer Spekulation /." Paderborn : Mentis, 2003. http://catalogue.bnf.fr/ark:/12148/cb390736651.

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2

Vietor, Sophia. "Astralis von Novalis : Handschrift - Text - Werk /." Würzburg : Königshausen und Neumann, 2001. http://catalogue.bnf.fr/ark:/12148/cb40107879t.

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3

Hodkinson, James Richard. "Women and writing in the works of Novalis : transformation beyond measure ? /." Rochester (N.Y.) : Camden House, 2007. http://catalogue.bnf.fr/ark:/12148/cb41331988q.

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4

Lohse, Nikolaus. "Dichtung und Theorie : der Entwurf einer dichterischen Transzendentalpoetik in den Fragmenten des Novalis /." Heidelberg : C. Winter, 1988. http://catalogue.bnf.fr/ark:/12148/cb34959791r.

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5

Kubik, Andreas. "Die Symboltheorie bei Novalis : eine ideengeschichtliche Studie in ästhetischer und theologischer Absicht /." Tübingen : Mohr Siebeck, 2006. http://catalogue.bnf.fr/ark:/12148/cb401807843.

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6

Hartmann, Klaus. "Die Freiheitliche Sprachauffassung des Novalis /." Bonn : Bouvier Verl. H. Grundmann, 1987. http://catalogue.bnf.fr/ark:/12148/cb349834766.

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7

Schefer, Olivier. "Novalis et le projet encyclopédique." Paris 10, 1998. http://www.theses.fr/1998PA100096.

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Loin de << depasser >> l'entreprise kantienne pour elaborer un savoir absolu, il apparait que novalis ouvre d'emblee un dialogue avec l'idealisme naissant, en debordant le cadre pre-dialectique de la wissenschaftslehre de fichte pour une pensee de l'etre transcendant entee sur la subjectivite infinie. La philosophie de novalis se constitue comme l'investissement de l'espace des oppositions (sujet/objet, homme/nature). Aussi cette pensee pourrait-elle etre definie comme un savoir negatif de l'absolu. C'est a l'interieur de cette << docte ignorance romantique >> que la question de l'art, dans so
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8

Hu, Yihong. "Unterwegs zum Roman Novalis' Werdegang als Übergang von der Philosophie zur Poesie." Paderborn München Wien Zürich Schöningh, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2800294&prov=M&dok_var=1&dok_ext=htm.

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9

Struzek-Krähenbühl, Franziska. "Oszillation und Kristallisation Theorie der Sprache bei Novalis." Paderborn München Wien Zürich Schöningh, 2008. http://d-nb.info/994012756/04.

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10

Bisschops, Ralph. "Die Metapher als Wertsetzung : Novalis, Ezechiel, Beckett /." Frankfurt am Main ; Berlin ; Paris [etc.] : P. Lang, 1994. http://catalogue.bnf.fr/ark:/12148/cb37539678k.

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11

Mottram, Robert. "Novalis, Nietzsche, and the Rhetoric of Enchantment." Thesis, University of Oregon, 2015. http://hdl.handle.net/1794/19287.

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This work reopens the question of Nietzsche’s relationship to Early German Romanticism through critical readings of moments of enchantment in the writings of Novalis. It unveils the seemingly conciliatory gestures of enchantment as moments of discord between subject and figure, self and world. These readings attend to the tropes, ironic registers, and performative dimensions of texts that occlude rather than facilitate a strict demarcation between Novalis and Nietzsche. That the thinkers in question are shown to anticipate their critical reception is consonant with the present work, which, in
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12

Li, Viresha. "Den blå blomman : Längtans framvisande hos Novalis." Thesis, Södertörns högskola, Institutionen för kultur och lärande, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-30745.

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The essay at hand pursues the question as to how the German philosopher and poet Novalis has been able to characterize the whole of philosophy as a longing for home. In succession to a historic contextualization and research background there follows a presentation of certain ideas in Kant and Fichte. This aims to build the historico-philosophical ground for thinking the philosophy of Novalis as such a longing. A close reading of Novalis work Fichte-studies is the main justification for this interpretation. In accordance, Novalis understands philosophy as a longing for home arisen from the fact
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13

Ezekiel, Anna. "Nietzsche and Novalis on language as trope." Thesis, University of Ottawa (Canada), 2006. http://hdl.handle.net/10393/27353.

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A critical comparison of the theories of language of Friedrich Nietzsche and the Early German Romantic Novalis (Friedrich von Hardenberg) based on their models of language as trope. Six forms of trope are used to show how language functions for each thinker and to provide a precise framework for comparison. It is found that both present similar notions of language as tropic in nature, that is to say as fundamentally creative and subjective, but that while for Novalis this underlies the possibility of genuine knowledge and communication, for Nietzsche it undermines these. Novalis' acceptance of
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14

Loheide, Bernward. "Fichte und Novalis : transzendentalphilosophisches Denken im romantisierenden Diskurs /." Amsterdam ; Atlanta (Ga.) : Rodopi, 2000. http://catalogue.bnf.fr/ark:/12148/cb40003037j.

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15

Kindermann, Thorsten. "Poetische Geschichte zum Geschichtsverständnis Hamanns, Herders und Novalis' /." [S.l. : s.n.], 2004. http://deposit.ddb.de/cgi-bin/dokserv?idn=97213624X.

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16

Fragelli, Isabel Coelho. "Natureza, história, poesia. A exposição simbólica da Bildung." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-06112014-184242/.

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O trabalho examina a noção de formação (Bildung), central para a filosofia alemã em seu período clássico. A partir da análise de alguns dos aspectos centrais dessa idéia, notadamente relacionados à concepção simbólica da linguagem, propõe-se uma relação entre as obras de Goethe, Herder e Novalis, fazendo-se referências frequentes também à filosofia de Kant. O objetivo é mostrar como a idéia de formação é tecida por diferentes reflexões que percorrem e interligam os domínios da Natureza, da História e da Poesia.<br>The thesis proposes a study of the notion of Bildung as it appears in German phi
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17

Zanucchi, Mario. "Novalis - Poesie und Geschichtlichkeit : die Poetik Friedrich von Hardenbergs /." Paderborn : F. Schöningh, 2006. http://catalogue.bnf.fr/ark:/12148/cb40106470c.

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18

Weber, Gerhard. "Novalis und Valéry : Ver-Dichtung des Ich, 1800-1900 /." Bonn : Bouvier, 1992. http://catalogue.bnf.fr/ark:/12148/cb401934110.

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19

Holland, Jocelyn. "Poetic procreation Goethe, Novalis, F. Schlegel and E.T.A. Hoffmann /." Available to US Hopkins community, 2003. http://wwwlib.umi.com/dissertations/dlnow/3080677.

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20

Macé, Suzanne. "Enjeu philosophique du conte romantique : conceptions esthétiques de Novalis." Paris 8, 2002. http://www.theses.fr/2002PA082260.

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"Poème magique", considéré comme une véritable oeuvre de référence, le conte Henri d'Ofterdingen ouvre de nouvelles perspectives, en réaction contre l'Aufklärung et en contrepoint au Wilhem Meister de Goethe. Dans sa réflexion, par des dialogues à des fins éducatives ou par l'évocation de mythes susceptibles de confirmer sa vocation de poète, Novalis mène une introspection qui apporte une nouvelle dimension à l'oeuvre littéraire. Consciemment ou inconsciemment, l'auteur-narrateur-protagoniste édifie son propre Moi, par une tension voulue entièrement dirigée vers le Beau et qui l'éloigne de tou
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21

Eikels, Kai van. "Zeitlektüren : Ansätze zu einer Kybernetik der Erzählung /." Würzburg : Königshausen & Neumann, 2002. http://www.gbv.de/dms/bs/toc/343095734.pdf.

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22

Samwer, Julia K. C. "Symbole der Erkenntnis zu Friedrich Schlegels Lucinde und Novalis' Heinrich von Ofterdingen." Würzburg Königshausen & Neumann, 2009. http://d-nb.info/994476035/04.

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23

Morton, Tom. "Images of revolution, metaphor, politics and history in German early romanticism /." Title page, contents and abstract only, 1990. http://web4.library.adelaide.edu.au/theses/09PH/09phm889.pdf.

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24

Ezekiel, Anna. "Death, community, myth: Novalis' and Nietzsche's figures of immanent affirmation." Thesis, McGill University, 2013. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=114231.

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Although their work is separated by three-quarters of a century, Novalis and Nietzsche both operated within the intellectual context engendered by an Enlightenment-era discussion of the human vocation. Both respond to the need for a new human identity that addresses questions about the ability of the human being to know its nature and the nature of the universe, act freely, know right from wrong, and find meaning and value in existence. At the two ends of the nineteenth century, they present different responses to the problem of alienation within this new context, as Novalis attempts to salvag
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25

Perron, Ève-Lyne. "Poussière d'étamines : Étude et réflexions sur l'ontologie sociale de Novalis." Thesis, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/30361.

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Cette thèse de maîtrise fait lumière sur les fondements socio-ontologiques de la pensée politique de Friedrich von Hardenberg (Novalis). Nous posons deux questions spécifiques : 1. Qui sont les agents de la réalité sociale dans les textes Amour et Foi et Europe ou la Chrétienté ? et 2. Suivant la réponse à la première question, Novalis défend-il un individualisme, un holisme horizontal ou un holisme vertical? Pour répondre, nous parcourons trois étapes : 1. Nous reconstruisons l’argumentation des deux textes politiques susmentionnés, 2. Nous interprétons l’ontologie générale de Novalis sur l
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26

Pott, Sandra. "Poetiken : poetologische Lyrik, Poetik und Ästhetik von Novalis bis Rilke /." Berlin : W. de Gruyter, 2004. http://catalogue.bnf.fr/ark:/12148/cb39169149t.

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27

Fadel, Natália Corrêa Porto Sanches. "O poeta enquanto vidente : Novalis e a romantização da linguagem /." Araraquara : [s.n.], 2008. http://hdl.handle.net/11449/91578.

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Orientador: Wilma Patricia Marzari Dinardo Maas<br>Banca: Eloá di Pierro Heise<br>Banca: Guacira Marcondes Machado Leite<br>Resumo: Por meio deste trabalho, procuramos identificar em uma das obras de Novalis, um dos autores mais significativos do assim chamado Primeiro Romantismo Alemão, os pressupostos de uma teoria da linguagem que se sustenta no Idealismo Alemão. O problema se delineia à medida que, para Novalis, contemporâneo do estabelecimento dos das bases da lingüística moderna, e, ele próprio, estudioso de filologia, observar-se-ia no fenômeno da linguagem uma possível relação entre es
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Fadel, Natália Corrêa Porto Sanches [UNESP]. "O poeta enquanto vidente: Novalis e a romantização da linguagem." Universidade Estadual Paulista (UNESP), 2008. http://hdl.handle.net/11449/91578.

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Made available in DSpace on 2014-06-11T19:25:24Z (GMT). No. of bitstreams: 0 Previous issue date: 2008-03-06Bitstream added on 2014-06-13T19:32:27Z : No. of bitstreams: 1 fadel_ncps_me_arafcl.pdf: 842900 bytes, checksum: bacafedf193c99eb51b853224a249984 (MD5)<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)<br>Por meio deste trabalho, procuramos identificar em uma das obras de Novalis, um dos autores mais significativos do assim chamado Primeiro Romantismo Alemão, os pressupostos de uma teoria da linguagem que se sustenta no Idealismo Alemão. O problema se delineia à me
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29

Krilles, Peter. "Esthétique des limites. Espaces du savoir chez Novalis et Mallarmé." Thesis, Paris 3, 2009. http://www.theses.fr/2009PA030161.

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La proximité entre les écrits de Novalis et de Mallarmé est aujourd’hui un lieu commun de la recherche sans pour autant avoir fait l’objet d’une étude approfondie. Si une influence directe ne saurait être affirmée avec certitude, le simple constat d’une modernité commune est également insuffisant. La parenté entre les deux projets esthétiques se situe à un autre niveau. Dans les contextes de crise des années autour de 1800 et de la seconde moitié du XIXe siècle, les deux auteurs esquissent une conception de l’art qui vise une réorganisation des espaces du savoir de l’âge moderne. Le dispositif
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30

Enström, Anna. "Färgen och den fysiologiska estetiken : Goethe, Novalis och Caspar David Friedrich." Thesis, Södertörns högskola, Institutionen för kultur och kommunikation, 2009. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-5636.

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31

Jones, Kristin Alise. "Revitalizing Romanticism: Novalis' Fichte Studien and the Philosophy of Organic Nonclosure." Thesis, Harvard University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3566943.

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<p> This dissertation offers a re-interpretation of Novalis' <i> Fichte Studien</i>. I argue that several recent scholarly readings of this text unnecessarily exclude "organicism," or a panentheistic notion of the Absolute, in favor of "nonclosure," or the endless, because impossibly completed search for knowledge of the Absolute. My reading instead shows that, in his earliest philosophical text, Novalis makes the case for a Kantian discursive consciousness that can know itself, on Jacobian grounds, to be the byproduct (or accident) of a self-conditioning being or organism, and even more spe
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32

Maatsch, Jonas. ""Naturgeschichte der Philosopheme" frühromantische Wissensordnungen im Kontext." Heidelberg Winter, 2006. http://d-nb.info/989715000/04.

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33

Hanly, Peter Charles. "Figuring the Between." Thesis, Boston College, 2013. http://hdl.handle.net/2345/3770.

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Thesis advisor: John Sallis<br>This dissertation is an attempt to describe parallels and convergences between the work of Martin Heidegger and that of the poet and philosopher of the Jena Romantic period Friedrich von Hardenberg, known also as Novalis. The fact that little attention has been given to the consideration of their relationship is undoubtedly owing to the fact that there is no sustained address to the work of the Jena Romantics in Heidegger's writing. However, the question of their relation merits reflection because of the insistence with which, albeit in a marginal way, Heidegger
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34

Kubik, Andreas. "Die Symboltheorie bei Novalis eine ideengeschichtliche Studie in ästhetischer und theologischer Absicht." Tübingen Mohr Siebeck, 2005. http://deposit.ddb.de/cgi-bin/dokserv?id=2773061&prov=M&dok_var=1&dok_ext=htm.

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35

Vidal, Laetitia. "Vertiges du conte : Novalis, ou la philosophie à la puissance du "Märchen"." Université Marc Bloch (Strasbourg) (1971-2008), 2008. https://publication-theses.unistra.fr/restreint/theses_doctorat/2008/VIDAL_Laetitia_2008.pdf.

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Ce travail explore de l’intérieur la pensée d’un authentique « poète-philosophe ». Novalis est de fait l’un des rares auteurs à revendiquer une fusion de la poésie et de la philosophie, fort de son désir de tout harmoniser pour tout connaître vraiment. Or ce sont ses contes qui se sont imposés à nous comme lieu privilégié de « mise en œuvre » de cet élan de totalisation et de « romantisation » du monde, de cet « idéalisme magique » si souvent mal compris. En eux, le merveilleux du « à la fois » devient la règle et loin de dire seulement « l’impossible » d’une quête démesurée, ils nous ont paru
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Nistal, Freijo Ana Isabel. "Robert Schumann: “o autor prolongado” Implicações do pensamento do primeiro romantismo alemão no Lied de Schumann." Master's thesis, Faculdade de Ciências Sociais e Humanas, Universidade Nova de Lisboa, 2013. http://hdl.handle.net/10362/9217.

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Dissertação apresentada para cumprimento dos requisitos necessários à obtenção do grau de Mestre em Filosofia (Área de especialização Estética)<br>A presente dissertação estabelece um estudo comparativo da obra musical e literária de R. Schumann com as contribuições fragmentárias dos primeiros românticos, Schlegel e Novalis. Quer em Schumann, quer em Schlegel e Novalis, analisamos o processo de crítica que desenvolvem, servindo-nos do ciclo de canções Frauenliebe und –leben op.42 como estudo de caso. Na análise desta obra sintetizamos a expressão crítica – literária e musical – do compositor,
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Steiner, Wilfried. "Rausch - Revolte - Resignation : eine Vorgeschichte der poetischen Moderne von Novalis bis Georg Heym /." Wien : Verband der wissenschaftlichen Gesellschaften Österreichs (VWGÖ), 1993. http://catalogue.bnf.fr/ark:/12148/cb35773320w.

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38

Lukas, Verena Anna. "Der Dialog im Dialog : das Inzitament bei Friedrich von Hardenberg /." Bern : P. Lang, 2000. http://catalogue.bnf.fr/ark:/12148/cb37686803q.

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39

Klessinger, Hanna. "Krisis der Moderne Georg Trakl im intertextuellen Dialog mit Nietzsche, Dostojewskij, Hölderlin und Novalis." Würzburg Ergon-Verl, 2006. http://d-nb.info/985581425/04.

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40

Smith, Alexis. "Hearing with the Body: Poetics of Musical Meaning in Novalis, Ritter, Hoffmann and Schumann." Thesis, University of Oregon, 2017. http://hdl.handle.net/1794/22718.

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The question of whether or not music can be considered a universal language, or even a language at all, has been asked for centuries—and indeed, it is still being addressed in the 21st century. I return to this question because of the way the German Romantics answered it. Music becomes embodied in not only human language in Novalis’ concept of Poesie in “Die Lehrlinge zu Sais” (1802), but also nature and the human body in Johann Wilhelm Ritter’s scientific speculations in Fragmente aus dem Nachlasse eines jungen Physikers (1810). Seen as the manifestation of the world soul, this embodiment was
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41

Besson, Alexandra. "Novalis et la théologie négative : le gouffre et le rêve dans le romantisme européen." Thesis, Université de Lorraine, 2015. http://www.theses.fr/2015LORR0235.

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Cette thèse propose une lecture de l’oeuvre de Novalis selon le prisme de la théologienégative. Afin d’établir son influence sur le poète romantique, elle retrace tout d’abord sareligiosité dans le contexte de son époque, en s’appuyant notamment sur trois recueils decantiques (respectivement protestant, catholique, issu de la communauté des frères moraves)qu’il a pu consulter. Après ce panorama du christianisme à la fin du dix-huitième siècle, elleanalyse l’évolution du sentiment religieux chez Novalis, et son infléchissement perceptiblelors du virage chrétien de l’année 1799. Le coeur de la t
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42

Diniz, Davidson de Oliveira. "A conceitualidade do livro em literatura: desmesuras da página em Novalis, Mallarmé e Borges." Universidade Federal de Minas Gerais, 2014. http://hdl.handle.net/1843/ECAP-9KLHNK.

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This dissertation discusses the symbolism of the book as compositional horizon for literature in modernity. From this extensive question, the thinking occurs in three movements. First, we investigate the significance of the book from the moment when the literary object left itself to conceptualize. Then, we reflect about the concept of literature, the literary language itself, as a specific formulation of epistemology that emerges in modernity. Finally, we argue if the possibility of the symbolism of the book (dated long before modernity) has been reworked in order to legitimize the compositio
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43

Margantin, Laurent. "Les plis de la terre : système minéralogique et cosmologie chez Friedrich von Hardenberg (Novalis)." Paris 8, 1997. http://www.theses.fr/1997PA081217.

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Pendant son temps d'etudes et de formation a l'academie des mines de freiberg (decembre 1797-mai 1799), friedrich von hardenberg (novalis) developpe deux concepts qui sont deux "theories de la science": la mineralistique et l'encyclopedistique. L'une est une methode de classification des mineraux; l'autre est une methode de correlation et d'harmonisation des regions du savoir. Dans le repertoire general et les cahiers de freiberg sont rassemblees de nombreuses notes concernant la classification mineralogique et les mathematiques nouvelles (calcul infinitesimal, analyse combinatoire) qui nous p
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44

Stanko, Vlaški. "Hegelova kritika romantiĉarskog poimanja religije." Phd thesis, Univerzitet u Novom Sadu, Filozofski fakultet u Novom Sadu, 2018. https://www.cris.uns.ac.rs/record.jsf?recordId=107083&source=NDLTD&language=en.

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<p>Istraživanje tematizuje Hegelovo kritiĉko vrednovanje ranoromantiĉarskog poimanja religije kao centralni aspekat Hegelove kritike romantiĉarskog duhovnog strujanja uop&scaron;te. Autor polazi od naĉina na koji Hegel određuje pojam filozofije religije. Saglasno tom pojmu, poimanje religije kod romantiĉara propituje se s obzirom na naĉin na koji su vodeći predstavnici tzv. jenske romantike (&Scaron;lajermaher, &Scaron;legel, Novalis) pristupali pitanju o pojmu boga, problemu forme religijske svesti, pitanju o odnosu religije prema onome praktiĉkom i pitanju o odnosu religije prema umetnosti i
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Arnett, Lyn M. "A Reexamination Of What It Means To Be Human: A Comparative Study Of The Ties Between German Romanticism And Posthumanism." University of Cincinnati / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1321894207.

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46

Weisend, Ausma Skerbele. "Poetry, nature and science : romantic nature philosophy in the works of Novalis and E.T.A. Hoffmann /." Connect to resource, 1994. http://rave.ohiolink.edu/etdc/view.cgi?acc%5Fnum=osu1249485965.

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47

Weitz, Michael. "Allegorien des Lebens literarisierte Anthropologie bei F. Schlegel, Novalis, Tieck und E. T. A. Hoffmann." Paderborn München Wien Zürich Schöningh, 2007. http://d-nb.info/986755125/04.

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48

Trigo, Natália Fernanda da Silva [UNESP]. "Crítica e criação em Novalis: dos Fragmentos de Pólen aos poemas dos Hinos à Noite." Universidade Estadual Paulista (UNESP), 2017. http://hdl.handle.net/11449/149765.

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Trigo, Natália Fernanda da Silva. "Crítica e criação em Novalis : dos Fragmentos de Pólen aos poemas dos Hinos à Noite /." São José do Rio Preto, 2017. http://hdl.handle.net/11449/149765.

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Abstract:
Orientador: Márcio Scheel<br>Banca: Wilma Patricia Marzari Dinardo Maas<br>Banca: Orlando Nunes de Amorim<br>Resumo: O presente trabalho analisa de que maneira as reflexões teórica sobre a criação poética de Novalis, que se materializam nos fragmentos de Pólen, relacionam-se com os poemas que compõem os Hinos à Noite. Procuramos analisar a relação dialética que as duas obras estabelecem que consiste no fato dos fragmentos possuírem características da poesia e de suas ideias estarem presente nos poemas. Analisamos os fragmentos que refletem sobre as teorias românticas acerca da poesia e do poét
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50

Kasulke, Maren S. "V.F. Odoevskij and Novalis, the heritage of the German Fruehromantik in Odoevskij's thought and Russian nights." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ51203.pdf.

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