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Journal articles on the topic 'Novgorod (City). Church of St. Sophia'

Author: Grafiati

Published: 26 July 2024

Last updated: 31 July 2025

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1

Antipov, Ilya, Alexandra Trushnikova, and Maksim Kostyria. "Architecture and Icon: the Origin of the Stepped Gables in the Icon ‘The Vision of the Sexton Tarasiy of Khutyn’." Baltic Journal of Art History 21 (August 20, 2021): 31–59. http://dx.doi.org/10.12697/bjah.2021.21.02.

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The article invites to look afresh at the late 16th century Novgorod icon‘The Vision of the Sexton Tarasiy of Khutyn`’ and the Faceted Palace,built in 1433 by German craftsmen. The stepped gables of the building,located west of St Sophia Cathedral in the icon, were interpreted asrealistic image of the upper parts of the Faceted Palace that havenot survived. However, the iconographic analysis of more than ahundred of the Russian icons and illuminated manuscripts datingback to the second half of the 16th – early 17th centuries proved thatthe stepped gable was a decorative architectural motive, w

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2

Brzozowska, Zofia. "Sophia – the Personification of Divine Wisdom in the Culture of Novgorod the Great from 13th to 15th Century." Studia Ceranea 4 (December 30, 2014): 13–26. http://dx.doi.org/10.18778/2084-140x.04.01.

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The idea of Sophia – the personified Wisdom of God served as a symbol of independence and identity of the republic in the political culture of Novgorod the Great. In Old Russian chronicles and other narrative sources which can be connected with Novgorod, one may find statements showing that – in the eyes of the Novgorodians themselves – Wisdom was not only one of the main attributes of God, but also a separate character, a kind of divine being, who could be interpreted as patronesses and supernatural protector of the city-state. Construction of the temple of Hagia Sophia in Novgorod is usually

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Avanesov, Sergey S. "The cult of saints and the establishment of interregional ties in Old Rus’: Sacred visualization of cross- cultural processes." Journal of Visual Theology 6, no. 2 (2024): 337–67. http://dx.doi.org/10.34680/vistheo-2024-6-2-337-367.

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The article explores visual symbols of cross- cultural processes in medieval Rus’ in the 15th–16th centuries by examples of Novgorod and Moscow represented by their two major saints. During this period, the formation of a common cultural and political space of Muscovy took place. One of the indications of imminent unification was that regional saints (‘genii loci’) were integrated in the united literary, artistic, and liturgical spaces. The article analyses the inception of iconographic compositions featuring two locally venerated saints–St. Varlaam of Khutyn (Novgorod) and St. Sergius of Rado

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Khromov, Oleg. "Books from Sofia library in the cyrillic book collection at the Russian state library." St. Tikhons' University Review 110 (February 28, 2023): 29–39. http://dx.doi.org/10.15382/sturii2023110.29-39.

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The article tires to identify early printed editions from Novgorod churches and monasteries as part of the Russian State Library (RSL) collection. It shows the way they got to the RSL and provides a method for their attribution. In the XVIII century, the books were collected in the St. Sophia Cathedral library in Novgorod. In the middle of the XIX century, some of them were brought to the library of the St. Petersburg Theological Academy. In the 1870s, the idea of exchanging book duplicates between the St. Petersburg Theological Academy and the Moscow Public and Rumyantsev’s Museums arose. It

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Vinogradov, Andrey. "Ban as a Political Instrument in the Russian Church of the Middle 11th Century New Data about Luka Zhidyata." ISTORIYA 12, no. 9 (107) (2021): 0. http://dx.doi.org/10.18254/s207987840017171-7.

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The article deals with the biography of Luka Zhidyata, the Bishop of Novgorod. The mention of the consecration of St. Sophia of Novgorod by him probably dates back to the “Primary Chronicle”. Information of the chronicles about his three-year suspension and imprisonment in Kiev is compared with the norms of Byzantine canon law. The only rule by which Luka could be subjected to such punishment is a ban for clerics to play dice or communicate with the players. Such an accusation clarifies the role of his servant Dudika in in Luka’s process. The reason for the punishment of Luka by Metropolitan E

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Guimon, Timofey V. "Annalistic Writing and the Development of Written Culture (Novgorod of the 11th and the First Half of the 12th Centuries)." Slovene 4, no. 1 (2015): 94–110. http://dx.doi.org/10.31168/2305-6754.2015.4.1.5.

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The author studies key moments in the history of early Novgorodian annalistic writing in the context of other written practices in Novgorod. The first, very brief annalistic notes were made by clerics of the St. Sophia Cathedral in the middle of the 11th century, at the time when, in Novgorod, writing was becoming part of the everyday life of clerics as well as of the lay elite and the administration. The first systematic historical works (an annalistic compilation and a collection of lists) appear in the 1090s, when we see the spread of book production beyond St. Sophia and the start of the m

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Fedotova, Natalia G. "Orthodox images in the urban imaginary of Veliky Novgorod." Journal of Visual Theology 6, no. 2 (2024): 368–81. http://dx.doi.org/10.34680/vistheo-2024-6-2-368-381.

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The article studies the perception of the city and collective ideas thereof, particularly through the phenomenon of the urban imaginary which is a synthesis of collective representations of a real and a virtual city. The structure of the urban imaginary consists of visual images through which a person imagines a city, including its architecture or once-seen images of festive events. The author argues that religious images, in particular those related to Christian Orthodox imagery, occupy a separate place in the urban imaginary, especially in historical cities, such as Veliky Novgorod. The empi

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Сиренов, А. В. "Epitaph of Alexander Nevsky's mother in Novgorod and Vladimir." Architectural archeology, no. 4 (February 12, 2023): 215–19. http://dx.doi.org/10.25681/iaras.2022.978-5-94375-371-8.215-219.

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Статья посвящена надписям над погребением матери Александра Невского княгини Феодосии. Она была похоронена в Георгиевском соборе новгородского Юрьева монастыря, но в XVI в. ошибочно полагали, что местом ее погребения является Георгиевская церковь города Владимира. В XVIII в. и в новгородском Георгиевском соборе, и во владимирской Георгиевской церкви имелись надгробные надписи о погребении княгини Феодосии. Источником этих надписей является текст Степенной книги. Вероятно, что их составление с использованием одного источника было независимым и относится ко второй половине XVII в. или, что вероя

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Logvyn, Natalia. "SPECIFICITIES OF THE MASONRY TECHNIQUE OF KYIVAN MONUMENTS OF THE XTH THE BEGINNING OF THE XIITH CENTURIES." Current problems of architecture and urban planning, no. 58 (November 30, 2020): 105–17. http://dx.doi.org/10.32347/2077-3455.2020.58.105-117.

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The material presented above concerns the research of the concealed course technique used in Kyivan monuments of the Xth the beginning of the XIIth centuries and its origin. The concealed course technique presents the brickwork where the alternating brick courses are slightly recessed from the wall and covered by mortar, as a result, joints appear to be much thicker than they actually are. The earliest known monument where the concealed course technique that occurs in the Desyatynna church in Kyiv completed in 996, as well as the two palaces of the Xth c. nearby. The recessed brick

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Mikheienko, K. "Arched gables (zakomara) temple of the ХІІ century. Regional traditions". Research and methodological works of the National Academy of Visual Arts and Architecture, № 27 (27 лютого 2019): 33–43. http://dx.doi.org/10.33838/naoma.27.2018.33-43.

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Speaking about an originality of the early stages of development of Ancient Rus architecture in comparison with Byzantine architecture, the first thing mentioned is the usage of several domes. However, the decorative arched gables (zakomara), that became attribute of Ancient Rus arched gables temple, yet unknown in Byzantium, are almost not being mentioned. St. Sofia Cathedral in Novgorod represents the initial formation stage of such type of temple (A. Komech). The earliest decorative arched gable (zakomara) found has been preserved in this Novgorod cathedral. The process of formation of the

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Natalia, Logvyn. "CONSTRUCTIVE PECULIARITIES OF FOUNDATIONS IN KYYIVAN MONUMENTS OF THE X-TH – THE XII-TH CENTURIES." Current problems of architecture and urban planning, no. 59 (March 1, 2021): 348–59. http://dx.doi.org/10.32347/2077-3455.2021.59.348-359.

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Majority of Old Rus` monuments are known to us by their excavated foundations. The character of foundation construction and layout of plan allows to reconstruct lost architectural forms of the monuments. The layout of building plan was executed by the help of rope and pickets installed at building site where tranches for wall foundation were dug. The earliest known masonry monuments of the X-th century had their wall foundation made of rubble on clay mortar. Another foundation type was used in Kyyivan monuments of the X-th – the XII-th centuries – the Tithe Church and palaces near

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Trushnikova, Alexandra V. "The Doorways in Novgorod Architecture of the Mid 11th — First Third of the 13th Centuries." Vestnik of Saint Petersburg University. Arts 15, no. 1 (2025): 50–71. https://doi.org/10.21638/spbu15.2025.104.

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The article explores the types of external and internal doorways in pre-Mongol religious architecture of Novgorod. Based on the materials of architectural, archaeological and restoration works, an overview of the doorways according to their purpose in the temple is presented: portals of the main church and lateral chapels, openings of peripheral rooms, technical exits to the roof, openings of stair towers, intramural staircases and choir galleries (catechumena). The study highlights the typical and rare approaches of Novgorod architects to the implementation of these functionally necessary arc

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Лущай, Ю. В. "РЕЛІГІЙНІ УЯВЛЕННЯ ЗАХІДНОЄВРОПЕЙСЬКИХ АВТОРІВ XV СТОЛІТТЯ ПРО ПІВНІЧНУ РУСЬ". Історія та географія, № 53 (19 березня 2017): 172–79. https://doi.org/10.5281/zenodo.400772.

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This article discusses and analyzes the information to Western Sources of the XV century, which contains informa-tion about the religious life of the population of Northern Russia. During this period, renewed interest in the northern Russian region on the part of European travelers, diplomats, chroniclers. In this paper, we study three road notes (Gil-bert de Lannoa, Giosafat Barbaro, Ambrogio Contarini) and a Chronicle (Jan Dlugosz). All authors demonstrate indif-ference to the religious theme, so the information is not much. G. Lannoa notes about the presence in the leadership of Novgorod of

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Torno Ginnasi, Andrea. "Guardian of Eden, Guardian of the City: The Lost Mosaic of the Archangel Michael in Hagia Sophia of Constantinople." Eurasian Studies 19, no. 1 (2021): 79–105. http://dx.doi.org/10.1163/24685623-12340110.

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Abstract This contribution aims to shed light on the lost mosaic of the Archangel Michael with a drawn sword once set, according to Niketas Choniates, in a πρόναος of the Hagia Sophia in Constantinople. After an overview of previous hypotheses, I will argue for a position just outside of the south-west vestibule of the church in the 10th century. Such a location and dating would be in line with the connotation of the Archangel as defender of a sacred space, perceived as a sort of Eden in Byzantine textual and visual sources. The spread of similar representations confirms the role of a referenc

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Storozhuk, S. S. "NATURAL AND CULTURAL FEATURES OF THE CITY OF OHRID, NORTH MACEDONIA." Regional problems of architecture and urban planning, no. 17 (October 17, 2023): 34–40. http://dx.doi.org/10.31650/2707-403x-2023-17-34-40.

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The article examines the natural and cultural features of the city of Ohrid. North Macedonia is unique for its natural features, located in the north and west in the Vardar River valley. In the southwest are the large Lake Ohrid and Prespa, partly belonging to North Macedonia, and in the southeast is the large Lake Dojran. Lake Ohrid is the deepest and oldest lake on the Balkan Peninsula, on the eastern shore of which the city of Ohrid is located. In 1980, Ohrid and Lake Ohrid were included in the list of UNESCO World Heritage Sites. The city of Ohrid is a tourist city that is a jewel of Maced

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16

Turkan, Zihni, and Çimen Özburak. "Lefkoşa Tarihi Kent Dokusunda “Selimiye Meydanı” / “Selimiye Square” Within the Historical City Texture of Nicosia." Journal of History Culture and Art Research 7, no. 2 (2018): 430. http://dx.doi.org/10.7596/taksad.v7i2.1486.

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<p><strong>ABSTRACT</strong></p><p>Selimiye Square, placed in the historical Selimiye neighborhood within the walled city of Nicosia, has become an important center, shaped with the architectural heritage of different cultures throughout the history of Cyprus. The creation of the square began with the building of the St. Sophia Cathedral of the Lusignan Period, at the beginning of the 1200s, and it developed as a religious center with the addition of St. Nicholas Church and the Archbishopric right after. Although not much development in the texture, a guest house

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Jackson, Tatjana N. "Garðaríki and Its Capital: Novgorod on the Mental Map of Medieval Scandinavians." Slovene 4, no. 1 (2015): 170–79. http://dx.doi.org/10.31168/2305-6754.2015.4.1.9.

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The paper presents data preserved in Old Norse-Icelandic literature on Hólmgarðr, a place that is traditionally identified with Novgorod. Hólmgarðr appears in these writings as a capital of Garðaríki (Old Rus’): all Russian princes familiar from these sources have their seat in this place. Almost all the events occurring in Russia are associated in the sagas with Hólmgarðr: Scandinavians come to Hólmgarðr to seek refuge or service; four Norwegian kings stay in Hólmgarðr for a period of time; Scandinavians return to their homeland or sail to distant lands from this place; and Scandinavian merch

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WU, He, Atsuyuki OKAZAKI, and Tadahiko HIGUCHI. "REGENERATION PROJECTS OF CONSERVED HISTORIC ENVIRONMENT IN HARBIN CITY : Case study of the central avenue and St. Sophia church." AIJ Journal of Technology and Design 8, no. 16 (2002): 277–80. http://dx.doi.org/10.3130/aijt.8.277.

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19

Turkan, Zihni. "Sustainability in the Formation and Development of Historical Cities: “Nicosia Historical City Texture”." European Journal of Sustainable Development 9, no. 2 (2020): 250–62. http://dx.doi.org/10.14207/ejsd.2020.v9n2p250.

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The formation of the historical city texture of Nicosia, the capital of Cyprus, began during the Lusignan Period. St. Sophia Cathedral and St. Catherine Church, which have an important place in the formation of the texture, are two of the few works of art still surviving today. Being a period of destruction for the city, in general, The Venetian Period provided the city walls to Nicosia which still surround the historical texture. The Ottoman Period brought a change to the historical city texture and Islamic culture and Turkish Architectural construction style replaced the Christian cultures.

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Melnikov, Ilya A. "The Tikhvin Old Believer Almshouse in the Second Half of the 18th – First Half of the 19th Century." Herald of an archivist, no. 2 (2023): 491–502. http://dx.doi.org/10.28995/2073-0101-2023-2-491-502.

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The article highlights the history of establishing and functioning of the Old Believer almshouse of the Pomorian congregation, operating in the city of Tikhvin since 1764. In some sources, it is called “monastery” and “skete,” as nuns lived there. The main sources used in the article are documents stored in the Russian State Archive of Ancient Acts and in the Russian State Historical Archive; most are being thus introduced into scientific use. Among the identified documents are decrees and petitions related to the monastery establishing and its property acquisition in the 18th – early 19th cen

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Мелехова, Г. Н. "On the Question of the Monastic Colonization of Kargopol." Церковный историк, no. 4(10) (December 15, 2022): 96–107. http://dx.doi.org/10.31802/ch.2022.10.4.006.

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Монастырская колонизация Русского Севера, как и мирская, шла из Новгорода и с юга, из Ростово-Суздальских, позже Московских земель, и восприняла её черты: полиэтнический характер, двунаправленность колонизационных потоков (из Новгорода и с юга, «снизу»), включённость в жизнь поселенцев и крестьян, участие в формировании славянских и финно-угорских народностей в единую северорусскую общность. Основная цель исследования — на примере житий ранних основателей монастырей Каргополья (XIV–XV вв.) выявить специфику монастырского уклада жизни обителей, основанных как новгородцами, так и представителями

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Lapina, Darya Andreevna. "Social and political foundations of the formation of urban planning and architecture of the cities of Ancient Russia." Genesis: исторические исследования, no. 4 (April 2023): 116–24. http://dx.doi.org/10.25136/2409-868x.2023.4.37944.

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The subject of the study is the political and social aspect of the formation of town-planning scheme of ancient Russian cities. The object of the study is architecture, urban planning, street layout, urbanonims, social topography of cities such as Kiev, Novgorod, Vladimir, Ryazan. The author examines in detail the following aspects of the topic: the influence of the political situation on the architectural appearance of the city, the social and ethnic composition of the population of cities, the origin of ancient Russian urban toponyms. Particular attention is paid to architecture and urban pl

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Davidenko, Dmitrii G. "Stone church construction in Vologda and in the Trinity-Sergiev Monastery in the last third of the XVI century." Herald of an archivist, no. 2 (2024): 495–507. http://dx.doi.org/10.28995/2073-0101-2024-2-495-507.

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The article deals with the origin and history of stone construction in Vologda in the 16th century, especially in the last third of the century, when the St. Sophia Cathedral, the fortress and, judging by some information, several stone structures inside the fortress were built. Simultaneity and compactness of the construction allows us to assume the participation of one large brigade. Researchers drew attention to the participation of foreigners Razmysl and H. Locke in the building of the Vologda fortress. But the volumes of construction directly indicate the multiplicity of its participants.

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Aleksandrova, Tatiana L. "The Image of Light in the “Ekphrasis of the Hagia Sophia” by Paul the Silentiary." Studia Litterarum 8, no. 1 (2023): 82–99. http://dx.doi.org/10.22455/2500-4247-2023-8-1-82-99.

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The paper explores the imagery of light in a poem by Paul the Silentiary (6th century) “Ekphrasis of the Hagia Sophia” (and in an adjoining poem “Ekphrasis of the Ambo”) written by order of the Emperor Justinian in 562 on the occasion of the re-consecration of the Church. This problem is more often touched upon from the point of view of art because of the detailed description of the lighting system in St. Sophia, which uses artificial as well as natural light. But the imagery of light in the poem by Paul the Silentiary bears a purely artistic load as well. On the one hand, the light symbolize

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Matsokha, Alina. "LANDSCAPE ARCHITECTURE AS MEANS OF FORMING AN EMOTIONALLY POSITIVE CONTEXT IN BUFFER ZONES OF CULTURAL HERITAGE OBJECTS." Urban development and spatial planning, no. 84 (September 25, 2023): 227–39. http://dx.doi.org/10.32347/2076-815x.2023.84.227-239.

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The article presents the results of the author's research on the formation of an emotionally positive context in the buffer zones of cultural heritage objects by means of landscape architecture; considered scientific and theoretical base of world research.  Buffer zones (according to I. Korotun) are divided into 3 categories: I direct use of the territory; II multifunctional; III combined. The most difficult is the II category of buffer zones "non-direct multifunctional usage". In Ukraine, 4 out of 8 World Heritage sites have buffer zones of non-direct multifunctional use ("Kyiv: St. Sop

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Грибов, Н. Н., Т. А. Марьенкина, and Н. В. Иванова. "ARCHAEOLOGICAL EXCAVATIONS IN THE LOWER PART OF THE NIZHNIY NOVGOROD KREMLIN (PRELIMINARY RESULTS OF THE 2018-2019 EXCAVATIONS)." Краткие сообщения Института археологии (КСИА), no. 262 (November 15, 2021): 322–38. http://dx.doi.org/10.25681/iaras.0130-2620.262.322-338.

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В статье представлены предварительные результаты первых масштабных археологических исследований в нижней части Нижегородского кремля. Раскоп, заложенный в зоне воссоздания храма Святого Симеона Столпника, вскрыл культурные отложения двух периодов - XIII - начала XV в. и XVI - середины XVIII в. Впервые средневековая усадебная застройка Нижнего Новгорода зафиксирована на таком элементе волжской долины, как береговой склон. Выдающееся значение для нижегородской археологии имеют обнаружение стратифицированных культурных напластований XIII - начала XV в. и зафиксированный на стратиграфических разре

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Datsiuk, Natalia. "TRADITION AND MODERNISM IN THE SACRED ART OF IGOR ZILINKO." Scientific Issues of Ternopil National Pedagogical Volodymyr Hnatiuk University. Specialization: Art Studies, no. 2 (May 23, 2023): 140–48. http://dx.doi.org/10.25128/2411-3271.19.2.19.

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The article explores the directions of contemporary Ukrainian sacral art in the work of the painter I. Zilinkо, his contribution to the development of sacred art of the temples of Ternopil region. The main directions of stylistic orientation in the formation of modern sacral art, the evolution of paintings from realistic tendencies of Ukrainian sacral painting of the seventeenth century to experiments with stylization of iconic figures in search of greater spirituality of the face, the introduction of our own modern iconography, based on tradition. The article explores the directions of contem

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Matsokha, Alina. "LANDSCAPE ARCHITECTURE AS MEANS OF FORMING AN INCLUSIVE URBAN SPACE IN BUFFER ZONES OF CULTURAL HERITAGE OBJECTS." Urban development and spatial planning, no. 83 (April 14, 2023): 184–99. http://dx.doi.org/10.32347/2076-815x.2023.83.184-199.

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The article presents the results of the author's research on the formation of an inclusive urban space by means of landscape architecture; the legal framework is considered; the main principle of creating a network of barrier-free pedestrian routes in the space of the middle city is determined (the principle of "frame on the frame"); methods of implementing barrier-free (delimitation of pedestrian-transport traffic; zoning of pedestrian parts of the street with combinations of different types of paving by texture and color and others). Based on the analysis of world theoretical and practical e

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Иванов, Е. Г. "Кафедральный собор г. Верный с 1871 года по настоящее время". Христианское чтение, № 4 (1 грудня 2024): 238–45. https://doi.org/10.47132/1814-5574_2024_4_238.

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В статье предпринята попытка изложить достоверную историю кафедрального собора Туркестанской епархии в городе Верный. Внимание автора привлек факт путаницы относительно дат и мест строительства нескольких одноименных храмов на территории центрального казачьего поселения — крепости Верный. Вокруг укрепления сначала обустроилась казачья станица, а затем поселение получило статус города и с 1872 г. стало фактическим местом пребывания епископа Ташкентского и Туркестанского на более чем 45 лет. За это время храм несколько раз перестраивался, кроме того, в окрестностях было распространено посвящение

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Khaletskyj, O. V. "The Second Jerusalem: the birth of one unspoken idea." Scientific Messenger of LNU of Veterinary Medicine and Biotechnologies 21, no. 93 (2019): 81–85. http://dx.doi.org/10.32718/nvlvet-e9316.

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In our opinion, the spiritual purpose of Ancient Rus in the middle of the ІХ–ХІV centuries was the spread of Christianity to the vast expanses of Eastern Europe, its contribution to the spiritual transformation of the world. Overcoming the insurmountable obstacles of nomadic destruction, Ukraine-Rus own strife and betrayal step by step goes to self-determination as the Second Jerusalem – the spiritual center of Orthodoxy and of all Eastern Christianity through the choice of faith, through the three christening of Rus Askoldov, Olzhine and Volodymyrove, through the disregard for Christianity, t

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Sedes, Fatma. "Lazarettos , Tebhırhane And Tahaffuzhane Buıldıngs." Architecture Image Studies 2, no. 2 (2021): 42–51. https://doi.org/10.62754/ais.v2i2.48.

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Due to the international maritime trade and transportation that developed in the Ottoman Empire and whole World at the 18th and 19th centuries, the risk and possibility of disease transmission increased. The Ottoman government took measures against infectious diseases by carrying out significant studies on diseases such as cholera and plague. In addition to the cholera epidemic in 1835, the plague danger and epidemic were on the agenda. Vessels were quarantined for 20-25 days in these laboratories (lazarettos) in order to control epidemic diseases.. Outbreaks of plague were seen in 1586, 1590,

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Vdovichenko, Marina. "Medieval Churches in Novgorod: Aspects of archaeological investigations and museum presentation." Internet Archaeology, February 28, 2020. http://dx.doi.org/10.11141/ia.54.10.

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Veliky Novgorod is an ancient Russian medieval metropolis that formed part of the system of European trade and cultural relations. Many important monuments central to the history of the city were damaged during the first half of the 20th century. Three sites that have been the focus of recent conservation and presentation projects are discussed here; the medieval Church of the Assumption in Volotovo, St Panteleimon's Cathedral, and the Church of the Annunciation on Gorodische, a 12th-century church of great significance in medieval Russia. Archaeological excavations informed the conservation a

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Usachev, Andrey. "Personal Contacts of Bishops and Representatives of the Political Elite in 16th-Century Russia." Quaestio Rossica 12, no. 3 (2024). http://dx.doi.org/10.15826/qr.2024.3.920.

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This article deals with an important but hitherto unexplored issue – the personal contacts of Russian church leaders with representatives of the political elite. So far, the study of this issue has been limited to the enumeration of donations to monasteries. This article shows that some church leaders (the Bishop of Novgorod (1526–1542), Metropolitan (1542–1563) Makarii, the Archbishop of Novgorod Feodosii (1542–1551) and perhaps others) established and supported contacts with influential laymen (princes Shuisky, Obolensky, Rostovsky, Bulgakov, with the Morozovs, Sheins, etc.). These relations

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Stepanova, Elena. "Constantinople Seals in the Collection of the State Hermitage Museum." Russian Foundation for Basic Research Journal. Humanities and social sciences, December 30, 2020, 9–20. http://dx.doi.org/10.22204/2587-8956-2020-098-01-9-20.

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The collection of Byzantine seals of the State Hermitage Museum includes over 12.5 thousand pieces. For the purpose of the paper the author distinguished seals, which legend indicates a toponym related to the capital of the Byzantine Empire, Constantinople. As a result, 122 seals, the majority of which were never made public before, were selected. Most of them date back to the 6–12th centuries and include the seals of Patriarchs of Constantinople, Hagia Sophia (Church of the Holy Wisdom), churches and monasteries of Constantinople: monasteries of Panagia Acheiropoietos, Panagia Peribleptos, C

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Нікольський, Євген. "ДІЯЛЬНІСТЬ ВЕЛИКОЇ КНЯГИНІ КИЇВСЬКОЇ ІРИНИ-ІНГІГЕРДИ У ПОШИРЕННІ ХРИСТИЯНСТВА В УКРАЇНІ". 6 квітня 2025. https://doi.org/10.5281/zenodo.15163868.

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The article says that the figure of the Grand Duchess of Kyiv Irina, the wife of Yaroslav the Wise, is still not appreciated. Swedish princess Ingigerda, a famous heroine of Icelandic sagas, daughter of King Olav Shetkonung, married Grand Duke Yaroslav the Wise of Kyiv in 1019. After arriving in Rus’, she received the name Irina. Irina had a great influence on good relations with the Nordic countries of Europe. She sheltered in Kyiv the exiled sons of the English King Edmund, Edwin and Edward, as well as Prince Magnus of Norway. He did not return to his homeland until the princess was co

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Nicolyna, Enriquez. "Church of St. Pelagia, Ano Viannos, Heraklion, Crete." Database of Religious History, June 27, 2024. https://doi.org/10.5281/zenodo.12573309.

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Located in the village of Ano Viannos, south of the capital city of Heraklion, the Church of St. Pelagia is a single nave chapel with a pointed barrel vault interior and saddle roof exterior. The church is whitewashed except for the stone frame decorating the entrance on the southern wall. A framed pointed-arch niche, also whitewashed, rises above the lintel with traces of painting still visible where the stone meets the whitewash. The door frame and niche are undecorated. A transverse arch divides the interior of the church into two bays while a short modern banister divides the sanctuary fro

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Королькова, И. В. "Calendar folklore of the Eastern districts of the Novgorod region: genre and musical typological aspects." Музыковедение, no. 11 (December 1, 2020). http://dx.doi.org/10.25791/musicology.11.2020.1158.

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В центре внимания исследования находится календарно-обрядовый фольклор восточных районов Новгородской области как значимая часть народно-песенных традиций региона. В статье используются фольклорно-этнографические записи, сделанные на территории Новгородской области разными собирателями в 1960–1990 гг. Наиболее важное место отводится экспедиционным материалам Ленинградской (Санкт-Петербургской) государственной консерватории им. Н.А. Римского-Корсакова. В статье представлены результаты жанрового и музыкально-типологического изучения новгородского календарного фольклора. Автором предложена жанров

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