Relevant bibliographies by topics / Nowell Codex

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  2. Dissertations / Theses
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Academic literature on the topic 'Nowell Codex'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Nowell Codex"

1

Kiernan, Kevin. "The reformed Nowell Codex and the Beowulf manuscript." Anglo-Saxon England 46 (December 2017): 73–95. http://dx.doi.org/10.1017/s0263675118000042.

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AbstractLichfield Cathedral had a scriptorium and library in the early eleventh century. As a non-monastic establishment run by bishops and secular canons, Lichfield was not dissolved during the Reformation and undoubtedly kept some of its books. In 1563, Laurence Nowell, Dean of Lichfield Cathedral, subscribed the Thirty-Nine Articles of Religion, the main tenets of the Anglican Church. That year, someone wrote Laurence Nowell and the momentous date 1563 on the first page of the codex. The damage to the beginning and end of the codex suggests that a Reformer, deeming them unsuitable on religious grounds, excised the surviving texts from their original contexts. For a Reformer, the Life of St Christopher supported the Papist superstition of invoking and venerating saints, while Judith unduly showcased a non-canonical story from the Apocrypha. In this light, the Reformers unintentionally saved Beowulf and the rest of the Nowell Codex because they disapproved of them.
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Davis, Craig R. "Gothic Beowulf: King Alfred and the Northern Ethnography of the Nowell Codex." Viator 50, no. 3 (September 2019): 99–129. http://dx.doi.org/10.1484/j.viator.5.124850.

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Leneghan, Francis. "Simon C. Thomson. Communal Creativity in the Making of the ‘Beowulf Manuscript’: Towards a History of Reception for the Nowell Codex." Review of English Studies 70, no. 295 (February 26, 2019): 550–52. http://dx.doi.org/10.1093/res/hgz014.

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Munkhammar, Lars. "Codex Argenteus in the light of science and technology." NOWELE / North-Western European Language Evolution 71, no. 2 (June 21, 2018): 130–41. http://dx.doi.org/10.1075/nowele.00008.mun.

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Abstract The Codex Argenteus in Uppsala is the most comprehensive Gothic document still extant. Over the years, its various symbolic values have inspired several investigations and experiments, not only in the humanities, but also in the field of science and technology ranging from deciphering and reproducing the worn and corrupted script to solving riddles in the field of book history by analysing the materials that make up the codex. At the same time, new advanced techniques have been put to the test: woodcut carving, photography, spectral analysis, C-14 analysis and DNA testing. This paper provides a historical survey of techniques, investigations and even manipulations to which the Codex Argenteus has been subjected in the course of the last four centuries.
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Lindberg, Carl-Erik. "Die Subjunktion þatei nach verba dicendi und sentiendi im Codex Argenteus." NOWELE Volume 58/59 (June 2010) 58-59 (June 1, 2010): 255–68. http://dx.doi.org/10.1075/nowele.58-59.07lin.

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Søndergaard, Bent. "Language Maintenance, Code Mixing, and Language Attrition - Some Observations." NOWELE / North-Western European Language Evolution 28-29 (August 1, 1996): 535–55. http://dx.doi.org/10.1075/nowele.28-29.37son.

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Kleiner, Yuri. "Another hypothesis concerning the grammar and meaning of Inter eils goticum." NOWELE / North-Western European Language Evolution 71, no. 2 (June 21, 2018): 236–48. http://dx.doi.org/10.1075/nowele.00014.kle.

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Abstract In the Germanic part of the epigram, Inter eils goticum scapia matzia ia drincan, preserved in Codex Salmasianus, it seems most reasonable to isolate scapia and gloss it as the 1st person sg. of the verb corresponding to Gothic skapjan ‘make’. Intereilsgoticum scapiamatzia iadrincan Non audet quisquam dignos edicere uersus. Calliope madido trepidat se iungere Baccho, Ne pedibus non stet ebria Musa suis. Anthologia Latina 285 (Riese 1869: 187)1
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Duda, Sebastian. "Prawo w etosie starego i nowego testamentu." Etyka 29 (December 1, 1996): 137–51. http://dx.doi.org/10.14394/etyka.633.

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The article talks of an evolution of a Biblical notion of Law. The author shows the way, the meaning of the Hebrew term “Torah” was transformed throughout the Pentateuch, in the prophetic tradition and in the wisdom books. He puts into analysis the relationship between the Judaism as a religious formation and the Law as a code. The Law included basic regulations to the moral, religious and political life of Israel.
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Góralski, Wojciech. "Pozycja prawna osób świeckich w Kościele według nowego Kodeksu Prawa Kanonicznego." Prawo Kanoniczne 28, no. 1-2 (June 5, 1985): 49–60. http://dx.doi.org/10.21697/pk.1985.28.1-2.04.

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Q uam quam lin Codice Iuris Canonici anni 1917 quidam canomes de laicis habebantur, tam en titulus De obligationibus et iuribus christifidelium laicorm libri II Codicis Iuris Canonici Ioannis Pauli II quasi totaliter novus patet. Auctar primum obligationes laicorum refert, deinde ipsorum jura.Hoc in studio isubnotat pecuïilaria muwera et officia laicis agnita obreflexianem thealogicam de natura laiicatus Concilia Vaticani II in novo codice expoeita esse. Quae theologia in documentas oo.nciliiL magisevioluta invenitur, ideoquc novus codex ampliorem disciipliinam hac dmmateria refert. Caipacitas activae partlioipatiionis laicorum in potestate regimimis in Ecclesiia exercenda tamquam maximi momenti eventus in nova legislatione canonica aestimari debet.
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Strzępka, Janusz A. "Nowe uregulowania prawa umów budowlanych w niemieckim kodeksie cywilnym (Bürgerliches Gesetzbuch)." Przegląd Ustawodawstwa Gospodarczego 2020, no. 7 (July 20, 2020): 2–11. http://dx.doi.org/10.33226/0137-5490.2020.7.1.

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Dissertations / Theses on the topic "Nowell Codex"

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Filho, Gesner Las Casas Brito. "Nídwundor, terrível maravilha: o manuscrito de Beowulf como compilação acerca do \'Oriente\'." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-06102014-184350/.

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O objetivo deste trabalho consiste em entender-se como ocorreu a escolha, por volta do ano 1000, dos textos em inglês antigo reunidos no manuscrito conhecido como Nowell Codex ou manuscrito de Beowulf. O manuscrito aqui enfocado é a parte chamada de Nowell Codex, que somado ao Southwick Codex, integra o Cotton Vitellius A.xv, hoje em poder da British Library, em Londres. O Nowell Codex é composto pelos seguintes textos: Vida de São Cristovão, em prosa; Maravilhas do Oriente, em prosa; Carta de Alexandre para Aristóteles, em prosa; Beowulf, em poesia e Judite, em poesia. Ao buscar-se entender a unidade temática do manuscrito, é fundamental tocar em questões codicológicas juntamente com as textuais, isto é, questões materiais acerca da produção do codex. Esta abordagem foi muito pouco explorada pelos estudiosos que já se dedicaram aos textos do Nowell Codex, especialmente àqueles que se dedicam ao poema Beowulf. Defende-se aqui que os textos foram escolhido devido a uma semelhança em um arco maior de ideias que abarca todos os conteúdos do manuscrito: o Oriente. Não somente um Oriente geográfico, mas um Oriente como origem ancestral para os anglo-saxões. A palavra Níðwundor (terrível maravilha) resume todos os paradoxos e semelhanças deste Oriente construído pelos anglo-saxões e escolhido como tema para unir estes textos no manuscrito
The aim of this study is identify how happened the choice, around the year 1000, of Old English texts gathered in the manuscript known as Nowell Codex or Beowulf manuscript. The manuscript focused on here is the part called Nowell Codex, which added to Southwick Codex, includes the Cotton Vitellius A.xv, now held by the British Library in London. The Nowell Codex consists of the following texts: Life of Saint Christopher, in prose; Wonders of the East, in prose; Letter of Alexander to Aristotle, in prose; Beowulf, and Judith, in poetry. By be sought for understanding the thematic unity of the manuscript, it is essential to touch codicológicas issues along with the context, that is, material issues regarding the production of the codex. This approach has been very little explored by scholars who have devoted themselves to the Nowell Codex texts, especially those engaged in the poem Beowulf. It is argued here that the texts were chosen because of a similarity in a larger arc of ideas which all the contents of the manuscript: the East. This East is not only a geographical East, but it is an East as ancestral origin to the Anglo-Saxons. The word Níðwundor (terrible wonder) summarizes all the paradoxes and similarities of the East as is thought by the Anglo-Saxons and chosen as a theme to unite these texts in the manuscript
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Books on the topic "Nowell Codex"

1

Zimmermann, Gunhild. The four Old English poetic manuscripts: Texts, contexts, and historical background. Heidelberg: C. Winter, 1995.

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2

Beowulf and the Beowulf manuscript. Ann Arbor: University of Michigan Press, 1996.

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Book chapters on the topic "Nowell Codex"

1

"Reconstructing the Nowell Codex." In Communal Creativity in the Making of the 'Beowulf' Manuscript, 65–102. BRILL, 2018. http://dx.doi.org/10.1163/9789004360860_004.

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2

"(Re)Introducing the Texts of the Nowell Codex." In Communal Creativity in the Making of the 'Beowulf' Manuscript, 12–64. BRILL, 2018. http://dx.doi.org/10.1163/9789004360860_003.

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"The Nowell Codex and the Poem of Beowulf." In Integral Palaeography, 119–34. Turnhout: Brepols Publishers, 2001. http://dx.doi.org/10.1484/m.tema-eb.4.00082.

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4

Boyle, Leonard E. "The Nowell Codex and the Poem of Beowulf." In The Dating of Beowulf, edited by Colin Chase. Toronto: University of Toronto Press, 1997. http://dx.doi.org/10.3138/9781442657519-006.

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5

Garnett, George. "Elizabethan Study of Old English Law and Its Post-Conquest Endorsement." In The Norman Conquest in English History, 332–59. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198726166.003.0010.

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Chapter 9 focuses on the second great achievement of 1568: the publication of William Lambarde’s edition of many Old English law codes, and two of the post-Conquest apocryphal confirmations of them, viz a code attributed to William I (Willelmi Articuli) and the Leges Edwardi Confessoris. The edition is shown to have been as much the achievement of Lambarde’s sometime tutor, Laurence Nowell, as of Lambarde. Their study of different medieval manuscripts is reconstructed, and their selection of materials for inclusion (and exclusion) is explained. The edition was heavily influenced by both a twelfth-century amplified version of Quadripartitus which had come into the hands of Archbishop Matthew Parker (and later passed into those of Sir Edward Coke), and by the London Collection of the Leges Anglorum. Both have been continuous threads running through this book since Chapter 3. This chapter makes extensive use of Nowell’s manuscript transcriptions and studies, which have hitherto been largely ignored. It also examines the manuscript collection of William Fleetwood, an MP with interest in English legal history, and of other members of the newly founded Society of Antiquaries, in particular Francis Tate and Robert Cotton. Lambarde’s other publication, notably his Archeion, are also briefly examined for their treatment of the Conquest, as are the two editions of Holinshed’s Chronicles. The chapter concludes with a discussion of the renewed interest late in Elizabeth’s reign in Magna Carta and Modus tenendi parliamentum, both of which had implications for understanding of the Conquest.
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