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1

Wu quan jiu fen cai pan biao zhun gui fan: Juridical standard of property dispute. Ren min fa yuan chu ban she, 2009.

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Gong si jiu fen cai pan biao zhun gui fan: Juridical standard of company dispute. Ren min fa yuan chu ban she, 2009.

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Po chan an jian cai pan biao zhun gui fan: Juridical standard of enterprise bankruptcy cases. Ren min fa yuan chu ban she, 2009.

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He tong jiu fen cai pan biao zhun gui fan: Juridical standard of contract dispute. Ren min fa yuan chu ban she, 2009.

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Fang di chan jiu fen cai pan biao zhun gui fan: Juridical standard of real estate dispute. Ren min fa yuan chu ban she, 2009.

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6

Cleary, Richard James. Pope Innocent III and the Greek Church (1198-1216): The theological teaching and the juridical, political and diplomatic practice of a pontificate which shaped the attitude of the papacy in regard to the Orthodox churches through seven centuries. R.J. Cleary, 1993.

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7

Works, John Downey. Juridical Reform: A Critical Comparison of Pleading and Practice Under the Common law and Equity Sys. Wentworth Press, 2019.

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8

Duve, Thomas. Spatial Perceptions, Juridical Practices, and Early International Legal Thought around 1500. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780198768586.003.0021.

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This chapter surveys the legal practice of drawing demarcation lines between 1479 and 1529 and illustrates that considering the changing knowledge about space is an important element for writing the history of international law. Important advances in cartography and changing spatial perceptions around 1500 clearly impacted international legal thought. The practice of drawing demarcation lines around 1500 can be understood as a blending of traditional practices, empirical observations, and new scientific knowledge. What has been called a ‘rationalization of space’ was a complex and slow process
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Hinton, Alexander Laban. Discipline (Uncle Meng and the Trials of the Foreign). Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198820949.003.0009.

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“Discipline” explores how the performance of justice, with its associated aesthetics and normative codes, involves disciplines that seek to “translate” discourse, bodily movement, and subjectivity into a juridical form, one that asserts the liberal democratic, right-bearing subjectivity the transitional justice imaginary aspires to produce. Drawing in part on translation theory, this chapter notes that such translation involves power, discourse, control, and a sort of exile as speech and actions are shaped into a form according with juridical order. These attempts to realize the transitional j
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Beauchamps, Marie. Modelling the self, creating the other: French denaturalisation law on the brink of World War II1. Manchester University Press, 2017. http://dx.doi.org/10.7228/manchester/9781526107459.003.0011.

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Adding a historical note to a practice that has recently garnered renewed attention, this chapter looks at the policy of denaturalisation in France at the beginning of World War II. Denaturalisation law as a juridical political discourse centres on the deprivation of citizenship; it draws on security rhetoric in order to rewrite the limits of inclusion and exclusion regarding citizenship and is a means to model the national community. Based on archival material collected at the French National Archives, the chapter argues that denaturalisation law is at the core of the security/mobility dynami
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11

Heiner, Prof, Bielefeldt, Ghanea Nazila, Dr, and Wiener Michael, Dr. Part 1 Freedom of Religion or Belief, 1.3 The Right to Manifest One’s Religion or Belief. Oxford University Press, 2016. http://dx.doi.org/10.1093/law/9780198703983.003.0005.

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This chapter emphasizes that the outer manifestations of freedom of religion or belief (forum externum) are not in any sense less important than the inner nucleus of a person’s religious or belief-related conviction (forum internum), even though only the latter is protected unconditionally under international human rights law. This chapter also discusses the largely overlapping elements of the right to manifest one’s religion or belief ‘in worship, observance, practice and teaching’. Furthermore, it analyses the implications of the religion-related reservations, declarations, and objections ma
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12

Close, Frank. 7. Exotic nuclei. Oxford University Press, 2015. http://dx.doi.org/10.1093/actrade/9780198718635.003.0007.

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‘Exotic nuclei’ discusses halo nuclei, borromean nuclei, hypernuclei, strange matter, and antimatter. Unstable isotopes with a larger excess of neutrons, or an excess of protons may form halos around a central core—halo nuclei or borromean structures, which have short half-lives, typically of the order of milliseconds. If a quark in a neutron or proton is replaced by a strange quark, the resulting particle carries the property of strangeness, and is generically known as a ‘hyperon’. A hypernucleus is formed when a hyperon replaces a nucleon within a nucleus. Antimatter exists in quantum theory
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13

Alexandrowicz, C. H. Le Droit des Nations aux Indes Orientales Aux XVIE, XVIIE, XVIIIE siècles (1964). Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780198766070.003.0007.

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This chapter challenges the projection of nineteenth-century assumptions onto the historical reality of the sixteenth through eighteenth centuries by arguing that the earlier transactions between European and Asian powers took place under the rubric of the law of nations. The classical European authors founded their theories on natural law and considered the family of nations universal, and Europeans acquired territorial rights in Asia in accord with principles of European law, through conquest or treaties of cession. The law of nations in Europe at this time was still in formation, and juridi
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14

Zurbuchen, Simone. Emer de Vattel on the Society of Nations and the Political System of Europe. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780198768586.003.0014.

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This chapter aims to explain why considering Vattel as a founding father of positivism rests on a misunderstanding. Despite the continuous attention Vattel received in the scholarly literature as well as in the diplomatic and juridical practice, especially in the United States, his legacy remained highly contested ever since his treatise The Law of Nations was first published in 1758. One reason is its indebtedness to the modern natural law tradition but also to Vattel’s originality, mainly due to the significance he attributed to the sovereign state as a free and independent member of the soc
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15

Pereira, Égina Glauce Santos. Retórica, dialética e argumentação: Mecanismos que regem a prática do discurso jurídicos. Brazil Publishing, 2020. http://dx.doi.org/10.31012/978-65-5861-200-1.

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We will do here a study based on speech Analysis having as subject rhetoric, dialectic and argumentation, which are a mechanism functioning in juridical discourse, and we will take it as a social practice of discourse. This kind of discourse is produced according to specific institutionalized norms and has special discourse laws that provide a language marked by technique and jargons, which stylizes it. The establishment of this discourse also makes possible the use of rhetorical and dialectical techniques to build up argumentation between the enunciation, who pass it to their target public wi
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