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Journal articles on the topic 'Number of Hadiths'

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1

Usman, Abur Hamdi, Rosni Wazir, and Mohd Norzi Nasir. "How to Deal with the Fabricated Hadith: Some Notes for Hadith Dispersion in Social Media." Insaniyat : Journal of Islam and Humanities 7, no. 1 (2022): 29–41. http://dx.doi.org/10.15408/insaniyat.v7i1.23789.

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In Islam, the fabricated hadith is the least acknowledged hadith. The scholars unanimously reject this hadith and forbid its recitation without identifying its status. Fabricated hadith’s core perversion is its justification for the Prophet Muhammad’s assassination (PBUH). Falsification of hadith has harmed numerous facets of life, including faith, religious legislation, and acts of devotion. Additionally, the number of false hadiths is growing daily. This chilling reality has become a concern due to the widespread dissemination of such hadiths through modern technology. The dissemination of f
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Derome, Muhammad Darul Ehsan, and Mohd Arif Nazri. "KEDUDUKAN HADITH DALAM JUZUK 2 KITAB KASYF AL-GHUMMAH FI AHWALIL MAUTA FIL BARZAKH WAL QIYAMAH." Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman 16, no. 2 (2017): 307. http://dx.doi.org/10.18592/al-banjari.v16i2.1264.

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This study examines the position of hadith of chapter 16 in the second volume of the Book of Kasyf al-Ghummah Fi Ahwalil Mauta Fil Barzakh Wal Qiyamah by Syeikh Daud al-Fatani. The research shows that Sheikh Daud wrote this book to answer the demands of the people who wanted to know about death and doomsday. The characteristics of this book present a number of hadiths without specifying the position of the hadith. The findings of the 16 Hadiths find 3 Hadiths of Muttafaqun alaih, 7 are sahih, 1 is hasan, 2 hadiths are dhaif, 3 hadiths are not known to their original sources. Among the 13 hadit
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3

M Jakfar, Tarmizi, and Siti Najwa Binti Bakri. "Sujud Tilawa: Analysis of the Dalil in the Hadith and Fiqh." Media Syari'ah : Wahana Kajian Hukum Islam dan Pranata Sosial 26, no. 1 (2024): 64. https://doi.org/10.22373/jms.v26i1.24870.

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Sujud Tilawah is a prostration that is performed when someone reads and hears the sajdah verse either in prayer or outside prayer. The ulema agree about sujud tilawah in Islam but have different opinions regarding the law on sujud tilawah. According to Hanafis, sujud tilawah is obligatory while the jumhur ulama say it’s recommended. This difference of opinion arises because the scholars differ in using hadith as proof in establishing the law. In this research, the author uses a qualitative research method with the type of library research and this research uses a comparative descriptive approa
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Bagus, Sobirin. "Islam Dan Pemberdayaan Masyarakat Perspektif Hadis." Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist 4, no. 2 (2021): 143–58. http://dx.doi.org/10.35132/albayan.v4i2.126.

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The purpose of this paper is to make an inventory of the hadiths of the prophet relating to community empowerment, to know his takhrij, and to examine the contents of the hadiths about community empowerment. The method used is a thematic method with a literature research approach by examining the hadiths from capital sources. The conclusion is that the results of an inventory of the hadiths about community empowerment were obtained 129 hadiths from 18 hadith books. Of these 129 hadiths, the writer takes the most relevant hadiths, namely the hadith from Abud Daud Number 1398 on economic empower
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Mahdi, Fahrizal. "THE UNCODIFIED HADITH (Study on the Hadith Narration by ‘Abdullah Ibn Amru Ibn al-ʻAṣ)". Jurnal Ushuluddin 26, № 2 (2018): 130. http://dx.doi.org/10.24014/jush.v26i2.4938.

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This article is inspired by the words of Abû Hurairah mentioning the number of hadiths Abdullah ibn ‘Amru received is more than what he acquired, considering he [Abdullah] had the luxury of writing everything he heard from Prophet Muhammad and the result of his writing has become a masterpiece called al-Ṣahîfah al-Ṣâdiqah. In fact, the number of the hadiths received by Abdullah which are codified are very limited, whereas the number of hadiths narrated by Abû Hurairah in the hadith books written by scholars such as al-Jawâmi’, al-Masânid, al-Sunan and others have bigger proportion. No wonder i
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6

Zikri, Muhammad, Muhammad Fitriyadi, and Yuliharti. "The Classification Of Hadith Is In Terms Of Quantity and Quality Of Sanad." Sinergi International Journal of Islamic Studies 1, no. 1 (2023): 1–10. http://dx.doi.org/10.61194/ijis.v1i1.37.

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Hadith as one of the sources of Islamic law is a basis that is often used as the strength of a provision in solving problems, however, the lack of knowledge about the classification of hadith often results in debate, whether it is related to whether or not the hadith used is authentic. The number of hadiths that are frequently used should have a strong review of the quality and quantity of the sanad. With this research, it is hoped that there will be references that can be used as references regarding the quality of the hadiths that will be used, considering that there are many hadiths that so
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7

Kurdić, Šefik. "The four most well-known Sunnan and their characteristics." Zbornik radova Islamskog pedagoškog fakulteta u Zenici (Online), no. 4 (December 15, 2006): 39–59. http://dx.doi.org/10.51728/issn.2637-1480.2006.39.

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Sunnan are Hadith collections recognizable by Hadiths classified according to the Shari’ah legal issues. Actually, they represent a fortunate synthesis of Hadith and Shari’ah law, so they have been especially useful for Shari’ah lawyers in making decisions according to legal principles of Shari’ah. These Hadith collections were the characteristic of the third Hijrah century, but in the course of time Tirmiziy’s, Ebu Dawud’s, Nesaiya’s and Ibn Majj’s Sunnan stood apart and, together with Bukhari’s and Muslim’s Sahih and became the most well-known and read Hadith collections in general. Each of
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8

Hamisan@Khair, Nur Saadah, Siti Fatimah Mohd Tawil, and Norhasnira Ibrahim. "The Role of Women and the Contextualization of Peace in Modern Times: Analysis on Hadith Perspective." UMRAN - International Journal of Islamic and Civilizational Studies 10, no. 3 (2023): 57–72. http://dx.doi.org/10.11113/umran2023.10n3.617.

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Muslim women have been acknowledged for their huge contributions in building community, serving society, and promoting peace as reported in Hadith literature and Sīrah Nabawiyyah. This study aims to highlight related Hadiths concerning women and their roles in promoting peace, particularly from two authentic Hadith collections: Ṣaḥīḥ al-Bukhāri and Ṣaḥīḥ Muslim. This study also intends to present ontology visualisation of the collected Hadiths concerning women and peace. It focuses on how the Hadith describes the concept of peace in relation to women, and how women can practice her rights
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9

Djamaluddin, Burhan. "Hadîth-Hadîth Daîf dalam Kitab Şahîh Al-Bukhârî." ISLAMICA: Jurnal Studi Keislaman 2, no. 2 (2014): 200. http://dx.doi.org/10.15642/islamica.2008.2.2.200-206.

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Sahih al-Bukhari is one of the most well-known books on prophetic sayings that contains a good deal of authentic hadith. That this book is considered authoritative by a great number of Muslims over centuries is in itself an indication that it is an extraordinary piece of work. The author of the book, al-Bukhari was very careful in selecting the prophetic sayings and do not include the weak hadiths in his collection. However upon a closer scrutiny, there are indeed weak hadiths in the book. And the weakness lies in both the chain of narration and in the texts of the hadith narrated. With regard
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10

Rahmatina, Nazeli. "HADIS DITINJAU DARI SEGI KUANTITAS (HADIS MUTAWATIR DAN HADIS AHAD)." Al-Manba Jurnal Ilmiah Keislaman dan Kemasyarakatan 8, no. 1 (2023): 20–28. https://doi.org/10.69782/almanba.v8i1.12.

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Hadith based on its narration has a history that since the Prophet Muhammad saw. still alive, not a few of the companions who already have notes in their respective sahifah. In addition, not a few also memorized it but, in the transmission of hadiths by the Prophet Muhammad saw., sometimes they were general and open, as in the form of sermons by the Prophet Muhammad saw. and in the form of certain meetings, but apart from that, it is also not uncommon for them to be carried out individually (in front of only one or two people). When viewed in terms of the number of narrators who narrated the h
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Hendrawati, Novita Erni, Suci Wulandari, Moh Miftakhul Ulum, Muhammad Hasan Asnawi, Imam Rofiki, and Abdussakir Abdussakir. "INTEGRATIVE MATHEMATICS LEARNING: STUDY OF HADITHS ON NUMBER." Abjadia 5, no. 1 (2020): 15. http://dx.doi.org/10.18860/abj.v5i1.8675.

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<p>Integrative mathematics learning is needed in the study of science and religion, especially in the madrassa and the Islamic University, to improve morality for all students in Indonesia. This study aims to examine the hadith regarding integers and integer operations in integrative mathematics learning. Mathematical learning is expected to increase students' religious knowledge and mathematical knowledge. The method used in this research is literature study. In the hadith, some integers are 1,2,3,4,5,6,7,8,9,10 and integer operations, namely addition, subtraction, multiplication, and d
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Amar Adly, Muhammad, and Heri Firmansyah. "Hadis-Hadis Tentang Riba dan Implementasinya dalam Sistem Perbankan." AL QUDS : Jurnal Studi Alquran dan Hadis 4, no. 2 (2020): 339. http://dx.doi.org/10.29240/alquds.v4i2.1515.

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Hadiths Related to Usury (Riba) and Their Use in the Banking SystemHadith is the second source used in the making of legal decision based on Islamic law (istinbath). This paper examines the hadiths related to the issue of usury (riba) from the sanad and matan. The type of the research is thematic, and the approach used is sanad and matan criticism to see the degree of sanad and matan of a hadith so that it can or cannot be used as hujjah (evidence) in the making of legal decision (istinbath). The hadiths regarding the issue of usury found are then selected, and there are four hadiths considere
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Hakim Sudahnan, Lukmanul. "أبو بكر الدمياطي الشافعي التعريف به وبيان منهجه الحديثي في كتابه (إعانة الطالبين)". البصيرة: مجلة الدراسات الإسلامية 1, № 1 (2020): 1–20. http://dx.doi.org/10.36701/bashirah.v1i1.228.

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The book I'aanatu ath-thaalibin 'alaa halli al-faazhi fathi al-mu'iin by Abu Bakr al-Dimyāthi al-Syāfi'i is one of the most important books of fiqh in the Shafi'i school, the proof is that the book is a reference in local Islamic boarding schools and the main reference for muftis as well as a scientific reference for students in our country, Indonesia. Therefore, this study aimed to identify Abu Bakr al-Dimyathti al-Syafi'i, one of the Shafi'i scholars, and reveal his scientific personality in the science of hadith by studying his method of hadith, particularly in his book I'aanatu ath-thaalib
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14

Waharjani, Waharjani, Mohammad Jailani, Wan Rashidah Hanim Bt Wan Mohamad, and Dewi Aprilia Ningrum. "The Deliverance of Hadith by Khateeb in Friday Prayers from the Perspective of Hadith Science: As an Islamic Cultural Practice." Mimbar Agama Budaya 41, no. 1 (2024): 80–94. http://dx.doi.org/10.15408/mimbar.v41i1.38668.

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Many khateeb of Friday prayer improperly quote the Prophetic hadiths; some of them, for example, just quote the matan (content) of the hadiths. Hadith comprises three elements: sanad, matan, and rawi. This study aims to analyze the use of the prophetic hadiths among when the khateeb in delivering the khutbah (sermon) during the Friday prayer. This research was conducted at a number of Jami' mosques (mosques hosting Friday noon prayers known as jumu'ah) in Yogyakarta during Friday prayer. The subject of this qualitative research is the khateeb who delivers the khutbah (sermons), which was deter
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15

Dewi Masitoh. "Telaah Konsep Pendidikan Islam dalam Perspektif Hadis." Jurnal Ilmiah Edukatif 9, no. 2 (2023): 191–204. http://dx.doi.org/10.37567/jie.v9i2.2555.

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This research aims to explore the concept of Islamic education from a hadith perspective in the context of a hadith course. Islamic education is an integral aspect in forming Muslim individuals who are full of religious and moral understanding. In this effort, the hadiths of the Prophet Muhammad SAW have a central role in providing guidelines and principles that are relevant for education. This research conducted a survey of a number of hadiths related to education from primary sources, including Sahih Bukhari and Sahih Muslim. Through diligent analysis, we identified the main concepts emergin
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Mustawa, Mustawa, Nawir Yuslem, and Nurliana Damanik. "Hadis-Hadis Wabah Taun dalam Fatwa Mui Nomor 14 Tahun 2020." Kamaya: Jurnal Ilmu Agama 6, no. 4 (2023): 524–33. https://doi.org/10.37329/kamaya.v6i4.2799.

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MUI Fatwa Number 14 of 2020 regarding the epidemic this year there are still many pros and cons among the public. The public doubted and rejected the fatwa. The reason is because people doubt the accuracy of the arguments used, especially the hadiths contained in them. This research aims to understand the meaning of hadiths about the year's epidemic and their relevance to the COVID-19 outbreak. The research uses library research using data collection techniques using takhrij al-hadith, i'tibar al-sanad, naqd al-matan, and fiqh al-hadith. After the data was collected, data analysis was carried
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Abd Muhaimin Ahmad, Muhammad Hafiz bin Saleh, and Zulhilmi Mohamed Nor. "Peranan Hadith dalam Ilmu Taujih Qiraat: Analisis Terhadap Kitab Hujjah al-Qiraat Karangan Ibn Zanjalah." Maʿālim al-Qurʾān wa al-Sunnah 16, no. 2 (2020): 90–101. http://dx.doi.org/10.33102/jmqs.v16i2.233.

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Taujih qiraat is a knowledge that discusses the meaning and justification in the Qur'anic variant reading (qiraat). Scholars of this field often refer to fundamental aspects in Arabic language such as grammar, phonology, morphology and semantic aspects in explaining the meaning and justification of the variation in Qur`anic reading. However, in certain circumstances some scholars also refer to hadith as a source in their explanation and description. Thus, this study discusses the role of hadith of the Prophet SAW in this field of knowledge, by making the book of Hujjah al-Qiraat written by Ibn
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Filah, Nafilah, and Junengsih Junengsih. "The Concept Of Mosque Management Based On Hadith Perspective." Al-Bukhari : Jurnal Ilmu Hadis 6, no. 2 (2023): 244–63. http://dx.doi.org/10.32505/al-bukhari.v6i2.7091.

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The concept of mosque management is an important aspect in managing and maintaining the function and role of the mosque as a center of worship and religious activities. This study explores a number of hadiths relevant to mosque management that can be found in various hadith books. This research uses a qualitative approach and applies a thematic method, namely by collecting hadith from various books according to certain themes. In addition, this study aims to provide a more specific explanation of how these hadiths can be applied in the context of mosque management in the modern era. Analysis o
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Muhammad Rafi’iy Rahim, Arifuddin Ahmad, Darsul S Puyu, and La Ode Ismail Ahmad. "AL-ALBĀNĪ METHODOLOGY IN DETERMINING THE FAITH OF HADITH: STUDY OF THE BOOK OF IRWĀ AL-GALĪL FĪ MANĀR AL-SABĪL BY AL-ALBĀNĪ." Jurnal Adabiyah 22, no. 1 (2022): 45–69. http://dx.doi.org/10.24252/jad.v22i1a3.

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Muhammad Nāṣir al-Dīn al-Albānī is one of the most controversial contemporary hadith scholars of this century. He has attracted many researchers to explore his life and works. This study aims to examine more deeply the methodology in determining the level of the dhaif of hadith (Study of the book of Irwā' al-Galīl fī Takhrīj Aḥādīṡ Manār al-Sabīl). Classifying the assessment of the quality of al-Albānī hadith in the book of Irwā al-Galīl fī Manār al-Sabīl. This research is qualitative in the form of literature (library research). Second, as for the classification of hadith in Irwā' al-Galīl fī
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Zuhri, Ahmad. "Kehujjahan Hadist Aha ̅d." Jurnal Ilmiah Universitas Batanghari Jambi 24, no. 2 (2024): 919. http://dx.doi.org/10.33087/jiubj.v24i2.3833.

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The ah d hadith is often contradicted with the mutaw tir hadith, so in terms of its definition it is also mentioned that the ah d hadith is a hadith whose number of narrators does not reach the number of mutaw tir hadith narrators. The mutaw tir hadith status is qat'iy al-wur d, while the ah d hadith is zanniy, because in the process of narration there may be errors or errors from the narrators, therefore, not all ah d hadiths can be accepted or can be used as a hujjah.
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Mufid, Abdul, Ahmad Makruf, Taufiq Hidayat, Taufiq Hidayat, and Desy Desy. "Relevance Of Different Methods Of Complexing Mukhtalif Hadith In Preserving The Truth In Interpreting A Hadith." TASAMUH: Jurnal Studi Islam 14, no. 2 (2022): 233–50. http://dx.doi.org/10.47945/tasamuh.v14i2.597.

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There are a number of problems regarding the Prophet's hadiths both from method thinking and interpretation that are sometimes misleading. Of the various problems, there are some hadiths that are sometimes doubtful such as mukhtalif hadith which is considered outwardly looks contradictory. mukhtalif hadith is also one of the sources of law in Islam. Hadith is sometimes difficult to be the proposition of a charity because of the clash. But if it has gone through various processes then free from opposition then this hadith can be practiced. In the process of ikhtilaf hadith through ikhtilaf hadi
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Mufid, Abdul, Ahmad Makruf, Taufiq Hidayat, and Desy Desy. "Relevansi Metode Penyusunan Hadits Mukhtalif Dalam Menjaga Kebenaran Menafsirkan Hadis." TASAMUH: Jurnal Studi Islam 14, no. 2 (2022): 233–50. http://dx.doi.org/10.47945/tasamuh.v14i2.692.

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There are a number of problems regarding the Prophet's hadiths both from method thinking and interpretation that are sometimes misleading. Of the various problems, there are some hadiths that are sometimes doubtful such as mukhtalif hadith which is considered outwardly looks contradictory. mukhtalif hadith is also one of the sources of law in Islam. Hadith is sometimes difficult to be the proposition of a charity because of the clash. But if it has gone through various processes then free from opposition then this hadith can be practiced. In the process of ikhtilaf hadith through ikhtilaf hadi
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El Chirri, Nabila. "Methodology of Islamic Studies in The East and in The West: A Comparative Review on The Study of Hadith." AJIS: Academic Journal of Islamic Studies 2, no. 2 (2017): 167. http://dx.doi.org/10.29240/ajis.v2i2.313.

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Discourse on Islam and hadith seems to always attract the attention of many people, both Muslims and non-Muslims. It is proven until now, studies of hadith both concerning the criticism of its authenticity, as well as the methodology of its understanding continue to grow. The hadith of the Prophet, or often referred to the Sunnah of the Prophet, does not only attract the attention of Muslims and Muslim scientists to study and understand more about it. A number of Western scholars (non-Muslims) are also seen to have serious concerns on this issue. They are studying many of the Prophet's hadiths
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Salih, Qaqa. "Hadiths Narrated by Al-Mundhir bin Malik, Abu Nadara Al-Abdi in Maximus Sunan of Al-Shafai - Collection, Study and Graduation –." Islamic Sciences Journal 11, no. 7 (2023): 86–109. http://dx.doi.org/10.25130/jis.20.11.7.4.

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 ABSTRACT
 
 Praise be to God, Lord of the Worlds, and blessings and peace be upon the guide of humanity, and upon his family and all of has companions all and after.
 This research was entitled Hadiths narrated by Al-Mundhir bin Malik, Abu Nadara Al-Abdi in Maximus Sunan of Al-Shafai - Collection, Study and graduation - to show the biography of Al-Mundhir bin Malik, Abu Nadara Al-Abdi and include his personal and scholarly life, the biography of the author of Maximus Sunan by Al-Shafai, may God have mercy on him. He explains his journey in seeking kno
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Rina Rizki Dzakiyyatul Adha, Rina Rizki Dzakiyyatul Adha, and Hendri Waluyo Lensa Hendri Waluyo Lensa. "PENYEBARAN HADIS MEDIA SOSIAL." AL-ATSAR: Jurnal Ilmu Hadits 1, no. 1 (2025): 50–64. https://doi.org/10.37397/al-atsarjurnalilmuhadits.v1i1.270.

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The dissemination and study of Hadith has developed from time to time, including the hadiths contained in the book Sahih Bukhari by Imam Bukhari, including in today's digital era, conventional teaching of hadith has transformed into digital-based teaching via modern communication media in this century. One of the tools used to spread hadith is the social media Youtube. To what extent is the significance and pattern of dissemination and study of the authentic hadiths contained in Sahih Bukhari on Youtube from 2011-2022. The method used as an analytical knife to answer the significance and patte
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Ahmed, Mohanad. "Academic Licenses for the Hadiths of Nishapur and Isfahan." Islamic Sciences Journal 13, no. 1 (2023): 197–225. http://dx.doi.org/10.25130/jis.22.13.1.1.9.

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The research deals with the scientific licenses of the hadiths by Nishapur and Isfahan. The study showes the role of women in memorizing the Prophet’s hadith in terms of endurance and performance. Among them is the endurance through scientific degrees, which is one of the important ways to know the degree of hadith by knowing the source and connection of the chain of transmission and why it emerged from the city of Nishapur. The study, furthermore, higlights the journey in seeking hadith, memorizing it and narrating it, and how they influenced the narration of a number of famous hadiths and te
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Gülseroğlu, Fatma. "Mustafa Karataş, Rivayet Tekniği Açısından Hadislerin Sayısı (İstanbul: Ensar Yayınları, 2017) 319 sayfa, ISBN: 9786059991377 [Review of Rivayet Tekniği Açısından Hadislerin Sayısı, by Mustafa Karataş (İstanbul: Ensar Publishing, 2017) 319 pages, ISBN: 9786059991377]." UMDE Dini Tetkikler (DergisiUMDE Journal of Religious Inquiries) 3, no. 2 (2020): 299–304. https://doi.org/10.5281/zenodo.4394798.

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Since the early period, the increase in the number of hadiths has led to doubts in the scientific and social sphere. The book under discussion emphasizes the problems that arise in line with this problem and aims to obtain an objective result in terms of numbers by examining hadith narration techniques. The reason why the work is important is that it is a source and a pioneer for contemporary studies.
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Yaakob, Mohd Aizul, and Roshimah Shamsudin. "Analisis Kewujudan al-Mutaba‘at dalam Periwayatan Hadith secara al-Tafarrud." Maʿālim al-Qurʾān wa al-Sunnah 15, no. 2 (2019): 15–27. http://dx.doi.org/10.33102/jmqs.v15i2.179.

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Hadith narrated by way of al-tafarrud means a hadith which is narrated solely by one narrator, devoid of any other hadiths to substantiate the ealier hadith, thus indicating that there does not exist a hadith narrated carrying similar meaning. In other words, hadith of al-tafarrud narration has no corroborative hadith in the form of al-mutaba‘at which means common narration by one narrator to the other. However there are a number of hadiths of this kind deemed by some hadith scholars as al-tafarrud while there are other scholars who opine to the contrary by which they believe that there exist
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Syukriadi, Syukriadi, Novizal Wendri, Ahmad Taufik, and Edriagus Saputra. "Autentisitas Hadis dalam Manuskrip Risalah 73 Golongan pada Koleksi Surau Tarekat Syatariyah Calau Kabupaten Sijunjung." FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan 6, no. 1 (2021): 75. http://dx.doi.org/10.29240/jf.v6i1.2567.

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Research on the manuscripts found in the Syatariyah tarekat surau collection in Calau, Sijunjung Regency, West Sumatera Province. ancient manuscripts were not only stored and displayed in one place, but the knowledge contained in them can still be studied and developed and one of them is research. about the manuscripts of the treatises of the seventy-three groups that are stored in the Surau. This research is library research using takhrij hadith. This discussion focuses more on the discussion related to the hadith contained in the treatise manuscripts of 73 groups found in Surau Calau, Sinjun
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Sari, Marlina Ratna. "Dampak Penyebaran Hadis Lemah dan Palsu dalam Tatanan Kehidupan Bermasyarakat." el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu 1, no. 1 (2020): 99–110. http://dx.doi.org/10.19109/elsunnah.v1i1.7414.

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Abstract
 
 Hadith is the source of the second law of Islam. To be functioned as bayan (explanatory) of the Qur'an and at the same time as a guideline, he must undergo a selection process called hadith keshahihan test or hadith criticism test. This neglect of critical attitudes in turn causes the number of hadiths dhaif (weak hadith) and hadith mawdhu ' (false hadith) spread in the community. Among the groups responsible for the spread of these hadiths are the da'i (khatib and muballigh) who do not equip themselves with adequate mastery of hadith science, where they tend to cite hadi
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Maulana, Arif, and Nurliana Damanik. "Berbeda Dalil dan Berbeda Ritual: Analisis Pemahaman Hadis tentang Doa dalam Khutbah di Kalangan Nahdlatul Ulama dan Muhammadiyah." Hikmah 20, no. 1 (2023): 161–73. http://dx.doi.org/10.53802/hikmah.v20i1.231.

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Two major Islamic mass organizations in Indonesia which often differ in religious practices, often trigger gaps by pointing fingers at each other for right and wrong. In this regard, this study aims to analyze the differences in praying in Friday sermons among Nahdlatul Ulama and Muhammadiyah. The focus of research on the differences in the implementation of Friday sermons and hadiths about prayer in Friday sermons. The research method is a qualitative type with a case study approach with a focus on differences in prayers in Friday sermons between Nahdlatul and Muhammadiyah. Sources of researc
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Saleh, Qaqaa, and Khamis Ali. "The Hadiths Contained in the Book Al-Ain, from the Door Al-Ain with the Jim and the Zai to the Door of the Eye with the Shin and the Mim - Collection, Study and Propagation -." Islamic Sciences Journal 12, no. 3 (2023): 293–317. http://dx.doi.org/10.25130/jis.21.12.3.2.14.

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 Praise be to Allah, Lord of the Worlds, and peace and blessings of Allah be upon the guide of humanity, and upon all his family and companions.
 
 
 
 
 This research came under the title of the hadiths mentioned in the book of Al-Ain, from the door of Al-Ain with the gim and the zai to the door of Al-Ain with the Shin and the Mim - collection, study and propagation - to show the biography of Al Khalil bin Ahmed Al Farahidi, and includes his personal and scientific lives in which indicate his scientific effects that he composed during his sc
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Fausi, Erfan. "REINTERPRETASI HADIS TENTANG AKHLAK DALAM KITAB SUNAN TIRMIDZI NO. INDEKS 2003." DIRAYAH : Jurnal Ilmu Hadis 4, no. 2 (2024): 119–37. http://dx.doi.org/10.62359/dirayah.v4i2.208.

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This research aims to reinterpret the hadith about morals contained in the hadith narrated by Sunan Tirmidzi. Hadith is the main source of teachings in Islam which provides guidance on good behavior and correct morals. However, understanding and interpretation of hadith are often influenced by different social, cultural and historical contexts. In this research, an in-depth analysis was carried out of the hadiths contained in Sunan Tirmidzi which relate to morals. The approach used is literature review and qualitative analysis methods to understand the original meaning of the hadith and analyz
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Amir, Ahmad Nabil, and Zunaidah Mohd Marzuki. "Prophet Solomon Visited Many of His Wives in One Night: A Study of Thematic Hadith." Dirasat Islamiah: Jurnal Kajian Keislaman 5, no. 2 (2025): 73–80. https://doi.org/10.56324/drs.v5i2.71.

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The hadith about “Prophet Solomon slept with his wives (tens/hundreds) in one night” has been presented as one example of the contradiction between hadith and logic. The hadith is described as erotic and concluded as an example of forgery by hadith scholars. This study aims to clarify this accusation, examine some responses and compare ideas from important findings from Jewish and Christian sources. The research data were obtained from nine major hadith books (kutub al-tis'ah), hadith commentaries, Biblical sources, and related articles. The data were analyzed descriptively and analytically us
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Marwan Mas'ud, Muhid, Isnaini Lu’lu’ Atim Muthoharoh та Mohammed Alghiffar Alwalid. "تحليل حكم ”أصحُّ شيء“ في كتاب التلخيص الحبير: دراسة حول درجة الحديث الضعيف". Maʿālim al-Qurʾān wa al-Sunnah 21, № 1 (2025): 82–106. https://doi.org/10.33102/jmqs.v21i1.526.

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This study affirms the theory held by hadith scholars that the expression “aṣaḥḥu shayʾ” (“the most authentic version”) does not necessarily imply a ruling of ṣaḥīḥ (authenticity), even though the term appears to indicate a superlative meaning. This theory is examined in the context of the book al-Talkhīṣ al-Ḥabīr, which is regarded as an influential work in both hadith studies and the Shāfiʿī school of jurisprudence. The use of the term “aṣaḥḥu shayʾ” can be traced back to Abū Dāwūd, who was influenced by Aḥmad ibn Ḥanbal, and was later adopted by subsequent scholars. This study employs a qua
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Ahmed, Mawlud, and Hemin Balisani. "Imam Ahmad (may Allah have Mercy on him) and his Approach to the Musnad." Islamic Sciences Journal 14, no. 9 (2024): 227–44. http://dx.doi.org/10.25130/jis.23.14.9.1.11.

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 The subject of this research was the approach of Imam Ahmad ibn Hanbal in his Musnad,. I studied what is related to the method of Imam Ahmad ibn Hanbal in his Musnad, which is his method in collecting hadiths, and his method in arranging the musnad and narrating the hadith from his sheikhs.
 In the current research, I relied on the analytical and inductive method, which is an approach that relies on research and review of the scholars’ texts, writings, and opinions about it.
 In collecting the texts, I was keen to rely on the original sources from among th
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Prayogi, Ananda. "The Affection Towards Animals in The Perspective of Hadith (Thematic Study)." Journal of Comprehensive Science (JCS) 2, no. 3 (2023): 796–809. http://dx.doi.org/10.59188/jcs.v2i3.274.

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The feeling of affection towards animals is now starting to disappear in most humans, especially Muslims. In fact, this feeling is something that was practiced by Rasulullah SAW. Of course, this raises a discrepancy between reality and the theory that should be done. This discrepancy raises the need for a more in-depth study in order to obtain a thorough understanding so that it can be realized more specifically by people who embrace Islam. This study uses library research methods with a qualitative approach. The data source is the hadith in kitub at-tis’ah as the main source for references in
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Syamsudin, Kinkin, and M. Dede Rodliyana. "The Stratification of Abu al-Shiddiq (w. 108 H) and Qatadah (w. 118 H) in the Narration of the al-Mahdi Hadith." Religia 25, no. 1 (2022): 41–68. http://dx.doi.org/10.28918/religia.v25i1.4235.

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This article discusses the presence or absence of different effects in rawi stratification on hadith narration. The research used was the study of libraries with a content analysis approach based on Ibn Khaldun's stratification theory in the book of Muqaddimah. The study focused on the hadiths of al-Mahdi narrated through the path of Abu al-Shiddiq (d. 108 H) and Abu Nadhrah (d. 103 H). It was found that Qatadah was abu al-Shiddiq's disciple who received the most history, but specifically the history of al-Mahdi he did not receive from him but from another teacher named Abu Nadhrah. The three
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Alias, Norazman, Khairul Anuar Mohamad, Zulhilmi Mohamed Nor, and Nor Hazirah Mat Saad. "Sanad Qiraat dan Hadis: Analisa Terhadap Proses Pengijazahan." Maʿālim al-Qurʾān wa al-Sunnah 14, no. 1 (2018): 109–20. http://dx.doi.org/10.33102/jmqs.v14i1.122.

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The Holy Quran is the word of God Almighty that is revealed to the Prophet SAW and transmitted to us in the mutawatir (multiple paths) transmission. In contrast to the hadith of the Prophet, other than hadith qudsi (words of God heard by the Prophet), the number of mutawatir hadiths is also small. This due to several factors include the focus of Muslims in early days was the preservation of the Quran and benefits of its recitation. Many people pay attention to the preservation of Quran through sanad (chain of transmission) and the same goes for the hadith. However, there are differences in som
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Usman, Abur Hamdi, Mohd Norzi Nasir та Mutsalim Khareng. "Analisis hadis bab wa waṣṣaynā al-Insāna bi wālidayhi ḥusnā dalam kitab al-Adab al-Mufrad karya Abū ‘Abd Allāh Muḥammad Ibn Ismā‘Īl al-Bukhārī (810-870 M.)". al-Irsyad: Journal of Islamic and Contemporary Issues 10, № 1 (2025): 1408–21. https://doi.org/10.53840/alirsyad.v10i1.503.

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Adab, in the perspective of Islam, holds a noble position in the eyes of Allah and His Messenger and in the view of all creatures. However, most Muslims take an indifferent attitude towards this matter, treating them as if they are peripheral and distant from the religion. Observing this scenario, the restoration of identity needs to be strengthened by understanding the of the Prophet's (PBUH) teachings through his sayings on manners contained in the works of prominent scholars. This paper analyses the renowned hadith scholar, al-Bukhārī, who wrote a special chapter in Kitāb al-Adab within his
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Fabrori, Fahri Muhaimin. "HADITH OF THE PROPHET CONCERNING THE INTENTIONS FROM THE PRESPECTIVE OF NOAM CHOMSKY’S TRANSFORMATIVE THEORY." Riwayah : Jurnal Studi Hadis 9, no. 2 (2024): 363. http://dx.doi.org/10.21043/riwayah.v9i2.18832.

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<p>Hadith narrated by several narrators sometimes has the same editing. From these similarities, sometimes Muslims think that there are no differences in the editorial, as well as in socio-historical aspects. Due to the existence of this problem, this research needs to be carried out to eliminate the assumption that there is no difference. This research analyzes the Prophet’s Hadith about intentions using Nosm Chomsky’s transformative generative theory, and the method used is qualitative. In this article, the author describes two hadiths about intentions which were all narrated by Imam B
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Insawan, Husain. "Al-Ijarah dalam Perspektif Hadis; Kajian Hadis dengan Metode Maudhu’iy." Li Falah: Jurnal Studi Ekonomi dan Bisnis Islam 2, no. 1 (2017): 137. http://dx.doi.org/10.31332/lifalah.v2i1.607.

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The purpose of this study was to discover the conception of al-Ijarah in the perspective ofthe hadith; and to know the quality of a hadith which discusses al-Ijarah by first doing naqdal-sanad, naqd al-mart, i'tibar hadith about trustworthiness and his muttabi'an, andgiving syarh (explanation) intact about a representative hadith, so it can serve as a legalumbrella associated with al-Ijarah activities.Using Takhrij al-Hadith bi al-Fazh and Takhrij al-Hadis bi al-Maudhu'iy, this studytraces a number of hadiths and compiles them into a theme; then one of the reperesentativehadiths of the many ha
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Mohd Amin, Mohd Fauzi, Kabiru Goje, Amiruddin Mohd. Sobali, and Nurul Asiah Fasehah Muhammad. "Penilaian Hadith Maudhu’ Dalam Kitab al-Yawaqit wa al-Jawahir fi 'Uqubah Ahli al-Kabair , karangan Muhammad Ali Bin Abdul Rasyid Bin Abdullah al-Jawi al-Qadhi al-Sambawi." Sains Insani 3, no. 3 (2018): 52–59. http://dx.doi.org/10.33102/sainsinsani.vol3no3.72.

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Penulis cuba membincangkan dan memperkenalkan sebuah kitab jawi iaitu Kitab al-Yawaqit wa al-Jawahir fi 'Uqubah Ahli al-Kabair, yang dikarang oleh Muhammad Ali Bin Abdul Rasyid Bin Abdullah al-Jawi al-Qadhi al-Sambawi ditulis sekitar kurun ke 19 Masihi. Kitab ini dianggap penting dan telah digunakan secara meluas sebagai bahan pembelajaran samada di masjid-masjid dan di sekolah-sekolah pondak. Kandungannya terdapat banyak hadith-hadith yang berbentuk galakan melakukan kebaikan dan amaran daripada kejahatan. Ia mengandungi 12 bab dimulakan dengan bab ancaman sesiapa yang meninggalkan sembahyang
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Athiyatul Maziyah, Abdul Karim Amrullah, Viki Junianto, and Farhan Ali Ishaqi. "Prohibition Excessive in Worship: Analysis of Hadith from Muslim History in the Shahih Book No. 1159." Medina-Te : Jurnal Studi Islam 20, no. 2 (2024): 138–51. https://doi.org/10.19109/medinate.v20i2.24272.

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This study discusses and analyzes a hadith from Sahih Muslim, numbered 1159, in his authentic collection. This hadith addresses the Prophet's prohibition directed toward a companion who continuously engaged in worship to the extent of neglecting his family’s rights and the rights of others. The aim of this research is to establish the hadith's level of authenticity ("Sahih")and to explore its meanings. Although this hadith is categorized under fasting, related hadiths are not limited to fasting; they also cover topics such as night prayers, marriage, the prohibition of castration for men, the
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Intan Sukmawati and Tajul Arifin. "Pembagian Hak Waris Berdasarkan Hadis Bukhari Muslim Dan Pasal-Pasal Kuhperdata." Jembatan Hukum : Kajian ilmu Hukum, Sosial dan Administrasi Negara 1, no. 3 (2024): 32–41. http://dx.doi.org/10.62383/jembatan.v1i3.388.

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This study aims to analyze the division of inheritance rights based on the Hadiths of Bukhari and Muslim and the Articles of the Civil Code; how the division of inheritance rights is viewed in the perspective of the Hadiths of Bukhari and whether it is in accordance with the provisions of the Civil Code. The research method used is document analysis, collecting data from Islamic law and civil law literature and comparing the two. The results show that the division of inheritance rights in the Hadiths of Bukhari emphasizes the principles of equality and justice for heirs, while the Civil Code r
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Yoanda Eka Putra, Dhea Adrianda, Adilah Salsabila, Nanda Putri Maileni, and Wismanto Wismanto. "Analisis Tentang Hadits Hadits Pendidikan: Pendidik Atau Guru." IHSANIKA : Jurnal Pendidikan Agama Islam 2, no. 2 (2024): 73–81. http://dx.doi.org/10.59841/ihsanika.v2i2.1092.

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The importance of studying in Islam is reflected in the hadiths which emphasize that the pursuit of knowledge is an obligation for every Muslim. The research method used is textual analysis of a number of hadiths selected based on their relevance to the research topic. The analysis was conducted to identify the main messages contained in these hadiths and their implications in the context of education and the life of Muslim communities. The results showed that the hadiths on science emphasize that the search for knowledge is an obligation for every Muslim, both male and female. The hadiths of
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Hussain, Zahid, and Prof Dr Matloob Ahmed. "Brief Overview of Kutub-e-Sittah and Arba." Al Khadim Research journal of Islamic culture and Civilization 2, no. 2 (2021): 215–34. http://dx.doi.org/10.53575/arjicc.u14-v2.2(21)215-234.

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After the Holy Quran, Hadith is the largest and most important source of Islamic Law and also has a fundamental status. No subject of Islam can be completed without Hadith. From the beginning till now, a large number of scholars have played an important role in its research, organization and publication. There are two major schools of thought in Islam, one is called "Ahl-e- Sunnah" and second is "Shia Imamia Isna Asharia". Each has compiled his own collection of Hadiths. Ahl-e-Sunnah’s collection is called "Sihah Sittah" and Shia Imamia is "Kutub-e-Arba". Each of them did their best to preserv
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Hasanah, Uswatun. "“TEACHING IS AN ART” METODE TERAMPIL DAN SUKSES MENDIDIK DALAM PERSPEKTIF HADIS." Almarhalah | Jurnal Pendidikan Islam 6, no. 2 (2022): 127–38. http://dx.doi.org/10.38153/almarhalah.v6i2.128.

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AbstrackSkilled and successful in educating is not only caused by a lot of knowledge and knowledge. Because educating is a work of art related to learning activities. Especially during the pandemic, when students and teachers cannot meet each other face to face. The art of teaching or the art of education is a factor that determines the success of learning. Among the educators who are successful and influential at the international level is Muhammad Rasulullah. The lessons he conveyed were not only limited to the friends who lived with him, but all Muslims until the end of time were obedient a
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Muhid, Dinda Syarifaturrahma Rahma, and Ahmad Aminuddin Widodo. "Misogynistic Hadith in Daud Rasyid's Perspective: Rejection of Feminist Narratives." Medina-Te : Jurnal Studi Islam 20, no. 2 (2025): 213–28. https://doi.org/10.19109/medinate.v20i2.26346.

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This study examines the criticism delivered by Daud Rasyid against a number of Hadiths that are considered to contain misogynistic views, with the main focus on his response to the feminist interpretations put forward by Riffat Hassan and Wardah Hafiz. The main objective of this study is to refute feminist views that often degrade the dignity of women, especially related to the narrative that mentions the creation of women from the ribs of men and the comparison of women with animals in the context of prayer. This study uses a qualitative method with a descriptive case study approach, in which
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Al-Azzam, Najah Muhammad Hussein, and Muhammad Odeh Ahmed Al-Hawari. ""Lifting the Blame from the Speaker" Including those from whom Al-Imam Al-Bukhari Narrated a Single Hadith [Al _Tabi’n(The followed Narrators) as an Example]." International Journal of Religion 5, no. 11 (2024): 5551–71. http://dx.doi.org/10.61707/3jt41937.

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Objectives: Identifying the follower narrators for whom Al-Bukhari included one narration in the Sahih (and speaking about them from the point of view of their justice or from the point of view of their control, in terms of: enumerating their number according to their different classes, explaining the origin of the criticism directed at them, revealing its source, and clarifying the ways to ward it off according to the strength of the evidence and sobriety guide. Methodology: The current study followed the inductive approach of tracing the names of the classes of narrators spoken of among Bukh
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