Relevant bibliographies by topics / Nun's Priest's Tale

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Nun's Priest's Tale'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Nun's Priest's Tale"

1

Pearcy, Roy J. "Chaucer's “Nun's Priest's Tale,” VII.3218." Names 37, no. 1 (June 1989): 69–72. http://dx.doi.org/10.1179/nam.1989.37.1.69.

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FIELD. "THE ENDING OF CHAUCER'S NUN'S PRIEST'S TALE." Medium Ævum 71, no. 2 (2002): 302. http://dx.doi.org/10.2307/43630439.

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Manning, Stephen. "Fabular Jangling and Poetic Vision in the "Nun's Priest's Tale"." South Atlantic Review 52, no. 1 (January 1987): 3. http://dx.doi.org/10.2307/3199994.

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Reimer, Stephen R. "The Nun's Priest's Tale on CD-ROM (review)." JEGP, Journal of English and Germanic Philology 108, no. 1 (2009): 128–31. http://dx.doi.org/10.1353/egp.0.0005.

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Stein, Robert M. "Disseminal Chaucer: Rereading the “Nun's Priest's Tale.” (review)." Studies in the Age of Chaucer 33, no. 1 (2011): 371–74. http://dx.doi.org/10.1353/sac.2011.0022.

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Camargo, M. "PETER W. TRAVIS. Disseminal Chaucer: Rereading 'The Nun's Priest's Tale'." Review of English Studies 61, no. 252 (August 11, 2010): 807–8. http://dx.doi.org/10.1093/res/hgq066.

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Mason, Tom. "Dryden's The Cock and the Fox and Chaucer's Nun's Priest's Tale." Translation and Literature 16, no. 1 (March 2007): 1–28. http://dx.doi.org/10.3366/tal.2007.0008.

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BAKER. "A BRADWARDINIAN BENEDICTION: THE ENDING OF THE NUN'S PRIEST'S TALE REVISITED." Medium Ævum 82, no. 2 (2013): 236. http://dx.doi.org/10.2307/43633009.

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Scanlon, Larry. "The Authority of Fable: Allegory and Irony in the Nun's Priest's Tale." Exemplaria 1, no. 1 (January 1989): 43–68. http://dx.doi.org/10.1179/exm.1989.1.1.43.

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Green, Eugene. "Civic Voices in English Fables:The Owl and the NightingaleandThe Nun's Priest's Tale." Journal of the Australasian Universities Language and Literature Association 2007, no. 108 (November 2007): 1–32. http://dx.doi.org/10.1179/000127907805259906.

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Dissertations / Theses on the topic "Nun's Priest's Tale"

1

Chamberlain, Hugh Jonathon. "Heterodoxy and humour in the Nun's Priest's Tale, a study of the tale's clerical satire." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq21532.pdf.

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Zeitoun, Franck. "Rêves et liberté chez les écrivains de langue anglaise des XIVe et XVe siècles : étude de "Troilus and Criseyde", du "Nun's Priest's Tale" et du "Kingis Quair"." Paris 4, 2001. http://www.theses.fr/2001PA040165.

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Cette thèse étudie les liens entre le thème de la liberté et le motif onirique dans trois œuvres de la littérature de langue anglaise du moyen-âge tardif : Troilus and Criseyde et The nun's priest's tale de Geoffrey Chaucer (XIVe siècle) et The Kingis quair de Jacques Ier d’Écosse (XVe siècle). Après avoir employé les rêves de ses personnages comme des prolepses et comme des symboles de leur emprisonnement et de leur parcours prédestiné, Chaucer remet en question cette tradition littéraire en montrant que rêves et prédestination ne sont pas synonymes tandis que Jacques Ier d’Écosse, en transformant le rêve de son héros emprisonné en illumination, en fait le remède de fortune qui annonce sa libération finale
This thesis examines the links between the theme of freedom and the dream motif in three poems of the late medieval literature in English: Chaucer’s Troilus and Criseyde and Nun's priest's tale (14th century) and James I of Scotland’s Kingis quair (15th century). After using his characters' dreams as prolepses and as symbols of their imprisonment and predestined lives, Chaucer questions this literary tradition by showing that dreams and predestination are not synonymous while James I of Scotland transforms his imprisoned hero's dream into an illumination so that the dream motif heralds his final
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3

Workman, Jameson Samuel. "Chaucerian metapoetics and the philosophy of poetry." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:8cf424fd-124c-4cb0-9143-e436c5e3c2da.

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This thesis places Chaucer within the tradition of philosophical poetry that begins in Plato and extends through classical and medieval Latin culture. In this Platonic tradition, poetry is a self-reflexive epistemological practice that interrogates the conditions of art in general. As such, poetry as metapoetics takes itself as its own object of inquiry in order to reinforce and generate its own definitions without regard to extrinsic considerations. It attempts to create a poetic-knowledge proper instead of one that is dependant on other modes for meaning. The particular manner in which this is expressed is according to the idea of the loss of the Golden Age. In the Augustinian context of Chaucer’s poetry, language, in its literal and historical signifying functions is an effect of the noetic fall and a deformation of an earlier symbolism. The Chaucerian poems this thesis considers concern themselves with the solution to a historical literary lament for language’s fall, a solution that suggests that the instability in language can be overcome with reference to what has been lost in language. The chapters are organized to reflect the medieval Neoplatonic ascensus. The first chapter concerns the Pardoner’s Old Man and his relationship to the literary history of Tithonus in which the renewing of youth is ironically promoted in order to perpetually delay eternity and make the current world co-eternal to the coming world. In the Miller’s Tale, more aggressive narrative strategies deploy the machinery of atheism in order to make a god-less universe the sufficient grounds for the transformation of a fallen and contingent world into the only world whatsoever. The Manciple’s Tale’s opposite strategy leaves the world intact in its current state and instead makes divine beings human. Phoebus expatriates to earth and attempts to co-mingle it with heaven in order to unify art and history into a single monistic experience. Finally, the Nun’s Priest’s Tale acts as ars poetica for the entire Chaucerian Performance and undercuts the naturalistic strategies of the first three poems by a long experiment in the philosophical conflict between art and history. By imagining art and history as epistemologically antagonistic it attempts to subdue in a definitive manner poetic strategies that would imagine human history as the necessary knowledge-condition for poetic language.
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Books on the topic "Nun's Priest's Tale"

1

Geoffrey, Chaucer. The nun's priest's tale. Provo, Utah: York Productions, 2003.

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2

1955-, Mack Peter, and Hawkins Andy 1947-, eds. The nun's priest's tale. Oxford: Oxford University Press, 2006.

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3

Kenneth, Sisam, ed. The nun's priest's tale. Oxford: OUP, 1994.

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4

Geoffrey, Chaucer. The Nun's priest's tale. Walton-on-Thames: Nelson, 1985.

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5

Travis, Peter W. Disseminal Chaucer: Rereading The nun's priest's tale. Notre Dame, Ind: University of Notre Dame Press, 2010.

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6

Spackman, Anna. Geoffrey Chaucer, 'The nun's priest's tale': Notes. London: Longman, 1991.

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Travis, Peter W. Disseminal Chaucer: Rereading The nun's priest's tale. Notre Dame, Ind: University of Notre Dame Press, 2010.

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Disseminal Chaucer: Rereading The nun's priest's tale. Notre Dame, Ind: University of Notre Dame Press, 2010.

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9

Travis, Peter W. Disseminal Chaucer: Rereading The nun's priest's tale. Notre Dame, Ind: University of Notre Dame Press, 2010.

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10

Berrill, Margaret. The Canterbury tales: Chanticleer. London: Methuen Children's in association with Belitha, 1986.

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Book chapters on the topic "Nun's Priest's Tale"

1

Houwen, L. A. J. R. "Fear and Instinct in Chaucer’s Nun’s Priest’s Tale." In Fear and its Representations, 17–30. Turnhout: Brepols Publishers, 2002. http://dx.doi.org/10.1484/m.asmar-eb.3.3063.

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Morrison, Susan Signe. "Chaucerian Fecology and Wasteways: The Nun’s Priest’s Tale." In Excrement in the Late Middle Ages, 117–26. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230615021_9.

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Workman, Jameson S. "The Lost World of the Nun’s Priest’s Tale." In Chaucer and the Death of the Political Animal, 83–207. New York: Palgrave Macmillan US, 2015. http://dx.doi.org/10.1057/9781137448644_4.

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Holley, Linda Tarte. "The Nun’s Priest’s Tale: Bookspace as Public Plaza." In Reason and Imagination in Chaucer, the Perle-Poet, and the Cloud-Author, 35–53. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230339248_2.

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Kordecki, Lesley. "Domesticating the Fable: The Other in the Nun’s Priest’s Tale." In Ecofeminist Subjectivities, 103–20. New York: Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230337893_5.

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D’Agata D’Ottavi, Stefania. "Chauntecleer’s Small Latin and the Meaning of Confusio in the Nun’s Priest’s Tale." In The Medieval Translator, 345–55. Turnhout: Brepols Publishers, 2017. http://dx.doi.org/10.1484/m.tmt-eb.5.109420.

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"The Nun’s Priest’s Tale." In Chaucer's Monk's Tale and Nun's Priest's Tale. Toronto: University of Toronto Press, 2007. http://dx.doi.org/10.3138/9781442687608-013.

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"The Monk’s Tale." In Chaucer's Monk's Tale and Nun's Priest's Tale. Toronto: University of Toronto Press, 2007. http://dx.doi.org/10.3138/9781442687608-012.

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"General Editor’s Preface." In Chaucer's Monk's Tale and Nun's Priest's Tale. Toronto: University of Toronto Press, 2007. http://dx.doi.org/10.3138/9781442687608-001.

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"Preface." In Chaucer's Monk's Tale and Nun's Priest's Tale. Toronto: University of Toronto Press, 2007. http://dx.doi.org/10.3138/9781442687608-002.

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