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Journal articles on the topic 'Nusantara'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Avivy, Ahmad Levi Fachrul. "Jaringan Keilmuan Hadis dan Karya-Karya Hadis di Nusantara." HADIS 8, no. 16 (2018): 63–82. http://dx.doi.org/10.53840/hadis.v8i16.4.

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The development of Islamic knowledge in Nusantara archipelago is inseparable with relationship between Muslim Nusantara and Haramain as one of the centers of Islamic education. The 17th century became the starting period for the development of the Muslim socio-intellectual in Nusantara. In that century many works were produced by the Nusantara’s Islamic scholars in various scientific fields included in hadith. This article tries to explain the development hadith studies in Nusantara and the role of Haramain as the one of center of education which have produced many Nusantara’s Islamic scholars

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Kusnedi, Rahmat, Willy Arafah, Rahmat Ingkadijaya, and Hera Oktadiana. "Prioritizing the Development of Indonesian Culinary Businesses Over the Legal Transition of International Food Businesses in Relation to Traditional Nusantara Cuisine." Jurnal Ilmiah Manajemen Kesatuan 12, no. 4 (2024): 1275–84. http://dx.doi.org/10.37641/jimkes.v12i4.2682.

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Traditional food from different parts of Indonesia is very diverse. However, the growth of Nusantara’s culinary business often faces problems, both in terms of legislation and competition with the growing foreign food business. Compared to food business laws in other countries that are more organized and supportive, Indonesian laws that regulate the protection and promotion of traditional foods are often uncompetitive. National food business law resistance to traditional Nusantara food is one of the obstacles to the growth of Nusantara's culinary business. More expert strategies are needed to

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3

Alnizar, Fariz. "PROYEK IDENTITAS ISLAM NUSANTARA: ANALISIS PERILAKU SEMANTIK." Mozaic : Islam Nusantara 4, no. 1 (2018): 81–94. http://dx.doi.org/10.47776/mozaic.v4i1.123.

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Peneliti ingin menelisik serta membedah lebih jauh identitas Islam nusantara dalam konteks pemahaman masyarakat awam. Sebab diakui atau tidak, masyarakat luas, terutama awam, masih silang sengkarut bahkan banyak yang tidak “mengenal” istilah Nusantara. Pada penelitian ini, peneliti mengambil tajuk “Proyek Identitas Islam Nusantar: Suatu Pendekatan Semantics Habits”. Penelitian ini bermasuk mengupas sebuah pertanyaan besar bagaimana sesungguhnya identitas Islam Nusantara masyarakat Indonesia. Secara ringkas penelitian ini dimaksudkan untuk menjawab pertanyaan: Pertama, Apa konsep Islam Nusantar

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Rutinaias Haholongan, Sri Handoko Sakti, Alief Muttaz Hanafi, Alvy Zahran Hidayah, Dinda Puri Melani, and Rizka Fitri Amelia. "Pengaruh Budaya Organisasi Terhadap Kinerja Karyawan Pada Maritim Muda Nusantara." Jurnal Manajemen DIVERSIFIKASI 4, no. 2 (2024): 398–403. http://dx.doi.org/10.24127/diversifikasi.v4i2.6017.

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Maritim Muda Nusantara’s organizational culture is one of the factors that encouragesMaritim Muda Nusantara’s human resources to be able to perform well, by implementingcommunication as the main value of organizational culture which must be implemented wellby Maritim Muda Nusantara’s human resources as a whole. . The purpose of this research isto analyze and determine organizational culture on employee performance in the MaritimMuda Nusantara organization. This research uses qualitative methods, with interview andobservation tools, then the data during observation is selected and processed as

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Salamah, Devita Putri, Esty Setyo Utaminingsih, and Siti Siska Knikmahtul Ummah. "THE ROLE OF NUSANTARA INSIGHTS FOR GENERATION Z THROUGH LOCAL WISDOM." Research and Development Journal of Education 10, no. 2 (2024): 1098. http://dx.doi.org/10.30998/rdje.v10i2.21936.

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<p>The rapid development of technology threatens the preservation of Nusantara insight values among Generation Z, as these values are traditionally imparted through local wisdom. The weakening of these cultural values risks diminishing a sense of nationalism and identity in modern Indonesian youth. This research examines the role of Nusantara insight in fostering these values among Generation Z. The study employed a literature review method, analyzing articles from 2016 to 2023 relevant to Nusantara insights and their transmission through local wisdom. Data collection involved using acad

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Sadiawati, Diani, Wicipto Setiadi, and Miftah Farid Hanggawan. "Menerapkan Pasal 18B Ayat (1) UUD 1945: Diskursus tentang Konstitusionalitas Pemerintahan Daerah Khusus Ibu Kota Nusantara." Jurnal Penelitian Hukum De Jure 25, no. 1 (2025): 35. https://doi.org/10.30641/dejure.2025.v25.35-48.

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Law No. 3 of 2022 on the National Capital, as amended by Law No. 21 of 2023, has sparked legal and academic debates, particularly regarding its constitutionality. Despite six judicial review petitions in the Constitutional Court, the Special Regional Government of Nusantara Capital (Pemdasus Ibu Kota Nusantara) has not been comprehensively assessed. This study examines its constitutionality based on the 1945 Constitution (UUD 1945), global practices, and Constitutional Court rulings, focusing on three key issues: the nomenclature of Nusantara Capital, the status and leadership appointment of t

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Nurlaelah, Nurlaelah, Muh Rizal S, Andi Aslinda, Haedar Akib, and Andi Cudai Nur. "Effect of Work Quality On Employee Performance In PT. Summa Logistics Nusantara." Pinisi Business Administration Review 6, no. 1 (2024): 31. http://dx.doi.org/10.26858/pbar.v6i1.59613.

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This research examines the influence ofWork Quality on Employee Performance at PT. Summa Logistics Nusantara. The purpose of this study was to determine the level ofquality of work of employees at PT. Summa Logistics Nusantara, to know the performanceemployees at PT. Summa Logistics Nusantara, and to find out the magnitude of the effectwork quality on employee performance at PT. Summa Logistics Nusantara. This research approach is quantitative. This research was carried outinPT. Summa Logistics Nusantara. Sources of data in the study areemployee atPT. Summa Logistics Nusantarain March to April

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Nugroho I F, Angga, Rahmad Kurniawan, Alpano Priyandes, and Kezia Eka Sari Dewi. "PERANCANGAN ASRAMA MAHASISWA NUSANTARA DI YOGYAKARTA DENGAN PENDEKATAN ARSITEKTUR TROPIS." SIGMA TEKNIKA 6, no. 1 (2023): 247–54. http://dx.doi.org/10.33373/sigmateknika.v6i1.5713.

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Insiden kericuhan mahasiswa asal Papua yang terjadi di Surabaya menimbulkan kerusuhan di berbagai tempat seperti Papua dan Malang. Para tokoh masyarakat Papua dan Papua Barat menyampaikan aspirasi terkait memajukan Papua dan memajukan kesejateraannya menjadi lebih baik dalam bingkai Negara Kesatuan Republik Indonesia. Terbitlah Peraturan Presiden Nomor 106 Tahun 2021 Tentang Asrama Mahasiswa Nusantara, Perancangan Asrama Mahasiswa Nusantara merupakan langkah untuk menyatukan keberagaman bangsa Indonesia bertujuan untuk membangun rasa cinta kepada Bangsa dan Negara serta menyiapkan sumber daya

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9

Misbah, Aflahal. "Muhammad Shalih as-Samarani dalam Kacamata Masyarakat Muslim Milenial." Millati: Journal of Islamic Studies and Humanities 3, no. 1 (2018): 29. http://dx.doi.org/10.18326/mlt.v3i1.29-50.

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Muhammad Salih As-Samarani was one of the Nusantara's intellectual figures of the past which was associated with the term 'Islam Nusantara'. This figure, in some of 'Islam Nusantara' literatures, is considered as one of the representative figures to explore and discover the foundation of 'Islam Nusantara'. His actions and thoughts in the 19th century in Java, which were able to connect Mecca and Pesantren and Pesantren and society, were indeed not negligible in the effort to build 'Islam Nusantara' argument. Recognition of the As-Samarani figure, in fact, is not only a field of scientific stud

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Martines, Joelando Fatima C. C., Eko Prasojo, Arisman Arisman, and Mifta Fitriyana. "STRATEGI PEMASARAN DALAM MENINGKATKANKEPUTUSAN PEMBELIAN KONSUMEN PADA DMCOFFEA NUSANTARA." Journal Competency of Business 6, no. 02 (2023): 126–40. http://dx.doi.org/10.47200/jcob.v6i02.1616.

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The purpose of this study is to find out how the marketing strategy is applied by Dm Coffea Nusantara in increasing consumer purchasing decisions. The population is a generalization area consisting of objects or subjects that have certain qualities and characteristics that are determined by researchers to be studied and then conclusions drawn. Meanwhile, this study examines marketing strategies in increasing purchasing decisions at Pamella One supermarkets. So that the object of this research is the person responsible for Dm Coffea Nusantara which consists of management. Based on the results o

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Arbhirizky, Muhammad, and Imam Setyobudi. "KEAGENAN KELOMPOK ALUNAN NUSANTARA TERHADAP HABITUS SELERA MUSIK INDONESIA 1977–1980." Jurnal Budaya Etnika 8, no. 1 (2024): 115. http://dx.doi.org/10.26742/jbe.v8i1.3304.

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ABSTRAK Penulisan ini mengangkat tentang fenomena populernya kembali musik lawas Indonesia 1977—1980, khususnya musik dari Gank Pegangsaan. Kelompok Alunan Nusantara sebagai agen yang berperan dalam mempopulerkan kembali musik lawas Indonesia menjadi objek dari Penulisan ini. Selanjutnya, kelompok ini disesuaikan dengan konsep habitus, disertai analisis berdasarkan teori nostalgia. Penulisan ini merupakan Penulisan kualitatif dengan metode observasi partisipasi, wawancara, dan studi pustaka. Penulisan ini menghasilkan simpulan bahwa: 1) Alunan Nusantara menularkan selera musik Indonesia 1977—1

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12

Hak, Nurul. "THE ISLAMIC INTELLECTUAL NETWORK BETWEEN NUSANTARA AND CENTRAL ASIA IN THE 19TH AND 20TH CENTURY: AN IN-DEPTH ANALYSIS OF INTELLECTUAL TRACES, GENEALOGY AND KNOWLEDGE TRANSFER." Islamic History and Literature 2, no. 2 (2024): 92–107. http://dx.doi.org/10.62476/ihl22.92.

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This research investigates the Islamic intellectual network between Nusantara and Central Asia in the 19th and 20th centuries. The study examines the Islamic intellectual network pattern between Nusantara and Central Asia, including the underlying factors of the connection and its influence on Nusantara’s traditional Islamic educational institutions, namely Islamic Boarding School (pesantren). This research employs the historical method and cultural diffusion theory to help the analysis. The research identified a clear influence of the Islamic intellectual network on Nusantara ulama's scholarl

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Muzayanah, Fitrotul. "Fragmen Diskursus Islam Nusantara." International Journal of Pegon : Islam Nusantara civilization 6, no. 02 (2021): 93–110. http://dx.doi.org/10.51925/inc.v6i02.49.

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Islam nusantara is present as a thought based on the history of the ancestors. The influx of Islam in Indonesia is clearly not through conquest, colonization, or warfare, but through the inner rooms of religious and cultural relations through the benefit of trade, marriage, civility, and cultural practices. It is no wonder that nusantara's legacy has been created by sanad scientists, literature, audio compositions, cultural traditions and architecture. Everything becomes a separate color in the islamic khazanah region. Why is that? Because in the nascent fragment of the islamic dis

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Qomar, Mujamil. "ISLAM NUSANTARA." Epistemé: Jurnal Pengembangan Ilmu Keislaman 14, no. 1 (2019): 131–50. http://dx.doi.org/10.21274/epis.2019.14.1.131-150.

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This article discusses an Indonesian interpretation of Islam, focusing on the popular concept of Islam Nusantara, the archipelagic Islam. It delves into the account what is Islam Nusantara and the underlying characteristic of the concept. As this article argues, Islam Nusantara reserves as a particular Islamic thought and method. Islam Nusantara is indeed an Indonesian interpretation of Islam that emphasizes on Islam as a cultural phenomenon thus inviting the understanding of religion through a cultural approach. This cultural approach demands pluralities and wasathiyah (moderation) as a main

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15

Nasrullah, Nasrullah. "Islam Nusantara." Al-Irfan : Journal of Arabic Literature and Islamic Studies 2, no. 2 (2019): 274–97. http://dx.doi.org/10.36835/al-irfan.v2i2.3589.

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Islam di Nusantara identik dengan identitas agama Islam sebagai agama yang menjadi mayoritas dianut oleh penduduk Indonesia. Ada beberapa faktor yang mendukung tersebarnya Islam di Nusantara yaitu ajaran Islam yang menekankan prinsip ketauhidan dalam sistem ketuhanannya, fleksibilitas (daya lentur) ajaran Islam, dan pada gilirannya dipandang oleh masyarakat Indonesia sebagai institusi yang amat dominan dalam melawan kolonialisme bangsa Eropa.Madura memilikikekhususan-kultural antara lainpada ketaatan, ketundukan, dan kepasrahankepada empat figurutama Buppa,’ Babbu, Guru, bandalam berkehidupan.

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Budiman, Arif. "Islam Nusantara." International Journal of Pegon : Islam Nusantara civilization 10, no. 02 (2023): 1–22. http://dx.doi.org/10.51925/inc.v10i02.73.

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Kehidupan Islam bangsa Indonesia, beberapa kali terkoyak oleh aksi radikalisme yang tak bertanggung jawab. Aksi ini ternyata masih terus terjadi, bahkan hingga saat ini. Rasa kebangsaan dan rasa ke-Islaman telah terluka, termasuk NU sebagai ormas yang menganut Islam Rahmatan Lil Aalamiin kembali diuji eksistensinya. Melihat dampak gerakan radikal sangat memprihatinkan ini, Nahdlatul Ulama lahirkan Islam Nusantara. Dalam kenyataannya, Islam Nusantara ini mampu berkontribusi bagi Indonesia. Ada 3 argumen yang akan diajukan dalam tulisan ini. Pertama, alasan politik (political reason). kedua alas

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Al-Zastrouw, Ngatawi. "Mengenal Sepintas Islam Nusantara." Hayula: Indonesian Journal of Multidisciplinary Islamic Studies 1, no. 1 (2017): 1–18. http://dx.doi.org/10.21009/hayula.001.1.01.

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18

Maryani, Lesi. "JEJAK SYIAH DALAM KESENIAN TABOT BENGKULU; SUATU TELAAH SEJARAH." Mozaic : Islam Nusantara 4, no. 1 (2018): 41–58. http://dx.doi.org/10.47776/mozaic.v4i1.121.

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Islam Nusantara is the one of many various Islamic paradigm in this world. This islamic expression tends on values and cultural structures of tradition that existed in Nusantara. One of the best way to study that case depicts in Tabot of City of Bengkulu. This cultural product is the result of the struggle of Islam and local culture. This celebration was held to remember the death of Sayyidina Husein, grandson of Muhammad SAW who died in Karbala. Shia sect is the one of the islamic sect that flourished in Indonesia. In it’s development, Shia element also adds many Islamic ritual in Nusantara.

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Sugiarto, Ryan. "Nusantara Queen Genealogy: History, Myths and Modern State Politics." Jurnal Perempuan 19, no. 4 (2014): 271–77. http://dx.doi.org/10.34309/jp.v19i4.63.

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Genealogy and history of queens in Nusantara had been written in golden ink. Their histories across Nusantara were not only an accumulation of wives or ruler, but also inhibited the magic-realism of modern Indonesian society. However, the minimum or rare documents of Nusantara’s women leadership had blurred their real representation and strong leadership. This paper investigates the history, roles, status and profiles of women’s leader. This paper aims to support current political situation specifically on the tradition of writing woman’s her-stories. From this perspective legitimacy of power

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Fuad, Moh Fahimul, Moh Mukri, A. Alamsyah, and A. Akla. "THE EPISTEMOLOGY OF ISLAM NUSANTARA JURISPRUDENCE AND ITS CONTRIBUTION IN FAMILY LAW REFORM IN INDONESIA." SMART: Journal of Sharia, Traditon, and Modernity 1, no. 1 (2021): 1. http://dx.doi.org/10.24042/smart.v1i1.9872.

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The term Islam Nusantara has sparked and caused polemics, pros, and cons that are quite warm in Indonesia since 2015 until now. As happened in the West Sumatra MUI environment. Islam Nusantara is interpreted as a religious pattern that exists in the archipelago, both at the level of religious practice and how to preach it. The level of amaliyah is interpreted as religious behavior that exists in the archipelago, especially in relation to fiqh which originates from its religious understanding. The problem is: What is the source of knowledge used in formulating Islamic fiqh in Nusantara? What is

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Yusuf, Choirul Fuad. "Kesultanan Nusantara dan Faham Keagamaan Moderat di Indonesia." Jurnal Lektur Keagamaan 14, no. 2 (2016): 457. http://dx.doi.org/10.31291/jlk.v14i2.508.

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The Sultanates (Islamic kingdoms), have played a pivotal role in the spread of Islamic teachings throughout the Nusantara archipelago – the archipelago that was later to be known as Indonesia. This article tries to trace and explain the most significant contribution of the Sultanates in spreading Islamic teaching around the archipelago. With the use of documentary method, the article highlights some conclusions. First, the Sultantes played an important role in the process of Islamization in the Nusantare archipelago. Through their political authority or influences, most of Sultans involved pro

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Fauzan, Ahmad. "KONTRIBUSI SHAYKH MAHFÛZ AL-TARMASÎ DALAM PERKEMBANGAN ILMU HADIS DI NUSANTARA." Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 19, no. 1 (2019): 111. http://dx.doi.org/10.14421/qh.2018.1901-06.

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This article examines the intellectual figures of the hadith in Nusantara whose works have worldwide with a background of inspiration from the phenomenon of Nusantara’s hadith figures that are spelled out so much, such as al-Raniri, Yasin al-Fadani, Hasyim Asy’ari, Maḥfûẓ al-Tarmasî, and so forth. This paper specifically examines one of the figures of the Ulamâ’ Nusantara, namely Maḥfûẓ al-Tarmasî, both in terms of biography, his contribution in the fields of hadith, qirâ’ah, and sanad. The method used in this paper is a content data analysis using literature studies (library research). The ex

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Tanabora, Yulius Erick. "Islam Nusantara: Harapan dan Tantangan." Jurnal Kajian Islam Interdisipliner 5, no. 2 (2020): 119. http://dx.doi.org/10.14421/jkii.v5i2.1143.

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Tulisan ini menampilkan diskripsi tentang Islam Nusantara, Manhaj Fikrah Islam Nusantara, berbagai kritikan terhadap konsep Islam Nusantara serta analisa Epistemologi-Kritis padakonsep Islam Nusantara ini di masa depan.[This paper presents the Islamic Religion in Nusantara, Manhaj Fikrah in Nusantara, the various criticisms of the concept of Islamic Religion in Nusantara, and the Critical Epistemology concept of the future on Islamic Religion in Nusantara.]

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Jasinal, Rahmat. "KONSTRUKSI KEKELUARGAAN EKONOMI NUSANTARA DALAM BUKU AHMAD BASO “ISLAM NUSANTARA”: STUDI PEMIKIRAN HADIS." Tahdis: Jurnal Kajian Ilmu Al-Hadis 13, no. 1 (2022): 76–97. http://dx.doi.org/10.24252/tahdis.v13i1.26636.

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Abstrak Artikel ini mencoba menggali gagasan konstruksi kekeluargaan ekonomi Nusantara dalam buku Ahmad Baso “Islam Nusantara: Ijtihad Jenius dan Ijma’ Nusantara”. Hal ini penting sebab Ahmad Baso cukup komprehensif dalam mengurai akar konstruksi kekeluargaan ekonomi di Nusantara. Oleh karenanya ada tiga pertanyaan yang diangkat: 1). Bagaimana biografi Ahmad Baso, 2). Bagaimana hadis kekeluargaan ekonomi Nusantara dalam buku Ahmad Baso “Islam Nusantara: Ijtihad Jenius dan Ijma’ Ulama Indonesia”?, 3). Bagaimana konstruksi kekeluargaan ekonomi Nusantara dalam buku Ahmad Baso “Islam Nusanta

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Zaiyadi, Ahmad. "Lokalitas Tafsir Nusantara: Dinamika Studi al-Qur’an di Indonesia." Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist 1, no. 1 (2018): 01–26. http://dx.doi.org/10.35132/albayan.v1i1.1.

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Tafsir Nusantara is a manifestation of the assessment and Quranic writing in Nusantara. The arrival of a Al-Qur’an interpretation in Nusantara can not be separated from the process of the assessment and writing it as part of an effort by Ulama’ in understanding and spread the Islamic Teachings. In this context, Locality of the nuance also coloring variety of Quranic interpretation, both in assesment of the Quranic interpretation in mushalla, mosque, and Islamic boarding school and the writing of interpretation by using local symbolic in form like pegon or latin. In other aspect, the contributi

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Sunarto. "FILSAFAT SENI NUSANTARA." Imaji 14, no. 1 (2016): 81–89. http://dx.doi.org/10.21831/imaji.v14i1.9537.

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Elemen-elemen dalam filsafat, meliputi: Ada (Being) (Metafisika dan Ontologi); Pengetahuan (Knowledge) (Epistemologi, Metodologi, Logika, dan Filsafat Ilmu); Nilai/Aksiologi (Value) (Etika dan Estetika). Filsafar seni Nusantara mempunyai 3 elemen: Being, Knowledge, Value. Seni Nusantara tersebar mulai dari Sabang sampai Papua, yang jumlahnya mencapai ribuan. Filsafat seni Nusantara merupakan rangkuman dari dari eksistensi seni dari Sabang sampai Papua. Konteks seni Nusantara, walaupun ada beratus jenis seni namun, seperti konsep ontologisnya Plotinus, tetap berpegang pada yang Transenden. Alam

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Pangestu, Agung, Christian Wiradendi Wolor, and Osly Usman. "Pengaruh Work-Life Balance and Job Crafting Terhadap Work Engagement." EKOMA : Jurnal Ekonomi, Manajemen, Akuntansi 3, no. 6 (2024): 1327–42. http://dx.doi.org/10.56799/ekoma.v3i6.5163.

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Setiap perusahaan membutuhkan karyawan yang memiliki work engagement yang proaktif, sehingga perusahaan mampu bertahan dalam menghadapi persaingan yang semakin kuat. Namun, 76% karyawan di Indonesia tidak merasa terikat dengan pekerjaan. Hal ini menunjukkan bahwa work engagement di Indonesia masih tergolong rendah. Penelitian ini bertujuan untuk mengetahui pengaruh work-life balance dan job crafting terhadap work engagement di PT Lindungi Bumi Nusantara. Metode analisis data yang digunakan adalah analisis regresi linier berganda dengan menggunakan SPSS versi 26. Sampel yang digunakan adalah se

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Fanshoby, Muhammad, Tantan Hermansah, and Nofia Natasari. "ANALYSIS OF THE READINESS OF MINISTRY OF RELIGIOUS AFFAIRS EMPLOYEES ON THE ISSUE OF IKN NUSANTARA RELOCATION IN THREE PTKIN." INJECT (Interdisciplinary Journal of Communication) 8, no. 2 (2023): 197–216. http://dx.doi.org/10.18326/inject.v9i2.446.

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The urgency of relocating the national capital to IKN Nusantara is rooted in its symbolic representation of the nation's identity. The capital's significance is sensitive, serving as a cornerstone of national symbols and unity. The Ministry of Religious Affairs (Kemenag) is at the forefront of promoting national unity through its campaign on religious moderation, essential for IKN Nusantara's development. State Islamic Religious Universities (PTKIN), under Kemenag, lead in studying religious moderation. PTKIN's pivotal role in strengthening national unity aligns with IKN Nusantara's objectives

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Desti Anasari and Ravindra Safitra Hidayat. "PENGARUH PERSEPSI HARGA, KUALITAS PRODUK DAN KUALITAS PELAYANAN TERHADAP KEPUTUSAN PEMBELIAN." Jurnal Ilmiah Manajemen dan Akuntansi 1, no. 5 (2024): 130–37. https://doi.org/10.69714/7b0fgn84.

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This research aims to analyze the influence of price perceptions, product quality and service quality on purchasing decisions (Study on consumers of PT. Duta Teknologi Nusantara in Tangerang City). The data source used in this research is primary data by distributing questionnaires. The population of this research is consumers of PT. Archipelago Technology Ambassador. The sample in this study used the Slovin formula method and obtained 96 respondents. The analysis tool used is SPSS v.25 software. The results of this research show that price perception and service quality have a significant eff

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Prihanto, Y., H. Santoso, A. A. Supriyadi, A. W. Rudiastuti, and A. D. Setiyawan. "Utilization of CHIRPS data in assessing water resilience through rainwater harvesting in the New National Capital Region Nusantara, Indonesia." IOP Conference Series: Earth and Environmental Science 1489, no. 1 (2025): 012045. https://doi.org/10.1088/1755-1315/1489/1/012045.

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Abstract New City Development requires comprehensive planning. One of the basic needs of a city that must be fulfilled is the need for water. As a city planned to become the government center, Nusantara City must have reliable water resistance. This study aims to examine the water resistance of the New Capital region Nusantara through rainwater harvesting efforts. The study area is located in Nusantara, the new capital of Indonesia, East Kalimantan province, Indonesia. This research analyzed 38-year CHIRPS rainfall data (1981-2018) at six sub-districts Samboja, Penajam, Sepaku, Loa Janan, Loa

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Purwanto, Muhammad Roy. "THOUGHT OF NUSANTARA MOSLEM SCHOLARS: FIQH CONCEPTS OF SYEIKHARSYAD AL-BANJARI IN SABILALMUHTADIN." AKADEMIKA: Jurnal Pemikiran Islam 24, no. 1 (2019): 187. http://dx.doi.org/10.32332/akademika.v24i1.1620.

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In the current context, the fiqh concepts of ulama nusantara(Nusantara Moslem Scholars) are important to be discussed as it has local wisdoms, progressivity, and adaptability in giving solutions to the society’s problems. This paper will discuss the fiqh concepts ofSyeikhArsyad al-Banjari in his book entitled SabilalMuhtadin that discusses fiqh(Islamic jurisprudence) in the perspective of Nusantara’s society, especially Banjarese society. This paper uses normative-sociological approach in analyzing the fiqh concepts of SyeikhArsyad al-Banjari, such as, zakat receivers, floating lavatory, corps

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Akbar, Ali. "Arkeologi Islam Nusantara." ISLAM NUSANTARA:Journal for the Study of Islamic History and Culture 3, no. 1 (2022): 37–56. http://dx.doi.org/10.47776/islamnusantara.v3i1.279.

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Archeology is a science that continues to develop, including the development of more specialized studies such as the Archeology of Islam Nusantara. This paper describes the word and word combinations, namely Archeology, Islam, Nusantara, and Islam Nusantara, and Archeology of Islam Nusantara. As part of archeology, the Archeology of Islam Nusantara also uses objects or data, purposes, and benefits, archaeological theories, and methods. This paper raises issues regarding objects or data, objectives, and benefits, theories and methods specifically used for Archeology of Islam Nusantara. Archeolo

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Ahmad, Fathoni. "ISLAM NUSANTARA MENURUT GUS DUR: KAJIAN PRIBUMISASI ISLAM." Mozaic : Islam Nusantara 4, no. 1 (2018): 21–40. http://dx.doi.org/10.47776/mozaic.v4i1.120.

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Islam Nusantara merupakan perwujudan Islam melalui budaya lokal. Ulasan Gus Dur tentang sejarah di Nusantara dilakukan melalui dua pendekatan, deskripsi dan preskripsi. Pendekatan deskripsi, Gus Dur hanya menggambarkan Islam di Nusantara secara objektif. Sedangkan pendekatan preskripsi, Gus Dur membaca Islam di Nusantara dengan menggunakan perspeksi tertentu dalam melihat Islam di Nusantara. Dari pendekatan presrikptif ini, lahirlah terma Islam Nusantara.Islam Nusantara mendasarkan diri pada pembahasan agama, tradisi, dan budaya, yakni budaya Islam di Nusantara. Teori Gus Dur yang mengemukakan

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Nafisa Aninda and Yan Yan Sunarya. "SIKLUS TREN FASHION DI MEDIA SOSIAL (STUDI KASUS TREN BERKAIN DI INSTAGRAM REMAJA NUSANTARA)." Jurnal Seni dan Reka Rancang: Jurnal Ilmiah Magister Desain 6, no. 1 (2023): 1–20. http://dx.doi.org/10.25105/jsrr.v6i1.16961.

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Abstract Trend Cycle in Social Media (Case Study of Cloth Trend in Instagram of Nusantara Teenagers) The phenomenon of “berkain’ that is present on social media is one of the fashion phenomena that is widely used by the Swaragembira community and Remaja Nusantara as a manifestation of Indonesian cultural identity with the use of traditional patterned fabrics. The trend cycle on social media has a different time span than the conventional fashion trend cycle. The output objective of this study is to try to show the fashion trend cycle on social media with a case study of trends of “berkai

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Wijaya, Ria Iryani, and Dewi Ratnaningrum. "ANJUNGAN KULINER NUSANTARA." Jurnal Sains, Teknologi, Urban, Perancangan, Arsitektur (Stupa) 1, no. 1 (2019): 624. http://dx.doi.org/10.24912/stupa.v1i1.3968.

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Kota Jakarta merupakan salah satu Kota Metroplis di Indonesia, yang memiliki tingkat stress serta penat yang tinggi, yang berasal dari berbagai faktor yang ada, di antaranya pola kegiatan sehari-hari yang berulang, macet, polusi dan lain sebagainya. Hal tersebut merupakan salah satu contoh pentingnya wisata rekreasi dalam suatu kota metropolis untuk menekan tingkat stress dan bosan pada rutinitas sehari-hari. Program yang diusung merupakan hasil dari analisis data dan lapangan, dimana merupakan kebutuhan pokok sehari-hari dari penghuninya yaitu makanan. Makanan yang dimaksud merupakan makanan

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Pratomo, Yogo, and Yulianto P. Prihatmaji. "Periodisasi Arsitektur Nusantara." Jurnal Sosial Teknologi 4, no. 9 (2024): 712–20. http://dx.doi.org/10.59188/jurnalsostech.v4i9.1364.

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Nusantara merupakan sebutan untuk Indonesia pada masa lalu. Arsitektur Nusantara merupakan arsitektur yang tercipta dan berkembang di wilayah nusantara dalam kurun waktu tertentu dan membawa prinsip – prinsip model bangunan masing – masing dan berakulturasi terhadap faktor – faktor yang ada di wilayah sekitar. Penelitian ini bertujuan untuk mengeksplorasi periodisasi Arsitektur Nusantara dengan mengkaji berbagai sumber literatur untuk memahami perkembangan historis dan pengaruh-pengaruh yang membentuknya. Dengan menggunakan metode studi literatur, penelitian ini menganalisis perubahan arsitekt

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Zamroni, Muhammad. "Tradisi Pandhalungan, Nilai Nusantara, dan Pertalian Kebudayaan di Masyarakat Jember." Islam & Contemporary Issues 1, no. 1 (2021): 66–76. http://dx.doi.org/10.57251/ici.v1i1.111.

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Indonesia is a rich nation in culture side. The ethnic diversity, local culture, ethnicity, class, and religion, has formed a society distinctive in Indonesia, which made Indonesia has more distinctive features and peculiarities in its various forms than other nations in the world. In addition, the Indonesian people are known for their friendly attitude, helping character, preference of working together and working hand in hand. All these attitudes are coming from natural characters which exist in village communities, which very few belong to the urban community. The evidence that the understa

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Djumardin, Djumardin, and Woro Utari. "PENINGKATAN DISIPLIN KERJA GURU DI SMK NUSANTARA BALIKPAPAN KALIMANTAN TIMUR." Jurnal Manajerial Bisnis 5, no. 3 (2022): 169–81. http://dx.doi.org/10.37504/jmb.v5i3.459.

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Penelitian ini bertujuan untuk mendeskripsikan peningkatan disiplin kerja guru pada SMK Nusantara Balikpapan. Metode penelitian ini adalah deskriftif kualitatif, subjek peneltian ini adalah kepala sekolah dan guru-guru pada SMK Nusantara Balikpapan Propinsi Kalimantan Timur. Pengumpulan data menggunakan teknik wawancara, observasi dan studi dokumentasi. Analisis data menggunakan deskriptif kualitatif yang mencakup tiga kegiatan yaitu: reduksi data, penyajian data dan penarikan kesimpulan. Hasil penelitian menunjukkan bahwa guru pada SMK Nusantara Balikpapan memiliki disiplin kerja yang baik da

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Nugroho, Doni. "BENTUK DAN KEKHUSUSAN IBU KOTA NEGARA NUSANTARA DALAM NEGARA KESATUAN REPUBLIK INDONESIA." INDONESIAN JOURNAL OF POLITICS AND POLICY (IJPP) 4, no. 1 (2022): 53–62. http://dx.doi.org/10.35706/ijpp.v4i1.6527.

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Lahirnya Undang-Undang Nomor 3 Tahun 2022 Tentang Ibu Kota Negara merupakan langkah nyata dalam pemindahan IKN dari DKI Jakarta ke Panajam Paser Utara Kalimantan Timur. IKN diberi nama Nusantara dikarenakan ekonik dan sudah dikenal dunia internasional. IKN Nusantara akan menjadi klaster ekonomi baru di indonesia. tujuan dari penelitian ini adalah ingin mengetahui bentuk dan kekhususan IKN Nusantara dalam NKRI. Penelitian ini menggunakan deskriptif kualitatif dengan pendekatan literature riview atau studi pustaka. Hasil penelitian adalah IKN Nusantara diberikan kekhususan guna untuk membe

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Nur Alia, Demitra, and Yuswadi Saliya. "CERMINAN ARSITEKTUR NUSANTARA PADA TAMPILAN GEDUNG PUSAT ADMINISTRASI UNIVERSITAS INDONESIA, DEPOK." Riset Arsitektur (RISA) 6, no. 04 (2022): 440–51. http://dx.doi.org/10.26593/risa.v6i04.6152.440-451.

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Abstrak - Arsitektur Nusantara merupakan pengetahuan turun temurun dalam perihal merancang ruang, yang sesuai dengan kondisi geoklimatik, yang mewujudkan kebhinekaan dari Sabang sampai Merauke. Arsitektur Nusantara dapat digolongkan sebagai suatu unsur kebudayaan, dalam ranah pengetahuan arsitektur. Tanpa disadari, pokok dari ilmu arsitektur Nusantara akan selalu tertanam pada masyarakat Nusantara, seperti sebuah identitas. Rekam jejak Arsitektur Nusantara tercatat di dalam masyarakat lisan, dimana ucapan dan benda menjadi medium mencatat dan merekam pengetahuan terhadap Arsitektur Nusantara.

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Muttaqin, Tsalis. "KHAZANAH TAFSIR NUSANTARA:." MAGHZA: Jurnal Ilmu Al-Qur'an dan Tafsir 2, no. 1 (2018): 85–92. http://dx.doi.org/10.24090/maghza.v2i1.1545.

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Some of the well known Ulamas in the world have born in this country. They have born in the Nusantara Archipelago. They have spent their younger time to study with Ulama in their home villages. After that, they have continued to study to the Middle East Countries, especially to Mecca. In Mecca, they have also well acknowledged by the local people as influenced Ulama. Muhammad Nawawi> bin Umar al- Bantani al-Jāwī, one of the Ulama from Indonesia, has well known by the Middle East people. He was born in Serang’s regency, Banten. He has well known as one of the active Ulama who were very activ

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Syafrizal, Achmad. "SEJARAH ISLAM NUSANTARA." Islamuna: Jurnal Studi Islam 2, no. 2 (2015): 235. http://dx.doi.org/10.19105/islamuna.v2i2.664.

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Ibrahim, Sulaiman. "Khazanah Tafsir Nusantara." Farabi 15, no. 2 (2018): 103–16. http://dx.doi.org/10.30603/jf.v15i2.646.

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Tulisan ini ingin memperkenalkan salah satu khazanah tafsir di Nusantara. Walau Indonesia dilihat dari sisi geografisnya jauh dari pusat Islam—dengan tidak mengatakan Islam Indonesia sebagai Islam pinggiran, akan tetapi ulama-ulama dan karya-karya yang muncul ternyata tidak kalah kualitasnya dengan karya-karya yang muncul dibelahan bumi Timur Tengah. Akan tetapi harus diakui bahwa sampai saat ini mainstream Timur Tengah masih melekat dalam karya-karya tafsir yang muncul di Indonesia, termasuk di dalamnya Tafsīr al-Bayān sendiri. Penerapan metodologi penafsiran, corak tafsir, model atau p

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Nursalim, Yanni, and Rudy Trisno. "DISTRIK FESYEN NUSANTARA." Jurnal Sains, Teknologi, Urban, Perancangan, Arsitektur (Stupa) 2, no. 1 (2020): 497. http://dx.doi.org/10.24912/stupa.v2i1.6870.

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Innovation and creativity are prioritized in various aspects to create a new breakthrough. This phenomenon is the result from creative individuals that keeps innovating. Inspired by fashion industry fond by many people and functioning as verbal communicator from person to person, create the need of place to exchange ideas, creativity and to socialize. Pasar Baru is an area that have a chance to be a place where fashion designers can meet and gather, because as many people know Pasar Baru is known as textile industry for so long. Beside that, this area is starting to lose fame because people th

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Darajat, Zakiya. "Warisan Islam Nusantara." Buletin Al-Turas 21, no. 1 (2020): 77–92. http://dx.doi.org/10.15408/bat.v21i1.3827.

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AbstrakDi tengah perbenturan dua arus utama yang saling tarik menarik antara arus sekulerisme-liberal Barat dan arus fundamentalisme-radikal Timur Tengah, Islam Nusantara—dengan berbagai macam karakteristiknya—berhasil mempertahankan warna kemoderatannya. Sikap mengambil jalan tengah dalam segala dimensi kehidupan keberagamaan sangat selaras dengan watak dan karakteristik umat Islam Indonesia yang sangat fleksibel, toleran dan terbuka dalam menerima dan mensikapi segala perbedaan tradisi, pandangan dan keyakinan keberagamaan, sehingga melahirkan kearifan lokal (local wisdom), serta corak dan w

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Nusantara, Mozaic Islam. "Mozaic : Islam Nusantara." Mozaic : Islam Nusantara 7, no. 1 (2021): 1–106. http://dx.doi.org/10.47776/mozaic.v7i1.184.

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Sunyoto, Agus. "EKSISTENSI ISLAM NUSANTARA." Mozaic : Islam Nusantara 2, no. 2 (2016): 31–42. http://dx.doi.org/10.47776/mozaic.v2i2.82.

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Resistensi terhadap Islam yang terentang selama lebih dari delapan abad, sedikitnya terungkap dari catatan historiografi lokal. Dalam Kitab Musarar Babon Saka ing Rum yang dikutip dalam Primbon Ramal Djajabaja susunan R Tanoyo (1956), diungkapkan bahwa dalam usaha mengisi Pulau Jawa yang masih dihuni jin, siluman, brekasakan, dan berjenis-jenis makhluk halus, Sultan Al-Gabah, penguasa negeri Rum (istilah orang Jawa untuk menyebut Persia-pen) mengirim 20.000 keluarga muslim Rum ke Pulau Jawa di bawah pimpinan Patih Amirul Syamsu dan Jaka Sengkala. Mereka tinggal di Gunung Kendheng di pantai uta

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Kuntjoro-Jakti, R. A. Diah Resita I. "Ragam Hias Nusantara." Humaniora 1, no. 2 (2010): 246. http://dx.doi.org/10.21512/humaniora.v1i2.2866.

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Considering subsided natural resources, creative economic is a choice and proclaimed by Indonesian government on 2008. Design is one of creative economic components that has critical part in showing Indonesia’s identity in worldwide. So, Indonesian motifs as national culture richness played as a determined part in comparison between Indonesia and other nation’s masterpiece. This article is the first part from four parts. This part focuses more in describing basic visual art that becomes the strength of Indonesian motif design: dot and line, shape, texture, and colour.

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M. Anwar, Od. "CONTEXTUALIZING NUSANTARA STUDIES." Journal of Nusantara Studies (JONUS) 1, no. 1 (2016): 1. http://dx.doi.org/10.24200/jonus.vol1iss1pp1-6.

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Jonus stands for Journal of Nusantara Studies, a university journal of Universiti Sultan Zainal Abidin (UniSZA), Malaysia. This journal is not a mere study about Nusantara, instead it encompasses a wide range of academic disciplines in humanities and social sciences, embracing (but not limited to) culture, history, language, education, social, politics, communication, psychology, development, tourism, arts, economy, science and technology (in sociocultural terms) and international relations in the region currently belonged to the Association of Southeast Asian Nations (ASEAN). Even though clea

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Fuadi, Moh Ashif. "Khazanah Ulama Nusantara." International Journal of Pegon : Islam Nusantara civilization 9, no. 01 (2023): 83–102. http://dx.doi.org/10.51925/inc.v9i01.81.

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Penelitian ini membahas tentang ketokohan K.H. Muhajirin Amsar dan telaah metodologis karyanya yaitu kitab Misbāhu al-Dzulām. Penelitian ini menggunakan metode library reseacrh (studi pustaka), dengan menelaah kitab Misbāhu al-Dzulām, diperkuat dengan data sekunder yang bersumber dari buku, artikel, dan berita online yang relevan dengan tema yang diangkat. Penelitian ini menghasilkan kesimpulan bahwa, pertama, K.H. Muhajirin Amsar merupakan ulama kontemporer berpengaruh dari Bekasi yang cukup produktif dalam menghasilkan karya berupa kitab khas pesantren meliputi 34 kitab dari 8 disiplin ilmu

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