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Journal articles on the topic 'Nyaya'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Kuldeep, Sheetal Verma, Vikas, and Sakshi Awasthi. "NYAYA PHILOSOPHY AND ITS ROLE IN AYURVEDA: A COMPREHENSIVE REVIEW." International Ayurvedic Medical Journal p7, no. 4 (2023): 360–64. http://dx.doi.org/10.46607/iamj09p7042023.

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A Nyaya, or maxim, is a statement of universal truth or rule. Nyayas are used to express the author’s ideas concisely and clearly. Ayurveda has incorporated numerous Nyayas to clarify its teachings. To portray the hidden meaning, Nyaya has mostly been used as a tool by Samhita commentators. In his Ayurveda deepika commentary, Chakrapani a renowned commentator on the Charaka Samhita used several nyayas, including kaakadanta pareeksha, Ghunaakshara Nyaya, Chhatrino gachchhanti Nyaya, and others in diverse situations. A deeper understanding of the samhita will result from the analysis of these ny

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Ghosh, Puja. "Nyaya Theory of Pramana." RESEARCH REVIEW International Journal of Multidisciplinary 6, no. 2 (2021): 4–6. http://dx.doi.org/10.31305/rrijm.2021.v06.i02.002.

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Ghosh, Puja. "Nyaya Theory of Pramana." RESEARCH REVIEW International Journal of Multidisciplinary 6, no. 2 (2021): 4–6. http://dx.doi.org/10.31305/rrijm.2020.v06.i02.002.

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4

Saha, Sukharanjan. "Unestablished Probans in Nyaya." Journal of Indian Philosophy and Religion 9 (2004): 101–12. http://dx.doi.org/10.5840/jipr200494.

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Shaw, J. L. "The Nyaya On Number." Journal of Indian Philosophy and Religion 13 (2008): 111–30. http://dx.doi.org/10.5840/jipr2008137.

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6

HOSONO, Kuniko. "Necessity in the Nyaya-school." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 49, no. 2 (2001): 1024–20. http://dx.doi.org/10.4259/ibk.49.1024.

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KIMURA, Toshihiko. "Sadhyaviparyayabadhakapramanam: Classical Nyaya and Dharmakirti." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 50, no. 1 (2001): 348–41. http://dx.doi.org/10.4259/ibk.50.348.

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8

Chakrabarti, Kisor Kumar. "The Nyaya View of Definition." Journal of Indian Philosophy and Religion 22 (2017): 127–69. http://dx.doi.org/10.5840/jipr20172210.

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Gautam, P. K. "Overcoming the Ways ofMatsya Nyaya." Strategic Analysis 37, no. 5 (2013): 521–25. http://dx.doi.org/10.1080/09700161.2013.821243.

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10

Jacobson, Jeffrey W. "Unsur-unsur Epistemologi ‘Proto-Nyaya’ dalam Bhagavad-Gita." DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA 18, no. 2 (2022): 133–50. http://dx.doi.org/10.36383/diskursus.v18i2.317.

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The Bhagavad-Gita, as a multivalent text, has been a source of inspiration for all areas of Indian thought. This paper identifies elements in the Bhagavad-Gita which may have influenced the formation of Nyaya philosophy in the centuries after it was written. Part one of the paper reviews Nyaya epistemology as a whole, focusing on aspects that play an important role in the Bhagavad-Gita: perception (pratyaksa), inference (anumana), ‘syllogism’, verbal utterance (sabda) and the practical orientation of knowledge. The second part shows how those aspects appear in the text of the Bhagavad-Gita. In

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11

Pokhrel, Aupson. "An Analysis of Nyaya Darshana with Special Emphasis on Realism." Nepal Journal of Multidisciplinary Research 6, no. 1 (2023): 140–46. http://dx.doi.org/10.3126/njmr.v6i1.54359.

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Nyaya School of Philosophy is distinctly recognized as one of the Six Astika Schools of Hindu Philosophy. Unlike Other Schools, Nyaya is peculiarly known to have proposed five components of Syllogism derived from Inferential Reasoning, both Inductive and Deductive. This treatise aims at clarifying The Nyaya Syllogisms, and successfully arguing for its Logical Realism. Logical Realism, in simple terms, refers to logical facts that are Independent of Mind and Language i.e., they are true synthetic a priori no matter the proposition. This Paper shall advocate the logical structure of Nyaya Syllog

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12

Priyanka Katyar and Vipin Kumar. "Fundamentals of Nyaya Darshan and their influence upon Charaka Samhita." Journal of Ayurveda and Integrated Medical Sciences 8, no. 10 (2023): 127–33. http://dx.doi.org/10.21760/jaims.8.10.19.

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Nyaya Darshana and Ayurveda being contemporary sciences have influenced and complemented each other. The concepts of Nyaya Darshana are selectively incorporated in Ayurveda to suit its objectives viz. Swasthya Rakshana and Roga Prashamana. Most of the concepts of the Nyaya are accepted as such, some are modified for the medical sciences. Application of the concept of Nyaya in conjunction with Ayurveda enhances the therapeutic application of contemporary system of healing. Ayurveda is a Sarvadarshan Parishada Shastra which means this system of health science is related to various Darshanas. The

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13

Kumar Sharma, Ashok. "Garbhposhan "Snehan evm Swedan Nyaya" W.S.R. Fetal Nutrition." International Journal of Science and Research (IJSR) 13, no. 4 (2024): 1526–28. http://dx.doi.org/10.21275/sr24407113540.

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14

farha, khan. "nyaya darshan mein praman ki awdharna." excellence international journal of education and research (EIJER) 7, no. 1 (2019): 121. https://doi.org/10.5281/zenodo.7147487.

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<strong><em>Nyāya</em></strong> literally meaning "justice", "rules", "method" or "judgment" is one of the six <em>astika</em> schools of Indian philosophy.This school's most significant contributions to Indian philosophy were systematic development of the theory of logic, methodology, and its treatises on epistemology.Nyaya school's epistemology accepts four out of six <em>Pramanas</em> as reliable means of gaining knowledge – <em>Pratyakṣa</em> (perception), <em>Anumāṇa</em> (inference), <em>Upamāṇa</em> (comparison and analogy) and <em>Ś

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15

Chakrabarti, Kisor Kumar, and Chandana Chakrabarti. "Toward Dualism: The Nyaya-Vaisesika Way." Philosophy East and West 41, no. 4 (1991): 477. http://dx.doi.org/10.2307/1399645.

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16

Wada, Toshihiro. "Qualifier (visesana) in Navya-nyaya Philosophy." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 37, no. 1 (1988): 506–0. http://dx.doi.org/10.4259/ibk.37.506.

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Chakrabarti, Kisor Kumar. "The Nyaya-Vaisesika Theory of Universals." Journal of Indian Philosophy and Religion 21 (2016): 72–102. http://dx.doi.org/10.5840/jipr2016215.

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Salome, D. Judia, and Ranjani Parthasarathi. "Mining ontological knowledge using Nyaya framework." International Journal of Networking and Virtual Organisations 8, no. 1/2 (2011): 123. http://dx.doi.org/10.1504/ijnvo.2011.037164.

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19

Chadha, Monima. "Perceptual Cognition: A Nyaya-Kantian Approach." Philosophy East and West 51, no. 2 (2001): 197–209. http://dx.doi.org/10.1353/pew.2001.0021.

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Sathyan, Niveditha. "The Tradition of Nyaya in Kerala." Kiraṇāvalī XIV, no. 3&4, JULY- DECEMBER 2022 (2022): 187–94. https://doi.org/10.5281/zenodo.7901759.

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Kerala’s contribution to Sanskrit literature is very rich and diverse. Studies are available in all branches such as Kavya, Nataka, and Campu and the technical literature such as Vyakarana, Tantra, Mantra, Silpa, Ganita and Vaidya. Sanskrit, as a language, flourished in Kerala with the Brahmins and their Vedic culture. They came from outside in an early period and Sanskrit existed as the basic language for many years for the spiritual, social as well as cultural learning in Kerala

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21

Katyar, Priyanka, and Vipin Kumar. "A REVIEW ON CONCEPT OF PRAMANA IN NYAYA DARSHANA AND CHARAK SAMHITA." International Ayurvedic Medical Journal 11, no. 12 (2023): 3061–65. http://dx.doi.org/10.46607/iamj1511122023.

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Both Nyaya Darshana and Ayurveda are highly influenced and complemented by each other as both sciences developed in the same period. The concepts of Nyaya Darshana have been selectively incorporated into Ayurve-da to suit its purposes, viz. Swasthya Rakshana and RogaPrashamana. Most of the concepts of the Nyaya are accepted as such, but some are modified as needed. There are similarities between some concepts of Charaka Samhita and Nyaya Darshana Shastra, in which Pramana is the main source of Nyaya Darshana, and it has given Pratyaksha, Anumana, Upamana, and Shabd. In Charak Samhita, Acharya

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22

Pageni, Sakuntala. "A Thematic Study of Nyaya Philosophy with Research Methodology." Pargatishil Darpan 8, no. 1 (2024): 44–49. http://dx.doi.org/10.3126/pd.v8i1.70349.

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This thematic study explores the intricate components of Nyaya philosophy and its methodological implications for educational research. This review examines the conceptual distinctions in ontological and epistemological perspectives currently employed within the theoretical framework of educational research. Nyaya philosophy, rooted in the universal truths of Hindu philosophy, serves as a foundation for developing research methodologies. Its sixteen divisions of Padarthas support four primary modes of knowledge acquisition: perception, inference, comparison, and testimony. Nyaya subtly steers

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23

Dewi, Putu Yuliani, and Wayan Juli Artiningsih. "PERANAN NYAYA-VAISESIKA DARSANA DALAM MENINGKATKAN KEMAMPUAN ARGUMENTASI MAHASISWA." Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja 6, no. 1 (2022): 48. http://dx.doi.org/10.55115/gentahredaya.v6i1.2090.

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Rendahnya rasa keingintahuan dan keengganan mahasiswa untuk menyampaikan pendapat atau berdiskusi selain karena ketidakbiasaan melakukan argumentasi/debat juga disebabkan kurangnya literasi mahasiswa utamanya minat membaca untuk menggali pengetahuan baru. Dosen selaku tenaga pendidik memiliki tanggung jawab dalam capaian kompetensi soft skill maupun hard skill mahasiswa seperti yang diamatkan dalam PERMENRISTEKDIKTI. Transfer ilmu yang diberikan dari dosen kepada mahasiswa dikatakan berhasil apabila mahasiswa selain mampu memahami ajaran yang diberikan juga mampu menerapkan serta menyebarluask

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24

Pravesh Tomar, Sudip Kumar Lal, and Neeta Arya. "A review on Dhatu Poshan Nyaya: with the principles of stem cell theory." Journal of Ayurveda and Integrated Medical Sciences 10, no. 3 (2025): 236–41. https://doi.org/10.21760/jaims.10.3.37.

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The concept of Dhatus in Ayurveda refers to the physiology of basic nutritional and structural factor of the body. The Ahara Rasa is the source of for nourishing the Dhatus and Dhatu nutrients are nourished one after another from Ahara Rasa to Shukra. Acharya used Nyaya to elaborate the concept. Dhatu Poshan Nyaya gives us a clear view about how the Dhatus formed and how the conversion of Ahara Rasa takes place in Saptdhatus. Rakta Dhatu is the primary source of longevity and survival in human beings. Its formation is a continues process that sustains life. To understand tissue formation, it i

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25

Chakraborty, Debraj, and Sayantika Sen. "The Relevance of Nyāya Philosophy in Philosophical Counseling." Philosophy and the Life-world 26, no. 00 (2024): 215–21. https://doi.org/10.62424/jplw.2024.26.00.16.

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After giving a short description of mind in Nyaya philosophy and philosophical counseling as life lessons, the present paper suggests that the methods of philosophical counseling can be enriched through the use of Nyaya sutras. The concept of mind and the formation of perception in an individual as described in Nyaya can be applied to philosophical counseling. In fact, the paper attempts to show that the methods that are being used in philosophical counseling have a clear bearing on some of the concepts of Nyaya. Furthermore, the present study proposes that the philosophy of Nyaya has remarkab

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26

Warwantkar, Sachin. "NYAYA PANCHAYAT: INDIGENOUS, DECENTRALISED, ACCESSIBLE, & PARTICULARISTIC MODE OF DISPUTE RESOLUTION." VIDYA - A JOURNAL OF GUJARAT UNIVERSITY 3, no. 1 (2024): 113–16. http://dx.doi.org/10.47413/vidya.v3i1.324.

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Nyaya Panchayat is the most neglected aspect of the Panchayati Raj implementation in India. 73rd Amendment doesn’t even have a passing reference to this ages-long indigenous dispute resolution forum. In the formal Indian legal system, due to British-style methods, procedures and practices of court, getting justice becomes an expensive, long-term and cumbersome process. It is only the institution of Nyaya Panchayat that can provide quick and cheap justice to the poor villagers at the doorstep and can create a situation where the geographical and mental distance between the institutions of justi

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27

WADA, Toshihiro. "Invariable Concomitance (vypti) in Early Navya-nyaya." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 51, no. 1 (2002): 442–38. http://dx.doi.org/10.4259/ibk.51.442.

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28

Thakur, Manindra. "Debating Realism (s): Marxism and Nyaya-Vaisesika." Alethia 5, no. 1 (2002): 50–55. http://dx.doi.org/10.1558/aleth.v5i1.50.

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29

Chakrabarti, Kisor Kumar. "The Nyaya-Vaisesika Theory of Negative Entities." Journal of Indian Philosophy and Religion 21 (2016): 30–56. http://dx.doi.org/10.5840/jipr2016213.

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30

Parikh, Margie. "Effective decision making through nyaya-sutra inputs." JIMS8M: The Journal of Indian Management & Strategy 21, no. 4 (2016): 55. http://dx.doi.org/10.5958/0973-9343.2016.00033.8.

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31

SHIVAM, KUMAR PANDEY, and Saraswat Jagrati. "THE BHARATIYA NYAYA SANHITA (BNS) BILL, 2023." LEX SCRIPTA MAGAZINE OF LAW AND POLICY 01, no. 03 (2023): 1–11. https://doi.org/10.5281/zenodo.8430960.

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The improved new legislation introduced by the current administration has replaced the procedural and substantive laws that have existed in our nation for many years. The legislation of the country has undergone substantial modifications. It asserted that the Indian Penal Code of 1806 was created to safeguard British government interests rather than those of Indian citizens. The document upholds the long-standing legislation and the “Bharatiya Nyaya Sanhita Bill” introduced in the Lok Sabha on August 1. Does putting out a new legislation create dread and hence alter society? Does t

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32

Schiller, Henry Ian. "THE NYĀYA ARGUMENT FOR DISJUNCTIVISM." History of Philosophy Quarterly 36, no. 1 (2019): 1–18. http://dx.doi.org/10.2307/48570928.

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Abstract The Nyāya school of classical Indian epistemology defended (by today’s standards) a radical version of epistemic externalism. The school’s adherents also argued from their epistemological positions to an early version of disjunctivism about perceptual experience. In this paper, I assess the value of such an argument, concluding that a modified version of the Nyaya argument may be defensible.

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33

Bail, Shishir. "From Nyaya Panchayats to Gram Nyayalayas: The Indian State and Rural Justice." Socio-Legal Review 11, no. 1 (2015): 83. http://dx.doi.org/10.55496/ewlm6385.

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Legal reform attempts in India have frequently grappled with the problem of providing access to justice to rural litigants. In the early years of the Indian republic, the now infamous Nyaya Panchayats were tasked with this responsibility. These institutions were motivated by a desire to recreate an ‘indigenous’, panchayat based model of dispute resolution, but had more or less died out by the late 1970s. In 2008, the Parliament of India made a renewed attempt to address this problem through the passage of the Gram Nyayalaya Act, intended to result in the setting up of over 5,000 Gram Nyayalaya

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34

EZAKI, Koji. "On the Nyaya Way of Refuting Buddhist Arguments." Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu) 56, no. 1 (2007): 278–74. http://dx.doi.org/10.4259/ibk.56.1_278.

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35

Elga Ptra Sutrawan, I. Gusti Ngurah. "KOMPERASI FILSAFAT KETUHANAN NYAYA DARSANA DENGAN BARUCH SPINOZA." Jurnal Penelitian Agama Hindu 1, no. 2 (2017): 501. http://dx.doi.org/10.25078/jpah.v1i2.288.

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<p><em>The philosophy of the divine NyayaDarsana and Baruch Spinoza are both a concept of the divine which gives understanding that everything comes from God. As the main cause of everything that exist and seeps into its creation which are called Atman or single substance. It confirm that in the philosophy of the divine NyayaDarsana and Baruch Spinoza contains the concept of divinity, that is Phanteism.</em></p><p><em>Based on the description, then the problem discussed in this research is : (1) How is the philosophy of the divine NyayaDarsana and Baruch Spi

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36

Tomooka, Masaya. "Some Questions Relating to the Early Nyaya School." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 33, no. 2 (1985): 816–13. http://dx.doi.org/10.4259/ibk.33.816.

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37

Saha, Sukharanjan. "The Thesis of Ninikalpaka in Nyaya and Vaisesiḳa". Journal of Indian Philosophy and Religion 5 (2000): 111–24. http://dx.doi.org/10.5840/jipr200057.

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38

Singh, Om P. "Bhartiya Nyaya Samhita 2023, medical practice and psychiatrists." Indian Journal of Psychiatry 66, no. 8 (2024): 755–57. http://dx.doi.org/10.4103/indianjpsychiatry.indianjpsychiatry_649_24.

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39

Chandrakar, Nidhi, Rupendra Chandrakar, and Prema Bhagat. "THE CONCEPT OF DHATU AND THEIR ROLE IN PATHOPHYSIOLOGY OF DIS-EASES." International Ayurvedic Medical Journal 12, no. 08 (2024): 1530–39. http://dx.doi.org/10.46607/iamj1912082024.

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Dhatu is known to be the Structural and functional unit of our body. It provides strength, Energy, and support to our body. Normal and abnormal functioning of dhatu is important for the overall growth of our body. In Ayurveda Samhitas, it is mentioned that when dhatu is in a normal state it makes the individual healthy. When it gets disturbed it causes disease. It is mentioned here the concept of Dhatu, its anatomy, Physiology, and Pathology and treatment which help us to know the critical aspects. The physiology of dhatu is well explained by Dhatu Poshan Nyaya. It is for 4 types as mentioned

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Rajkumar, C., NNL Bhagavathi, and R. Vidyanath. "ROLE OF NYAYAS (MAXIMS) IN UNDERSTANDING AYURVEDIC CONCEPTS OF BRIHATTRAYEE WITH SPECIAL REFERENCE TO CHATRINOGACCHANTI NYAYA: A LITERARY REVIEW." International Journal of Research in Ayurveda & Pharmacy 8, no. 1 (2017): 27–31. http://dx.doi.org/10.7897/2277-4343.08132.

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41

Pandikattu, Kuruvilla. "Totally Commitment to God and Fellow Human Beings: The Life and Message of Prof John Vattanky SJ." AUC: Asian Journal of Religious Studies 66.3, May-June, 2021 (2021): 33–40. https://doi.org/10.5281/zenodo.4716083.

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Totally Commitment to God and Fellow Human Beings: This article is an overview of the contribution of Prof John Vattanky, SJ, a pioneer in Indian philosophy. A logician and grammarian, Prof Vattanky has been rooted in his faith and tradition. He was a world authority on Navya-nyaya philosophy of Gangesa. The author also looks into his three fold passions in terms of Indian philosophy, logic and love and oriental traditions.This article is an overview of the contribution of Prof John Vattanky, SJ, a pioneer in Indian philosophy. A logician and grammarian, Prof Vattanky has been rooted in his fa

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Behera, Niyati Kumari, and G. S. Mahalakshmi. "Nyaya based Automatic Quality Value Classifier for Concept Enrichment." Asian Journal of Research in Social Sciences and Humanities 7, no. 3 (2017): 449. http://dx.doi.org/10.5958/2249-7315.2017.00182.4.

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Bhattacharyya, Sibajiban. "Some Features of the Technical Language of Navya-Nyaya." Philosophy East and West 40, no. 2 (1990): 129. http://dx.doi.org/10.2307/1399225.

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Ishitobi, Michiko. "The Argument for the Existence of God in Nyaya." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 35, no. 2 (1987): 1001–998. http://dx.doi.org/10.4259/ibk.35.1001.

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Chakrabarti, Kisor Kumar. "Some Comparisons between Frege's Logic and Navya-Nyaya Logic." Journal of Indian Philosophy and Religion 21 (2016): 57–71. http://dx.doi.org/10.5840/jipr2016214.

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Phillips, Stephen H. "Perceiving Particulars Blindly: Remarks on a Nyaya-Buddhist Controversy." Philosophy East and West 54, no. 3 (2004): 389–403. http://dx.doi.org/10.1353/pew.2004.0021.

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Dr., K. Retheesh. "रसगङ्गाधरे नव्यन्यायभाषाशैली (Application of Navya-Nyaya Style in Rasagangadhara)". Kiraṇāvalī XIV, № 3&4, JULY- DECEMBER 2022 (2022): 294–97. https://doi.org/10.5281/zenodo.7905640.

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संस्कृतालङ्कारशास्त्रग्रन्थेषु अत्युत्कृष्टॊऽस्ति पण्डितराजजगन्नाथस्य रसगङ्गाधरः। जगन्नाथपण्डितः तैलङ्गब्राह्मणः आसीत् ।  तस्य स्थितिकालः सप्तदशतमशताब्द्यामासीत्। सः शाहजहान्  नाम्नः दिल्लीनरेशस्य सभावासी आसीत्। उक्तं च जगन्नाथेन ‘दिल्लीवल्लभपाणिपल्लवतले नीतं नवीनं वयः’ इति (भामिनीविलासः) । तेन विरचितेषु  बहुषु कृतिषु अनुपमास्ति रसगङ्गाधरः । तत्र प्रतिपाद्यविषयः रस-ध्वनि-गुण-अलङ्कारादिविपुलः अतिविशदश्च भवति । काव्यस्वरूपादिप्रतिपादने तस्य शैली अव्यप्त्यादिदॊषरहिता वर्तते। वादेषूपयुक्ता नव्यन्यायभाषा तत्र प्रयुक्ता विद्यते ।  विषयाणां सूक्ष्मतराणामंशानामपि पर्याल

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Dnyaneshwar Thutte, Manisha, Pankaj M Gahunge, and Ashvini S Lendikar. "NYAYAS MENTIONED IN CHIKITSA STHANA OF CHARAKA SAMHITA: A CRITICAL REVIEW." International Ayurvedic Medical Journal 12, no. 11 (2024): 2068–73. https://doi.org/10.46607/iamj2212112024.

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In Ayurveda, Ancient Ayurvedic knowledge is only in the form of Sutras (Sanskrit verses).To make ordinary people understand the hidden meaning of these verses, our Acharyas, especially the commentators, have adopted the application of Nyayas(Maxims)as one of the most relevant methods. Chakrapani, the famous commentator of Charak Samhita, has quoted various maxims in his Ayurved Dipika commentary. Keeping this in view, an attempt is made in the present study to trace out the multiple references of Nyayas mentioned in Charak Samhita Chikitsa Sthana. This Review article highlights the references

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Juliantari, Ni Kadek. "Upaya Meningkatkan Mutu Keterampilan Dasar Mengajar Melalui Simulasi Peer Teaching Berbasis Teknik Nyaya Darsana." Jurnal Penjaminan Mutu 4, no. 2 (2018): 138. http://dx.doi.org/10.25078/jpm.v4i2.567.

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<p><em>This study aims to improve the basic skills of teaching sixth semester students of the Hindu Education Study Program STKIP Agama Hindu Amlapura 2016/2017 academic year through the application of peer teaching simulation based on Nyaya Darsana technique. The subjects in this study were the sixth semester students of the Hindu Education Study Program 2016/2017 academic year totaling 31 people. The data in this study were collected by tests and the results were analyzed quantitatively supported by qualitative interpretations. The results show that the application of peer teachi

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Sreelekshmi G, Navoday Raju N R, and Raole Vaidehi. "Study of Rasayana Chikitsa through Dhatu Parinaama Nyaya W.S.R. to Stem Cells." International Journal of Research in Pharmaceutical Sciences 12, no. 1 (2021): 462–65. http://dx.doi.org/10.26452/ijrps.v12i1.4091.

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Stem cells are special cells that attain an ability to become various type of cells, present in an embryo as well as in an adult. These cells are used to replace and regenerate new organs, tissues or even an entire organism due to their self-renewing, uni or pleuripotent properties. In Ayurvedic concept, the Dhatu are developing and nourishing in a sequential manner based on the Dhatu Parinama Nyaya (Law of Transportation and Transformation). Each Dhatu or bodily tissue is formed from either Ahaara Rasa or from the elements of previous Dhatu and gives rise to the formation of next Dhatu (Sooks

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