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1

Kim, Jeong Bong. ""Come out after Saul and after Samuel!" a case for tex[t]ual analysis of 1 Samuel 11:1-11 /." Pretoria : [S.n.], 2008. http://upetd.up.ac.za/thesis/available/etd-11062008-140956/.

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2

Joo, Hyunjeong. "COMPARATIVE ANALYSIS OF RURAL AND URBAN START-UP ENTREPRENEURS." UKnowledge, 2011. http://uknowledge.uky.edu/agecon_etds/1.

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This study investigates the reasons for apparent differences in entrepreneurship rates in rural and urban areas using a Survey of Rural Kentucky Residents (SRKR) and the Panel Study of Entrepreneurial Dynamics (PSED) data. We estimate the determinants of dissimilar characteristics for rural and urban areas in two aspects: one is individual and contextual resources; the other is cultural tendencies of resources. The results of the analysis suggest that the difference in available individual, economic, and social support resources does not explain the observed difference in entrepreneurship rate. The results also indicate that gender, ethnicity, income, and number of children in the family have different effects on entrepreneurial intentions in rural and urban settings. The results suggest that policy makers need to account for cultural or geographical differences when designing entrepreneurial educational and support programs in order to enhance the establishment of new business between rural and urban areas.
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3

Adair, James Robert. "Reconstructing 1 Samuel chapter 3." Thesis, Stellenbosch : Stellenbosch University, 1993. http://hdl.handle.net/10019.1/58117.

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Thesis (MA)--Stellenbosch University, 1993.
ENGLISH ABSTRACT: My Ph.D. dissertation proposed a four-step procedure for recovering the earliest possible text of the Old Testament: (1) detennining the lexical and grammatical characteristics of the various secondary (non-Hebrew) witnesses; (2) determining the literary and theological characteristics of the same witnesses; (3) retroverting the non-Hebrew witnesses wherever significant variants occur; (4) evaluating the Hebrew and retroverted variants and reconstructing a Hebrew Vorlage presumed to lie behind all of the extant witnesses. The dissertation itselfcompleted the fIrst two of these steps, which a..rnount to a determination of the significant variants (i.e., those that probably point to a Hebrew reading different from M'I) of the secondary wiblesses. It is the goal of this thesis to complete the analysis and produce a critical, eclectic Hebrew text of 1 Samuel 3. Before attempting to retrovert the different secondary witnesses, a number ofproblem areas need to be addressed, including developing a methodology for retroverting versional readings that is as scientific as possible, the Hebrew script used in the Vorlagen of the various versions, and the orthography of the Vorlagen and of the reconstructed archetype. The methodology used for retroverting secondary witnesses is informed by the works of Margolis, Tov, and others, and the translation techniques of the versions as. determined in mydissertation playa large role. The methodology must be modified somewhat when analyzing the partial secondary witnesses (the Lucianic and Hexaplaric recensions of LXX). Once the secondary witnesses have been retrov~their data is combined with that of MT, 4QSama, and a few other Hebrew witnesses and evaluated. The problems of multiple literary editions and conjectural emendations are examined, as are the merits ofexternal and internal evidence in making text-critical decisions. After each of the units ofvariation has been evaluated, the possibility that LXX represents an edition of Samuel different from MT is considered on the basis of the evidence from chapter 3. Finally, a critical edition of the chapter, replete with critical apparatuses containing both the original and retroverted readings of the secondary witnesses, presents the fruits of the study.
AFRIKAANSE OPSOMMING: In my Ph.D. proefskrif het ek vier stappe voorgestel wat as prosedure gevolg kan word om die oudste moontlike teks van die au Testament te bepaal.: (1) die vasstelling van die leksikale en grammatikale kenmerke van die onderskeie sekond~re (nie-Hebreeuse) getuies; (2) die vasstelling van die liter~re en teologiese kenmerke van dieselfde getuies; (3) die hervertaling (retrovertion) van die nie-Hebreeuse getuies waar daar betekenisvolle variante voorkom; (4) die evaluering van die Hebreeus en die hervertaa1de variante en die rekonstruksie van 'n Hebreeuse Vorlage wat aanvaar word agter aIle beskikbare getuies te l~. Die proefskrif self het die eerste twee stappe voltooi, wat neergekom het op die vasstelling van die betekenisvolle variante (d.i. die wat waarskynlik heenwys na 'n lesing wat van MT verskil) van die sekondere getuies. Dit is die doel van hierdie tesis om die analise te voltooi en om 'n kritiese, eldektiese teks van die Hebreeuse teks van 1 Samuel 3 daar te stel. Voordat ek egter poog am die verskillende sekond~re getuies te hervertaal, moet 'n aantal probleem areas eers aangespreek word. Dit sluit in die ontwerp van 'n metode om variante lesings uit die vroee vertalings so wetenskaplik moontlik te hervertaal, die Hebreeuse skriftipe wat in die onderskeie Vorlagen gebruik is, en die ortografie van die Vorlagen en van die rekonstrueerde oertipe vas te stel. Die metode wat aangele word om sekond~re getuies te hervertaal steun gedeeltelik op die navorsing van Margolis, Tov en ander. Verder speel die vertaaltegniek van die vroee vertalings wat in my proefskrif bepaal is 'n groot ro!. Die voorgestelde metode moet ietwat aangepas word wanneer die gedeeltelik sekondere getuies (die Lukiaanse en Heksaplariese resensies van die LXX) geanaliseer word. Nadat die sekondere getuies hervertaal is, word hulle data gekombineer met die van MT, 4QSama, en enkele ander Hebreeuse getuies en geevalueer. Die probleme verbonde aan meervondige literere uitgawes en hipotetiese emendasies word ondersoek, SODS ook die meriete van eksterne en interne getuienis wanneer tekskritiese beslissings gevel word. Nadat elkeen van hierdie eenhede van variasie geevalueer is, word die moontlikheid ondersoek dat die LXX 'n uitgawe verteenwoordig van Samuel wat verskil van MT op grond van die getuienis van hoofstuk 3. Laastens word 'n kritiese uitgawe van hierdie hoofstuk, volledig met kritiese apparaat wat beide die oorspronklike en die hervertaalde lesings van die sekondere getuies bevat, as vrugte van hierdie studie aangebied.
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4

Salaris, Steven C. "I Samuel 1:24 typological reflections /." Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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5

Patrick, James Earle. "The prophetic structure of 1-2 Samuel." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:309e6831-242b-40c9-9271-360dd4bec2d0.

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The book of 1-2 Samuel, originally one scroll, is an episodic narrative recounting how the ancient Israelite monarchy was established around 1000 BC by the prophet Samuel and the kings Saul and David. For well over a century historical critics have sought to discern the process of its composition, proposing various conclusions with little consensus. Presently it is generally believed that several blocks of traditional material on common themes (e.g. the History of David's Rise) were brought together in the later pre-exilic period as part of the so-called Deuteronomistic History. This thesis chooses to begin with the present limits of 1-2 Samuel (without including, for example, 1Kgs 1-2), and undertakes to apply rhetorical analysis to all fifty-five chapters, episode by episode, each in its final-form position. The particular structural technique that has been discerned throughout this book is inverted parallelism with an unparalleled centre, here termed 'concentrism'. The unique contributions of this thesis are firstly a careful methodology for concentrism in Hebrew narrative, based on Hebrew poetic and oral composition and proposing specific criteria for identifying and verifying such structures. Secondly, the thesis attempts to account for the current position of every episode in the book, discerning how each contributes to the larger work as regards literary structure and rhetorical message. The resulting arrangement demonstrates an overall unity of technique and authorial perspective, focused on the themes of prophecy (hence the thesis title), deliverance from military attack, religious devotion and dynastic succession. The centre of this thesis therefore provides a detailed description of the discovered structure, one chapter for each of the book's two primary segments (1Sam 1 - 2Sam 6; 2Sam 7-24). A lengthy preceding chapter addresses various theoretical issues often raised relating to such concentric patterns (often inadequately labelled 'chiasmus'/'chiastic'). A summary chapter likewise follows the central chapters, revisiting themes of the methodology and drawing conclusions together. An initial chapter outlines past and present compositional theories, and a concluding chapter suggests further avenues of future research.
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6

O'Keefe, Christine M. "Concerning t-spreads of PG ((s + 1) (t + 1)- 1, q)." Title page, contents and summary only, 1987. http://web4.library.adelaide.edu.au/theses/09PH/09pho41.pdf.

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7

Tan, Tijen. "Existentialism And Samuel Beckett." Master's thesis, METU, 2007. http://etd.lib.metu.edu.tr/upload/12608995/index.pdf.

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This thesis carries out an analysis of the plays by Samuel Beckett, Endgame and Happy Days. It achieves this by exploring how the playwright&rsquo
s characterization, setting and use of language in these plays display his tendency to employ some existentialist concepts such as despair, anxiety and thrownness on the way to authenticity. This study argues that there are some similarities between Beckett&rsquo
s two plays and Existentialism, and some characters in both plays display the existentialist man who is looking for becoming an authentic man. In other words, although there are some differences, these plays show that Samuel Beckett&rsquo
s view of Existentialism is quite similar to the Sartrean view.
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8

Adam, Klaus-Peter. "Saul und David in der judäischen Geschichtsschreibung Studien zu 1 Samuel 16 - 2 Samuel 5." Tübingen Mohr Siebeck, 2004. http://deposit.d-nb.de/cgi-bin/dokserv?id=2897436&prov=M&dok_var=1&dok_ext=htm.

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9

Adam, Klaus-Peter. "Saul und David in der judäischen Geschichtsschreibung : Studien zu 1 Samuel 16 - 2 Samuel 5 /." Tübingen : Mohr Siebeck, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2897436&prov=M&dok_var=1&dok_ext=htm.

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10

Kent, Grenville. "Repetition as Narrative Tactic in 1 Samuel 28." Thesis, University of Manchester, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.532254.

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11

Schneider, Frederick W. (Frederick Walter) 1959. "Advising the ARVN: Lieutenant General Samuel T. Williams in Vietnam, 1955-1960." Thesis, University of North Texas, 1990. https://digital.library.unt.edu/ark:/67531/metadc504626/.

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Beginning in 1954, the United States Army attempted to build a viable armed force in South Vietnam. Until the early 1960s, other areas commanded more American attention, yet this formative period was influential in later United States involvement in Vietnam. This thesis examines United States advisory efforts from 1955 to 1960 by analyzing the tenure of Lieutenant General Samuel T. Williams as Chief of the Military Assistance Advisory Group in South Vietnam. During Williams's tenure, the communist forces in the north began the guerrilla insurgency in earnest. Williams's failure to respond to this change has been justly criticized; yet his actions were reflective of the United States Army's attitude toward insurgencies in the late 1950s.
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12

Klement, Herbert H. "2 Samuel 21-24 : structure, context and meaning in the Samuel conclusion." Thesis, Coventry University, 1995. http://curve.coventry.ac.uk/open/items/19c8c1ce-e727-420e-9a9f-31f95d6b1c26/1.

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The examination of the final chapters of the books of Samuel offered here proceeds initially from an unease about the frequent pejorative appraisal of them as an unsuitable, late addition that is out of place in its context. Taking a cue from the recent interest in initial and concluding texts in the context of literary and "Canonical" methods, the work attempts to describe this text complex, with its six chiastically arranged units, in terms of its literary function as a concluding text in relation to the rest of the preceding book. Following remarks of W. Brueggemann and J. Flanagan, the ring structure is further compared with other groups of texts in the Samuel corpus. The specific, overarching macrostructure which is thus perceived is structured not according to linear-chronological principles but according to patterns of parallelism and chiasmus. This observation of a concept of order that is distinct from modem western convention is understood, following Emma Brunner-Traut, as deriving from an "aspectival" perception of reality. By means of this kind of reading, many inner relationships open up, binding the closing chapters to the other parts of the book in such a way that it is shown to be a unified literary work. The two poetic texts are shown to stand in a complex relationship with the four other songs of the books of Samuel. The allusion to the prophet Gad belongs in a series of six encounters between David and prophets, arranged as a set of three pairs. The two lists of soldiers are interpreted by analogy with the double lists of the sons and ministers of David. The final contrast, in the closing chapter, between the two kings, Saul and David, and the polarity - expressed in the tension between centre and periphery - between rule of Yahweh and sin of the kings, both mirror and finally draw together the main themes of the book. These relationships suggest that the appraisal of the closing chapters as a late addition is in need of revision. It will be argued that they should be interpreted in close connection with the rest of the book.
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13

Perttilä, Elina [Verfasser]. "Sahidic 1 Samuel – A Daughter Version of the Septuagint 1 Reigns / Elina Perttilä." Göttingen : Vandenhoeck & Ruprecht, 2017. http://www.v-r.de/.

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14

Mitchell, Jonathan, Thusara C. Chandrasekera, Edmund J. Fordham, John Crawshaw, John Staniland, Mike L. Johns, and Lynn F. Gladden. "Chemical resolution in T 2 - T 1 correlations." Universitätsbibliothek Leipzig, 2015. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-192315.

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Oil and water fractions have been identified in fluid saturated carbonate rock cores using a novel T2-T1-d pulse sequence. The inclusion of the chemical shift dimension d allows T2-T1 plots to be generated independently for the oil and water. The T2-T1-d pulse sequence utilises a “double-shot” T1 measurement that provides free induction decays (FIDs) as a function of both relaxation times for suitably broad line samples. The T2-T1-d data set is acquired in the same experimental time as a conventional T1-T2 measurement (without chemical resolution) of equivalent data density. Here we demonstrate that different behaviour can be observed between the oil and water fractions in water wet and preferentially oil wet cores, and that saturation states can be determined. This technique could provide a quantitative NMR measure of wettability.
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15

Mitchell, Jonathan, Thusara C. Chandrasekera, Edmund J. Fordham, John Crawshaw, John Staniland, Mike L. Johns, and Lynn F. Gladden. "Chemical resolution in T 2 - T 1 correlations." Diffusion fundamentals 10 (2009) 24, S. 1-3, 2009. https://ul.qucosa.de/id/qucosa%3A13065.

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Oil and water fractions have been identified in fluid saturated carbonate rock cores using a novel T2-T1-d pulse sequence. The inclusion of the chemical shift dimension d allows T2-T1 plots to be generated independently for the oil and water. The T2-T1-d pulse sequence utilises a “double-shot” T1 measurement that provides free induction decays (FIDs) as a function of both relaxation times for suitably broad line samples. The T2-T1-d data set is acquired in the same experimental time as a conventional T1-T2 measurement (without chemical resolution) of equivalent data density. Here we demonstrate that different behaviour can be observed between the oil and water fractions in water wet and preferentially oil wet cores, and that saturation states can be determined. This technique could provide a quantitative NMR measure of wettability.
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16

Kizilcik, Hale Hatice. "Jungian Archetypes In Samuel Beckett&#039." Master's thesis, METU, 2005. http://etd.lib.metu.edu.tr/upload/12606397/index.pdf.

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This thesis analyses the Jungian archetypes employed in Beckett'
s trilogy. It begins with an overview of Jungian archetypes and the relation of these archetypes to the fundamental themes dealt with in Beckett'
s work. The thesis then asserts that some archetypal features occur almost obsessively and are further clearly implicated in the main themes of the trilogy. The central archetypal patterns that frequently appear in the novel are the hero'
s quest, return to paradise and rebirth. This dissertation is therefore primarily organised around these archetypes, and Beckett'
s use of these archetypal motifs to reinforce his black philosophy will be illustrated and exemplified in the study.
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17

FERREIRA, FÁBIO ALVES. "SAMUEL BECKETT: ECHOES AND RESONANCES CONTEMPORARY." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2015. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=25563@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO
Esta pesquisa investiga a contemporaneidade da obra do escritor irlandês Samuel Beckett. A investigação privilegia três eixos, em três ensaios que articulam aspectos historiográficos, filosóficos e cênicos. O primeiro ensaio pensa de que forma a poética do tempo em Beckett participa do debate atual sobre o contemporâneo. O segundo ensaio, voltado para a produção televisiva de Beckett e atentando em especial às leituras que dela fez Gilles Deleuze, reflete sobre a produção de um pensamento entre, sobre ecos e ressonâncias geradas por este encontro. Por fim, o terceiro ensaio explora a recepção norteamericana da obra de Beckett, a partir da criação cênica e performática desenvolvida em parcerias com o diretor Alan Schneider, nas montagens de Not I e Rockaby, e com grupo Mabou Mines/NY, nas adaptações dos textos não teatrais The lost ones, Company, e Worstward Ho.
This research investigates the contemporary vigor of Samuel Beckett s work. It moves along three main paths, in three essays where historiographical, philosophical and scenic aspects are articulated. The first essay reflects on how Beckett s poetics of time participates in the current debate on the contemporary. The second, focusing on Beckett s plays for television and paying special attention to Gilles Deleuze s readings of it, reflects on the concept of thinking in between, on echoes and resonances generated by this powerful encounter. Finally, the third essay explores the North American reception of Beckett s work, attending to the scenic and performative creations developed in partnership with director Alan Schneider, in the productions of Not I and Rockaby, and with the Mabou Mines Group/NY, in their adaptions of The lost ones, Company, and Worstward Ho.
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18

Ortemann, Marie-Jeanne. "L'Image poétique dans l'oeuvre de S. T. Coleridge, ou la question de la représentation." Reims, 1987. http://www.theses.fr/1987REIML002.

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L'image poétique est envisagée comme le critère formel permettant d'explorer l'unité de l'œuvre du poète-métaphysicien, définie comme un va-et-vient poésie-prose. Toujours fonde sur la relation "i thou", le travail incessant de l'esprit, tel qu'il est recompose a partir des étapes jalonnant l'axe "idea-image", apparait comme le sous-bassement nécessaire a toute mise en forme poétique. Elle-même analogue en ce sens a l'élaboration philosophique. L'histoire de la relation sujet-objet, et l'engendrement de mots-images qui l'exprime dans le poème, sont autant de représentations explorant jusqu'aux limites de la connaissance. Il en résulte, notamment dans les late poems, un jeu d'ombre et de lumière qui construit le clair-obscur propre a l'œuvre coleridgienne
The poetical image is considered as the formal criterion enabling the reader to examine the poet-metaphysician's writings as a whole, which is then defined as a prose-poetry intercourse. Based on the "i thou" relationship the workings of the mind, reconstructed from the significant "landing-places" marking out the "idea-image" axis, emerge as the necessary foundation of poetical composition, which makes it similar to philosophical reasoning. The history of the subject-object relationship with the producing of words as images, which together constitute the formal sign of this relationship in the poem, are representations indicating how far the process of knowledge can be investigated. Consequently an interplay of light and darkness, as is epitomized in the late poems, can be observed, and its arrangement constitutes the unique coleridgian chiaroscuro
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19

Fricker, Samuel A. [Verfasser]. "Pragmatic Requirements Communication: The Handshaking Approach / Samuel Fricker." Aachen : Shaker, 2009. http://nbn-resolving.de/urn:nbn:de:101:1-2018061706101764827052.

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20

McGill, Kevin Rayfield. "The foil relationship of David and Saul in 1 Samuel 18." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p001-1115.

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21

Hirayama, Paul E. "A textual and literary critical examination of 1 Samuel 16-18." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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22

Condrea, Vasile Andrei. "Syntax of Targum Aramaic : a text-linguistic reading of 1 Samuel." Thesis, Durham University, 2017. http://etheses.dur.ac.uk/12174/.

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Biblical languages and time mix well. The former allow access to ancient times when our ancestors, we are told, spoke to God face–to–face. This interaction took place supposedly in the languages in which we receive the literary account of the interaction. This thesis aims to reconnect our modern languages to Targum Aramaic. With the use of two complementary linguistic methods, that of text–linguistics (Harald Weinrich) and the functional sentence perspective of the Prague school (FSP), it seeks to answer key questions about Aramaic syntax and word order. In Targum 1Samuel, the text examined here, connection with the reader is established through a flow of narrative, which represents the sequence of events as they happened, which is sometimes substituted with comment. This comment represents the narrator’s notes, clarifications, or it simply tells or re–tells the events in the form of a report rather than narrative. These authorial interventions accompany the narration. Weinrich described these two realities, and connected them with morphological tenses in modern languages, which use tenses like past simple our past perfect for narrative, but comment by employing present, present perfect, and future. Comment and narrative tenses are exhibited by the indirect speech of narrative genre in most modern languages. The Aramaic and the Biblical Hebrew underlying 1Samuel, being Semitic Languages, do not display that morphological diversity in terms of tense; consequently, modern readers have tended to read them simply as narrative, ignoring comment. This is evident in most translations and interpretations of these texts into modern languages. Where indirect speech occurs in either Aramaic or Hebrew, such translations and interpretations assume that the text merely narrates, and accordingly they restrict themselves to using past simple and continuous, and past perfect and continuous tenses, and their equivalents in modern languages. This thesis ascertains that comment in Targum 1Samuel is closely bound up with word order and the limited number of tenses in Aramaic. Interpreting these together gives us back our narrator and his notes, clarifications, or reports.
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23

Green, Bradley J. "David and Jonathan an evaluation of their relationship based on 1 Samuel 18:1-4 /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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24

Vette, Joachim F. "Narrative art and reader creativity a comparative reading of 1 Samuel 9:1-10:16 /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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25

Grosse-Onnebrink, Jörg. "Der Gottesbegriff bei Samuel Hahnemann." [Gauting] Irl, 2004. http://deposit.ddb.de/cgi-bin/dokserv?id=2621547&prov=M&dok_var=1&dok_ext=htm.

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26

Zehnder-Jörg, Silvia Rudella Franz. "T.1 : Einleitung, Anhang, Register." Freiburg, Schweiz : Paulus Verlag, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=3026369&prov=M&dok_var=1&dok_ext=htm.

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27

Kaya, Hilal. "Postmodernist And Poststructuralist Elements In Samuel Beckett." Master's thesis, METU, 2009. http://etd.lib.metu.edu.tr/upload/3/12610556/index.pdf.

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The aim of this thesis is to analyse the postmodernist and poststructuralist elements in Samuel Beckett&rsquo
s The Trilogy: Molloy, Malone Dies, The Unnamable and Oguz Atay&rsquo
s Tehlikeli Oyunlar. One text from English literature and one from Turkish literature will be compared. In Beckett&rsquo
s and Atay&rsquo
s novels the main issues of postmodernism and poststructuralism such as subject-object dialectic, the metaphysics of presence, the correspondence theory of truth, origin, self, language, intertextuality and metafiction will be analysed. Both Beckett and Atay problematize the very nature of narrative and display the inefficiency of language, and they successfully create their own &ldquo
expression of interface&rdquo
. That is, Atay and Beckett do not try to imitate the &ldquo
natural world&rdquo
to reach &ldquo
meaning&rdquo
or &ldquo
reality&rdquo
on the contrary, they create a world for the play of signifiers that can be called &lsquo
interface&rsquo
. In other words, both Beckett and Atay create a new sphere to show this problem of expression. This new sphere, which is narrated in their novels, is what the thesis will highlight.
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28

Moyo, Chiropafadzo. "A Karanga perspective on fertility and barrenness as blessing and curse in 1 Samuel 1:1-2:10." Thesis, Stellenbosch : Stellenbosch University, 2006. http://hdl.handle.net/10019.1/8554.

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Thesis (DTh)--Stellenbosch University, 2006.
ENGLISH ABSTRACT: This dissertation seeks to develop further the theological interpretation of the books of Samuel, by examining I Samuel I: 1-2:10 in the context of fertility and barrenness as blessing and curse. This reading was related to the Karanga understanding of fertility and barrenness. The contribution shows how the Biblical narrative can become a resource for ethical reflection in African communities such as the Karanga women. The hypotheses that guided this study, were that: a-Fertility and barrenness in the Old Testament should be understood in close conjunction with blessing and cursing as theological concepts in ancient Israel. b-Fertility and barrenness could also be examined in a relevant and contextual manner by relating it to the culture and understanding of the Karanga people. In order to achieve this, two major tasks were attempted. One: An exegesis of I Samuel I: 12: 10 in which Vernon Robbins' method of Socio- Rhetorical criticism was used. The method helped to identify that the text is a narrative, and that the author might have been the Deuteronomistic historian, who wrote in the period of the decline of the Judean monarchy and when the Jews were in exile. The narrative is used to tell about the despair of the Jews, and to inform the Jews that there was hope for restoration if they obeyed God. This ideology is woven in the story of a barren woman Hannah who suffered the despair of barrenness and was later blessed with a child because of her prayer and obedience to God. In the narrative God is described as one who cares for the marginalised, and one who changes the lives of his people, from curse to blessing. The method also helped to realise tbe culture and context of Hannah, and made it possible to relate this culture and context to other cultures that are similar. Secondly an empirical survey was conducted amongst one hundred Karanga women. The findings were that Karanga consider fertility as blessing and barrenness as curse. The curse is experienced in the suffering of the barren women. Barrenness is used to inflict pain, to marginalise women, and has become a major cause of divorce and death through the spread of HIV and Aids. A reading of the story of Hannah helped the Karanga women to identify their barren problems with Hannah, and to find a new way of understanding their own problem in terms of hope. This study was able to prove its hypothesis both through the exegesis and the discussions of the research findings. It was found that the narrative form of the text appealed effectively to the understanding of Karanga women. This was possible because narrative is one of the methods of communication that is used effectively by the Karanga in their language. Through using Hannah as a paradigm of curse and blessing in relation to barrenness and fertility, Karanga women were challenged to view their barren situations in a different way that is open to accept change from curse to blessing. The study has also contributed to see how an old text of the time of Hannah could in the present day contextually influence Karanga women's barren experiences through holding the same culture and also by having similar experiences barren of women.
AFRIKAANSE OPSOMMING: Hierdie dissertasie poog om die teologiese interpretasie van die boeke van Samuel verder te ontwikkel by wyse van 'n ondersoek van I Samuel 1:1-2:10 in die konteks van vrugbaarheid en onvrugbaarheid as 'n seën en as 'n vervloeking. Hierdie ondersoek verwys na die Karangabevolking se begrip van vrugbaarheid en onvrugbaarheid. Die bydrae toon aan hoe die Bybelse verhaal 'n bron vir etiese nadenke onder Afrika-gemeenskappe, soos die Karangavroue, kan word. Die hipoteses wat hierdie studie gerig het, was dat: a-Vrugbaarheid en onvrugbaarheid in die Ou Testament behoort begryp te word in 'n noue verbintenis met seën en vervloeking as teologiese begrippe in antieke Israel. b-Vrugbaarheid en onvrugbaarheid kan ook ondersoek word in 'n relevante en kontekstuele wyse deur dit te verbind met die kultuur en begrip van die Karanga-mense. Om dit te vermag, is twee hooftake onderneem. Die eerste was 'n eksegese van I Samuel 1: 12: 10 waarin Vernon Robbins se metode van sosioretoriese kritiek aangewend is. Hierdie metode het gehelp om die teks as 'n narratief te identifiseer en dat die skrywer die Deuteronomiese historikus kon gewees het, wat in die periode van die monargie van Juda geskryf het en ook tydens die Jode se ballingskap. Die narratief word gebruik om aan te toon hoe wanhopig die Jode was en om hulle in te lig dat daar hoop op hul herstel was indien hulle God gehoorsaam. Hierdie ideologie is verweef in die verhaal van die onvrugbare vrou, Hanna, wat aan die wanhoop van onvrugbaarheid gely het en later met 'n kind geseën is op grond van haar gebede en gehoorsaamheid aan God. In die narratief word God as die een beskryf wat na die gemarginaliseerdes omsien en wat die lewens van sy mense vanaf vervloeking tot seën omvorm. Die metode het ook meegehelp om die kultuur en konteks van Hanna te begryp en dit moontlik gemaak om hierdie kultuur en konteks te verklaar ingevolge die van ander soortgelyke kulture. Tweedens is 'n empiriese studie onder 'n honderd Karanga-vroue onderneem. Die bevindinge was dat Karanga-vroue vrugbaarheid as 'n seën en onvrugbaarheid as 'n vervloeking beskou. Die vervloeking word in die lyding van die onvrugbare vroue ervaar. Onvrugbaarheid word aangewend om pyn en lyding te veroorsaak, om vroue te marginaliseer en het 'n belangrike bron van egskeiding en dood deur die verspreiding van HIV en Vigs geword. Deur die verhaal van Hanna te lees, het die Karanga-vroue gehelp om hul eie onvrugbaarheidsprobleme met die van Hanna te identifiseer en om nuwe wyses te vind om hul eie probleme te verstaan in terme van hoop. Hierdie studie was in staat om sy hipoteses te bewys sowel by wyse van die eksegese en ook deur die bespreking van die navorsingsbevindings. Dit is bevind dat die narratiewe vorm van die teks duidelik tot die begrip van die Karanga-vroue gespreek het. Dit was moontlik aangesien 'n verhalende trant een van die kommunikasiewyses is wat doeltreffend deur Karanga-vroue aangewend word in hul taal. Deur Hanna as 'n paradigma van vervloeking en as seën te gebruik met verwysing tot onvrugbaarheid en vrugbaarheid, is Karanga-vroue uitgedaag om hul beskouing van hul onvrugbare toestand op verskillende wyses te betrag wat oop is om 'n verandering te aanvaar vanaf vervloeking tot seën. Die studie het ook daartoe bygedra om te sien hoe 'n ou teks uit die tyd van Hanna tans kontekstueel die Karanga-vroue se onvrugbaarheidservarings kan beinvloed waar hulle uit 'n soortgelyke kultuur kom en ook soortgelyke ervarings as Hanna het as onvrugbare vroue.
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29

Nicholls, David Charles. "David, vassal of the Lord? : a literary-critical study of vassalage in 1-2 Samuel : with special reference to the Achish narrative at 1 Samuel 27-29." Thesis, Lancaster University, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.421796.

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30

Hewitt, Susannah Louise. "T helper 1/T helper 2 commitment and nuclear localisation." Thesis, Imperial College London, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.415427.

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31

Schubert, Gesa. "Die Kunst des Scheiterns : die Entwicklung der kunsttheoretischen Ideen Samuel Becketts." Berlin [u.a.] Lit, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2976401&prov=M&dokv̲ar=1&doke̲xt=htm.

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32

McNaughton, Daniel Lee. "A comparative analysis of three versions of 2 Samuel 21:1-14." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp02/NQ54050.pdf.

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33

Prado, Lenny. "1 Samuel 28:3-25 a cult of the dead at Endor? /." Theological Research Exchange Network (TREN), 2008. http://www.tren.com/search.cfm?p001-1218.

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34

Kim, Seongil. "Difficult uses of perfect with waw-consecutive in 1 and 2 Samuel." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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35

Longo-Capobianco, Samuel John. "Black box [1]." Bowling Green State University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1585583128274337.

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36

Bertrand, Kim. "Écrire l'empêchement : critique d'art et création littéraire chez Samuel Beckett." Thèse, Université du Québec à Trois-Rivières, 2003. http://depot-e.uqtr.ca/4007/1/000103925.pdf.

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37

Smith, Trevor Robert Frank. "Modulation of CD4+ T cell responses by CD4+CD25+ regulatory T cells and modified T cell epitopes." Thesis, Imperial College London, 2004. http://hdl.handle.net/10044/1/11317.

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38

Arp, Joshua James. "A contextual consideration of 1 Samuel 21:1-10 relative to Jesus' citation of it in Matthew 12:1-8." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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39

Rader, Samuel [Verfasser], and T. [Akademischer Betreuer] Asfour. "An Ontology-Based Expert System for the Systematic Design of Humanoid Robots / Samuel Rader ; Betreuer: T. Asfour." Karlsruhe : KIT-Bibliothek, 2020. http://d-nb.info/1214301495/34.

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40

Kulkarni, Aditya Umesh. "Approximating Deterministic Changes to Ph(t)/Ph(t)/1/c and Ph(t)/M(t)/s/c Queueing Models." Thesis, Virginia Tech, 2012. http://hdl.handle.net/10919/33460.

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A deterministic change to a time-varying queueing model is described as either changing the number of entities, the queue capacity, or the number of servers in the system at selected times. We use a surrogate distribution for N(t), the number of entities in the system at time t, to approximate deterministic changes to the Ph(t)/Ph(t)/1/c and the Ph(t)/M(t)/s/c queueing models. We develop a solution technique to minimize the number of state probabilities to be approximated.
Master of Science
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41

Pyper, Hugh Scott. "'David as reader' : 2 Samuel 12: 1-15 and the poetics of fatherhood." Thesis, University of Glasgow, 1993. http://theses.gla.ac.uk/1743/.

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In this thesis, the concept of the character as reader is explored as a means of revealing the poetics of the text of 2 Samuel. A preliminary examination of David's interpretation of the story of the Amalekite messenger in 2 Sam 1 leads to the conclusion that the polysemy of the Amalekite's utterances is turned against him. David as reader re-writes the Amalekite's utterances. This leads to a theoretical investigation of what it might mean to refer to a character as reader. The concept of mise en abyme suggests that the character's reading may be both a model and an antimodel of the reading strategy revealed by the character. The concept of the 'character as reader' is then investigated using theories of the literary character from Aristotle to Greimas coupled with theories of reading as inference and the linguistic theories of Bakhtin and Austin. These all combine to reinforce the contention that meaning is a dialogic process, dependent on the response of the interlocutor, but in inviting response, provokes the hearer or reader to utter. The character as reader is defined as a signed site of translation, a particular interpretative transformation of perlocutionary force into illocution which is given coherence by a proper name. Character as reader is character as utterer. This definition is then used to look at two stories where David 'interprets' a text, 2 Samuel 12: 1-15 and 2 Sam 14. Here the parodic relationship between these two texts is explored, and the difference in reading stances which are labelled by the name David is pointed out. This parodic relationship foregrounds the fact that both stories share the device of provoking an oath.
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42

Sykora, Josef. "The unfavored : Judah and Saul in the narratives of Genesis and 1 Samuel." Thesis, Durham University, 2016. http://etheses.dur.ac.uk/11591/.

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In this dissertation I focus on the fate of the unfavored within Israel: Judah in the Joseph cycle (Genesis 37-50), and Saul in the episode depicting his brief reign (1 Samuel 13-15). These two narratives contain segments that have long puzzled their readers: chapters 38 and 49 of Genesis, and the account of Saul’s first rejection in 1 Samuel 13:7b-15a seem awkward in their literary context. The bulk of my thesis consists of a thought experiment. I attempt to read these stories of Israel’s election first without and then with these intrusive segments, in order to see what the outcome might mean both in terms of hermeneutics and the notion of election.
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Tyson, Kevin C. R. "A cultural study of the David and Jonathan relationship through the ritual in 1 Samuel 18:1-5." Thesis, Durham University, 2010. http://etheses.dur.ac.uk/6897/.

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This thesis introduces a cultural hermeneutic for the study of the David and Jonathan relationship as found in the 1 Samuel 18:1-5 ritual. Its goal is to encourage biblical scholars and theologians to augment the use of exegetical tools in analyzing biblical matter with methods from social anthropology and the social sciences. This will offer a third alternative interpretation of the heroes’ relationship apart from late modern tendencies to engage in either a strict pro-homosexual reading or anti-homosexual rendering of the David-Jonathan narratives. This Ph.D. dissertation sets anthropological gift theory and material from selected comparative ethnography alongside the influence of the alleged Deuteronomistic Historian in an analysis of the socio-political transition of Premonarchical Israel to statehood to propose a textual and socially contextual bond of new male-male intimacy between David and Jonathan now classified as a warriors’ brotherhood. Other key theological and social scientific areas explored are the Yahweh Religion, both chapter 'nineteen narratives' in the Books of Genesis and Judges, the term ‘loyal love’ (in Hebrew, hesed), the Holiness Code and pollution theory, ritualized kinship and identity, patriliny (in which a child acquires social status from its father) and power, and domestic groups.
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44

Silberberg-Lemêle, Sylvia. "Le rêve d’amour à travers la tension des opposés et le phénomène catalytique dans la poésie de S. T. Coleridge." Caen, 2006. http://www.theses.fr/2006CAEN1446.

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L’imagination poétique de Coleridge repose sur la transformation d’une carence maternelle en un lien idéal d’amour, par la poétisation qui lui procure une expérience catalytique. Confronté dans sa jeunesse à un deuil pathologique et à un conflit d’ambivalence haine-amour, le poète cherche à tisser une relation sujet-objet harmonieuse de substitution avec la nature. Il prend conscience d’un mouvement organique intégrateur animé par une force, l’amour. Il l’expérimente dans son œuvre poétique, notamment les « Conversation Poems », où, influencé par la théorie empiriste de David Hartley, il articule la reconstitution du lien d’amour autour d’un objet, le catalyseur, qui permet par sa seule présence et par la réflexivité de la vision, le passage de la réalité au rêve, la conciliation des contraires, la régénération de l’âme. Mais une idéalisation que fragilisent des éléments intérieurs et extérieurs le conduit à représenter la difficile instauration du rêve d’amour, à travers des catalyseurs négatifs. Le poète tente alors de faire évoluer le phénomène catalytique, en lui substituant le surnaturel, la prière et surtout une imagination poétique souveraine. Après une période où le catalyseur n’apparaît que de façon épisodique, on assiste en 1802 à la fin du deuil, qui correspond à l’impossibilité de créer à nouveau le rêve d’amour par la poétisation, tournant décisif dans la créativité poétique de S. T. Coleridge
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45

Krishna, Sudhir. "T cell recognition of HSV-1 glycoproteins." Thesis, University of Cambridge, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.317944.

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46

Price, David A. "Cytotoxic T lymphocytes in HIV-1 infection." Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.312446.

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47

Sutton, Julian K. "CD4+ T cell responses to HIV-1." Thesis, University of Oxford, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.426100.

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48

Kennedy, Christopher Blair. "The application of single point ramped imaging with T¦1 enhancement (SPRITE) in the magnetic resonance imaging of short T¦2*, long T¦1 materials." Thesis, University of New Brunswick, 2000. http://hdl.handle.net/1882/330.

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49

Hlela, Carol. "Human T-lymphotropic virus type 1(HTLV-1) associated infective dermatitis." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:48d8069a-9bd3-4cdc-9474-8246564c03e8.

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Human T lymphotropic virus type -1 (HTLV-1) infections are important causes of mortality and morbidity in endemic areas worldwide. There is neither a vaccine specific for the virus nor satisfactory treatment for the associated malignancy or inflammatory syndromes. HTLV-1 associated infective dermatitis (IDH) is a chronic dermatitis that has been observed in a variable proportion of HTLV-1 infected children. IDH may serve as an early clinical marker for HTLV-1 and an indicator of increased risk for developing other HTLV-1 associated conditions such as adult T cell leukaemia/lymphoma (ATLL) and HTLV-1-associated myelopathy or transient spastic paraparesis (HAM/TSP). However the mechanisms underlying IDH and the relationships with HAM/TSP and ATLL are poorly understood. We undertook skin biopsies from 14 cases with IDH, and controls which included five asymptomatic carriers (ACs) and 18 healthy uninfected individuals from South Africa. We conducted clinical assessments, proviral load, allergen-specific IgE, peripheral blood and cutaneous T cell and virological analyses. We obtained relevant clinical history and examined all cases and controls based on a pre-formed questionnaire. Despite the partial clinical similarities with atopic dermatitis, the individuals with IDH did not have an increased incidence of atopic disease including asthma or rhinitis. Furthermore house dust mite-specific IgE levels were not elevated in the cases compared to the controls, suggesting that atopy is not a predisposing factor for the development of IDH in HTLV-1 infected individuals. Circulating proviral load was significantly higher in those with IDH compared to asymptomatic carriers and skin biopsy revealed acanthosis, and lymphocytic epidermotropism associated with a superficial perivascular and periadnexal lymphocytic infiltration of CD8+, and CD4+ T cells. Furthermore IDH associated with an infiltrate of epidermal and dermal FoxP3+ T cells and lesional down-regulation of filaggrin expression compared to non-lesional skin. We did not observe an elevation of pro-inflammatory cytokines in the sera of individuals with IDH compared to the controls. We investigated integration patterns in the skin and blood of 10 cases with IDH, and two asymptomatic carrier (AC) individuals from South Africa. We first showed that the virus is present in the skin at high levels (total mean levels of 47.09 proviral copies per 1000 cells) as comparable to that which has been observed in blood (total mean levels 137 proviral copies per 1000 cells). Using a high throughput Illumina sequencing system in collaboration with Professor Bangham, we mapped and quantified the relationship between oligoclonal proliferation of HTLV-1 infected T cells in the skin and blood of IDH patients. It was found that in IDH, a selective outgrowth of certain clones is favoured, supporting the possibility of skin-specific factors exerting positive selection on proliferation. In IDH, there was not a preferential integration of the provirus in transcriptionally active regions of the gene sites, as had been observed in other HTLV-1 associated conditions. These observations imply that the selection forces that favour oligoclonal proliferation of HTLV-1+ T cells differ fundamentally between simple HTLV-1 infection and other events associated with the dermatitis. In conclusion, these data show that HTLV-1 is not associated with an atopic diathesis. Given the lack of elevated pro-inflammatory cytokines and presence of a cutaneous infiltrate of FoxP3+ T cells, the findings suggest that high levels of HTLV-1 replication promotes a regulatory environment leading to filaggrin down-regulation, cutaneous susceptibility to infection, and secondary inflammatory skin disease. Viral integration patterns would support the presence of skin-specific positive selection, perhaps eventually leading to expansion of particular clones with the potential to develop towards ATLL. It remains to be explained whether the high viral load in IDH changes over time, more specifically in the steps leading to ATLL.
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50

Ren, Xiaohong, and Yi-Qiao Song. "Measurements of diffusion, T 1 and T 2 in one shot by MMME." Universitätsbibliothek Leipzig, 2015. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-192042.

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In this paper, we demonstrate a rapid simultaneous measurement of diffusion constant D, T1 and T2 relaxation times in just two scans. Theoretical standard deviations of D, T1 T2 for a wide range of T1 and T2 were predicted for given sequences with a random experimental error of 3%. By carefully selecting of sequence parameters for samples with different relaxation times, the error propagators in T1, T2, and D can be modified to within 10%.
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