Academic literature on the topic 'Oath of allegiance, 1606'

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Journal articles on the topic "Oath of allegiance, 1606"

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La Rocca, S.J., John J. "James I and his Catholic Subjects, 1606–1612: Some Financial Implications." Recusant History 18, no. 3 (1987): 251–62. http://dx.doi.org/10.1017/s0268419500020596.

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MUCH recent research has examined Catholicism in early Stuart England and some has discussed the contribution of anti-Catholicism to the outbreak of the Civil War—but how well-founded were the fears underlying the rhetoric which surfaced in parliament? This paper1 addresses one aspect of that question by looking at certain financial features of Catholic non-conformity (as demonstrated by absence from Anglican services and/or refusal of the oath of allegiance) in the first half of James I’s reign, chiefly between 1606 and 1612. The significance of this period is that it begins just after the at
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Gallagher, Jonathan E. "Poetics of Obedience: John Donne’s “A Litanie” and the Oath of Allegiance Controversy (1606–1610)." Modern Philology 115, no. 2 (2017): 159–82. http://dx.doi.org/10.1086/692834.

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Hadfield, Andrew. "Shakespeare and Politics in the Time of the Gunpowder Plot." Review of Politics 78, no. 4 (2016): 571–88. http://dx.doi.org/10.1017/s0034670516000516.

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AbstractShakespeare's plays are best studied in clusters if we want to understand the political thought and preoccupations which inform their action rather than, as has been more usual practice, their generic identity. Plays written around the time of the Gunpowder Plot (1605) and the subsequent imposition of the Oath of Allegiance share common concerns regarding the swearing of oaths, honest speech, trustworthiness, and loyalty—issues that transcend distinctions between tragedies, comedies, histories and Roman Plays. I explore the relationship between political language and ideas inCoriolanus
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Gazal, Andre A. "’That Ancient and Christian Liberty’: Early Church Councils in Reformation Anglican Thought." Perichoresis 17, no. 4 (2019): 73–92. http://dx.doi.org/10.2478/perc-2019-0029.

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Abstract This article will examine the role the first four ecumenical councils played in the controversial enterprises of John Jewel (1522-71) as well as two later early modern English theologians, Richard Hooker (1553-1600) and George Carleton (1559-1628). In three different polemical contexts, each divine portrays the councils as representing definitive catholic consensus not only for doctrine, but also ecclesiastical order and governance. For all three of these theologians, the manner in which the first four ecumenical councils were summoned and conducted, as well as their enactments touchi
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Chesnokov, Ivan I. "Оath of allegiance: historical-cultural dynamics of form of presentation". Philological Sciences. Scientific Essays of Higher Education, № 3 (травень 2019): 45–52. http://dx.doi.org/10.20339/phs.3-19.045.

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Historical-cultural dynamics of oath of allegiance form of presentation is described. We distinguish parameteral signs of oath of allegiance and examine their communicative-semantic appearance, which, as the investigation shows, is formed in accordance with the system of values, taking shape in a definite historical-cultural period. The given analytical procedures are carried out on the material of texts of oath of allegiance in the Tsar’s, the Red/Soviet, as well as the modern Russian army.
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Bursell, Rupert. "The Clerical Oath of Allegiance." Ecclesiastical Law Journal 17, no. 3 (2015): 295–305. http://dx.doi.org/10.1017/s0956618x15000447.

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The taking of oaths of allegiance to the Crown has a long history pre-dating the Reformation. However, the shifting balance of power in the sixteenth century gave greater political weight to the taking of oaths, and developments in the monarchy were matched by developments in the oaths required of clerics. In the present day all clergy are required to take the Oath of Allegiance prior to ordination and on taking up clerical posts. Other office-holders in the church are also required to do so.
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Oeur, U. Sam, and Ken McCullough. "Oath of Allegiance (1952): Motivation; Pronouncement." Iowa Review 25, no. 3 (1995): 50–52. http://dx.doi.org/10.17077/0021-065x.4427.

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QUESTIER, M. C. "LOYALTY, RELIGION AND STATE POWER IN EARLY MODERN ENGLAND: ENGLISH ROMANISM AND THE JACOBEAN OATH OF ALLEGIANCE." Historical Journal 40, no. 2 (1997): 311–29. http://dx.doi.org/10.1017/s0018246x97007176.

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This article explores the Jacobean oath of allegiance as an act of government. It suggests that historians have misread the intentions of the regime in its formulation and enforcement of the oath. Consequently they have underestimated the capacity of the regime to enforce its will on catholic nonconformists. An analysis of contemporary reaction to the oath demonstrates that early modern government could exert its power in ways which revisionist historians have either missed or denied. The oath should be understood as an exceptionally subtle and well-constructed rhetorical essay in the exercise
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Pochekaev, Roman Yu, and Nikita V. Tarasov. "The oath at the adoption of the Russian allegiance / citizenship: traditions and novelties." RUDN Journal of Law 27, no. 3 (2023): 595–608. http://dx.doi.org/10.22363/2313-2337-2023-27-3-595-608.

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Inclusion of the clause on the oath at naturalization in the Federal Law “On Citizenship of the Russian Federation” in 2017 makes understanding of historical experience of such an institution in Russia in the past, relevant. The paper is an attempt of comparative legal study of the modern institution of the oath at naturalization and similar institutions that existed in the Ancient Rus’, Moscow state, Russian Empire. It is emphasized that for a long time the institution of the oath was not formaly established; however, it was established at first in relation to natives of Eastern countries, wh
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Trevor, Douglas. "John Donne'sPseudo-Martyrand the Oath of Allegiance Controversy." Reformation 5, no. 1 (2000): 103–37. http://dx.doi.org/10.1179/ref_2000_5_1_005.

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Books on the topic "Oath of allegiance, 1606"

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John, Donne. Pseudo-martyr: Wherein out of certaine propositions and gradations, this conclusion is evicted that those which are of the Romane religion in this kingdome, may and ought to take the oath of allegiance. McGill-Queen's University Press, 1993.

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Glendinning, Alex. Did your ancestors sign the Jersey Oath of Association Roll of 1696?: A history of the roll and many of the people who signed it. Channel Islands Family History Society, 1995.

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Brittingham, Janet R. Oath of allegiance, associators & non associators, Montgomery Co., Pa. (part of Phila. Co.), 1778-1779. J. Brittingham, 1986.

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GOVERNMENT, US. An Act to Amend the Immigration and Nationality Act to Provide a Waiver of the Oath of Renunciation and Allegiance for Naturalization of Aliens Having Certain Disabilities. U.S. G.P.O., 2000.

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United States. Congress. House. Committee on the Judiciary. Subcommittee on Immigration, Border Security, and Claims. To prescribe the Oath of Renunciation and Allegiance for purposes of the Immigration and Nationality Act: Hearing before the Subcommittee on Immigration, Border Security, and Claims of the Committee on the Judiciary, House of Representatives, One Hundred Eighth Congress, second session, on H.R. 3191, April 1, 2004. U.S. G.P.O., 2004.

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Adlington, Hugh. John Donne. Edited by Andrew Hiscock and Helen Wilcox. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199672806.013.20.

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This chapter argues that the distinctive qualities of John Donne’s religious thought and temperament are revealed as much through the manner or expressive mode of his religious writing as they are through its matter or doctrinal content. To illustrate, the chapter analyses the rhetoric and prosody of Holy Sonnet 19 (‘Oh, to vex me’) in the light of two key contexts: Donne’s letters, poems, and prose works from his middle years (1606–14), and the religious and theological controversies of the same period, including fiercely argued doctrinal debates about the means of salvation and bitter religi
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Oath of Allegiance. Independently Published, 2020.

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Foot, Peter J. Oath of Allegiance. Upfront Publishing, 2002.

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Oath of Allegiance. Trafford Publishing, 2006.

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Foot, Peter J. Oath of Allegiance. Minerva Press Ltd., 2002.

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Book chapters on the topic "Oath of allegiance, 1606"

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Guarnieri, Patrizia. "L’Ateneo durante il regime fascista." In Dialoghi con la società. Firenze University Press, 2024. http://dx.doi.org/10.36253/979-12-215-0282-4.12.

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In 1931, none of the Florentine academics refused to take the oath of allegiance to Fascism, as very few did throughout Italy. Yet, just six years earlier, the signatories of the so-called Croce manifesto from the University of Florence were more numerous than those from Rome and Turin. The leggi fascistissime crushed open dissent; pressures, recommendations, and violence isolated and silenced it. In the specific context of the university community in Florence, this article examines the different behaviors of its members: surrender, responsibility, conformism, resistance that remained in the shadows, social, gender and racist discrimination, voluntary and forcing removal, opportunism. A history of which we still do not know enough, and whose consequences would go beyond the fascist ventennio.
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Doran, Susan. "Catholics and Recusants." In From Tudor to Stuart. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780198754640.003.0013.

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Abstract Immediately upon Elizabeth’s death, Catholics embarked upon a petitioning campaign for toleration. However, James’s policy towards Catholics until the 1620s differed little from Elizabeth’s. For political reasons, he initially allowed the remission of recusancy fines, but the next year he signed a parliamentary bill to exile priests and enforce the penalties for recusants. This onslaught led to local unrest and the Gunpowder Plot, which aimed to destroy the political elite and put the king’s daughter on the throne. The government shaped the narrative of the 1605 treason in pamphlets, ballads, poems, secular songs, and illustrated prints. In reaction to the Plot, the parliamentary session of 1606 enacted two new statutes. They increased and extended recusancy fines and imposed a new oath of allegiance on all adult Catholics. James defended the oath in print, an intervention that ignited a pamphlet war between the king and Continental Catholics.
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Questier, Michael. "Tolerance and Intolerance in England after the Accession of James VI." In Catholics and Treason. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192847027.003.0011.

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The accession of James VI in England saw a Catholic toleration campaign which was at least as aggressive as the better-known puritan one. Catholic lobbying in the end helped to trigger the reimposition, via new legislation, of an augmented version of the previous reign’s penal law against aspects of contemporary Catholicism. In turn, this provoked some Catholics into sometimes aggressive public displays of separatist independence, notably in the Welsh borders in summer 1605, all by way of reaction against what they saw as the king’s reneging on promises that he had made before his accession in England. Ultimately this led into whatever the Gunpowder Plot was. That conspiracy provoked further parliamentary legislation and a series of subsequent confrontations between Catholics and the regime over what appropriate political loyalty and compliance actually were. There were fewer treason prosecutions of Catholics in the early Jacobean period; but the ones that were taken all the way tell us a good deal about the place of Catholicism in the new Jacobean polity. The regime formulated a new oath of allegiance, and it was promulgated in statute. Catholics’ responses to the oath framed most of the proceedings against clergy in the period after 1606. Faced with royal hostility and the seeming evidence of actual sedition by some of their co-religionists, those who had fronted the appeals against the archpriest late in Elizabeth’s reign renewed their lobbying at Rome for the institution of an episcopal hierarchy which would govern English Catholics appropriately.
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Coleman, James J. "‘If They Were Rebels Then, We Are Rebels Now’: Commemorating the Covenanters and the Glorious Revolution." In Remembering the Past in Nineteenth-Century Scotland. Edinburgh University Press, 2014. http://dx.doi.org/10.3366/edinburgh/9780748676903.003.0006.

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This chapter considers the commemoration of the later stage of the Covenanting era, between the Restoration of the Stuart monarchy in 1660 through to the Glorious Revolution in 1688/9. In particular, we will focus on the Covenanter martyrs of the so-called ‘Killing Times’ of the 1680s. Following the imposition of episcopacy at the Restoration, over a quarter of Scottish Presbyterian ministers refused to conform, choosing instead to preach at illegal ‘conventicles’, concentrated mainly in the south-west of Scotland. In response, Charles II set out to suppress this rebellious activity and, as the level of persecution increased, it was a short step to armed revolt. The Covenanters’ victory at Drumclog and their subsequent defeat at Bothwell Bridge in 1679 ushered in a sustained period of intense persecution, including transportation or summary executions for the most unfortunate. Undaunted, these hard-line Presbyterians continued to gather illegally, becoming increasingly militant and militarised. The publication of the Cameronian Sanquhar Declaration in 1680, disavowing allegiance to the King, ushered in harsher responses from the state – anyone unwilling to swear the Abjuration Oath could be executed on the spot.
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"Oath of Allegiance." In King James VI and I and the Reunion of Christendom. Cambridge University Press, 1998. http://dx.doi.org/10.1017/cbo9780511560774.005.

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Wales, H. G. Quaritch. "The Oath of Allegiance." In Siamese State Ceremonies. Routledge, 2019. http://dx.doi.org/10.4324/9781315026084-15.

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"The Oath of Allegiance." In Al-Muwatta Of Iman Malik Ibn Ana. Routledge, 2013. http://dx.doi.org/10.4324/9780203038185-58.

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Tutino, Stefania. "Bellarmine and the Oath of Allegiance." In Empire of Souls. Oxford University Press, 2010. http://dx.doi.org/10.1093/acprof:oso/9780199740536.003.0004.

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Shekau, Abubakar. "Bay‘a (Oath of Allegiance) to the Caliph of the Muslims." In The Boko Haram Reader. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190908300.003.0065.

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(7 MARCH 2015) [Trans.: Abdulbasit Kassim] Available at: http://jihadology.net/2015/03/07/al-urwah-al-wuthqa-foundation-presents-a-new-audio-message-from-jamaat-ahl-al-sunnah-li-l-dawah-wa-l-jihads-boko-%e1%b8%a5aram-abu-bakr-shekau-bayah-jama/ It had long been anticipated that Boko Haram would swear allegiance to the Islamic State, if only because the former had been mimicking the actions of the latter for months by the spring of 2015 (see text 48). This oath of allegiance made it official, and completed Boko Haram’s adoption into the larger family of Salafi-jihadi groups. An earlier indication of Boko Haram’s adoption into the larger family of Salafi-jihad groups reflected in the mention of Abubakar Shekau alongside Nasir al-Wuhayshi of al-Qaeda in the Arabian Peninsula and Abu Zubayr of al-Shabab in Somalia in the letter on al-Qaeda/Islamic State rivalry written on 17 August 2014 by Abu ‘Iyad al-Tunisi of Ansar al-Shari’a Tunisia to Ayman az-Zawahiri prior to Boko Haram’s allegiance to the Islamic State. In what appears to be an unprecedented celebration of allegiance by Islamic State’s provinces...
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Butler, Todd. "The Moderation of Oath-Taking in Jacobean England." In Literature and Political Intellection in Early Stuart England. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198844068.003.0002.

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In the aftermath of the Gunpowder Plot Jacobean authorities imposed the Oath of Allegiance as a means to secure the realm against not just its foreign enemies but also those who might undermine it from within. Highly coercive in its effects, the Oath generated repeated attempts by English Catholics to manage its theological and cognitive demands. Responding to these maneuvers was John Donne, who develops in Pseudo-Martyr a compelling and cognitively focused case for the Oath and royal power. As a close reading of his later sermon on the Book of Esther then reveals, Donne’s consideration of the intersection between thought, conscience, and monarchical authority importantly represents not just a response to the immediate catalyst of the Gunpowder Plot but an initial theorization of political authority that could encompass Catholics and Protestants alike.
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Conference papers on the topic "Oath of allegiance, 1606"

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Lidzhieva, Irina Vladimirovna. "Oath Of Allegiance Of Nomadic Foreigners In The South Of Russia." In International Scientific Congress «KNOWLEDGE, MAN AND CIVILIZATION». European Publisher, 2021. http://dx.doi.org/10.15405/epsbs.2021.05.129.

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