Relevant bibliographies by topics / Obedience (Law)

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Obedience (Law)'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Obedience (Law)"

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Lesses, Glenn. "Law and Obedience." Ancient Philosophy 5, no. 2 (1985): 318–22. http://dx.doi.org/10.5840/ancientphil19855211.

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Wendel, W. Bradley. "Civil Obedience." Columbia Law Review 104, no. 2 (March 2004): 363. http://dx.doi.org/10.2307/4099299.

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DAHLMAN, CHRISTIAN. "The Difference between Obedience Assumed and Obedience Accepted*." Ratio Juris 22, no. 2 (June 2009): 187–96. http://dx.doi.org/10.1111/j.1467-9337.2009.00420.x.

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Melkevik, Bjarne. "Obedience, Law and the Military." Professional Ethics, A Multidisciplinary Journal 10, no. 2 (2002): 267–83. http://dx.doi.org/10.5840/profethics2002102/3/410.

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Sevel, Michael. "OBEYING THE LAW." Legal Theory 24, no. 3 (September 2018): 191–215. http://dx.doi.org/10.1017/s1352325218000101.

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ABSTRACTWhat is it to obey the law? What is it to disobey? Philosophers have paid little attention to these questions. Yet the concepts of obedience and disobedience have long grounded many perennial debates in moral, legal, and political philosophy. In this essay, I develop systematic accounts of each concept. The Standard View of obedience—that to obey the law is to act for a certain sort of reason provided by the law—has long been taken for granted. I argue against this and other views of obedience, and develop an account of the knowledge and intention required in acts of obedience. I then develop a symmetrical account of the disobedience involved in acts of civil disobedience. The purpose of the essay is to develop a more systematic understanding of these concepts, in order to identify more precisely what is at stake in debates of political obligation, civil disobedience, and the authority of law.
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Flage, Daniel E. "Rickless and Passive Obedience." Berkeley Studies 28 (2019): 24–47. http://dx.doi.org/10.5840/berkeleystudies2019282.

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Samuel Rickless has recently defended an act utilitarian interpretation of Berkeley’s Passive Obedience. Part of his argument is a criticism of my natural law reading of Berkeley, particularly my contention that natural lawyers are committed to a distributive notion of universality, while utilitarians are committed to a collective sense of universality. This essay is, in part, a reply to Rickless’s criticisms. I argue that if we assume that Berkeley was either a natural lawyer or a utilitarian, and if we can find grounds for distinguishing natural law theories from utilitarian theories, then a natural law theory provides a more philosophically defensible fit with the texts than does a utilitarian theory.
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Bazhenova, Elena A. "Socrates on Obedience to the Law." Proceedings of the Institute of State and Law of the RAS 15, no. 2 (June 30, 2020): 88–110. http://dx.doi.org/10.35427/2073-4522-2020-15-2-bazhenova.

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Williams, Glanville. "Obedience to Law as a Crime." Modern Law Review 53, no. 4 (July 1990): 445–52. http://dx.doi.org/10.1111/j.1468-2230.1990.tb02827.x.

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Raz, Joseph, and Philip Soper. "The Morality of Obedience." Michigan Law Review 83, no. 4 (February 1985): 732. http://dx.doi.org/10.2307/1288770.

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Velde, Rudi te. "Obedience as a Religious Virtue." European Journal for the Study of Thomas Aquinas 36, no. 1 (December 1, 2017): 164–79. http://dx.doi.org/10.2478/ejsta-2017-0005.

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Summary This essay explores Thomas’ thoughts about the virtue of obedience (based on STh II-II, q.104), which is particularly valued as a link between the moral virtues and the theological virtue of charity (love of God). Obedience generates in the human person the moral disposition required for all the other virtues, a disposition which consists in the readiness of the will to submit itself to the rule of God’s will. Reflecting on the question whether one should be obedient to God in every respect, Thomas is confronted with an objection pointing to the story of how God commands Abraham to kill his innocent son, which is prohibited by natural law. I use the scarce but intriguing remarks Thomas made in response to this objection to propose a meaningful interpretation of obedience as a religious virtue, essentially different from its distorted imitation which consists in an immediate identification of one’s own will with the presumed divine will.
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Dissertations / Theses on the topic "Obedience (Law)"

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Harrison, John Pal. "Did Jesus teach obedience to the law?" Thesis, University of Edinburgh, 1993. http://hdl.handle.net/1842/28201.

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My thesis is, Jesus always taught people to obey the law. The importance of this thesis is demonstrated by the fact that Jesus' attitude towards the law has been a continual debate within scholarship. Scholars cannot decide which law Jesus clearly disobeyed or rejected by his teaching or actions. It is the purpose of this thesis to show that all of Jesus' teaching and actions with respect to the law in the synoptic gospels are compatible with the kind of things law abiding Jews said and did. This thesis casts doubt on the view that Jesus must have disobeyed the law because he saw the will of God as something different from the law of God. The thesis will make the following points. 1) Every pious Jew during this period believed that the will of God could not be separated and independent of the law of Moses. 2) Every Jew knew that the law and extra-biblical practices (whether Pharisaic or not) were not equally authoritative. A Jew did not have to obey extra-biblical practices in order to be law abiding. 3) The evidence of Matthew 5:17-20 suggests at the very least that Jesus believed in the eternality of the law and respected even its "least" commandments. 4) The evidence of the "Antitheses" (Mt. 5:21-48) suggests that Jesus was able to make a contrast between different sins which the law condemns. It is not a contrast between the teaching of God in the law and the teaching of Jesus. 5) The saying "Let the dead bury their dead" suggests that Jesus expected a man to forego a common custom of second burial but not the fifth commandment to honour one's parents. 6) Jesus' teaching and actions in regards to the sabbath suggest that he thought the sabbath laws should be obeyed. 7) Jesus' association with sinners does not contradict anything in the law but indicates that Jesus was willing to abandon some common safeguards in order to bring sinners to repentance. 8) Jesus' saying about what defiles a man is not an attack on obeying the purity laws. Rather, it is an attack on following some cultic laws but not following other moral laws. 9) Jesus' teaching on divorce is a criticism of divorce in general but is not an attempt to make divorce and remarriage illegal. 10) Jesus' saying on the greatest commandment shows that he believed that loving God and loving others were the two goals of obeying the law. 11) Jesus' demonstration in the Temple indicates that he supported the Temple cult but he denounced the corruption which was associated with it.
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Higgins, Ruth C. A. "Conscientious obedience, community, and the claims of law." Thesis, University of Oxford, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365676.

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Stadler, Spencer R. "The hope of a new obedience in Paul." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Cooney, Patrick M. "Religious obedience in universal law and the proper law of the Swiss-American Benedictine Congregation." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p029-0705.

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Brown, Charles Thomas. "Beyond obedience Jesus and the law in Matthew 5:17-20 /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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Walton, Kevin. "Orders of reasons : making sense of obedience and disobedience to the law." Thesis, University of Edinburgh, 2007. http://hdl.handle.net/1842/25285.

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The thesis studies certain forms of obedience and disobedience to the law. It looks at compliance that results from a belief in the law’s authority, then the behaviour or people who obey and disobey legal obligations for moral reasons and, finally, the phenomenon of civil disobedience. I examine these particular responses to the law because of the way in which they are normally understood. The leading theories of them are justified with reference to moral norms. I argue, however, that a philosopher can make sense of these practices without subjecting them to ‘moralistic’ analysis and suggest ‘pure’ alternatives to the dominant accounts. By doing so, I not only strive to improve comprehension of these instances of obedience and disobedience but also seek to demonstrate the superiority of the philosophical approach on which my alternative interpretations of them are based. My claims in this thesis, then, are both substantive and methodological: I describe various responses to the law as well as a means of understanding them.
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MacMahon, Paul. "Reliance in morality and law." Thesis, University of Oxford, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669886.

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Masson, Mary Diane. "Canonical parameters of the vow of obedience for religious." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Stallmeyer, Margaret. "Canon 590.2 an analysis of the text and the values it upholds /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Abdel, Hadi Fouz. "Islamic Legislative Drafting Methodology for Women's Equality Rights in Palestine: Using Codification to Replace the Wife's Obedience Obligation by Full Equality in the Family Law." Thesis, Université d'Ottawa / University of Ottawa, 2009. http://hdl.handle.net/10393/12748.

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The Islamic legislative drafting methodology is meant to bring the family law of Islamic countries into line with current conceptions of gender equality found not only in the West but in Islamic law (the shari’a) as well. The methodology involves identifying the fundamental principles of shari’a and recognizing that they must be adapted to the socio-economic conditions in which they are to be applied.
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Books on the topic "Obedience (Law)"

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McCoubrey, H. The obligation to obey in legal theory. Aldershot: Dartmouth, 1997.

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Hartogh, Govert den. Mutual expectations: A conventionalist theory of law. The Hague: Kluwer Law International, 1998.

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Hartogh, Govert den. Mutual expectations: A conventionalist theory of law. The Hague: Kluwer Law International, 2002.

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Scalia, Antonin. Teaching about the law". [Washington, D.C: United Stats Catholic Conference., 1986.

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Montoro-Ballesteros, Alberto. El deber jurídico. [Murcia]: Universidad de Murcia, 1993.

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Silvio, Ferrari, and Univerità di Parma. Facolta di Giurisprudenza. Istituto di Diritto Pubblico Generale., eds. Studi e testi di diritto ecclesiastico e canonico. Padova: CEDAM, 1991.

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Gkikas, Sōkratēs. Apologia-Kritōn: Analytikē hermēneia. Athēna: [s.n.], 1989.

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Piovani, Pietro. Per una interpretazione unitaria del Critone. Napoli: Istituto Suor Orsola Benincasa, 1991.

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Bray, Gerald Lewis. The oath of canonical obedience. London: Latimer Trust, 2004.

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Kovač, Mirjam. L' orizzonte dell'obbedienza religiosa. Roma: Pontificia università gregoriana, 1996.

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Book chapters on the topic "Obedience (Law)"

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O’Sullivan, Carmel. "The Law Surrounding Obedience." In Killing on Command, 43–74. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-49581-5_3.

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Shehada, Nahda. "Obedience, rebelliousness and agency." In Applied Family Law in Islamic Courts, 98–116. Abingdon, Oxon ; New York, NY : Routledge, 2017. | Series: Islamic law in context: Routledge, 2018. http://dx.doi.org/10.4324/9781315100531-6.

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Abu Sitta, Salman. "1. The Key to Peace: The Return of the Refugees." In For Palestine, 9–20. Cambridge, UK: Open Book Publishers, 2023. http://dx.doi.org/10.11647/obp.0345.02.

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It is clear from the groundswell of indignation in the Arab world that their rulers must follow a policy of reciprocal action. Good relations could prevail only if respect for national interests is reciprocated, not to speak of respect for international law. This chapter shows how this could be possible. Israel pursues a policy of unattainable objectives. Its dream of numerical superiority is short-lived. Its practice of apartheid and racism is doomed. Its denial of human rights will not remain un-censured. Finally, its total dependence on its military might, and on US singular obedience to its every whim, is the epitome of short-sightedness. If Israel is to survive where it has been planted, it should uphold the common principles by which neighbours live: each on the territory he owns, not on the territory he occupies by force. The rights of each party must be respected.
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Puppo, Federico, Silvia Corradi, and Lorenzo Zoppellari. "Rhetoric and Argumentation in the Pandemic Legislation: The Italian Case." In The Pandemic of Argumentation, 165–86. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-91017-4_9.

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AbstractThis chapter examines the argumentative and rhetorical structure of the regulatory techniques used to deal with the SARS-CoV-2 pandemic in Italy. The first part of the chapter aims to clarify the connection between law and rhetoric, in order to provide a framework in which the legislative activity has operated. After analyzing critical aspects of the chosen regulatory tools, we will focus on the three most innovative elements of the pandemic legislation: the frequent use of images, the sporadic presence of sanctions, and the relevant role of experts. In the second part, an analysis of the fundamental traits of visual argumentation will be presented to highlight the fact that the use of images, during the pandemic period, has become a political-normative technique, which is never a neutral tool, but is always subject to interpretation and endowed with a notable rhetorical value. Given the sporadic presence of sanctions, the second section will analyze the argumentative strengthening applied by the legislator in order to promote the obedience of the recipients of the measures. Finally, we will examine the involvement of experts in the justificatory activity of the legislator, and the need for them to acquire legislative legitimacy through a rhetorical-argumentative relationship with citizens.
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Eriksen, Cecilie. "The Obedient Danes and the Smoking Law." In Moral Change, 25–28. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-61037-1_4.

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"Stability and Obedience." In Aristotle and Law, 109–28. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781316661741.006.

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"Obedience and disobedience." In Philosophy of Law, 119–43. Third edition. | Abingdon, Oxon [UK] ; New York : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315281018-8.

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"7. Coercing Obedience." In The Force of Law, 93–109. Harvard University Press, 2015. http://dx.doi.org/10.4159/9780674736191-007.

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"OBEDIENCE TO THE LAW." In Early Modern Spain, 175–201. Routledge, 2002. http://dx.doi.org/10.4324/9780203026434-10.

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Macduff, Anne. "Performing Citizenship, Embodying Obedience." In Law and Democracy: Contemporary Questions. ANU Press, 2014. http://dx.doi.org/10.22459/ld.12.2014.08.

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Conference papers on the topic "Obedience (Law)"

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Permana, Ipik, and Hamirul Hamirul. "Helmets Law: The obedience of bikers." In Proceedings of the International Symposium on Social Sciences, Education, and Humanities (ISSEH 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/isseh-18.2019.21.

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Amriyati, Amriyati. "The Obedience of the People towards the Law on the Prevention of Covid-19 Transmission In Jakarta." In Proceedings of the First Lekantara Annual Conference on Public Administration, Literature, Social Sciences, Humanities, and Education, LePALISSHE 2021, August 3, 2021, Malang, Indonesia. EAI, 2022. http://dx.doi.org/10.4108/eai.3-8-2021.2315076.

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Janković, Jelena. "NAČELO PRILAGOĐENOSTI USLUGE I PRAVO NA SLOBODAN IZBOR." In XVII majsko savetovanje. Pravni fakultet Univerziteta u Kragujevcu, 2021. http://dx.doi.org/10.46793/uvp21.1023j.

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The first step of a positive change in the system of service-legal relations is a change of view on the role and importance of service users. By providing opportunity to the service user to be an active and important member of the service-legal relationship, a far-reaching and universal value of humanization of the service economy sector is achieved. In such circumstances, the moral authority of the service law is realized through its justice and through voluntary obedience to the law of the subjects of the service-legal relationship. Precisely, this moral dimension of the rule of law, in the service economy sector is realized by applying the principles of service suitability and the right to free choice. In this regard, the paper analyzes the moral dimension and culture of the rule of law in the service sector, based on the principle of service suitability and the right to free choice, which are presented in the paper as guardians of justice of the service-legal norm.
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Selimić, Mirzo. "BUREAUCRATIC FORMS OF BEHAVIOR OF THE STATE WILL PROTAGONISTS IN THE SYSTEM OF ADMINISTRATIVE DECISION-MAKING IN BOSNIA AND HERZEGOVINA." In SECURITY HORIZONS. Faculty of Security- Skopje, 2022. http://dx.doi.org/10.20544/icp.3.7.22.p22.

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In the theory and legal practice of administrative law there are two very special and, in many ways, contradictory forms of behavior expressed by the bearers and protagonists of the legitimate state will. The first form manifests itself as a managerial culture, and the second appears as the authoritarian culture of the authorities (Pusić, 1989). It is indisputable that both forms have a negative impact on the rule of law and are immanent to bureaucratic culture, but there are certain differences compared to it. Thus, bureaucratic culture in public administration signifies the inert support of established, traditional forms of behavior with an emphasis on the interest of one's own career and one's own profit, i.e., a successful struggle for power and influence in the organization. In its essence, bureaucracy is conservative and very committed to traditions that stop innovation, constantly insisting on firm discipline and obedience, which strengthens the power-based authority structure. Such created atmosphere radiates distrust, apathy, and alienation, especially among the bearers of lesser positions. Keywords: legal practice, public administration, bureaucratic culture, decisionmaking, organization, government
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"TOC Y PATOLOGÍA DUAL. A PROPÓSITO DE UN CASO." In 23° Congreso de la Sociedad Española de Patología Dual (SEPD) 2021. SEPD, 2021. http://dx.doi.org/10.17579/sepd2021p151v.

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HISTORIA DE LA ENFERMEDAD: Varón de 52 años. Antecedentes psiquiátricos de larga data. A los 10 años consultó con psiquiatra privado debido a timidez, tics, aislamiento, dislexia y posteriormente rituales de comprobación. Primera consulta en el año 1996, siendo diagnosticado de TOC y trastorno de la personalidad anancástica. Hace 3 años, coincidiendo con el fallecimiento de la madre, presenta un empeoramiento de la clínica existente, a la que se suma el consumo compulsivo de cocaína (pasaba tres días consumiendo 30 gramos de cocaína al día, y otros 3 días abstinente), motivo por el que es derivado al Hospital de Día de Tóxicos, donde se controla el consumo de forma completa. Historial de consumo de tóxicos: inicio consumo de tabaco y alcohol a los 14 años; y de cannabis y estimulantes a los 23. ESTADO ACTUAL: En octubre del 2018 el paciente tiene TCE importante. Desde entonces los familiares refieren empeoramiento psicopatológico, con mayor descontrol, desorientación y desorganización. Así mismo, describían empeoramiento anímico, incremento de ansiedad y múltiples quejas somáticas (principalmente picores, ganas de orinar y dificultades para tragar), que le hacen acudir al Servicio de Urgencias en numerosas ocasiones. Durante estos meses existe abuso de benzodiacepinas (hasta 20mg de lorazepam) y antihistamínicos (con el fin de aliviar los picores). Se decide ingreso en la Unidad de Hospitalización Psiquiátrica. EVOLUCIÓN: Durante los primeros días el paciente presentaba elevada inquietud interna, verbalizaba múltiples quejas somáticas, presentaba rituales de comprobación, así como tendencia a la acumulación de objetos. Además de esta clínica, a la exploración se objetivaban tic oromandibulares, ecolalia, palilalia, rigidez, escaso braceo, disminución de los reflejos, paratonía, imantación y obediencia automática. Se realizó RM craneal en la que se objetivaron focos contusivos frontobasales y temporales, leucopatía isquémica crónica y atrofia subcortical; impresión diagnóstica: deterioro cognitivo a estudio.
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"TUCIBI Y PSICOSIS. CASO CLÍNICO." In 23° Congreso de la Sociedad Española de Patología Dual (SEPD) 2021. SEPD, 2021. http://dx.doi.org/10.17579/sepd2021p057v.

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- Objetivos: exponer un caso clínico que demuestra la presumible relación directa del tucibi con los síntomas psicóticos. - Material y métodos: hemos resumido un caso clínico visto en consulta tras revisar la bibliografía existente a través de recursos webs actualizados. - Resultados y conclusiones (resumen de caso clínico): Varón de 23 años. Antecedentes de consumo diario de 1-2gr THC desde hace más de 9 años, junto a consumos puntuales de cocaína, éxtasis, LSD y OH. Antecedentes familiares de TUS paterno y Esquizofrenia materna. Ingresa en Cirugía por hematoma retroperitoneal secundario a un traumatismo penetrante abdominal por arma blanca, autoinfligido, en el contexto de obediencia a voces imperativas. Su acompañante sitúa el inicio de los síntomas psicóticos tras un consumo agudo de tucibi (reconocido por el paciente) durante el fin de semana. En urgencias igualmente protagoniza una conducta desorganizada, ingiriendo la pulsera identificativa y presentando posteriormente amnesia de todo lo ocurrido. A la valoración en planta, se objetiva un marcado contacto psicótico, con inquietud psicomotora, bloqueos del pensamiento, soliloquios y risas inmotivadas que hacen inferir alucinaciones auditivas, con intensa angustia secundaria y repercusión conductual. Tras el inicio del tratamiento antipsicótico y de forma paralela con la desintoxicación, la clínica psicótica remite llamativamente por completo en cuestión de 4 días. - Conclusiones y discusión: El tucibi/tusi o cocaína rosada es una droga de diseño cuyo consumo está en auge en la población española. Pertenece a la familia de las anfetaminas. Libera grandes dosis de dopamina, noradrenalina y adrenalina a nivel cerebral produciendo fundamentalmente sensación de euforia y alucinaciones, entre otros síntomas. La importancia radica, en que, aunque no sea una droga de nueva síntesis, es poco conocida, con lo cual su detección pasa inadvertida y el alcance de los riesgos que puede llegar a tener aún son difíciles de calcular.
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Tincu, Daniel. "On Community in the Political Theology of Jacob Taubes." In World Lumen Congress 2021, May 26-30, 2021, Iasi, Romania. LUMEN Publishing House, 2022. http://dx.doi.org/10.18662/wlc2021/65.

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The present paper aims to analyse through a systematic approach the notion of “community” encountered in the works of Jacob Taubes. Under a theologico-political scenario, the author discusses the political framework of Saint Paul in his Letter to the Romans. According to Taubes, the Apostle inaugurates a new type of sovereignty — acquired by the grace of God, and not by the divine law. Ultimately, the plan of Paul is to create a new “life” for the community of Christians through spirit (gr. πνεῦμα) and the highest form of love (gr. ἀγάπη). According to the author, the Letter to the Romans perfectly illustrates the transformation of the political, where the idea of hierarchy is replaced with the one of equilibrium; under this equation religion is not authority, but participation in community. From a more practical point of view, the political theology of Jacob Taubes is interested in answering the following dilemma: how is it possible for a community that sees its Lord crucified on the Cross not to create rebellions, but, on the contrary, to generally cultivate an obedient attitude towards state authority? Ultimately, while mapping the author’s understanding of community, the paper also brings into attention what the transformation of the political means for Taubes and why political theology is the scenario that accommodates the revolutionised community.
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Scientific Committee, EAAE-ARCC-IC. "EAAE-ARCC International Conference & 2nd VIBRArch: The architect and the city. Vol. 2." In EAAE-ARCC International Conference & 2nd VIBRArch. Valencia: Editorial Universitat Politècnica de València, 2020. http://dx.doi.org/10.4995/eaae-arcc-ic.2020.13832.

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Contemporary thinking regarding architecture is nowadays rather dispersed. But most authors totally agree in the characteristics of the modern subject who inhabits it. This subject is rational, employs several logics and language resources, has articulated complex societies and organizational structures and has created cities to meet and grow. This anthropological relation between architecture and city has gone through different stages in recent times. In the first half of the twentieth century, cities took the initiative by means of their experts as a direct extension of a society which was questioning many aspects of obedience. However, the second half of the twentieth century was marked by a more acquiescent temper, with profitability and productivity in the foreground. As a result, their remarkable growing often has blurred them, habitational products are not connected with social subjects and development initiative is taken by productive sectors. Facing this situation, architecture has recently made a move and has retaken the initiative leaded by a third revisionist generation which employs different cultural variables such as alterity, applied sociology or social activism. Debates on sustainability, landscape, environment, new documentary frameworks and mapping processes, have set the place for new reflections on: limits, borders, traces, surroundings-city interaction, compact or diffuse cities, and many more. Along with such a themed view new topics such as revisiting the rural, have emerged. This third way has collaterally connected with new parameters derived from committed activism such as cooperation, development, third world, urban overcrowdings, residual fabrics, refugee camps, and others which have incorporated new material and strategic discourses on recycling, crowdfunding or low-cost. The profusion of divisions of the problem has characterized a time of fragmented tests, with a noticeable loss of general perspective and where the architects’ responsibility about the cities has again broken through but in a fairly hesitant and slow way. Against this background, a fourth and contemporary and critical generation is characterized by the cohesion of speeches, positions and approaches. With an inclusive, transversal and revisionist nature, incorporates and revisits concepts such as feminism, gender, childhood, shelter, migration, wealth, transversality, glocality, interculturality, multiculturality and many more. Hence, we nowadays face the challenge of refounding the concept of city for the future generations, subjected to the duality of the inherited city and its expansion, to the duality of what is consigned and what is missing. The 2020 edition of the EAAE-ARCC International Conference to be held in Valencia, Spain, along with the 2nd edition of the Valencia International Biennial of Research in Architecture will welcome keynote speakers and papers that explore the future of cities and the regained leading role that architects should have in its design.
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Reports on the topic "Obedience (Law)"

1

von Balthasar, Hans Urs. Sobre la obediencia en los institutos seculares. Saint John Publications, 2024. http://dx.doi.org/10.56154/wd.

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